Tag Archives: Jung

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Bilateral EcoPolitical Thinking: Part 2

Last half of Edward de Bono’s Lateral Thinking Summary, pp. 298-300, with bicameral ecological supplements (informed by Gregory Bateson) in brackets:

In ordinary traditional thinking we have developed no methods for going beyond the [suboptimally reasonable] adequate. As soon as something is [feels] satisfactory our [LeftBrain] thinking must stop.
And yet there may be many better [more therapeutic, more confluent, more balanced, more resonant] arrangements of information
beyond the merely adequate [reified, deduced conclusion].
Once one has reached an adequate answer
then it is difficult to proceed by logical thinking
because the [reifying, reiterating] rejection [through entrenched, well acclimated hierarchical nutrition-tree] mechanism which is the basis of logical thinking can no longer function well.
With lateral thinking one can easily proceed beyond the adequate [usually with a better understanding of why it empathically feels trusted] by [flooding] insight restructuring. [overpopulating your frame of idea production, RightBrain-storming for feelings of interdependence where LeftBrain only registers aptic ecopolitical emptiness, absence of relationship, correlation]

[Bi]Lateral thinking is especially useful in problem solving and in the generation of new ideas.
But it is not confined to these situations for it is an essential part of all thinking.
Without a method for [revolutionarily] changing [chronic stress problematic climates] concepts and bringing them up to [evolutionary WinWin ecological] date
one is liable to be trapped by concepts which are more [eisegetically WinLose] harmful than [exegetically ecopolitically multiculturally] useful .
Moreover rigid concept patterns [evolving dynamic-dimensional models] can actually create a great number of [static, stagnation, hoarding, attachment, suffering, slow-burn dissonating, decomposing] problems.
Such problems are particularly fierce [chronic-stress dissonant] since they cannot be altered by available [exegetically languaged] evidence
but only by [revolutionary co-empathic] insight restructuring.

The need to change ideas is becoming more and more obvious as technology [born of human natures and fertile humors] speeds up the rate of communication [transfers of co-valued information as co-languaged exformations] and [co-relational ecopolitical] progress.
We have never developed very satisfactory methods for changing [consciousness about] ideas but have always relied on [reiteratively stuck, ruminating] conflict [cognitive-affective dissonance, disassociation].
[Bi]Lateral [cameral, appositional gestalt lensed] thinking is directed towards bringing about [healthier] changes in [regenerating] ideas through [positive nutritional heuristic-empathic] insight restructuring

[Poetic-operatic-epic stories change us, create us, recreate us
when they articulate incarnating truths
with both mindful and emotive beauty,
just as my own ego story
changes my ecopolitical motivations,
ambitions, hopes and fears,
and ecological empty LeftBrain absence of Elder RightBrain interdependence,
revolving integrity’s potential toward internal/external climate health.]

[Bi]Lateral thinking is directly concerned with [ecoconsciousness] insight and with [Earth-fed] creativity.
But whereas both these processes are usually only recognized after they have happened
lateral [RightBrain proportional/symmetrical feeling] thinking is a deliberate way of using [analogical] information in order to [predict, impregnate, implicate, negatively correlate, co-arise, revolve, regenerate, resolve] bring them [us] about.
In practice lateral [yin-Right] thinking and [yang-Left] vertical thinking are so [Tao (0) sum-soul-core-primal] complementary that they are [embryonically] mixed together.
Nevertheless it is best to treat them as distinct in order to understand the basic [co-empathic attendant-trust] nature of [bi]lateral thinking [within bicameral ego/ecoconsciousness] and acquire skill in its [therapeutic] use.
This also prevents [thinking/feeling] confusion because the principles governing the use of [ecopolitically health v pathological] information in [bi]lateral thinking are quite different from the ones used in [more audio-visual language restricted ecological-analogical] vertical [LeftBrain bicameral] thinking.

It is difficult to acquire any sort of [nutritionally digestive] skill in [bi]lateral thinking simply by reading about it.
In order to develop such [learning to polypathically learn] skill one must practise [ecoconsciousness] and go on practising [more cooperative nondual mindbody ecopolitical health v pathology]
and that is why there has been such emphasis in this book on practice sessions.
Nor are [ecological] exhortation and [ecopolitical] goodwill enough.
There are specific [co-empathic trust] techniques for the application of [bi]lateral thinking.
The purpose of such techniques is twofold.
They can be used for their own [creative, regenerative] sakes
but more importantly they can be used to develop the [ecopolitically cooperative] habit of [therapeutic] mind[body]….

