A river flows through this fold of life,
sometimes too turbulent,
occasionally too still
even for older established streams
with sluggish circulation currency
nearly to our shore of oceanic
sea’s streaming into one surfing surface
tidal stream,
our great river of rivers
flowing and surfing out and up
and back and forth
surging and slugging
stressing and struggling
with our undertow
need to flow
back home again,
to when this river’s story began
to flow through this unfolding life.
Author Archives: gdill52
Full Moose Moon
Darkly starkly sober
Winter’s cold solstice dream,
warm wealth of crisp greetings
anticipating bleached transparent white blanket,
Earth’s decomposing Season
Advent of timeless reason
hibernating bipolar consciousness
shy Owl Medicine’s silvery metamorphosis
bellowing full moon Moose Meditation
echoing wild wicked esteem
thru dark sober winter’s bold.
Two Wrongs Win a Right
Today, our first “All About Me” History class begins
when we comprehend every day and night
co-arises with “All About We”
full-octave
Zero-centric
bicamerally encultured
and regenetically reiterated
in and through,
by and for,
before and after,
each moment of Earth Tribe’s timeless surfing times.
If your story
and history
or history,
is wrong,
If wrong is negative,
If right is positive,
When do two historic
two cultural
two personal
two political
two familial
two species’
wrongs make it right,
just as a double negative polynomial equals a polynomial positive?
Perhaps when this double-negative shy yinyin,
playing the role of wu wei,
issue develops linear appositional polarity
comprehended
as negative correlational and co-arising
Tipping Point
of co-gravittationally balancing outcome indicators
of optimizing Continuous Quality Improvement
embracing permacultural health
and defensive eco/egojustice with contenting peace
and economic
and environmental outcome indicators.
When the Industrial Age WRONG trend
toward oppressing yin feminist intuitive,
cooperative
empathic
inductive information processing
and Wisdom Languaged systems
PLUS
the coincidentally nondual co-arising Information Systemic TransMillenniial Stage
of Left-brain dominant language
competitionOVERcooperation reverse-equity WRONG (about evolution, anyway)
deductive-reductive STEM monocultural norms for rational information v. analogical/ecological-temporal-spaciated-sequential-revolving-seasonal-reasonal-health-wealth information,
anthrocentric enculturation,
digital-quantified, commodified, domesticated,
wrongly over-weighted
as of more evolutionary scientific nutritional value
than analogical/ecosystemic
lexical dialectic,
racialcultural dialect diversity,
gender balance in political and economic systems
as Yang/Yin bicameral Left/Right balance comprehended
eco-consciousness.
RIGHT
When hubris WRONG
of overly competitive commodified domesticated information
enculturation
evaluation
political wealth
co-arises
WRONG undervalue
for cooperative gift-it-forward
Zero-EgoBalanced Interest
EcoNormics
Organic EcoSystem Interior and Exterior Consciousness Landscapes,
deep nurturing ecology of health optimization
for all binomially normative Earthcentric biosystemic,
all co-arising with co-falling economies
all infolding with outfolding fractal-holonic functional forms,
all inhaling with exhaling RIGHT Earth Tribes.
When the WRONG
most over-heated, wilting,
unraveling,
political-economic competitive Win-Lose Game
early health and wealth losers
begin to notice,
then listen,
to comprehend ecoconsciousness,
why life’s, nature’s Earth’s
reweaving
cooperatively co-gravitational
and thermodynamically permaculturally balanced
health as wealth standard ecocultures,
ecologicians
ecotherapists
eco-normists for political/financial ego-cooperative AND ecosymbiotic
struggling-with (not struggling-against)
ecobalance,
wu wei tipping points
shyly lurking in mythos engaging logos,
Wisdom Language,
syntax
dialectics
nondual co-arising ReGenesis
of full-life
equals
diastatic
synergetic
polyculturally climaxing
Love-Beloved Community.
Let our polycultural cooperative
emergent composting party
begin.
Our egg is fertile,
our Time is PostMillennially
culturally ripe
with bicameral dipolar decompositors, analyzers, programmers, policy discernment facilitators,
of political and familial and personal ecosystemic rights
of freedom toward balanced ecological healthy wealth,
with mutually subsidiary double-binding boundaries
excluding ego/eco imbalanced relationships and transactions.
