Tag Archives: permaculture design

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Inside Outdoor Voices

Just as honesty plants seeds of integrity
so too
vulnerability plants seeds of honesty.

My primary vocation
in this my gay grandfatherly retiring age
is to parent mindbody challenged adolescents
of diverse colors
as ecotherapeutically as possible
to optimize their and our wealth
of health,
growing nutritional elements and moments
into humanely co-operative organisms
with good days
more than bad.

More or less like watering the flowers
and ignoring the weeds,
or, better yet,
repurposing the weeds,
redirecting their potential energy
in a more nutritiously nurturing way.

My kids not only are vulnerable,
they know they are vulnerable,
and this tends to make them exceedingly honest
with themselves
with me
with each other
about what is funny and what is tragedy.

They are easy to parent
in this way.
Yet this same vulnerability
is their greatest risk
in a too often competitive,
and mindless of other’s special needs,
world.

We communicate connected to the feeling level,
even while learning the ABCs,
the 1 through 100 percents of good and bad numbers
and proportions and balance and symmetry,
the drawing of self-portraits,
homes,
Earth and Her Sun.

Often these inside feeling voices
do not feel well enough to care about the ABC’s,
or even the needs of those we need to love
and to love us,
to be as lovely with as possible.
Inside feeling voices
become loud and angry and hurt outside voices.

I noticed this the other day
when old family friends dropped by.
Not quite as old as I
and therefore much less retired
from life’s exterior competitions.

When we had time to visit several times per week,
we often began together
checking in about how our inside voices were feeling today,
happy or sad,
depressed or triumphant,
and usually some more richly nuanced place between.

Then we would turn to our big outdoor voices.
What we were working and playing on and with
in our back and front and side-yards,
the gardens and woodlands of our productive nutritional lives,
how the pets and pests
and domestic egg-layers were feeling,
and why
and why not.

These two voices generally resonated with each other.
What we were working on with Outdoor Voices
said something about nutrition and health we were working on
as individuals
as a family
with our Inside Voices,
and vice versa.

Only then,
if there was nothing else to do,
no further outdoor recreations
and discernment projects,
would we return to more
yet less intimate and vulnerable
Indoor Voices.
Work and play projects in perpetual interior process.
The noticing of more ornamental acquisitions
like ceiling and wall and floor coverings,
safer boundaries
about what we could see together
through all those more interior feelings
and thoughts about relationships,
past and future and present interactions,
transactions of value and disvalue,
warmth and cooler apathy.

I remembered this yesterday
when old friends,
no longer neighbors, revisited
and we began with new floor and ceiling coverings
and ended with farewell.
They arrive so late
it is already past time to be back home
to get ready for another Indoor Voices
monotonous
monoculturing day.

Which, this morning,
results in feeling blessed
to be here in this time and place
to listen and speak at our leisure
with my vulnerable no-boundary kids,
outrageously honest about their nutritional needs
and wants,
speaking with full volume integrity
in both Inside Outdoor Voices,
health
meets and greets and eventually defeats
pathology,
through honest integrity
of repurposing redirection,
feeding the flowers
and noticing how funny the weedy Outdoor Voices
sound indoors
feeling our way through the ABCs
and the 1 through 100% flowering days
and mean weedy nights.

I’m surprised and disappointed
my former neighbors didn’t notice all the new fruit trees
and berry bushes
poppies and lilies
strawberries and tomatoes
onions and garlic
asparagus and rhubarb,
and 17 new solar panels on the roof!

My kids could care less
and probably never more
what our old friends did
and did not
notice,
other than their own Voices
vulnerably maturing into integrity,
I hope.

Still,
I’m glad they noticed,
because the liked,
the new floor and ceiling covers.

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False Prophets

Disciples: How will we know True from False Prophets?

Teacher: You will cooperatively discern them
by their polycultural-loving outcomes.

When does fear that disasters are becoming too relentlessly true,
masquerade as anger that such events and facts and trends
must not be true,
conspiracies of elite-alien over-powerers?

