Tag Archives: Permaculture

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Time’s Eternal Consciousness

Time’s natural spaces,
a universe of footprints in remembered places.

Need is a kick in the ass and head.
Dissonance is afterflow,
undertow,
crashing cart with runaway horsepower.

Want is a binomial step into time,
co-operatively left-producing and right-consuming
memory footprints on the beach of time,
some more resonant and resolved
before erasing surf re-emerges,
and some less formed before washing into history’s cultural flow
of confluent wild consciousness.

Time bilaterally surfs
sands of positive place in negative space,
resolving comprehensive consciousness.

Footprints in the sands of time
regenerate decomposing memory
within nature’s wild chaos of flowing rhyme.

As we have no time without space
we experience no yin without yang
we coincidate no perfect vacuum
no perfect bad,
no perfect good
save well-timed balance between these appositionals,
except our potential for comprehensive harmonious consciousness
in mind with heart
and informing and exforming lungs
fueled by nature’s DNA intelligence.

Our shortages of universal intelligent time,
our misconceptions of potentially balancing spacetime consciousness
lead to suicidal
patricidal
fratridical
matridical
tidal footprints into quicksand’s chaos,
revolving karmic grace
for tomorrow’s regenerating beach
awaiting more transgenerationally resonant feet
and hands,
hearts and minds
surfing seasoned time
with permacultural wisdom.

Time flows and folds frequent nature’s voice
for each to hear with dissonant contentious noise
or listen in key of confluent contenting choice.

Time’s permacultural space,
universal footprints in memory’s conscious place.

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Love’s Occupier Manifesto

It is love, not loss, we expect,
we long for and belong with,
we seek between our brothers and our sisters,
a cooperative economic network
rather than a competitive gain-over-loss
capital-rooted value system.

Love evolves more resonantly
and nutritiously,
than fear
and hatred
and apathy
and dissonance,
yet we have planted our economy in competition,
in Win v. Lose evolutionary assumptions,
while losing is not a way to know and grow love
rather than loss,
an economy with successful outcomes
rather than a global ecology with catastrophic outcomes.

We respond to globally competitive nightmares
with locally cooperative beds we invest in,
make,
occupy,
and sleep in, together.

We grow adept permaculturally cooperative economics
and lifestyles
to spend more time developing love in local beds
and less time making war on others’ cultures.

Win-to-Lose commands aiming ballistics at others’ homes
evokes global impeachment
immediate removal of all administrative authority
save that remaining while shunned
within arrested home and garden.

Directives to violently destroy and kill
is self ex-communication,
enforced by omnipresently equivalent maintenance of
cooperative economics and governance,
revolutionary regenerative DNA.

A “free” market
cannot become possessed through monopolistic investments
in marketing;
that is an “enslavement” market
for marketing’s exploitive sake,
rather than for goodness sake.

Highest consumer values
cannot efficiently evolve and sustain life
through a lowest production cost denominator.
Producers are also consumers
are also reproducers
are also reconsumers
in a Win-Win Balancing Game Theory of economics.

Redemption economics,
like permaculture design,
unlike Business-As-Usual presumptions,
invests intentional,
logistical,
systematic notice of “lost” debris in our lives,
dissonance and disease and loss,
and insanity and unnecessary risks
to move inclusive well-loved polycultural outcomes
into the next season of planning,
the next year,
the next regenerative opportunity
to improve our egos
and other eco-positive optimization outcomes,
reducing global loss and risk and dispossession
and more interim competitive dispositions.

We plan to redeem our dispossessions over life-sustaining time,
living fully within cooperative time’s slower restraints.

We build our cooperatively informed network
of Win-Win strategies and design
to reconnect our Emperors With No Clothes
with enabling the entitlement of violence,
self-marketed monopolistic supremacist “Winners”
overlording “Losers”
on a planet of benign parasites
cooperatively evolving under Earth Rights
and naturally
evolutionary
cooperative laws and standards
of interdependent life optimization.