[Bi]Lateral thinking is not concerned with generating doubt for the sake of doubt
or chaos for the sake of chaos.
Lateral [bicameral regenerative] thinking acknowledge the extreme usefulness of [permacultural] order and of [polyculturally climaxing outcome] pattern.
But it emphasizes the need for changing [evolving, emerging] these to bring them up to [postmillennial] date and make them even more [climate of peace with EarthJustice] useful.
[Bi]Lateral thinking particularly emphasizes the dangers of rigid [premillennial competitive monocultural ritual] patterns
which the [Left]mind is so apt to construct
because of the way it handles [and dissonates] information.
[for efficient power-over
rather than healthywealth optimization
of ecopolitical power-within
our oceanic climate atmosphere
of bilaterally interdependent communicating trust thoughts
with co-empathic sensory feelings.]

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Jung with Brezsny’s NotNot Paranoia

Our current situation,
in the evolution of our species,
is one in which the ego has forgotten its true role in the psyche
and has usurped the role of central
[eco-climate Left-animus External/Right-anima Internal/Left-Right erotic-in/ agape-out]
regulator.                   Carl Jung

Sometimes the best gift you can give your ego is to tell it you’re not going to be its slave anymore.
You say to it,

‘I’m tired of being whipped around by every one of your ever-shifting little needs,
and I’m sick of having to kowtow to your inexhaustible demands.
I want to be free of your insatiable craving to be appreciated,
recognized,
and adored
[rather than to eco-appreciate,
Other-recognize and attend,
and Earth adore and wonder
wander and rediscover]
Go away and leave me [us] alone.
I’m just going to be who I am without worrying about you at all.’
Rob Brezsny
[Yet, who am if,
if not an insatiably worrying egocenter?]
G O Dillenbeck

If a cow is given a name by her owner, she generates more milk than a cow that’s treated as an anonymous member of the [under-valued] herd.

“Placing more importance on knowing the individual animals
and calling them by name,” said Dr. Catherine Douglas,
“can significantly increase milk production.”
Rob Brezsny

[As knowing Earth’s humane-divine hybrid climate name as “regeneratively healthy ecosystem”
and not-named “degeneratively pathological absence of organic pattern/relationship reiterative-resonant-redundant development”
might more therapeutically label
a subclimate enriching fertile exegetical potential
for ecopolitically cooperative health,
just as not even trying will only delay our multiculturally integrative polypathic healthywealth syncretic-consilient potential,
like mom’s milk feeding embryonically informing you,
as organically interdependent with DNA/RNA us,
despite my egocentric hunger strike
for becoming appreciated
as an intrinsic blend within our healthing wonder.]

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Creative Climates for Thinking Feeling Healthier

We are each a new way of bilateral becoming and thinking
about what a mind with body is,
where these are headed,
individually,
and as a part.

Thinking about what embodied consciousness is
and where,
in what stable climates of opportunity,
and which unstable subclimates of risk,
enculturing new ways of bilateral becoming
what our Earth’s mindbody ecosystem is,
and where,
in what universal temporal revolving seasonal climate of Earth,
enculturing timeless days of light and dark,
long before years of warm and cold
and planets sprouting ecosystemic networks
of open-interdependent ergodic universal climate,
binomial space with bilateral-functioning time emerging
each of our light’s ethological DNA/RNA emergent enriching string,
umbilical cord,
navel,
embryonic womb root system of form with nutritional function,
is yet incarnating
and from where,
from each of us co-arising balance without
dualdark co-gravitating within
dipolar prime relational
(0)-soul as sum,
as prime relational core climate CoMessianic-Tao.

Humanity’s place within this ecosystemically enculturing internal landscape
has become traditionally told
as one inter-networked mandala,
a sacred organic-fertile healthy-positive, deviantly revolutionary
regenerational landscape.
Stuff of and for and with and in Permacultural Design
through our DNA Holistic-Integral ReDevelopment.

We are still working out
how we have viralized victimization
and criminalization
and other negatively deviant deformations of socio-eco-political pathology,
like ignorance with prejudice,
hatred of Other with racism,
totalitarian egocentric megalomanic paranoia with terrorism,
anti-ecological intent with overly-competitive economic norms for and of Earth Nature/Spirit Justice,
ethological error with bad teleology concerning remaining issues
of (0)-sum ecopolitical health,
public health issues confusing humane sexuality and culture with self-slavery into indentured servitude of wealth
that does not rhyme with health.