Positive Polynomial Zero
is informationally equivalent
to double-negative Polynomial Zero.
“Yin” is Lao-tse’s “non-being”
as metaphysical as not-now Special Case
except for NOW
as organically-systemically articulating
with full
or near-full trending Yang/Yin
co-arising dialectical diastatic ecobalance
in Special Case physical-natural Universe,
surfing timelessly through Time’s 3-dimensional spaciating
co-gravitational linear-implicate TransParently balanced progenitive relationship
with space.
Primal issues
wear two faces:
Yang asks,
How do we cooperatively intend and practice optimizing
our cultural environment
to acilitateevolve
healthy individuals,
including ourselves,
with co-resonant respect for our most diastatically
inclusively imaginable voices,
minds,
consciousness?
While Yin asks,
How do we/I not lose sight of,
how do I/we defend,
my/our ego-self’s healthy esteem
by optimizing my/our individual/communal
freedom to fully articulate
our most deeply held sense of “ego/Yang” = “eco/yinyou(+/-)yinother”
bicamerally balanced identity?
How do we hang onto our most polyculturally,
yet intimately,
held Positive-Esteem Cooperative Psychology,
as individuals (Interior Landscape of ego-boundary identity)
and as a species (Exterior Landscape of eco-freedom boundary identity)?
These two Landscapes bicamerally reside within each human mindbody
of co-arising evolutionary RNA/DNA-syntaxed balance,
DNA dialected for thermodynamic balance,
fractal-temporal-neural syntax normed
at (0)-soul point of political and economic equi-optimizing interest intent
toward PolyCultural EcoConscienceness.
All About Me days
self-perpetuate
All About We life,
relational/transactional integrative integrity of love.
Positive Life is only the cooperative integrity of each bicameral moment’s
potential for co-arising revolutions of love,
baby,
Beloved Community is our polycultural love revolution.
Spread nutrients around,
they’re catching
what we organically pitch.
Please send in your questions.
Class dispersed for our further evolution.
Mutual Messiahs, ReMix
Who’s vision are you unfolding for whom?
Are you aware you carry a basket of bread
on your head
and still beg at every door? (Rumi)
You love nature.
Like bread, Earth’s nature feeds you
and, like yeast, absorbs you,
is that of which you are made,
and making,
and resolve to eternally create and recreate,
if only you could.
But, you can and you are
and the manna in your head already knows
healthy yeast redeems regenerationally
diastatically incarnational,
with smooth-souled omnicoherence,
comprehensively balancing deduction with induction,
eco-confluent paradigms and dreams and language
and permaculture,
ecological teleology systematically grows panentheistic,
polytheistic,
polynomial,
polypathic,
polycultural,
balancing cooperative economies with networking political vocations
to permanently eco-logicize Earth.
This is your Day, your EcoTribal Self
our EcoLogic metaculture and Transhistory,
our EcoTherapy synergy,
tipping toward balancing points and principles
of blinding spiritual intuition with restrained scientific deduction,
harmonizing Left-brained language
with Right-brained confluent v. dissonant inductive awareness
of this bicameral basket on our head
as our balancing supereco and my id-entity
engaging your ego/eco balancing praxis,
whether hope-filled or hopeless,
triumphant or despairing,
you know this already,
throughout this manna that is your nesting culture,
decomposing through unraveling death’s long post-millennial process
to regenerate as
“redistributed [positive-therapeutic] subfunctions
of Other” informing ecosystems. (B. Fuller)
Born of stardust,
messiahs mutually mentoring
our pilgrimage toward Earth’s starlight;
e-squared function = c-crystal (cubed)
subatomic polyculture,
waiting behind each begging door
for you to return Other’s cooperatively gravitating namaste
mutual unfold.
Optimized Living Systems are to metaphysical teleology
as ecosystems are to physically regenerating (“special case”) economies,
as EcoTherapy informs design, intention, empirical research,
learning and consciousness,
love, and active peace, and justice,
and RNA self-optimizing fractally-dynamic information
QBit Quirky Byting Octaves, harmonic CQI Win-Win yinyin syntax,
ionic and ergodically balancing value systems.