Fear and anger are bipolar opposites
and, more importantly,
are dipolar points of paranoia’s contrasting equivocations.

Fear strikes inward
while anger lashes out.

In-between lies double-binding denial
that the other could become a deconstructive co-motivator,
a partner in paranoia’s past crimes
against reality
not faced straight-forwardly,
with autonomous power and sufficient courage
and loyalty to those who have already been hurt,
and continue hurting,
by terror and pain
violence and degenerative disintegrative mayhem.

Are deniers of bad news
responsible for what they say
and therefore free to speak their responsibility
for economic and political and ecological realities
they are psychologically compelled to deny,
especially through compulsively loud, sometimes violent, repetition?

Are those who are confused
and enmeshed in their fear-constructed worlds
responsible for their anger-mongering on bad days,
anger management on better days,
tendencies?
How responsible could truth terrorists be
while maligning the minds,
and sometimes vulnerable bodies,
of those who speak hard to hear histories,
threatening ever more violence
and terror across landscapes
and climates of one’s own lifetime,
one’s own people,
family and allies,
kin?

Early interventions,
exorcisms of fear and anger power
are most effectively performed by wise parents,
listening mentors seldom available
to rampant waves of ill-developed paranoia,
rooted in alternative angry and distorted fact-telling,
xenophobic conspiracy constituents
of pretend historical facts.

How do we respond to our neighbors
who are also angry deniers of inconvenient facts?
Alien AngerBuilders
unwilling to speak truths to further paranoia producing prophecies?
Bad news will repeat and grow
unless we learn cooperation’s RightBrain creations
co-governing inductive truths
of mentor more powerfully inter-relational than pathological climates
and internal landscapes
of dis-membering empty-nonevents.

We have been born into this time of immigrant-identified
and threatened crisis
unwilling to repent
unskilled to Right with Left reweave,
Earth’s eco-native Commons Spirits
ecological nature-power
with economic cooperative-nurturing powersharing,
Golden Rule multiculturally co-committed
to further growing with each other,
to not perish in a self-paranoid silo
of double-binding terror.

Imagine these conspiracies dis-owning you,
belonging within no alien other,
and denials of past and on-coming events and facts
magically evaporate this night
because of our dreaming healthy futures
we will cooperate together
even through this most patriarchal Father’s Night,
committed to ecosystemically reconnect
FalsoEgo with TrueEco
Left with Right co-mentoring mental health
ego/eco-centering double-binding wealth
of cooperatively loving co-arising opportunities
less hopeless bound by LeftBrain dominant denials
of RightBrain fear-taught conspiracies,
cognitive-affective learned dissonance,
entropic-chaotic dis-ease.

Paranoid denial double-binds
are empowered by negative-fueled criminalization,
violent attention,
abusively relentless shaming response,
absence of listening through Basic EcoCentric CoPresence
asking faithful questions
more than providing loving answers,
trusting through this deep ecology listening journey
mental illness faithfully listening with
searching depths of self-loving therapies,
co-healthing allies,
internal co-mentors
co-messianic Bodhisattva Warriors
of and for peace,
health’s understory
for cooperatively therapeutic ego/eco-justice.

Denying the right to publish
those who deny the rights and wrongs of ecologists,
ecotherapeutic analysts,
forecasters,
truth-tellers of pathological unweaving health-assurance trends,
to speak and listen with and to and for and of us,
our cooperative global polyphonic potential together
is not a denial of free truth-telling speech,
because confusion between True and False Prophets
cannot lead to anything other than conspiracy fears
and angry unfreely shouted untruths.

Giving ego-manic mental illness a microphone
for spreading contagious fears and anger
especially among those already vulnerable,
troubled adolescents and children,
abused and shamed and hurt and lectured-to adults
of cooperative WinWin ignorance,
ensnared in monoculturing monopoly games
of Win to Lose LeftBrain supremacist
neglect.

Rather than giving my ecopolitical microphone
to further inflame unskilled unfree to speak Truth
competitive marketers of Anger and Fear Management
as our best autonomously suboptimizing hope,
I find it better to broadcast contagious cultures of ecotherapeutic wealth,
ego/eco-centering abundant health.