We are still working on over-commodified norms about EarthTribe’s Commons,
the desecration of humane-divine dignity,
the desecration of our Earth Home,
for some a Gaia God/dess,
for others Prime Relational consort of FireGod’s dipolar co-arising radiant bliss,
producer of all Earth’s biosystemic nature-spirit organic species,
currently existing, yes,
but also emerged through root ecosystems of health-performing Elder ecopolitical health-wealth matriarchs and patricians,
native medicinals of earth and water,
fire radiating revolving cycling flames through therapeutic tunneling air.

Developmental intelligence refracted through RNA’s nature/spirit health-values
to process and remember,
reweaving time’s seasonal open-systemic
interdependently self-reflected light.

In bilateral thought
as in bicameral ecoconsciousness,
LeftBrain’s either/or bipolar oppositionals
learn to ego/ecobalance with
RightBrain’s reverse-temporal
both/and dipolar appositional wu wei climate of sacred co-presence,
Tipping Point positive abundance defaults
of cognitive/affective confluence,
which is all that pathology does not co-arise,
which is cognitive-affective dissonance, stress, ecopolitical suffering.

In Systems Process Theory,
as in Permaculture Design,
any unit (landscape, subclimate)
containing and retaining feedback integrity
of a streaming river,
radiant/co-gravitating light,
religioning sacred multicultures,
is systemically competent to process
and retain bilateral temporally-emergent positive cause
through double-negatively effective co-feeding information.

To our Right BrainBody ecosystemic incoming processors,
our Interior MindBody Landscape
functions like an intricate liturgically sacred mandala
holding interdependent Both/And polarities within a cooperative ecopolitical network
simultaneously framed, co-incident,
with LeftBrain’s emerging ecological networks of diverse 0 dimensions:
metric linear cause/effect past/future one dimensional,
graphic one through three space dimensional-static,
0-Centric alpha/omega Tipping Point diastolic-dimensional universe of polynomials,
4D geometric interactive information/exformation,
feedback regarding exterior community economic transactions of healthy/pathological value,
with everything in-between either extremely idealistic label,
with and without political power now,
in the past, stronger or weaker and why?
to project future CQI health-wealth trends.

Egos are interdependent ecosystemic units,
as are species,
but of a higher exegetically ecological type,
evidence of past evolving successes,
as are DNA with RNA transubstantiating Elder species,
still encrypted to this day
within each sacred mindbody ecosystem.

Climatic polarization of opinions
between those who perceive sacred ecosystems
where others see, more reductively,
linear equations and sequences of kosmic-karmic cause and effect,
secular,
reified academic ecosystemic co-arising evolutionary ethology,
currently emerging a more replete, culturally resonant
(0) soul Process GroupSystemic Prime Fractal/Octave-Lattice Network
emerging positive-deviant frame-closure revolutions
defining Basic Nutritional Co-Present EcoPolitical TrendFunctions
as Binomial-Binary 4D WinWin Gaming Balance Theory
for Regenerative Optimization of economicHealth/political EarthRights Wealth,
every philanthropic heart’s ultimate rich-deep wet soulful dream.

Bicamerally organizing humane intelligence,
still remains confluent with multiculturally accessible ontologies
in which contrasting poles of interior mental life
are teleologically assumed to be more highly positive-interactive when therapeutic,
and each internal dipolarity actively “both-anding” promotes the other
under confluent,
peaceful,
healthy states of mind with body.

Each of us walking/talking biosystems
contains an internally sacred landscaped sub-climate,
by no means monocultural unless nearly dead of exhaustion,
and more dipolar co-arising
toward Tipping Points
toward diastatic health optimization.

 

 

 

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EcoPolitics of Psychologically Healthy Climates

If you don’t like the look or taste or smell of an Old Overly-Competitive Climate, then notice how it is slowly and intricately evolving into and toward dipolar abundance as a Revolutionary New EcoPolitical System, hopefully and empathically more trustingly and faithfully cooperative.  (A very loose paraphrase of Buckminster Fuller on great transitioning between old and new systems as  information-ing networks, and cooperatively developing ecopolitical climates.)

