Tag Archives: Permaculture

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Healthy Administrative Climates

My goal isn’t so much to win the wars of property management,
self and spouse and family governance
as it is to enjoy this struggling with Earth’s nature/spirit properties,
and my own and others’ humane properties of integral relationship,
to celebrate our participation together
in creating a place called home for now
and an internal space both divine and humane,
sacredly beautiful yet secularly ecopolitically effective
and healthy and robust and regenerative,
in which I can freely and creatively exert my best intended positive influence.

I do not hope to remove all the invasive species in my life,
but to reshape with them toward purposes we can all recreatively enjoy
with healthy ecological-ecopolitical co-empathic trust
in our organic integrity,
past, present, and future.

If what we do carries more informational value
than what we say
about our intentions to do and not do,
then both watching and listening
to where these are redundantly peaceful cooperative climates
and where these produce dissonant stressful unsettling climates
would seem to have both healthier and wealthier informational value,
for all of us,
multiculturally and nutritionally together.

Whether I’m working with invasive vines
or over-Yanged pervasive egos,
most certainly including my own,
I have this co-empathic trust
that we are here to help each other
more than to condemn each other apart,
to build our homes together on this healthy,
regenerately abundant Earth,
and we are not here to condemn each other
to death,
to absence of peace with justice,
to becoming victims of our condemnatory, angry, frightening judgment,
bad humors leading to negative landscapes and climates.

Sometimes we put people in uniforms
and give them weapons
and place them in economic and political leadership positions,
who seem to believe the contrary.
that we are here to use our best, healthiest, wealthiest climate o ecopolitical judgment
to condemn and criticize and accuse and seek revenge,
and instigate terror with full will and full intent of good-civil judgment.
All this within a collectively condemning climate rooted within our either-or egocentric
anthrocentric
ethnocentric
culture-centric
language-centric walls against each other,
due to enculturing histories
of and for building mutual-immunity walls against each other.

Our economic and political power-relational issues stem
from inadequately investing our resources to uncover the abundance of justice,
to use excellent effective, fair, balanced judgment
about our, and other’s ecopolitical choices,
and lack of choices,
good and bad.
We can all do this all day
and continue arriving at entirely redundant and resonant conclusions,
to condemn our own and other’s lack of grace
and/or good karma
and/or positive psychology
and/or emotional balance,
as also co-mentoring, noticing, showing, unveiling,
this same ecological-ecopolitical judgment skill
of both-and WinWin discernment
to work much more efficiently
as a return to a shared ecoconsciousness of co-empathic trust,
that we return to our childhoods
we we knew we were here on Earth
by means of an evolutionary nature/spirit regenerative process
governed more powerfully by cooperative nutritional multi/poly-cultural choices
toward healthy regenerativity
through mutual aid,
support,
caring,
nurturing mercy
than through nature’s WinLose revenge and vengeance myths of mutual condemnation,
disassociations,
immunities,
in short,
the reverse-decompositional pathological condemning view
of our positive health-choiced cooperative ecopolitical vocation
as Earth’s polypathic ecoconsciousness of now,
foreshadowing all regenerations of species and life
on back through our shared DNA/RNA string of collective thermodynamic as ecopolitical balance,
flowing through each co-empathic trusting cell right now,
and soaring at speed of yang/yin-squared fractal light
toward all Earth’s future regenerators of Earth’s ecoconscious regeneration.

How do we best discern the wise ecopolitical judgment of others?
Through their cooperative words
and through their past cooperative nurturing WinWin actions,
or both,
the one about the other,
both-and WinWinning peace with internal/external justice,
together,
healthy ecological economic-valuing mind
with politically wealthy cooperative body.

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Holonic Trinities

Humility is the doorway to compassion.
Compassion is the doorway to wisdom.
Wisdom is the doorway to humility.

Humility of the Messiah leads toward compassion Creators.
Compassionate Progenitors are doorways toward Nature/Spirit Wisdom.
Sacred Spiritual Wisdom is humanity’s multicultural doorway toward co-messianic humility.