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Gift Horses

If we want to improve our shared climates,
and our interior, more guardedly intimate and vulnerable,
climates,
then we best cooperatively manage our nutritional/toxic landscapes.

Annual planning by individuals and families
seldom hopes to regenerate ecosystemic climate health,
but can realistically engage in discernment of healthy landscapes,
interior and exterior.

Combined and shared within a healthy democratic culture,
our cumulative ego/ecotherapeutic intent,
planning,
implementation,
evaluation
are our best cycle of hope and positive multiculturing faith
toward global climate health,
and not so much internal/external pathology.

To fully embrace a gift,
especially those inherited from our Elders
and perhaps still accessible for our children
and their children,
is to invite our climates and landscapes as sacred ecological grace
and also to accept responsibility
for gifts uses,
maintenance and repair,
eventual repurpose,
recycling any degenerative waste produced
as a questionable gift
for Earth’s next generation of interdependent species,
and the next…
for how many generations?

Gifts, like sacraments, bring gratitude
for changing new authorities over resources,
nutritional flow of opportunities
but with a potential risk of responsibility
for contributing to our children’s toxic waste stream.

A principle of Permaculture Design
endorses planning from broader spacetime pattern
of spring through winter climates
and back to spring again patterns first,
then look more closely
deeply in to more specific landscape networking details
of regenerative authorities
inherited from Elders
and degenerative responsibilities,
healthy production flows
and unhealthy waste streams
left to and for fragile future new-growth regenerators
and vulnerable degenerators.

Which is why,
contrary to what my grandfather advised,
I am learning to look even gifted horses
in their mouths
to count the landscape costs
and to appreciate climate details
of healthy horsepowered teeth,
devouring and recreating sacred ecosystems,
regenerative and decomposing change.

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Extraordinary CareGivers Among Us

To receive care
that best meets your needs,
and also,
by the way,
everyone else’s too,
we look first
to where and when we have given such care
since our original longest reborn journey
down Mom’s birth canal,
prepared just in time for our delivery,
as traumatic as that must have been,
life’s first lesson in receiving care
that feels like giving care and will and desire
for life together
on a more even give and take terra firma.

So too,
when sorting through complex patterns
and rhythms
and seasons of giving care
best suited to our experience so far,
we look first
to where and when we have received such great care,
that it felt and seemed life’s loveliest way
to give care back, in kind.
We look for superior models of care-receivers
who clearly thrive on cooperative care-giving.

Let’s say you are discerning
which of two,
or any manageable number of,
candidates for giving optimal care
to our shared health and wealth outcomes,
both short-term and long-term WinWin outcomes preferred.

We look first for the candidate
with the wisest and most successful practices
as a cooperatively responsible
and authoritative co-parent
of and for developing strong give-to-take care relationships,
inviting Both-And mutual problem-solvers,
avoiding starkly fundamentalistic
Either its white and good
Or its black and not so much.

Second,
I look for the best teachers,
who are also positively regenerate mentors
for health-wealth living,
cooperatively active design and planning listeners,
then Both-And speakers,
deeply and richly experienced in non-violent discernment,
cooperative mindfulness,
discussion,
dialogue,
which might briefly descend
into some mutually-loyal and respectful debate,
in which protagonists speak what they have heard and seen
positive
from antagonists throats and actions,
and, if so,
only with ultimate outcome goals of generating
cooperative WinWin outcomes together
no later than the end of each economic
and political day.

Care givers
practicing best practice
frown on slovenly slackers
letting loyal oppositionalists
go to bed angry.
Not feeling cared for,
neglected if not abused,
as if they were not doing their best
to become grown up care-givers too.

This educational care-giving role
is best relentlessly practiced
as a listening of and for care-receiving praxis,
co-intelligenting experiments
with perennial seasonal trends
from birth through springs of care-receiving,
summers and falls of care-giving,
harvest through death
where we could no longer distinguish
between these nondual co-arisings
we ecopoliticized as climates
and landscapes
of life’s regenerational healthy trends.