We exercise our preferential option
for minor league local cultures
with small pond productive consumers,
each a sustained winner together in local economies
and cooperative homes.
Tender cooperative beds
with permacultural justice heads.

A footprint is made by a shoe,
but is not the shoe itself.
Cooperative nature is made through time
but is not time herself.
An economic blueprint is made in cooperating time
to follow our ecological lives together.

We are abundant co-operativity of love we eco-respect
and integrate
with, for, and by each echoing
resolved
resonant Other.

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For Spacious Time

I need some natural,
organic,
spacious kinda time.
Where is nature in this time,
my time,
our time?

Perhaps nature is to time
as solid forms are to functional creation,
as solidarity is to creativity,
as Yang is to Yin,
as Full-Blown Climaxing polycultural kinda natural jazzy space
enters permacultural swinging revolutionary time,
bangin’ and beatin’ our hearts to ping.

Where was I, again?
Well, never mind,
you can’t go home again
in this polycultural space within permaculturing time.

Shout out to your sisters and your brothers
celebrating their polycultural Universalist space
balancing their Right-brain Co-Synergetic
Unitarian lusty kinda co-operative rhyming time.

Dubois soul sings Beloved Community
rhymes with Positive Integrity,
opposed by that nasty one “mendacity,”
a negative double-binding not yet not true,
our passive-aggressive cultural dissonance,
lack of cooperative resonance,
coupled with abject insolence,
when faced with Beloved Integrity
growing transgressively regenerative
revolutions of space in well-timed
full-racing DNA prime.

Ooh!!

Um-hmmm…

Dubois begat integrity
as Nazareth, that nada nest,
begat love,
as Bucky begat synergy,
as Atlee begat co-intelligence,
as Permaculturally natural eco-logical designs and long-term plants
begat RNA’s ubiquitous wisdom.

Um-hmmm..
Um-hmmm..

If justice is what love looks like in public
and tenderness is what love looks like in private,
I’d say we’re lookin better on the privates of our face
than on the public beaten side of our race
through space
to trace
this RNA place
where eco-justice was most originally defined.

How much more RNA do you really think there could be
in white skin than in black?
And would you not say that RNA is our most omnipotent,
most omnipresent,
most ubiquitous space and time
of intelligently regenerative design?

Yeah, I’m wid you,
I ain’t neve’ heard a no more DNA in The Dominant Left-Brained Man!
I jus’ a dumb cooperative minded gay guy
who thinks you’re playin’ me,
and my playin’ days is over!

Dr. West reminds,
reconnects
religions,
transgenerational catastrophe is to reissuing problems
as torrential flooding is to dust in my cognitive dissonance eyes.
A chronically possessive culture
breeds a catastrophically dispossessive economy.
A competitive economy
breeds a rabid lack of eco-logic.
Cancer cells always consider themselves chronic;
never would think of ourselves as catastrophic,
because we’re just so in love with that Positive Psychology
face in our cultural mirror.

The darker subconscious will have her intuitional revolution day
tonight
as she does every night we dream of polycultures
and nightmare with co-operative strength
against monocultural monotheistic monopolistic monochromatic
monomial universalism.
That’s our Black Hole womb from which our comprehensive consciousness evolved
enlightenment and light,
and bright,
and transparency,
as Father Time’s Left Deductive
gets it on with Mother Space’s Right Inductive,
trans-parentcy.

Discerning justice, integrity, synergy, loving spaces
for here-and-now time,
would best redeem this transparent moment
as co-investment for our co-operative future Time.
Balancing discernment is like learning to ride a bike,
once you get the knack of positive-deductive-left
greets negative co-inductive (double-bind knot,
or not) right,
with self-optimizing cooperative environmental momentum,
sufficient to sustain nature’s well-tempered life,
the rest is just peddling,
day in and night out,
eventually decomposing dismount
into further co-prehensile consciousness of death reborn…

“naturally, organic, spacious kinda’ time
rollin and weavin our narrative songs
sung in RNA’s pre-digital key of UCAG…
swingin’ as we”

why does breathing feel like floating and swimming inside?

and what was that thing called phantom limbs of consciousness?

