There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)
That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.
Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”
Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)
Prophecy’s weakness is lack of redemptive empowerment.
The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
Too little dissonance is not co-prophetic
and therefore not redemptive.
This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Double SpaceTime Binding Teleology.
When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
unable to continue flowing,
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.
Western Business-As-Usual culture
understands love as “kindness.”
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.
Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.
What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.
When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.
Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.
If I lacked something of the “underdog,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.
Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.
Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
nothing; entropic unconsciousness.
Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.
Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
mutually mentored co-identity.
You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.
There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,