To receive optimal ecopolitical care
through all four seasons,
we look first for those mentors,
winter-born,
giving cooperative nondual co-arising care,
and getting regenerative results.

So, yes,
I would choose a wise democratic constitutional legal teacher
and mentor,
with strong parenting experience and apparent outcomes,
over a dysfunctional parent and spouse,
with Wharton School for the Entitled Empire
college experience,
taught merely how best to Win today,
without worrying too awfully much about tomorrow,
or other immigrants along our capital developing play
learning power and control by exploiting real estate,
and those who reside within these well-marketed properties
where they must Lose as much as capitalist-hungry markets
will competitively bare,
before we all Lose.

Even the game of Monopoly
ends
when only one monoculturing capitalist
remains
wondering how to best receive care now
the other players finally have succumbed
to patriarchy’s ego omnipotence
of relentless LeftBrain powering over
the luck of Earth’s nutritional draws
to reward cooperators
and punish competitors,
eco-matriarchs blending ego-patriarchs
co-arising.

If your nation
and your planet
desperately need to receive remedial mentoring care,
where will we find candidates
and appointees
mentoring optimal health giving care
planning and ecologically regenerative design,
cooperative ownership practice,
mutual governing non-violent listening skills?

Where would Jesus look?
Where did he look for leaders and teachers
for future generations,
for future spiritual-natural policy and program economic and political developers?

Probably CoMessiahs do not first look for future empowering candidates
at Wharton School,
and probably not any Ivy Leagues,
although maybe.
But we look first for healthiest and happiest winter-borns,
untouchable transgenders,
especially those with amazing parent resumes
as teachers and actors of multicultural mentoring.

Jesus might look for lesbians of color,
Native American matriarchs
with cooperative-ownership histories
filled with healing hurt kids,
including wondrously gay left-handed artists of color,
grandparents of challenged kids
who know who they can safely go to
when someone wise needs to listen
for they have no other hope
in these climates of future despair.

CoMessiahs look for wealth of cooperative living spirit.
Healthy care-givers
who have learned to receive care
despite being alien-born into a culture
defining them as disenfranchised immigrants
who must thrive as if natives
within Earth’s still-standing PolyPathic Tribe
of humanizing matriarchal-patriarchal trees.

To receive best practice economic and political care,
look for those who thrive from receiving care as giving care
with multiculturing challenged kids
pretending to become cooperatively mature adults,
and committed to our healthy air-creating partners,
flowering shade trees recreating fertile organic forest gardens
for climbing both up and down together
emancipating winter-born nuts
waiting for spring’s revolutionary season
for cooperative care giving as receiving.

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AbNormalOriginals

Setting aside richly incorporated through homeless economies,
we have three political ways
to compare a population’s internal status:
a. Aboriginal populations,
b. Immigrants–sometimes appearing as multiculturing creolic waves,
c. EmPowered Natives.

Natives are aboriginals
unless a more self-centered wave of supremacist immigrants
stake and successfully defend their claim to be rightful
through mightful
or maybe even cooperatively insightful
natives,
leaving aboriginals politically,
and presumably intellectually,
and most certainly economically,
akin to neanderthals,
who were immigrants from our disowned mammalian branch
of history’s ecologically polyculturing tree.

Into the 1800s,
New England Puritan waves
referred to themselves as native Americans,
meaning not those horrible Irish,
much less those displaced,
bought and sold,
neanderthal slaves;
giving no thought at all
to aboriginal Wild and Terrorizing Indian cultures in place
in this their now nativizing home
through tools of capitalistic colonialism,
self-declaring ownership
by way of piracy,
stealing from those Original Native Americans
who thought we owned Earth to care-give and care-receive
in cooperative Common.

We confuse supremacy of native cultures
with immigrant status of EastEuropean White MaleDominant
“Christian” equals “Humane-Spiritual CoOperative Democrat”,
at least among our more enlightened selves,
doing decent white family business
as our evolutionary entitlement
because Jesus said this must be so
to become and defend and remain
God’s PureLight Beacon on our SelfImaged Hill,
learning to preoccupy ourselves with criminalizing
and marginalizing aboriginals,
owned,
or merely counted, commodified, and reserved
for future abuse.
(The gospels suggest
he mentored and said just the opposite,
as God’s radically inclusive love,
but never mind the details
of original exegetical historical cultural intent,
this is fake non-news we’re talking about.)