Yin-flowing humility and Yang-empowering compassion,
nondually co-arise Tao of Nature/Spirit ecopolitical Wisdom.
Polypathic co-arising TaoTime’s PermaCultural Wisdom
is our bicamerally nondual doorway toward EarthTribe’s wu wei
multiculturing inclusive sacred gratitude
for Yin’s gift of humanely nurturing fertile humility.

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Follow the Nutrient Stream

Regenerating light
reiterating bright as dual dark
fertile shadowing bright polypathic light
when notnot night.

Healthy sight
as notnot dissonating blight.

Languaged cognition, thought, beliefs, ideas,
a LeftBrain Yang capacity
to extend internal emotional life,
evolving shared eisegetical stretch across a range
of empathic-trust to totally alien distrust
transubstantiating entire extended families of language, culture, society,
ecopolitical environments of nutritional light-flowing evolution
of Self+Other ecoconsciousness
from mere chaotic origins,
introspectively ruminating feelings toward more polypathic ecosymbiotic explorations
of feelings and their trust/distrust cognitive belief delivery systems
about our mutually held, or not,
ecopolitical ecological health and safety v pathology.

Other than seriously damaged sociopaths,
we each hope and hoe to become optimally effective ecopolitical communicators
of healthy, happy, prosperous, nutritional cognitions
with nondual emotional faces,
to speak and act in ways that build not only ourselves
but our perpetually extending multicultural families
with increasingly polypathic acclimation
to Earth’s collective peace with ecopolitical justice,
grace-effective love
rather than mutual victimization and projected criminalization
born of our own past empathic angers and fears of failing future trusts,
as well as our self-isolating perpetuation of environmental behaviors
toxic to our anthropological and ecological purpose
of EarthTribe ReGenerators,
Occupyers of and for health optimizing justice.

We want to feed ourselves,
each of our hungry sensory input receptors,
and our families and friends,
and, by extension, all our economic transactions and politically empowering relationships,
therapy for what ails us,
health for our future and future generations.

This Earth-optimizing health-generation
requires our cooperative revolution of empathic trust dominance
throughout each interdependent ecopolitical network,
unfolding day by day,
moment to moment of cooperative v competitive choice,
but also culture by culture
and generation by generation
and species by species of endo/ecto symbiotic ecoconscioousness,
now bicamerally articulating
great transitioning
to reverse time in our collective polypathic imaginations
back through at least 12,000 years
when Earth’s climate invited a more optimal stretch of EarthTribe regenerative consciousness,
gradually calming down while spreading DNA out into ecological health and safety,
more supportive ecopolitically positive nutritional systems,
beginning to build up Left-Yang deductive icons
to reflect Elder Right Yin’s inductive ionic-bionic feelings
about economics of digestion
and political science of nutritional cooperatives
verses pathological non-self-governing competitions
of mutually non-elite side by side monoculturing immunity,
dividing, reifying human nature from sacred environmental nature,
causing bicameral stress, dissonance
learning by earning to speak ego-identity self-consciously,
awareness as feelers storing iconic messages for future health/pathology trends,
written across the beating hearts of mindbodies
long experienced with radiant powers of warm light
and cold dualdark Black Embryonic Holes

richly fertile integrative interdependent intelligent intuitions,
composting fusions without words,
unfolding time’s integrity as regenerate revolutioning fractal-spinning
elational potential
evolutioning health
toward beloved peaceful timelessness
of cosmological ecoconsciousness,
together healthier ecopolitical becoming
toward this great optimal transactional now
Paradise polypathic mutually gifting forward moment
of together occupying and slow-growth sustaining
our collective encultured felt re-experience of permacultural optimization,
DNA’s Original intent
within bilaterally unfolding spacetime,
developing each individual within each species
now aware
we have always collectively shared this ecologically balancing power-with co-empathic trust
this integrative polypathic potential.

Still we struggle to speak and act with bilateral self-governing balance,
to learn through following ecopolitical ecoconscious harmonics
of thinking/feeling nondual empathic trust
as notnot thinking/feeling integrative potential
of regeneratively ionic-iconic EarthTime Herself,
birthing in and of and for and through
(0)-soul positive/double-bind negative
four-prime equivalent dimensional cooperative WinWin Games
for healthy network systems,
DNA/RNA octave-harmonic iconic
and bionic,
polymorphic spaces within polypathic bilateral time.

