Tag Archives: trust

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Competing in ToughLove Markets

We often think of how best to compete in a very tough love market.
How to look
and smell
and sound our healthiest and highest commodified use
to attract the interest of others
with both similar and diverse sight
and hearing
and fragrance
of trusting radically profound beauty;

A hot package
but also with a warm compassionate
and curiously nimble heart.

Love’s core of becoming
co-arises truth with nutritional trust,
but with vital thrust unfathomably deep listening enthymeme,
echoing Earth’s co-evolve from tribal co-empathic Elders,
trees
licking and munching
on light flights
of horny stardust.

I call my universal Hot Package “Yang”,
why not?
where others have used
Convex (B. Fuller)
Explicate Order (D. Bohm)
Prickly (A. Watts).

Let’s call Yin, then
warm co-empathic trust-nurturing healthy heart
after all
knowing what we always say,
the longer the title
the less competitive our functional value.

Unitarian Yin, whom others have ConCaved,
Implied, rather dialectically,
generally Gooified into a spiritual metaphysical
notnot polynomial
mystical kind of a double-binding humorous mess,
apparently the opposite of anything
one might analogically or ecologically consider equivalent
to The Hot Packages of EarthNature.

When we were babies,
and even more so prior to this incarnation into grace,
we could not distinguish between Yang’s fertile Hot Package
and Yin’s CoPassioning Heart.

But, as we approach looming adolescence,
we have become more LeftBrain Yang dominant,
a lustier search for Hot Earth Packages
of natural regenerativity
polypathically preoccupies our minds
as maturing anthrobodies.

Now what happens as we age?
into more remembered balance of Yang/Yin maturation,
rediscovering our co-arise nonduality
of not too hot and not too cold Earth Body
blissfully content within a warm compassionate
and curiously nimble mind
as healthy bicameral EarthLover/Loved Hearts.

In this sense
grace’s continuing evolutionary journey
invites our re-ascension into Earth’s embryonic YangYin womb
of Hot Fertile Packages
swimming and surfing
through CoOperatively Healthy Hearts
fueling BiCameral MindBodies
toward Future’s (0)Mega ReGenesis.

[Note from non-languaged Yin,
transliterating reverse of above as below:
Cool Empathic Fragrant Flows
of notnot cameral BodyMind,
without nutritional boundaries of imagination,
from Elder’s (0)Riginal DNA/RNA Genesis.]

[Commentary from Hot Fertile MindBody,
RE: Note above, as below:
Notice absence of health/wealth hoarding,
absence of political-economic unnaturally competitive, rabid motives,
with their nondual co-arising paranoid
disecological absence of healthy purpose
fading off into long-term devolution
of what had been embryonically rational ecoconsciousness.]

Nature abhors a vacuum
of healthy
mindful
cooperative
co-empathic
trusting truths as beauty
regenerativity.

As do we all,
hunting and gathering within HealthyWealthy Hot BiCameral Packages,
paradigmatic markets descended from nature-spirit bilaterally root/branched communing trees
in WinWin love with polypathically enlightening
notnot love-systemic cooperative market optimization,
both fusion of in-formation and decomposition of not-so-lovely smelling noise,
swollen absence of listening, glistening grace-filling poise.

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Psychology of Political-Economic Constitutions

Shalom, Aloha, Namaste

Kinship and Ego identity co-arise in socioeconomic health of mutual trust,
beginning in utero
swimming about in embryonic nutrition,
rather than active distrust
or more passive mistrust of the relatively unknown
yet somehow paranoic alien, Other.

The psychological fuel for polypathic political trust
is capacity for empathy,
which grows bicamerally within mutually subsidiary economies
of co-empathic positive intent,
co-arising nondually
in more ecstatic peaks of good beatific as beautifully edgy humor.

Empathy is a teachable,
because learnable,
listening and noticing skill,
stretching to include those aliens of self and other doubt,
occasionally even abusive terrorists within.

Mature co-empathic bicameral skills
are what we might call healthy mindfulness,
ecoconsciousness of Self as holonically syncing with Other,
intent toward mutual integrity,
trust,
love,
regard,
esteemed equivalence,
emerging from comprehension of our Original Intent
as regenerative cycling Earth’s SpaceTime fertile paradise
of Positive Deviance Psychology,
Political ChoiceMaking for Positive Nutrients,
Economically Cooperative WinWin TransActions,
deviant from vacuous dissonance and chaos,
random WinLose irrationality,
endless notnot polynomials of double-binding ambivalence.