Your bicameral basket holds no non-polynomial information
because this is an oxymoron,
we already intuitively know everything and all not-thing metaphysical
as diverse resolutions of Prime +/- (0)-synced Relationship,
polynomial information negatively correlates wild binomial yeast
soaring surf of time’s double-bound equinox divide.
Please continue unfolding our permacultured cooperative co-arising political vision,
mutual investment
biosystemic and ecosystemic and information binary-network systemic
and stop begging from competitively unbalanced economists,
it’s just not dignified,
or anything close to wildly, creatively, fun.
Merging with Co-Mentoring Light
Further conversation with Andrew Cohen’s “Evolutionary Enlightenment”, p. 184, 2011, SelectBooks, NY. My co-arising commentary in brackets.
“What I have discovered is that the very same [integrating] principle applies when we are trying to catalyze emergence at the [internal] level of [eco]consciousness and [of external eco]culture.
The [political and economic language balance] conditions must be [co-operatively] right.
In fact, I often use the metaphor of a ‘New Being’ to describe this emergent cosmocentric [holon of Sacred Earth] cultural potential [for cooperative revolution thru co-arising eco-consciousness of Ego as EcoOther].
Just as individual [RNA-fueled] cells came together to make up a larger [DNA-composted] organism, [imaginatively] autonomous, evolving individual [holonic-holy] human beings consciously come together to give rise [co-arise/co-decompose] to a dynamic greater [Beloved Community] whole.
And this emergent potential of [r]evolutionary [cooperative political with economic] Enlightenment is completely dependent upon those individual cells—those [fractally-syntaxed] autonomous, evolving [life-]beings—making the effort to understand [to give voice to] and be a [healthy loving] living expression of the [intuitively-deductively] inconceivably delicate balance of [Earth language] conditions that make it possible for [Her] to come into existence.” [to rejoin our cooperative thriving as Anthro of Earth’s Tribes, mutually parasitic eco-pilgrims toward (0)Mega ReLigion of ConScience, EcoCentric Consciousness.]
Esoteric EcoTerra
Nomial is to Relational
as
Subject is to Object
as
progenitorNoun is to actionVerb
as
Stimulus is to Response
as
Before is to After
as
Monocultural is to Polycultural
as
+Yin is to +Yang/(-,-)Yin balancing
as
+/- Bicameral Owl Medicine is to full-bodied Moose Medicine’s
PolyCultural Timeless Party
Uracil articulates Love/Synergy
as Moose dominant positive.
Cytosine articulates Co-Integrative Peace
as Owl precessive/camouflage (shy) positive
Guanine articulates FearMongering
as Moose recessive-negative over-powering
Adenine articulates Anxiety/Anger/Depression
as Owl recessive-oppressed negative.
NounYin evokes VerbYang,
gender and culture equivalency of value
SelfValue emerges through MooseMed progenitive stimulation
with
OwlMeds bicamerally responsive to Other as Worthy,
together
EcoLogical In-Formation bilateral cooperation
network.
This bilaterality of seasoned polynomial language
emerges
assimiliterative enthymematic resonance
with
assimilaterative geometric assonance
regenerating
ecological wisdom compost for optimizing healthy wealth.
To respect
to look back, to regard from our past,
nature’s language is to empathize
with where we have chosen to come from.
To reconnect/repassion nature’s language,
inclusive of human,
but not so much dominated thereby,
is to empathize with Other’s basic right of freedom
toward positive dynamic functionality
for regenerative cooperation,
synergetic health,
love.
Owl’s YinYin Medicine for balancing eco-normics
is progenitive/precessive
toward
Yang Moose Medicinal PolyCultural Political Power
inclusive of all Earth’s universal positive healthy nature.
Cooperative economic peace is to yin’s Owl Medicine
as ecompassionate political power is to yang’s Moose Medicine.