You are doing a great job of following the money, honey,
said Yin through Yang.
As we follow healthywealthy nutritional flow,
said progenitive Yang through double-binding YinYin
(0)-sum gifting-growth.

Healthy plight of light
following Earth’s regenerative string
of deepest richest nutrient streams of bright.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Cooperative Interpretations of Earth’s EcoPolitical Climate

Perhaps you have read
as I have not
Beard’s “Economic Interpretation of the Constitution of the United States.”

Yet, here is my prediction,
and I promise to actually read it to confirm and/or deny,
so I suppose I more candidly am saying,
Had I written such a treatise,
my main point is not quite (0) summary ecopolitical balance,

HumaneLeft-divineRight nature-spirit nondualist bicamerals
have evolved this society’s cultural manifestation
wholesale and purchased as optimally cooperative enlightenment,
ecopolitics as colonies would become democratic co-empathic trusting planetary empires of cooperative ecological Self-with-Other Constitution Stories
of active hope becoming Positive Psychology of EcoPolitical Science
and Humanities
and Aesthetic Beauty of Golden Harvest Landscapes.

Economic theory, is not also ecologically abundant practice,
unless it is ecological, regenerately decomposing balanced resolutions
of political power-with cooperation,
more evolutionarily evinced as meta-dominant
as compared to power-over WinLose Gaming competitions.

EcoPolitical experience observing large scale social,
cultural,
historical evolutionary experience, narrative, story,
including stories intended to be constitutive of ecopolitical truth and justice,
constitutional development stories as hopes and future dreams of a global nation state
for more nutritional,
and thereby less pathological
climate evolution transfers,
with revolution turning reiterational resonance
of healthwealth power values,
from place and time one
toward place and time other.

In BiLateral Economics, the healthy fruition of one space
just once, is monoculturally empty of nutritious metric philosophy,
whereas if we are created once in time
times once again in spiralling revolutionary time,
then we are each binomial two,
as nomials are always also binomials,
as digital information always follows octave-binary network trends,
as yes (both) in ecologically balancing in/ex-climate landscapes
of Earth-enculturation, acclimation,
always equal not-yet gone-LeftWest
plus not-yet past-ElderRightEast double-binding compete/cooperate discernment time
bicamerally ruling nature-spirit healthy climates
for ecopolitical constitutions.

Philosophy, love of wisdom,
especially love of natural constitutional climate science wisdom,
projects our evolutionary history
through atmospheric oceanic interdependently acclimating bodies
and across empty universal mind skies
fertilizing emerging Golden Ruling multicultural landscapes,
divinely inspiring Creation Stories,
speaking multiculturally confluent languages,
reweaving Positive EcoPsychology
inviting Earth’s regenerative norms and nutritionally cooperative
empowering public health and safety values.

Revolution-Left balancing Evolution-Right,
this global EarthTribe’s ecopolitical constitution
grows, emerging cooperative ecological revolutions
in which climates we choose to optimally play
scientific/artistic WinWin evolution,
juxtaposing premillennial competitive means to WinLose
ambiguously suboptimizing global ecological outcomes
still incarnate within now postmillennially bicameral cooperative multicultural economic polypaths
toward cultural Left-Right balancing democratic dominance
of health over pathology,
growing WinWin regenerative health outcomes.

Recombinant DNA/RNA transubstantiating sacred regenerate health-trend outcomes,
not only through our historical roots of and for developmental learning
to cooperatively nature-spirit nondual love-integrate-creatively occupy,
but also of these iconic fractals, together,
forming our full-octave multicultural color light fragrant felt comprehension
of Earth’s historic original creative designs
for good humored cooperative integral potential
for our own health
as less pathological cognitive-affective ‘in-between’ chaotic dissonance and angst,
stress not quite sustaining (0) sum, soul, core revolutionary scientific liturgical seasonal norms
of 4-step syllogistic deductive-only trigonometric plus
one timeless bilateral 4D reverse-temporal equivalence
of P as also N(NP) Empty/Interdependent
Universal/Unitarian
Yang/notnotYin ecologic,
where P stands for polynomial economic information trends
and polypathic nature/spirit politically balancing flow trends,
where P=Uracil/Thymine-exforming as NP=BiLateral Dipolar Cytosine-infunction-exforming thermodynamic balance
of Interdependent-Empty Live-Evil regenerative cycles of life,
constitutional boundaried synergetic subclimate cells
with revolutioning stretch-bends for great reverse-climatic transitions
back as forward co-identity
flying and walking and swimming,
but slow-growth, not monocultural racing,
toward Golden Ruling Constitutions of all Uniting States Becoming.