This confusion of original ownership
and what best to do with Earth as shared home,
continues to rear its ugly immigrant identity head,
feeding false senses of supremacy
if we cannot find long overdue living within solidarity
through extending healthy cooperative-oriented identity
as Earth’s multiculturing family,
local community, inviting full age and gender and racial
and religious cultural diversity as blessings
within a global cooperative matriarchal economy
recognizing no politically significant difference
between Original Aboriginal Mothers
and Native Mothers,
as these would both originate from and for Mother Earth,
God,
Sacred Scorpion,
Allah,
ReGenerative Change,
Creator of the Universe(s),
YHWH,
SkyWoman, etc.

Truly Aboriginal Americans,
as they have watched us immigrant waves
play out our continuously comodifying web
faster than our democratically inclusive co-empowerment,
describe our Judeo-Christian immigrant claims
as incompletely arrived and committed
because, in a sense,
our LeftBrain dominant mindbodies
have not yet fully landed with both feet,
Left with Right,
on Earth’s fully-animating New-Old World humus.

We are collectively less and less natively sure,
as each perennial recent immigrant generation becomes reborn,
of whether we would better return
back from where our Christian capitalist ForeFathers
more patriarchally,
and aboriginally,
came from.

Are we going to stay?
Learn Native American health and pathology,
cooperative ways to animate and reanimate nutritional enculturations,
permacultural designs,
self-governing deep ecological economic nutritional education,
matriarchal-patriarchal political organization,
or remain further lost,
disoriented,
far from self-identity’s home
as Commons Immigrants?

If we combine
Native American Original Instructions
to Nanabozho,
First Messianic Man,
with Christ as Creator’s humane-sacred bilateral Son,
and Taoism’s Black Scorpion
as Black YHWH,
meaning rich dark embryonic matriarchal yin-side co-dominant co-presence,
or, more simply,
not-white Empty YHWH,
in sort of an entropic Buddhist way of reversing Interdependence
as also Black fullness of integrity,
then Creator God’s Original Instruction
for all humane-sacred immigrants,
(because time is lifetime
and circular,
in this Native American place of fertile cycling through frozen seasons)
each greets cooperative Mother Earth
as normal healthy maturation.

This is how we become native to EarthTribe,
breathing in Left clear white light
to breathe out pathological Right waste
floating up and out
feeding and recreating Black Scorpion’s matriarchal potential,
too-long repressed,
to re-invest in future waves
of grateful immigrant status;
not so very much about colonizing and disowning
Aboriginal intelligence and wisdom,
taking only what can be commodified
in capital-growing nutritional markets
divinely, if not maybe humanely, intended
through self-manifest, although maybe not so much other-manifest, destiny
of self-declared natives,
unwilling to face hypocrisy of antiChristian piracy,
crusading
militaristic
colonizing history,
buying and selling God’s gratuitous love.

Puritan pirates,
like latter day supremacist capitalists,
failed our democratic potential
to see and hear and feel and taste and smell
our greater healthier potential
conspiracy of Golden Rules for Immigrants
as also Original Instructions for Aboriginals
becoming White through Black
FullColor ScorpionTribes
of and for ecotherapeutic bilateral breathing
eco-intelligent communication,
integrity of His/Her Immigrant EcoStory.

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Immigrants Gone Native

I suppose it isn’t rather nice
to think of us this way,
but to the squirrels
and the trees,
the robins and the grasses,
human natures are Earth’s great transitioning immigrants
on this block
we call a planet.

In this newest arrival sense,
I hope and fear,
we are Earth’s greatest immigrant yield,
pushing transitional boundaries
toward radical landscape and even climate caustic developments
Earth prefers somewhat less infestation of,
for every animated creation’s sake.

