The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)
The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.
Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)
Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.
When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.
This more fully organic mind-culture we are hunting
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.
Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.
Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.
Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.
People harboring insanity, depression, opposition,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.
The way of Beloved Climax Community
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?