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Cain and Abel

The story of Cain and Abel
is also a history of Yang and Yin
when pitted against each other
rather than regeneratively struggling with creative tensions.

Cain was a hunter,
a predator
killing other blooded species
for nutritional purposes,
competing against other self-defensive creatures.

Abel was a gatherer,
a farmer
nurturing facilitation of multi-generational non-blooded species
also for nutritional purposes,
cooperating with other defenseless creations
other than a few thorny challenges
to Abel’s happier WinWin harvest,
unmarked by gore and heart-stopping death.

God loved both
just as they were.
But Cain,
always hunting in a presumed WinLose competitive forest
against other food-chain species,
became concerned that God loved Abel more,
then jealous,
then angry and impatient with feelings of inferiority,
inadequacy,
somehow diseased in projected sacred eyes
for harvesting as was his preference.

Not really Cain’s choice;
just his patriarchal Yangish way,
in contrast to Abel’s more matriarchal Yin-nurturing way
to worship and digest God’s grace
of health nurturing wealth,
nutritional promise.

It was easier for Abel to see
that God blessed both patriarchal hunters
and matriarchal gatherers
to cooperate together
for mutual nutritional purposes,
and healthiest outcomes.

Abel was able to recognize
Yang’s dipolar co-arising value with Yin,
predation and integration,
competition within a cooperatively democratic household
of co-redeeming economies.

Cain’s jealousy crisis
grew into malignantly chronic despair,
until what was not of patriarchal competitions
he treated as matriarchal waste
of God’s wiser Yangish potential,
thereby creating God in Cain’s own image
rather than God’s hybrid nondual potential,
loving both Yang and Yin together
nondually co-arising cooperativity.

So, Cain laid Abel to waste,
he drained Yin’s nurturing blood,
creating dissonance and dismay and death
where YangLeft and YinRight
were meant to competitively cooperate
their mutually controlling nurture
abundantly regenerate
together.

Yet matriarchal nurture
of cooperative WinWin self-organizing,
internally reorganizing,
political systems and economic networks
are not mere waste of failed patriarchal competing
unto monocultural degenerate despeciating outcomes.
Unless we both Left and RightBrain choose
to see our bilateral selves
that bipolar competitive
and insane
way.

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Bad News Gospels

The Gospels share a negative understory,
thematic across all four.

However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.

Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
Publicans
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.

If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:

Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?

And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
fear,
intolerance,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
losers,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.

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