Even the rivers and lakes
and ice caps
and glaciers complain
about us,
their latest wave of high maintenance immigrants.

Cousins, maybe,
when Earth’s NonHuman Tribes are in a more generous mood.
Extended family drawn from pre-historic RNA,
then those upstart DNA, roots,
yet still evolving emergent family economies
out to uncomfortably embrace our less ecological nonsense,
causing further stress among all our natural-spiritual natives.

Some,
like rattle snakes and scorpions,
seem quite riled up
about our Beacon on a Hill attitudes
toward them,
our originating hosts.
It is, after all,
one thing to become grateful immigrants,
and quite another to become entitled supremacists
and racists
and sexists
where patriarchs rule over,
and too often against,
our matriarchal lines of Earth’s Original Instructions,
embryonic Golden Rule mentors
for native multiculturing thrival,
which survivalist “us-or-them” recent immigrants
to the White House, not to name names,
reduce to food chain narrow-minded nonthinking,
not noticing
Earth chains of nutrition are also lattices,
circling spirals of eco-immigration
journeying together dynamic cooperative systems
of mutually becoming.

Healthy nature networks
have exegetical advantage
seeing and feeling this lattice structured system
of each new species’ generation
producing new immigrants from our wombs
and harvested,
although not necessarily planted,
health wealthing seeds.

New immigrant generations,
young ones,
may better know and sense
our mutually emergent immigrant status,
circling back toward Original Golden Rule Instructions,
to enfranchise all life
as liberally
inclusively
graciously
polyculturally
as mutual positive outcome possible
to better sing and dance
our proudly shared immigration histories;
co-celebrants interdependently polypathic
and polyphonic.

More than just a humble postscript,
this play of natures
across Earth’s immigration stage proclaim:
If natural and spiritual reason supports democracy
as healthy,
and totalitarian WinLose ecopolitics as pathological,
for human natures emigrating toward health
including happiness
including prospects of co-operative wealthing outcomes,
then Earth’s historical evolutionary grace
kindly invites us to recall
by reconstructing,
What is good for human nature
must remain good for all Earth natures,
animated becomings,
or our native host species
never would have given residency to us,
this last great transitional wave of vulnerable immigrants.

Just because these older waves of immigrants
can’t talk our democratic talk
does not mean they don’t walk
our health and pathology walk.
When in doubt about such radical co-franchisement
ask fading glaciers
and polar caps
how they are voting with their melts
while human natures continue
to stomp our immigrating feet,
hold our newborn breath,
until we hear more blue-green matriarchal,
turquoise regenerate cycling for some
who study emigrating bilateral spirals.

WinLose temperature elevating tantrums,
holding nature’s collective breath captive,
waiting for rebirth of co-animating choices
as Earth’s Tribes of EcoImmigrants
flowering spirals,
effective spells
inciting this one last great co-immigrant transition
into reborn matriarchal,
also cooperatively-owned partner patriarchal,
full-living color,
inviting each and all
to never fade out
to all Western NorthernWhite Capitalists
pursuing monocultural supremacy
of WinLose entropy,
empty dissonance,
white noise of Other Absence.

Squirrels and trees,
robins and rivers,
have chosen us to emigrate from past times
with them
toward our mutual co-enfranchisement.
So, no fair anti-ecologically disenfranchising them,
our native healthing
happy
prosperous democratic hosts.

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AntiClimatic Cabinetry

Community organizers
and multiculturing regenerators
and organic whole food farmers
all agree
we tend to end up
back to where historically empowered nutritional voices started.

Look at all these old white men
in their predominantly red meat patriarchal ties.

Is this a cabinet
made of polyculturing organic containers
for regenerate multicultural growth?

Or a funeral
for the not too soon departing
all WhiteHouse?

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Energy’s Dying Wish

So, if I understand correctly,
you want to respond to inevitable energy descent
by upgrading incentives for cooperative communication,
positive information expansion,
research and regenerative design,
implementation,
and ecopolitical evaluation strategies?