Reading LeftBrain economic ecological meta-climate constitutions
through RightBrain politically cooperative,
Golden Rule and Ratio and Elixir and Climate and Landscape,
permaculturally nutritious DNA/RNA health agendas.

Now I suppose I have to open my Kindle and actually rewrite the thing
while I’m digesting it.

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Gaia’s Humane Rights to/for/of Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an ‘ecology of ideas.’
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
characteristics,
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By ‘ideas’ I mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening]
then it is possible that the inner ‘ecology of ideas’ is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates–
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action,
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions]
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach,
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, ‘wallpaper’ or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system’s attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson’s late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric
MultiCultural Climate-Health Landscapes.]

 

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Optimal Wins

What words do we choose for maximizing our ultimate accomplishments,
achieving our healthiest goals,
proportioning our 100% successful therapeutic outcome projections?

Why do these words,
and our feelings about these choices
wave in and out of optimal happiness and prosperity,
even when quantitative measures suggest our historical maximums
continue to trend up and up toward infinite irresolution?

We say we could become anything,
but do we mean we might achieve everything,
every power,
timeless omnipotence?
How do WinWin ecopolitical norms
accommodate WinLose evolutionary imaginations?

Permaculturists,
like environmental therapists
and holistic medicine practitioners of new life out of old deaths,
favorably contrast polycultures with problematic monocultural outcomes.
Weed patches, essentially,
where you intended your front yard garden
and which may infest where you intended to grow your healthy ego identity.

We might hope to become more polypathic achievers
by acclimating to less egocentric monopolistic gestalts,
climates of self and other awareness becoming atrophied subclimates,
static,
aging hoary traditionalists of thought and faith concomitant feelings,
calcifying empathic trusters of ego’s always limited
health v pathology hour by hour,
day by day,
decade by decade,
life by life contests, comparisons, contrasts,
each and all co-arising.

Yet, like Yangish competitive power over others
and Yin’s gooier cooperative internalized power with others,
these opposing bilaterals
are also dynamically recycling appositional revolutions
within and without climates and subclimates
of intricately networking change,
searching for optimal,
not maximal extreme fundamentalist,
but optimally sustainable healthy tensegrity, synergy, therapy,
softly contentious contentment,
peace through responsible and mutually-held flexibility,
in-between competition and cooperation and victimization,
in-between LeftBrain deductions and RightBrain inductions,
in-between monocultural ecopolitical maximization of human ego-natures
and polycultural ecopolitical cooperative minimization of all Earth’s Living Natures
lies a vastly complex, often feeling chaotic, overwhelming
transitioning
regenerating middle ground,
an in-between Tipping Pointed recycling networks of issues and platitudes,
a wu-wei spatial place of ego/eco-mind,
collective ecoconsciousness
and RealTime WinLeft/WinRight flexibly enlightening
enriching
endeepening thermodynamic balance.

In this in-between shadow place of becoming healthier balancing identities,
monocultures begin to look like what remains
of former polycultures,
artifacts of cherished Elders,
and what could continue to become part of a new wealthier
denser
ecologically balancing multiculturally thriving future.

What looks like monopolistic alien powers over little benign-ego me,
begin to look like what remains from our former shared polypathic
ecotherapeutic identity
hoping toward future powers with each other person and species,
imagination’s deja vu of a felt monopolistic forever compost
nurturing perfectly and deepdarkly enriching Black Holed wombs
of embryonic time’s regenerative evolutionary integrative
reweaving promise,
never beginning
and ever ending
timeless ecoconsciousness.

Truth with beauty natures of enlightening climates
do indeed continuously co-arise change,
invite flexibility of WinWin responses,
but these are changes that have traditionally favored health
and disfavored pathology.