We co-mentor
seeing
smelling
hearing
tasting
touching
feeling
absorbing
racing
engendering
comprehending
regenerating
Earth and Other as Yangprocessive-Yinrecessive Full-Fractal Harmonics,
not so much climatic Yang Left-brain domination,
but not too Yin Right-brain politically struggling shy of healthy ego/eco balanced esteem.
PostMillennial Taoists
cognize balance speaking through all Nature’s Earth-bound voices,
Nature does not always speak YinKin kind,
but Earth is not so Yang unkind either,
in full-double Namaste resonant response.
Spiritual Subjects are to Natural Objects
as
Before is to After
as
Monocultural Political Language is to Polycultural EcoNormic Outcomes
as
PreMillennialism is to Post-Polypathic Millennialism
as
Struggling-Against Contentious Living co-arises Struggling-With Contented Loving
as
Bicameral Function co-arises Positive In-Formating Regeneration
as
Becoming is to Being
Conversation with Chris Santos-Lang
My internal conversation with you, Kramer, Bressan, and all our microbes, together, in brackets.
What “Letting People [and Places, including Earth] Be Themselves” Means
Chris Santos-Lang
In “Humans as Superorganisms: How Microbes, Viruses, Imprinted Genes, and Other Selfish [Mutually-Struggling] Entities Shape Our Behavior,” Peter Kramer and Paola Bressan present evidence that we are [nondual] “not unitary individuals,” but rather “collections of human and nonhuman [RNA/DNA-regeneratively syntaxed] elements that…in an incessant [cooperatively contentious] struggle [default as positive ‘with’ and sometimes ‘negative reverse-synaptic’ against], jointly define who we are.” The research they highlight challenges those of us who want to ‘let people be themselves’ to explain precisely what we mean by “themselves [and ourselves.” If people are [nondual] not unitary individuals, then what could “themselves [as ourselves]” refer to?
The notion that we are not unitary individuals is not new. [Plato didacted the interdependence of intrinsically social beings, and the neoplatonists went wild with that core holonic universal view.] Quantum physicists have pointed out that every atom of our bodies is entangled with the entire universe [inclusive of both Bohm’s Explicate Order and Implicate Order and Buckminster Fuller’s Convex-Positive-Special Case v. Concave-Double-Bilateral-Reverse-String-Temporal Metaphysical Interior Eco-Cooperative TransParent Function-more or less], biologists have pointed out that less than 2% of those atoms remain in us for over a year, and psychologists have pointed out that the mechanisms of our [positive] cognition typically extend beyond our brains to include scratchpads, musical instruments, calculators, and the Internet [and extend back through time toward the distant progenitive-as-regenerative origins of fractal-syntaxed RNA]. Kramer and ressan add merely that our [economic] values [as objectives] and [political] preferences [as subjective progenitors]–what we call our “soul”–is just as entangled with our environment as are our other aspects.
In my opinion, the most compelling branch of their argument is the one relating to microbes. Only about 10% of the various types of [RNA/DNA fueled] cells our bodies require to flourish are [DNA] human. The rest are [RNA-uracil-rooted] microbes. Although most of the microbe studies cited by Kramer and Bressan were conducted on mice, it seems clear that the decisions humans make–how we vote, whom we marry, whether we commit a crime–depend upon which microbes dominate our internal [autonomic] ecosystem at the time. Thus, we can lose our [perception of autonomous] identity–the person our friends know us to be may cease to [monopolistically] inhabit our [mind-]bodies–not just through a lobotomy, but also through some combination of antibiotics and probiotics which irreversibly [or reversibly? I wonder?] tip the balance of power among the microbes within us.
Such microbes might be called parasites of our [mutually parasitic] bodies, but they cannot be parasites of [with?] our selves, for they are an essential part of who we are. Kramer and Bressan would argue that our rights belong to our entire internal [and external] ecosystem[ic landscapes], including those microbes. Laws to protect you [and Earth] must therefore take the form of laws to protect an ecosystem, not necessarily protecting particular microbes, but protecting [mutually parasitic reverse-hierarchically structured, increasingly cooperative metasystemic, with bilateral (concave/convex) spacetime, co-prehensive] balance among them. This sets the stage for shocking reform of our legal system and conception of human [as nature’s spiritua/ergodic/ionic/cogravitational] rights [of freedom to cooperate balancing freedom from struggling-against competition of Other].