Um-hmmm…
Sing that song,
all day long!

Ooooh yeah!
Look at our cooperative nature
in this most polyculturing time.

I feel sublime.

Oh yeah,
um-hmmm,
thump to my thump,

Spacious skies.
Golden waves of yummy grain.
Ultra-violet mountain range of consciousness,
Earth’s permaculturally fruitful plain.
Universe’s co-operatively jazzy face.

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So, Why Is It…?

Why is it:

we plant gardens
but we garden plants?

we call natural medicines drugs
and we call unnaturally produced drugs medicines?

we label our disease-hypnotized industrial-insurance complex
as our “health care system”?

we prefer fetal alcohol syndrome, pickled livers, and dead drunk outcomes
to THC induced probable failure to ever develop yet another over-yanged Type A personality,
with an antisocial proclivity for sprouting pickled livers and other deadly outcomes?

we tend to respond to uninvited Type B personality invitations
with Type A fully-alert personalities,
yet we respond to uninvited Type A demands
with Type B laissez-faire, neglect, and cognitively buzzed dissonance?

the older our nation grows
the younger our culture appears to prefer?

we pay more and more to elect politicians
who produce positive policy priorities and outcomes less and less?

the louder and longer I persist in persuading you of my wisdom
the shorter and softer grows your attention span
and capacity to hear me?

we produce prodigious amounts of dispossession destined for the trash
yet we seldom intend to ever possess and take ownership of our future trash?

economists respond to something called ecologic
as if their home eco turf were some alien craziness?

domineering competitive Business As Usuals
fail to see they are a sustainable cooperative economy’s
most significant mentor for disinvestment,
and design and development priorities?

every climaxing polyculture produces a master permaculturalist,
but not every master permaculturalist
has ever produced a long-term, sustainable-optimization-of-life-systems
polyculture?

we seldom have enough time to notice and appreciate new places and faces
but we drag through ponderous time invested in the same ol’, same ol’ faces
and spaces?

every meme has its own elitist establishment paradigm
but super-paradigm is not a meme?

if some communication event between two people
is called a transaction
then we think “economics,”
but if some communication event between two non-human systems
is called a relationship
then we think “ecosystem”?

that analogy is to logic
as ecology is to logic
but ecological arguments
are culturally dismissed as “merely analogical”?

that digital information is always binary
but polynomial information is not assumed to also flow binomially balanced,
like +1 = (-,-)0,
as Yang-Space = Yin/Yin Time,
as Left-brain dominant econormics = Right-brain double-binding ecosystems?

we temporally garden spatial rooted plants
and we spatially plant co-evolving rooted gardens?

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Family Therapy

Multisystemic feminist ecotherapists,
deeply immersed in permacultural eco-logic,
a systematic teleology of cooperative economics,
remain rarely flushed out from their camouflage.

A self-isolating,
often eremetical,
subspecies,
with shamanic nature-as-spirit tendencies,
our most articulate mentors often wander off
to pray for,
breathe and suffer and dance and sing
with Earth and all Her polyculturing species and seasons,
spaces and times,
outside glaring spotlights of media networks
and shallow soundbites.

That said,
perhaps I can share lessons from my children
about internal and external landscapes of justice
and passion,
passion for justice.

Spencer is my cooperative networking
transgenerational
post-millennial polypath.
At 18, he remains with me,
has not yet wandered off into his camouflage,
in part because I am a slow learner
in comparison to his lightning networked intuitive consciousness.

I am a more thorough and systematic teleologist,
but also ponderously detailed,
like Thomas Aquinas and Buckminster Fuller,
unwilling to leave any paradigm untouched,
producing a cooperative ecosystemic thesis
and antithesis of cognitive dissonance,
that remains undecipherable
except to those few who already speak
and hear
and feel
and see,
absorb polypathic nutritional polycultures.

What does justice look like for my 20 year old African American son
who graduated from special support services at Entitled Upper Middle Class High School
with a fourth grade cognitive and affective functionality,
no marketable skills other than his physical strength
which shows decreasing likelihood of endurance
due in part to horrid nutrition
lack of self-care
his preference to self-medicate
away from his internal dissonance.