Yes,
because we achieved current WinWin cooperative communication
and organic networking capacities
by virtue of investment advances
through recent past patriarchal dominant cultures
drawing down slow-grown renewable sources of energy,
especially oil and gas
coal and trees,
these having emerged over multiple millennial investments
of time,
stories told in ergodic rhythm languages
of Earth,
fire,
yin-waterscapes
and yang-climate atmospheres
creating lungs for co-respiring systems
and bicameral hearts
for communicating nutritional feedback systems,
and stomachs for competitive and cooperative digestive exchange systems,
and capital-investing minds
for creating cooperative political empowering tools
and languages
and ecosystems.

Wow, that covered a lot of polyculturing outcomes!
Now, if we could come back down to Mother Earth,
and not quite so deeply lost within your nutritional ecology,
for our conversation today.
Could you say more about what you mean by cooperative v competitive invested communication,
are regenerative research design strategies
your suggested ecopolitical application
for more positive communication?

We have developed diverse frames for dipolar cooperative outcome farming
among more competitively complex survival relationships.

Systems theory speaks of whole interdependent co-arising networks
(and thereby also dualdark co-gravitating)
of mutual subsidiary alliance,
within a concave matriarchal,
reverse-hierarchical
lattice network architecture
co-empowering networks of cooperative communication.

Then, too,
we have Closed System patriarchal Business As Capitalism Usual.

We also see these dipolar contrasts across a co-arising spectrum
in Process Theology
and Game Theory,
where WinWin continues regenerative play
across relational transactions,
while WinLose competitions
of self more and others less
are rooted more in patriarchal capitalism’s
misunderstandings of Earth’s most regenerate revolutions
rooted in Mother Earth’s nutritionally nurtured
Golden Rule.

Again,
I’m not sure that responded to my question
about cooperative v competitive communication,
especially in this context of self-perpetuating research design.

Well then,
I’m not cooperating very well
am I?
Let’s see,
maybe an example.

Let’s imagine
you are the original creator of language.
Your job
is to research the function of things,
and the energy flow of relationships,
to invent, as inclusively as possible,
some sounds and actions
that become nouns and verbs
and prepositions
and then, too, some adjectives and nuancing adverbs,
and especially some exclamations
to communicate cooperatively
about when shit happens,
as it will,
but also when grace happens,
as Earth unfolds spacetime
in four equivalent dimensions,
an thereby must enfold concave
dualdark (0)-sum ergodic patterns
of co-intelligent balance.

So, my vocation
is not just to unilaterally invent polynomial labels
but also to find out what my family and friends
could effectively reiterate
as mutually nutritional information?

Yes,
verbal sounds and nonverbal actions
for equivalent health v pathology meanings
between extended families of multiculturing species,
thereby growing positive exegetical communication,
and not just adding further eisegetical Towers of Babel
multicultural communication and concomitant economic
and political empowerment/disempowerment problems,
more than polypathically regenerative co-empowerment.

So we look and listen together
for cooperative resolutions
already in use,
and we notice historical relationships
between siblings first,
then between generations of siblings next,
on out to include all animated objects,
in process of becoming history’s polynomial network
of subjects.

Time unfolds bilaterally
and binomially
and multi-generationally,
where new-yin grows old-yang grows new-yin.
Every polynomial generation
seems to have not just our spoken nomial deductive label,
but also a setting apart from it’s organic hypostatic understory.
Every polynomial
includes an implied binomially interdependent cognitive relationship
with Earth’s other causes
and Earth’s oncoming multiculturing
nutritionally cooperative
and toxically competing effects.

Am I cooperatively communicating
this regeneratively co-designing
WinWin cooperative ecopolitical game yet?

I’m not sure your example helped your cooperative intent.
But, we are nearly out of time…

No, that can’t be.
Perhaps we’re merely running out of mutual highest priority time
for co-investment in this particular direction,
for now.

I stand corrected.

No need to stand.
Keep spiraling around our subject
in your reiterative
back to (0)-sum zoning in way,
helping us stay on our cooperative target.

Anyway,
perhaps you could give an example
of how we might upgrade incentives
for cooperative communication,
both verbal and nonverbal.