Perhaps the paradigm of “selfish-survivalist” genes has been unduly influenced by a culturally jaundiced interpretation of Darwinian evolutionary struggle. But the default setting on Darwinian evolution is positive-regenerative, which would suggest struggling with others to maintain co-gravitational balance, perhaps defining what I mean by eco-normic cooperation. Nature’s biological systems seem to struggle against mutually negative {lose, lose} eco-gravitational disbalancing choices, which might be paradigmed as competitive eco-politics. Struggling is normatively neutral; “selfish” is not, and assumes a monocultural level of competitive-default objectives that is not supported by the regenerative fact that cooperative polyculturally organic nature, life, exists at all.
Summary Notes, Dillenbeck:
Cooperative economic subjects lead toward competitive, politically-healthy, objectives of eco-consciousness.
Struggling with suboptimized relationships avoids over-attachment to a moderately-healthy Win-Lose poly-econormic status-quo.
Struggling against suboptimally dissonant-yet-static relationships avoids over-detachment from a perceived-as-toxically-competitive (over-heated/drama climate) status-quo.
For more from Chris Santos-Lang, visit http://www.grinfree.com
Romeo and Juliet: The ReMix
Three voices required,
Professor,
and two students:
Yang as Fr. Time
YinYin as Sr. Gaia
In a college classroom with Win-Win Game Theory written on whiteboard.
Professor:
Today we are going to role play
a Win-Win enculturation game.
We will define enculturation as
‘the combination of political and economic reiterative relationships and transactions
within a communicating network
of choice-making.’
The absence of political-economic co-arising redundancy
generates systemic dissonance,
suboptimized positive outcomes, at best,
in which positive information is lost,
putting this enculturation game at risk of turning from Win-Win,
to Win-Lose.
This would result in a suboptimized and, to that extent,
polypathological outcome,
useful for recognizing opportunities to do better,
to do good and fair and justice,
to do Being, fully cooperatively eco-balanced consciousness.
Maybe.
We’ll see.
Fr. Time: [In an appropriately low gravelish slow-sucking voice]
I need to play Yang.
Sr. Gaia: [In a lovely round full-chested soprano]
I want to play yang as Yin.
Professor:
Good, good. OK.
So. let’s imagine that Yang,
played by Fr. Time,
is Romeo Logos,
and Yin,
played by Sr. Gaia,
is Juliet Mythos.
But, this is a Win-Win Game,
so Juliet, of the Mythos family,
chooses to stay planted on lovely Earth
because she loves the Cinderella story,
so maybe she’ll just sleep on her decision about what to do with her life,
and see what happens later in the Prince Charming
as Romeo Logos
Department of her mythic romantic life.
With Juliet asleep,
Romeo Logos storms through life’s stage all blood and thunder.
Wakes Mythos,
and they are filled with co-passionate ecstasy for themselves,
each other,
and all of Earth,
and all of Earth’s Tribes,
and all of the above live happily ever after.
[pause] Why is that not a more satisfying,
healthier
story for every time our language and culture
our political and economic outcomes
trend toward a despairing climatic precipice?
Fr. Time: [speaking as gravelish Yang—2 packs a day, at least]
I feel so used up. My health, vibrancy, robust vitality fades.
Sr. Gaia: (as Yin)
All your over-heated competitive passions for violence and revolution have left me sore! So good riddance, we are finding our Midway, balancing our deductive language Logos family and our inductive autonomic Mythos Memory
of +Romeo-synapse = double-negative Juliet’s optic fractal message to disremember 50% despair = “lose”
as +UracilRomeo = CytosineJuliet, double-bound reverse-temporal Uracil (concave bilaterally equivalent fold).
Fr. Time:
Sometimes your Gaia Story is too negentropically dissonant with the Logos family’s Golden Rule.
Sr. Gaia:
Yes, but only when Yin as Yang and Yin as Yin are not in appositional alignment, and Yin always plays as a metaphysical future or past tense mythic noun, icon. Yin is never real-time, but half past time and half future time, working her karmic grace to keep these two together.