He prefers THC,
although he is angrily aware this means state and federal employment protection laws
form a moat around his buzz,
with all the opportunities on the outside
and far too many of the long-term risks on the inside of his bleary silo of despair.

Dillen, my loyal handsome young adult son,
recognizes discrimination,
marginalization,
poverty
in comparison to outcomes for self-medicating with alcohol.
It’s a cultural thing that old people do to his Transmillennial Generation,
like declaring wars so they can learn to fight each other,
while elders suck our fat wealth deposits into
sport cars of shifty ludicrosity.

Dillen’s skills do not include multiplication,
much less division,
but he knows when justice divides his population of young adults
looking for their first jobs,
so they don’t have to live under the tyrannical oppression
of their parents.
Self-medicating with alcohol can easily pass a drug screen test
with one day notice from Human Resources,
while Dillen watches from the other side
of this divide.

Can he get through at least eight weeks without medication
that actually does seem to help him feel and think better
of and with himself,
and,
given any doubt that any of this makes any sense,
how long before he stops bothering to apply for any hope of a full life?

Dillen understands the justice and injustice of attending a horribly designed State contracted job training program,
to sit for eight unpaid training hours,
for at least four weeks,
probably six or even more,
in a summer classroom with no windows,
with 29 other ADD and ADHD medicated trainees,
to face the dismissive derision of their trainer
for being who they are,
losers who will never actually be sent through to the paid employment stage of this card-shark process,
violating perhaps every justice principle intended by the Americans with Disabilities Act,
while drawing full Job Coach Trainer pay at my tax dollar expense.

Dillen was not outraged that the State had no record of contractual oversight,
no evidence that anyone who did eventually get paid could not have done so with one week’s unpaid training,
no evidence that there were no other training contractors with the capacity to avoid violating the civil rights of those supposedly receiving a service with positive outcomes,
rather than rejection and dispossession and dismissal and further hopelessness outcomes.
Dillen was not alarmed that the Commissioner,
his own State Senator,
his US Senator,
the ACLU,
did not seem to raise so much as one eyebrow
to a misuse of public dollars and trust
with outcomes that could not even perform at the thinnest level of justice:
If you cannot do any good,
at least be sure you cause no harm.

Dillen has become used to an economic and cultural ecology
that does not include him,
and others who look and act and perform and breathe and beat their hearts,
and try to balance their bicameral hemispheres as best they can
in a “Business-As-Usual-Means-You-Do-Not Matter” environment.

So, Dillen reminds me of what I recognized long ago,
growing up gay male in a homophobic
hetero-dominant
culture.
I am reminded of what it means to have no economic right to employment
and no ecologically supported right to love,
to be valueless human nature
intrinsically mendacious
negatively deviant from all that is universally orthodox goodness,
that justice could not include any marital relationship within a Beloved Community,
could not include acceptance as a healthy soul
or body
or identity,
as the appropriate offspring of socially acceptable justice.

Dillen’s bottom line,
“If they wanted to abuse us,
then I wouldn’t have minded so much
if they were at least going to pay me.
I’ll be The Man’s whore if I have to,
but I won’t be his bitch.”

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Development Divas

Permacultural community development,
as if life matters,
presents optimal Continuous Quality Improvement (CQI) standards
for self-other-Earth regenerative
and sustainable living outcomes.
That 7 Generation certificate of accomplishment.

Development Divas enjoy prime relational dynamic focus
on recycling formations and reformations,
fractals and octaves,
full four-seasonal
“Time is a Recycling River” nutritional functions,
vocational “plant AND self-composting root system” financial guilds,
cooperatively beloved villages,
families with long evolutionary branches
AND Elder root systemic DNA structures and flex and flow-string patterns,
economies and ecologies,
eco-normics of ecology,
eco-logic of economics,
positive psychological relationships
and communities and global networks of richly nutritious information,
polynomially balanced 4-equivalent crystal clear dimensions of spacetime,
mine,
yours,
ours,
Universal Commons Orthodox Co-Intelligence.