To love, agapic and/or erotic,
is a positive economic-political relational choice
to trust whomever
and whatever
is our Other right now
with our open caring empathy,
even when we may feel like withdrawing
into our suffering,
self-isolating
depressive,
repressed concerns of mistrust and dissonance,
because we have faith
that not only is this choice to integratively love,
to pay love forward,
how we define doing our ecopolitical and ecological best,
but also because we trust from prior experience
this is most likely to facilitate Others
doing their best as well.

Circles of affection and disaffection are both viral,
but only one is viciously so,
Both positive and negative psyches unveil viscous potential,
but only one tends toward sustained reiterative communication
in kind,
benign,
the other viscosity trends toward unkind, active distrust,
eventually hatred,
also a learned ecopolitical choice, at one time,
over several habitual and then hypnotizing times.

When this becomes most interesting for me
when I turn from thinking of Other as a person
or a group of people
or a set of people
or the human natural-languaged species,
and think, instead of Other as a member of some other organic species,
including those with root systems,
including coral reefs and tidal barriers,
or even other natural Black Hole environments and gestalts,
networking mandalas of seas
and mountain trails
throughout the changing of each season,
where love is my ubiquitously obvious and natural default,
not so much feeling like a choice,
but like what I have known as good and healthy and beautiful,
occasionally interrupted by pests.

Yet, even noticing whiney mosquitoes
and buzzing icky biting flies,
short of a horde swarming all about paranoid me,
is often cause for bittersweet slaps and swats
and imaginary battles between David and Goliath,
with me cast as the benignly-intended Monster Giant,
merely out to protect my own skin
regardless of mortal consequences
and risks
and ecopolitical opportunities
of Other,
smashed to bits.

When my days become overly clogged with strictly human discourse,
when human nature monopolizes my monoculturish time,
my symbol seems to be that of a molting snake,
awakening to a new but uncertain skin each dewy morning,
a somewhat different identity
than those accumulated through all my dreamy/nightmare yesterdays.

But, when I recreate outdoors
in and with and of more virginal embryonic Earthy nature,
then my icon becomes an inviting hummingbird,
always curiously flying about seeking and sending succulent rapture,
far too fast and urgently blissful for noticing,
much less slitherally eating, those pesky mosquitoes.

Inviting co-empathic trust
defines
Doing my best to follow
our Golden Rule,
for and of and with me
and my Elders
and our kids.

Inviting empathic cooperatively-invested trust
is to invite a climate of informed
incarnate
kosmic risks and opportunities
usually small yet sometimes Great Transitions
of Grace as Love as Karma as Positive Psychology
as a healthy regenerative ecopolitical gestalt,
mandala,
network,
ecosystem,
Earth,
natural-spiritual dipolar co-arising
profane-sacred
humane-divine
Tao-BiCameral Universe
of Snakes greeting Hummingbirds
and notnot dialectal vice-viral-versa.

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Sacred Ecology Channel

“…a network.., in the local [RightBrain] language,
is called ‘mandala’.
I’m more [LeftBrain] comfortable
with the word ‘ecology,’
but they’re very closely overlapping ideas.
At the root,
is the notion that ideas [like energy and climates] are interdependent,
interacting, that ideas [unlike regenerative climates,
organic nutritional processes
like evolutions of
Earth and Ego and Anthro Creation Stories] live and die.
The ideas [with co-arising negative feelings of distrust
as cognitive-affective dissonance]
that die do so
because they don’t fit with the others.
[Until they do; then they’re called revolutionary.]
So I thought I would try to unravel for you
some of the ecology [climatology, cosmology],
something of the position and nature of the [RightBrain] ‘sacred’
in the [LeftBrain] ecological system.”
Gregory Bateson, p. 265, Sacred Unity: Further steps to an ecology of mind.

Ideas with feelings attached,
like ecological subclimates,
internal landscapes,
health/pathology-delivering nutritional systems
of ecopolitically effective/dissonant communication,
and these Self+ElderOther enculturing strings of self-optimizing RNA/DNA
can pathologically die
because they do not fit confluently
optimally
with and for and of Earth
and Her great transitioning Universe.

While many teachers and prophets,
writers and philosophers,
scientists and community public/private ecopolitical health developers,
have shown an articulate interest
in the sacred mandala
ecological climate of nature-spirit bicameral mind,
(Jaynes, Bateson, Jung, R.D. Laing, Laotse, Bucky Fuller as Convex/Concave)
most have examined economic cooperative minds without political bodies
as stand alone elephants in a laboratory room,
rather than a healthy eating and pooping economy
herding with other likely mindbodies
on and in Earth’s multiculturally complex dialectal subclimates
ranging from regeneratively nutritional
through starving stagnant purgative drought.