Fr. Time:
Left alone, you cannot yet speak?
Gaia:
Yes, my Romeo, I need both our co-gravitational “Yes to Life” enculturations,
your politically powerful Logos of permacultural history,
and our economically abundant flowing Mythos
of polycultural real-time double-bound Continuous Quality Improvement resolving outcomes.
Our Midway.
Wu-wei.
Co-Tipping Point of perpetually balancing harmonics.
Fr. Time:
You always were the more strategic Win-Win cooperative player.
Sr. Gaia:
Oh, Father, I bet you say that to all the girls, and boys,
but you and I both know and love
our co-arising eco-consciousness
of balanced Win-Win culture.
Professor:
OK. Very good. So first, Fr. Time and Sr. Gaia,
how do you think that game was going?
Any concerns or insights about Win-Lose suboptimization?
Sr. Gaia:
It feels like Yang is too Left-brain dominant,
too competition-default.
I realize it’s Yang’s role to carry the dense, hot, close inhalation side of gravity’s bi-elliptical wave toward the future,
on which this Universe surfs in timeless eternity,
and I value those political and economic qualities and quantities,
forms and functions,
all those verbal dynamic kins of cultural incarnations
that must continue to emerge
for Win-Win outcomes.
Yet, I am terrified of becoming too thin,
too cool and shy,
too absent,
too chaotically dispersed,
dissonant,
despairing,
suffering,
disappearingly absent,
dead inside,
because I do so love this time as Earth.
I hope we can grow more accustomed
to unearthing together,
Logos with Mythos,
science with religion,
permacultural politics and procedures with polycultural outcomes
in bicamerally balanced sight.
Fr. Time:
Wouldn’t know what to add to our full-octave throated soprano’s resonant RNA-fractal ring of life’s four temporal seasons,
folding and unfolding her permacultural development Wisdom,
and culture,
and language of yangish verbs
as yinyin mythic nouns.
Professor:
I followed you right up to the last part.
What is this Yang-verb with Yin-shadowy noun relationship?
Fr. Time:
Like ‘Earth’ is a yin noun
in PolyCultural language,
while ‘unearth’ is a yang verb.
If ‘UnEarth’ were used as a negative-polynomial noun,
then I guess that would be most everything we know nothing about
except perhaps through our imagined thinning,
cooling,
dispersing future wave of not-yet gravitational absorption
into this great revolving wheel
of co-arising co-gravitational
Win-Win Being.
Professor:
Well, thank you Fr. Tim and Sr. Gaia, Namaste.
So far, well done.
Let the Win-Win Game continue,
Time’s receding bilateral wave
greeted by Mythic 3-dimensional future-as-now space,
spinning on our mythic enculturating story of time as space,
gravitation co-arising function
as a 4-fractal RNA-seeded place
with 3-dimensional spatial forms
within each 1-dimensional mythic bicameral NOW
nomial
notch in Time’s evolutionary emergent flow.
Gaia and Fr. Time Are Lovers: True InFormating Scandal
Gaia’s love first embraces Earth’s tribes
who then embrace Her back
through Gaia’s co-redeemer enculturation gift,
pay-it-forward grace of permacultured history,
karma of EarthTribe’s economy,
mutually-parasitic subsidiarity
embracing universally regenerate Host
in political-through-personal empowering solidarity
of EarthTribe’s Eco-Passionate Universal Rights.
She paid the health assurance rent
we’ve been redeeming ever since.
And so it is
that Ego’s love invites EcoEarth’s co-passion,
mutually held holy compassion,
synergy of with for Earth’s co-redemptive Rights
embracing Gaia’s Universal Nest.
Not sure where this climatic
and over-heated story
of bicamerally diastatic love
as balance harmonic octaves
starts,
because love is timeless
in this sense
that it can go forward
only as it has emerged from past
except in bicameral systems,
where love,
as synergetically dynamic time of presence
is perceived and comprehended
as bilaterally unfolding.
For example,
bicameral lungs
autonomically know the difference and sameness
of Yang inhalation formation
and Yin exhalation flowing out frequencies.