Polyculturalists into planting and designing
and harvesting optimized beloved polycultural climaxing outcomes,
swim time’s river through positive teleological currents of dialogue,
narrative,
syntax,
DNA codex,
story,
psycho-conscious logics rooted in comprehensive consciousness
of Self+Other history,
personal,
relational,
landscaped,
networked,
globally farmed,
universal,
herstoric enculturation of harmoniously balancing Right with Left,
(-)Yin(-)Yin as equivalent to (+Yang)
since “not not!” meant “Yes!”
and “black white” meant “both-and-matters”
and passive-aggressive meant dissonantly and bilaterally cathected,
bilateral time sprouting fractal spacetime of four equivalent dimensions
and systemic seasons and stages of development,
unitarian yin-with-yin equivalent bipolarity sprouting universalist dipolar thermodynamic with electromagnetic bowing balance
with centrifugally emergent binomial force of gravity,
ecological balance of nutritional solar systemic radiantly waving values
absorbed by a greening photosynthetic coredemptive metamorphic Earth,
and disvalues of dissonant decay, climatic change, autistic dismay, fear of death replacing all of life’s recycling systems.

A logical conclusion of suicidal planning,
irrationality,
feeling internally overpopulated,
is to both stop absorbing positive nutrients (divestment),
and to begin a practice of absorbing only toxins
and collateral damage, (high-risk investment),
abuse acting faster than mere neglectful impoverishment,
marginalization,
suppression
oppression of identity,
the more aggressively and consistently aversive,
the faster our inevitable dead result.

So, the ecologic of diastatically positive and rational life
is to intentionally absorb only positive nutrients
and to minimize absorption of toxins
and collateral corporate insult,
injury,
abuse,
and neglect,
violence and dissonance,
addiction to victimization and possession.
Ego’s self-mentoring lessons must seek stewardship
responsibility and accountability
investment and disinvestment in ecosystemic balance,
without the anthrocentric hubris of possession or dispossession.
To own any of this stuff cannot meet optimizing CQI well-being standards
that will meet death’s rebirthing standards for cycling forward downstream.

Win-Win cooperative
coregenerative optimization
is an ecologically economic diva herstory of re-genesis,
just as Lose-Lose competitive decomposition
is our Business-As-Usual history
of dominating Self, Other, Earth,
pretty much in that disenculturing
disintegrative order of ecosystemic flow.

Permacultural community development
as if we remembered
that white lives could not have mattered
if more Wise-Elder black lives had not repurposed DNA’s
range of freedom for prosperity.

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Time’s TransParent River

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)

Prophecy’s weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as “kindness.”
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.

Love,
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.

When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
taught,
tautly experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the “underdog,”
the “understory,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
well…
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutually mentored co-identity.
Trans-parentcy.

You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.

There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,

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Bending Nature’s Bow

The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)

The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.

Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Only Wisdom.
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)

Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.

When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.

Living,
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.

This more fully organic mind-culture we are hunting
and farming,
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
appositively balancing,
tipping,
exchanging,
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.

Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.

Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.

Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.

Balancing dia-praxis,
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.

People harboring insanity, depression, opposition,
sociopathology,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.

The way of Beloved Climax Community
and Communication,
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?

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Uncategorized

Eye Contact

What is love?
A sea of nonexistence
both tranquil and calamitous
where the mind
does not dare enter.
(Rumi, M. Mafi, “Day By Day”, p. 120, 2014, Hampton Roads)

What is timeless synergy?
Our sea of coexistence
both confluent and dissonant
where blind consciousness
seldom dares id-entify.

Aging time,
This house, not home, hums and strains pitchy tension,
Remnants of bleached but dingy historic laundry,
face cloths remember cherished warm skin,
dryer in winter’s discontent,
more needy of enduring compassion.

Staring through my mirror now,
I reach back into black glazed pupils
diastolically expanding through their memory archives,
four grandparents staring back
through this sagging reflected face,
each one looking through these same bicameral Black Hole
Home’s binomially eternal windows,
imagining forward for grandchildren’s sustainable future lives,
remembering backward through these four grandparents.