Political ecology of sacred organic healthy choices
and other, more high risk eisegetically competitive ideas
with their ambivalent wu wei Tippy off-centered feelings,
these, like egos,
unlike ecoRightProportion-Only TemporalMinds,
reweave life and death cycles all our own
within Earth’s multicultural healthing ecopolitical network,
mandala,
sacred integrative ecology.

Earth’s creation evolves regeneratively
because both here and there
both is and notnot is
a divine creator shadow within each and every ego
cooperatively supported
by each living cell’s prime-thermodynamic
seeking ionic/ergodic co-gravitating balance within
temporal co-present empathic/trusting climates,
rich multicultural Yangform/Yinreverse-double-bind function
dipolar tempered-humored composts
fueling healthy network sublimely cooperative
WinWin HumaneGod/dess identity trajectory,
composed of Beloved
Diastolic
Optimally Sustainable
EcoPolitical Health Communities,
Climates,
Sacred Ecologies.

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Climate Addictions v Adaptations

It appears that Feyerabend presents a more accurate normative gestalt
for RightBrain epistemological climates,
how RightBrain solves chaotic environmental puzzles,
while Popper is better for LeftBrain deduction,
diastolic evolving unfolding
of syllogistic logic.
Together evolving toward a dipolar truth
of balancing flexibiity
trending toward regenerative health optimization,
accuracy of truth meets beauty,
as yang embraces yin,
as deduction reweaves induction.

Julian Jaynes and Carl Jung
describe a redundantly held ecology of mind and body,
spirit and nature,
anima and animus as did Laotse,
each within an interdependent histo-cultural paradigmatic dialect,
or gestalt.

This interdependence may be explored
using Gregory Bateson’s mapping v referent model,
searching for WinWin health outcomes,
using ecological-fractal strictures
of seasonal folding and unfolding,
cause and effect,
primal Creation Story analogies
in geometric ecosystems with (0)-sum Tipping Points.

Buckminster Fuller
and other alchemists present dialectal patterns confluent with climate
and chemistry
and anthromorphic character dipolarities
of appositional metric self-referencing design.

This interweaving revolving architecture
of Earth’s metaphysical and physical evolution
is easier to see
from an Eastern philosophic nondual co-arising nature
as spiritual systemic polypathic universal assumption.

Bateson’s economic and ecology
and logical type epistemology
is also about generating great and small revolutions
in healthy gestalt homeostasis,
in which human mindbodies adjust within Earth’s environment.
For example,
internal acclimation is human nature’s response
to altitude change in atmospheric climates,
where initial cognitive/affective/autonomic dissonance symptoms
cause stress,
until lung-brain body resolves internal climate discord.
Flexibility refers to readjustments in Tipping Point balance
between TooMuchYang/TooLittleYin,
where Yang is Positive Polynomial
and Yin is NotNot POlynomial equi-valent balancing,
so that internal polynomial ecosystems
become once again confluent with NotNot Polynomial Earth’s climatic
effects on human Tao (0)-souled nature/spirits,
ecology of minds and bodies,
reverse analogies and correlates of Left Deductive with Right Inductive processors
of dialectal exegetical information
AND eisegetical inductive decompositional function
of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship.

This might be easier to see
if Bateson had adapted Russell’s ‘higher’ logical type language
to emphasize revolutionary,
as opposed to BusinessAsUsual evolutionary
cultural day-to-day development,
climate searches for more health and less pathology
are a return to a deeper ecological balancing flexibility physiology-psychology gestalt.
Whether using ‘higher’ or ‘deeper’ is an arbitrary perspective
within any universal field of inquiry,
as Buckminster Fuller perhaps too redundantly reminded us,
unto near death.

Addiction to acclimated cultural norms, then,
is ecopolitical marginalization,
and sometimes criminalization,
rather than the more positive adaptational flexibility expected
of human nature’s kosmic evolution
on and within Earth’s RNA/DNA encrypted
(0)-soul-sum-core-eco/interest power-balance.

To be consistent,
society must yet resolve our willingness
to live with patently fascist conclusions
that all mental illness is a form of negative addiction.
And, even if so,
which seems unlikely,
then precisely how are we addicted (adapted)
to which climate pathologies
and which ecopolitical therapies
might resolve these culturally normed symptoms
of too LeftBrain dominant mental illness?