You’re asking about Golden Rule applications,
cooperating mythos with LeftBrain dominant logos.
To incentivize YinRight matriarchal equivalence,
give prejudicial weight to WinWin
as our default cooperative strategy
for research and policy development
and framing ancient WinLose polarized issues
between yang secular deductivity
and yin sacred inductivity,
because regenerative is to degenerative
as animating dipolar co-arisings
are to static polarizing competing extremities
not at all polynomial,
remaining dissonantly adrift
as notnot polynomial variations
for I Am
without yet echoing
Therefore We Are.

We are…

Cooperatively regenerate communicators
more than competitively WinLose degenerators.

That was an example,
or a principle?

An example
could be cash
for actively participating in cooperatively owned
and self-governed regenerative communication,
for WinWin choice-making valued higher than
WinLose overpowering,
for deep ecological economic education,
for democratic bicameral implementation
and whole Earth ecosystemic co-evaluation processes,
in which coal and oil and gas fields
are becoming increasingly disinvested,
dis-enfranchised,
while trees building Earth’s climates
and fire and water decomposing landscapes
each cast their Golden Rule.

Pay more for cooperative investment,
and charge less interest for co-investment.

Charge higher interest
and autonomous user fees for persons,
including corporations
who would continue competitively disinvesting
away from climate and landscape ecotherapies.

Yes,
it feels to me like we have communicated
for future positive relationships
for us.
How about you?
Where would you place this interview
on your energy-giving v energy-receiving scale?
Where WinWin is (0)-sum balanced,
giving at least as good as Golden Rule receiving.

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Wealthy EcoNormic Promise

He spoke with his ego-systemic body
through his own eco-logical maturation.

She flowed bilateral time
with her ego-eco centering mind
incarnating Earth’s humane regenerate economy.

Together they commune nature-spirit hybrids,
bicamerally creolic
co-redeeming care-giving spirits,
completing each holonic tridium of becoming
one within spacetime’s ecological promise,
three-placed co-present economy
of trilateral political grace,
playing enculturing WinWin games
ego-eco creations of just right mentoring integrity
strategizing cooperative economic-logical health,
this Holy Trinity’s supply and demand
for resonant triaged wealth.

He asked of this grey spirit,
Are we white or black,
male or female?

She responds in gray embodied script
Yes, both white and black,
patriarchs born of bodhisattva matriarchs,
yet not mature all white
and yet not mature all black,
and in-between our ecologic-economic natures meet
enspiriting cooperations
of integrity
with all trinitarian stories past enfolded
and all those yet wu wei unfolding
within Earth’s potential bounty.

Each languaged life,
both embodied left and mindful right relational
internal political landscapes
dawning through Earth’s renewal
of and for external climate health of bodymind
organic integration networks,
integrity of love’s polyphonic wealth.

And so this marriage
of ego-capital,
wisdom’s logical acquisition
and accumulating
and re-investing body,
with eco-normative mind
regenerates nature-spirit nondual wedded stories
co-arising through each reweaving
enspiriting
incarnate Promise Day.

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Careful Revolutions

I believe great political
and psychological
and spiritual
and natural transitions
are places of great deep learning
opportunity,
with concomitant risk;
responsible for opportunities
with authority for absorbing requisite
and repulsing unnecessary degenerative risks.

These great transitions,
like weddings
and births
and deaths
and elections
and changes from winter toward summer
are yin-death of one thing
into yang-birth of another,
a commencement into regenerate opportunity,
decomposing multilateral historical risks.

This great transitioning political season wheel
turns through psychological reasons,
trusts and distrusts,
circling revolutionary around
creolic nature-spirit stories
of creation
with concomitant decomposition,
Yang opportunity
with multilateral Yin risks of devolution
reversion
co-arising.

Within this Tao wheel of regenerativity
are great transitioning edges,
where evolutionary change
emerges more revolutionary noticed.

Great transitional edges
are landscapes
wherein climate double-boundaries
between death
and embryonic birth
grow transparently thin
and bilaterally spacetime translucent.

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