I know this visual DNA looking out and back
and through our mutually cooperative investment generations,
sometimes more dissonant,
sometimes less confluently mutual mentors,
bicamerolling partners,
but at least on occasion syncing their cooperative praxis,
or this interdependent coredeemer face could not stare back
through time.

Aging rapidly now,
back toward messianic mystic shamans.
Where were these DNA-drenched pupils
of mutual subsidiary bicameral learning
expanding and contracting,
causing hearts to race and calm,
breath to gasp and slowly subsidize
this atmosphere of longing to belong ago
again?

Were these wise mentors hopeful ancient mariners,
swimming through generations of salty tears,
wet fears and joys,
jumps and starts,
swelling farts
feeding trees to synthesize our polyculturing breath?
Listening for, noticing a new millennium,
era,
life,
perennial cycle,
season of organic permacultural development,
more permanently encultured
with fertile light and sounds
and Time’s regenerating rhythms of dancing songs and thumps,
surfs and silent advents.

Speaking,
perhaps these pupils speak of what they see reflecting
back through karma’s cumulative incarnations,
each grace of opportunity for mindfully inclusive redemption,
love as synergy,
dissonance as hate, violence, neglect, dismay, heartbreak,
unsustainable loss of life
to fly and swim together
or fall apart
back through plasma flows and folds,
regenerating
informating these deep learning pupils
looking, searching, noticing, decomposing,
seeding, growing, guarding, developing,
incubating, harvesting, winnowing nutrient compost
through ancient primal roots
of RNA’s meaning, regenerating purpose
to keep evolving forward through Time’s unfolding information
incarnation, as possible,
avoid revolving backward into meaningless
mindless dissonance,
competition,
dominator violence,
and decaying entropy.

Pre-historic now,
our pupils reflect darkly dense regenerative study,
decomposing wispy wet winds and whips of swimming eco-seas,
surfing pregnant prime love relationship
of right and left enculturation
remembering Yin greets Yang’s dominant deductive proposal
with mutually subsidizing solidarity,
cooperation,
investing in binomial future’s redemptive ecology.

Ancient bicameral ellipticals,
mutually mindful Yang with Yin
looking out and back,
and in and positively forward through Time’s ubiquitous consciousness.
Primal evolutionary ionic self-mirroring,
regenesis,
ever aging eternal moment
of dense strung solidarity
remembering,
recollecting,
reconnecting NOW
from past genetic heritage
through future’s evolving incarnation.

Timeless pupils of love’s synergy
surfing seasons of pre- and post-existential consciousness.

Now if I could remember where I left my glasses,
and my teeth…

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Uncategorized

Hunger Management

Variations on a Punishing Theme

When people are hungry and at risk of homelessness
despair
wilting and climatic yet chronic extinction,
It is because their administrators and developers,
incubators and technical assistance providers
grantors and lenders
representatives and public sector officials
absorb too many investments and nutrients
for their own mouths and mortgages,
sleeping soundly at night
unaware of how their CQI intentions
economically and ecologically miss their orthopraxis mark
of solidarity and mutual subsidiarity,
of redeeming the bedtime and nutrients
they intended to invest in those with greater need.

Therefore the self-oppressive unruliness of hungry homeless people
Is due to over absorbent interference of well-intended practitioners
expert administrators
senior consultants.
That is why dominated marginal monoculturalists of poverty
are so dissonantly unruly.

Chronically at-risk people are not afraid of death’s dissonance
and entropic trends,
Because they are anxious to survive,
to build life; not so much death and perpetual advent.
That is why wilting lives are not afraid of macrosystemic death trends.
It is mutual-mentors who invest in cooperative living
That incarnate wise evolution of deep ecologically balancing lives.

Self-composting toilets
have surprisingly greater value
to people without a pot to pee in
than self-composting banks.

 

Transposition of Laotse’s “On Punishment-4”, p. 302, Modern Library, 1942, Lin Yutang translator and editor.

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