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Divine Doors Opening LeftFront and RightBack

From Pronia, by Rob Brezsny, p. 267

Neither God nor the gods are dead,
but they seem to be disappearing
because so few of us are capable of carrying on authentic relationships
[at least] with them anymore
[leaving us with just us idol
ideal
idyll
indolent
idealistic worshipers of some day our day will come].

The [reductive] materialist delusion rules:
Millions believe that nothing’s real
unless it can be perceived by the senses.
[Even so,
a rock is even more materially real
than a song written for ears to hear it.]

Churches and temples [and governing offices] are full of ethical people,
but many of them have no clue about how to know
or feel
or converse with the divine [liturgical nature-languaged] intelligences.

What can the deities do,
having been banished from our conscious knowing
[eisegetical discovery and exegetical recovery]?

Jung said they have no recourse but to worm their [our] way
into our lives as sickness and pathology.
Repressed,
they [we] come in the back [RightBrain] door.

Which of your maladies or pains might be gods
in [duressed] disguise?
How might you get them to take off their [our] masks
and begin knocking on the front [LeftBrain deductive-dipolar-co-arising-abstractive] door?

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Polypathic Paradigms

The more I read of systematic science and theology
the less logic I find in their continuing distinctions,
their supposed mutual immunity,
their difference without a difference.

They neither have multiculturally defined nor disagreed about point of Origin,
nor evolving destination toward Omega,
nor whether those two might be the same or different
in some temporal way,
nor have we refined nor resolved all evolutionary creation stories in-between.

For me, their respective richness
is found where they most agree.
What science sees as Earth and Heaven’s natures,
religion transcends as Spirit of Intelligent Health.

What Earth reveals as ecologic of natural systems,
the Heavens unveil as ecopolitical multicultural harmonics of con-science.
Religion calls to worship
what polypathic scientists love to adore,
mysteries of dipolar co-arising revolutions,
comprehending new economies of relationship
as never seen to love before.

Eros/Animus/Yang powers co-gravitational evolution
as Agape/Anima/Yin co-arises elational revolution.
DualDark Eros,
secret passions for blissful notnot union with sustained integrity,
Janus face of ecopolitically positive pronomials,
Agapic Resolutions singing resonant anthems of primal reunions,
dancing multicultural rainbows
waving rings and strings of love’s ecological plasmatic climate streams,
co-choreographing evolutions,
conjoining private pilgrimages within larger transpeciating regeneration stories.

Anthrocentric bodies govern erotic/psychotic chemistries
as EarthCentric mind/memories govern agapic/nihilistic,
health/pathology autonomic instincts of DNA/RNA fractal-holonic scriptures,
evolving cooperative/competitively dissonant regenetic languaged consciousness
of scientific-heuristic distinctions between now and next,
with and without experiential difference
tipping/notnot-tipping scales of love v mutual immunity.

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God of Healthy Climates

God is a self-perpetuating
self-referencing
self-reiterative
self-regenerative verbal climate.

NotNot God is a timeless self-perpetuating climate
transcending extremes of climaxing health
and devolutionary pathology,
embracing
warmly and coldly
all mindbodies in-between.

AnthroSpecies’ sacred intelligence of recreating
evolving
incarnating God as our own climatic images,
capable of forecasting weather and atmosphere
and ice-melts and ozone depletions and repletions,
with empathy breathing internal mental unhealthy paranoia climates,
personal ecopolitical concerns issuing in through our senses,
breathing out through Earth’s co-empathic climates
of healthy ecotherapeutic days
and dualdark melting inferno futures.

NotNot God is climate health and pathology,
Within Yin and without Yang,
as anima-shadow below
so animus above burning rays of SunGod
heating and cooling Gaia’s human infestation,
recreating Her humane incarnation,
or so we multiculturally hope and climatically pray
and play and recreate.

Each AnthroSelf of God lives within two health climate frames
of ego-political performance,
an internal climate,
sometimes health-investing in thrifty cooperative therapies,
and an external ecopolitical climate,
sometimes too competitively stingy
to coinvest in our shared EarthTribal health,
preferring to hoard nature’s empty-caloric chump change climate
of dissonant ticking, clicking, counting, hiding despair.

Wealthier sacred sustaining liturgical incarnations
more likely evolve within fully co-invested Gods and Goddesses
of ecopolitical healthy climates.

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