To continue following your optimal light
is to become pilgrims of inclusive global health,
inside as outside,
gradually expanding Golden Rule awareness
to include intent and praxis and real-world cooperative/competing with, not paranoid against
ecotherapeutically ecoconscious ecological ecosystems
ecopolitically richer
and denser
yet lighter and happier
outcomes
that continue optimizing,
by avoiding extremes of fundamentalist maximizing Anthro-egos
and radical minimizing of Earth’s cooperative potential without us.

 

 

Note to Taoists and Unitarian-Universalists:

I suspect that universalists see Yang-optimizing monocultures where unitarians see Yin-nurturing polycultures; and we are all both Left-Universalist Egos and Right-Unitarian Ecos.

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Quality Climate Changes

Quantities of time feel nothing.
Calculating, summing and subtracting,
days and weeks,
months and years and decades
roll past our eyes and ears
our growing and shrinking stomachs
to leave their strong and weak-grooved rings,
yet I only feel and remember qualities of time as co-present,
co-arising
co-gravitating
or dissonant immune reactions
of fear about time’s future qualities
anger about time’s past conflicts
burning hot bright volcano hatreds
adrenaline flowing flashes
accessible as bliss
only completely invested, immersed,
within this timeless moment,
too seldom aware of Earth’s intelligent co-present fertility
as grace dancing through our quantities of mortal metric times.

Qualities of time’s regenerate evolutions
long to feel everything belonging once again together,
as if beyond a foggy lapse of mirrored identity
this was our golden era memory
feeding on matriarchal placentas
when all felt now-ly timeless
and right
and true as good
and warm-full beauty filled.

Perhaps here lies our measure of time’s healthiest quality,
economic and political as ecologically environmental growth therapy,
surfing through this timeless now of polypathic potential consciousness
of feelings positive through negative
emerging from and for and through and in and on and over each now
submerging into past speciating
branching memories,
trees of old strong-rooted felt memory
weighed against and for our original embryonic nurturing standards
for stronger ecopolitical health
as less climatic pathology
through this eternally regenerating now.

Quality of Tao feels everyone potentially to-gathering.

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JustUs Fundamentalists

Said the JudeoChristian Fundamentalist (JCF)
to the Islamic Fundamentalist (IF),
We began building our ego-nesting sensory receptors
learning to RightBrain distinguish Self from BenignOther,
sensory nomial v binomial fundamental bipolar trust/mistrust memory.

Corresponded the IF to the JCFs,
Ah yes, as we LeftBrain relate to integrate self-health
to and within radical-alien pathological distrust.

JCF: Yet YHWH made all of us
to mature in our capacities for self-health regeneration.

IF: And Allah never loses sight of fundamentally radical sensory nutrient ecologies
of and for regenerative DNA/RNA continuity cultural strings
of Self+GreatElderOther designing memory;
where exegesis of logic breeds eisegetical analogies;
co-ecological dialectals,
algorithmic analogs.

JCF: Where we find absence of active love,
cognitive/affective dissonance,
between trusting RightBrain and mistrusting Left,
we learn hyperactive monoculturally stressed distrust
of a jealous god within.

IF: Yes, don’t we?
A feverish emotive hatred
concomitant with anger/fear motivated belief systems,
stirring up holy revenge for marginal powers of mere EgoMe
and further cycles of concomitant terrors.

Meanwhile, Nature/Spirit Gods and Goddesses of Earth’s ReGeneration
predict a multicultural bicameral coup
of great and small co-empathic trusting revolutions
emerging our climate of ecological nodus,
difficulty of difficulties,
climate sin of omitted climatic sins,
dissonance about transitioning dissonance,
fear of fear ourselves,
distinction of prime relational difference
between positive language for ecopolitical health
and negative aversions to verbal and behavioral pathology.

Alas,
I am a simple Taoist
trained to always choose
All the Above
as Below,
so what might we know together
enough to find our better humors?

It is when we can laugh together at our shared fears
that we know we have conquered them
more than they could ever conquer us
together

Within as Without our Polypathic Nodus,
where dissonant shockwaving chaos of Ego’s revenging terrors
meets and greets and struggles with
complex waves of Earth’s all-absorbing laughters.

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