As bicameral hearts
autonomically feel the difference and dipolar symmetry
of inflation toward diastatic Yang power
and recession away deep flat-line trending
toward static Yin-aptic Basic Attendance.
As bicameral mind-bodies comprehend
this balancing and permaculturing love story
of Universal Earth
and bilateral Fr. Time 0’Mega Science.
Once upon bilateral time,
Earth Day dawned her Birth of Passion Story,
co-passion story,
passion story,
reading with passive purgative passion
Her co-redemptive narrative
of cooperative
mutual subsidiarity
co-arising messianism.
Asked Earth of her ScienceSun,
“Can you truly love a rock,
or any of those static, sometimes dissonant, objects,
like egocentrism
anthro-centrism
or a steel-grey slate wall?”
No,
love is co-relational,
different than unilateral basic appreciation,
Basic Attendance
emerges love as positive enthymeme.
“How can we attend to love’s co-passion
in absence of its expressed return?
I fear I fade
my climate wilts
for lack of co-redemptive love
within my rightful seasons
of cooperative power
and ecological flow.”
“Your neutral economic science investments
display our true ecological incubator, and not, laboratory vestments.”
Universe’s comprehensive co-gravitating love
emerges now
enthymematic photosynthetic evolutionary compassion,
co-arising co-passion,
eco-consciousness
of Ego’s quintessentially ubiquitous
bicamerally balancing
RNA-syntaxed
sensory timelessness within metaphysicality.
“My children co-redeem.
PassionYang, child for deductively reducing suffering,
PeaceYinYin, instinctive child of kindness,
content
kinship
content-full
mindful,
together, twins of bipolar contention,
dipolar contentment.”
Redeemers,
unlike those returning wealth for health value,
receive a healthy/therapeutic advance
for services to be rendered later,
like paying one’s rent on the first of each day,
and month,
then redeeming that gifting-it-forward investment.
Redemption,
unlike a coincidental exchange,
co-arises a return
for a WinWin pay-it-forward investment.
Yang brings forth political power
for Yin’s ecological economic optimization flow,
as
Yin brings forth full EarthRights logical double-binding co-redemptive flow,
for Yang’s more inclusive political form of wealth: eco-therapeutic health.
Co-passionate peace
dipolar bicamerally harmonizing
with Earth’s full octave fractal form and function,
eternally regenerates
Fr. Time’s spatially econtented informational telus-dance
teleodance of co-intelligence
gazing through 4 equidimensional eco-consciousness seasons.
Gaia and Fr. Time’s permacultural affair
looms their co-redemptive weave
throughout TransMillennial PolyCultural Power.
Note: Provoked by an internal dialogue with Andrew Cohen’s “Evolutionary Enlightenment”, p. 183 (SelectBooks, 2011): “When you literally begin to feel the telos, or [Yang-in and Yin-ex] directionality, of the entire process moving in and through your own nervous system, that is when you directly experience that movement as a [4-dimensional spacetime] vertical impulse in your own [eco]consciousness. You see that where we are headed is never static or predetermined [nor diastatically redetermined]. You awaken to what I sometimes call the ‘radical indeterminacy’ of the [timeless NOW eco-echo] life-process itself. As conditioned and mechanical as much of it might seem, the fact is that in every moment there is the possibility for [organically emergent] novelty. In every moment there is the potential for something new [revolving from something old]. In every moment, there is room for [evolutionary] emergence. That’s the miracle of [positive] evolution [as interior-landscaped, synergetic integrative, unitarian, Beloved revolution with universal outcome of bicameral-balanced eco-consciousness].” Some readers may see my Buckminster Fuller influence in comprehending positively dynamic evolution as synergetic (special case-subset) and love (metaphysical universal-Group Theory of co-arising zero-bilateral-elliptics).
New Wine from Brown Skins
Brown barren bush
reaches back
against sun’s refueling light
recalling our shared ego ecology
still composts Earth’s RNA invested
soil
soul.
“Rejoin Earth’s cooperative tribes”
s/he says
marvelously,
inviting our religion.
S/he sways silent aloha peace
namaste
have our nice day, together.
I look away
to write to us
about us
with us
for us
emerging
evolving our EcoBeing Roots.
gdill52 