Zero-centric mindfulness training
is not only the stuff of sit at home,
chant and drum meditation training and sensory experience
of nutritional sounds and tastes and sights and smells
with concomitant affective feelings
of resonant trust, dissonant mistrust, assonant distrust, hate, fear, anger
trusting things might be better
if I can just cathartically,
purgatively force myself and others to calm back down
from active distrust to at least more passive mistrust
about our continuing future lives together
in more peaceful silence of mutual breathing,
in as out.

While shared centering space and sounds can be useful
especially as household units,
and prior to important political and economic discernment events
processes
systemic networks of positive transitional evolutionary intent,
stretching mindfulness through each active loving moment
of each day and night
is optimally sustained only in a safe-risk environment
of political and economic cooperative nurturance,
where power competitions are normatively agreed to remain subservient
to greater cooperative nurturing,
Both-And powers of consensual discernment
to discover together highest and best political ecotherapy
and economic health optimization outcomes.

We are best within our democratically-inclusive empathic wheelhouse,
rather than the mutual immune fears of unknown
mysterious and unfortunate threats
and other competitive LeftBrain too-reductive dominance
in defining extended families of synergetic confluence,
requires (0)-centric disciplines of mindfulness
but these are more accurately embraced as Tao-disciplines
on behalf of Love as Nature’s KindTrust Expansion,
rather than suboptimizing political/economic goals
of Anger and Fear Management and self repression
of the static/stuck Panic-Terrorist within to feel better
managing damage control,
safety and security,
defensive mutual time out preferences,
restraint procedures
and economic investment boundary policies
to contain our LoseLose worst hunting and ungathering fears.

The Haudenosaunee definition of grace,
gratitude,
thanksgiving,
“the words that come before all else”
under ideal compost incubating circumstances
of mutual-mentoring
creative
Both-And political and economic cooperative discernment
might bilaterally nuance,
grace evolves the words that come before as after all else,
as above,
so below;
as Exterior Landscaped
so Interior Landscaped.

The belief that anthrocentrism is fundamental
to wise political and economic regenerative planning
for future generations,
is the Original Sin of fundamentalist self-idolatry.
Our capacities for healthy mutual co-empathic trust development
far exceed such a limited and limiting sense of our own personal,
familial,
and EarthTribal identity,
history of cooperative enculturation and intelligence.

Radical Revolutionary Earth (0)-Soul Centrism
is bicameral ecoconsciousness
of polypathic highest as healthiest beautiful minds and words
that come both before and after all else.

Our co-empathic democratic multicultural trust
in healthy cooperative futures begins this and each EarthLoving Eternal Day and Rich Composting Night,

Aloha, Shalom. Namaste.

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Sophia’s Withdrawing Room

Sophia:

virgin Earth wisdom,
as in PhiloSophia,
philosophy,
especially of Earth’s ecological wisdom,
both politically Left and economic Rights of Earth and all of Sophia’s evolving cooperative
deep-listening learning children.

Mentor of Metaphysics:

Polynomial-Polypathic-Polycultural Physics,
preferably positive regenerative,
rather than so much cognitive/affective toxic dissonance
and irrational suboptimization of random chaos
disguised as coincidental WinWin fractal/squared octave frequencies
of nature-spirit thermodynamically ionic/ergodic dipolar,
yet nondual,
DNA/RNA revolutionary solidarity of polyculturing ecosystems.

ProGenitor of Physics:

Multitemporal-MultiSystemic-Multicultural Mentoring Lessons,
preferably actively deviant deep listening
empathic trust as Basic Attendance regenerative,
rather than so much suffering
and exponential LeftBrain dominant competition to deduce/reduce creation
disguised as dialectical decomposition of LoseLose tipping point
midway
wu wei ecologically systemic balancing functions, frequencies, forms
of metaphysics/polypathic geometrically spiraling
cycling dipolar co-arising nondual healthy Permaculturing Designs

for Poly-MultiCultural EcoLogical HealthyPolitics
and SafeReGenerativeEconomics Fertility CoInvestment
(0)-Soul ReCyclical
4-Prime Dimensional
EmpathicTrust Revolutions,
fold Yin to unfold Yang,
prefold implied YinYin as notnot balanced
to refold Yang’s YinYin bicameral ecoconscious power
to cooperate with those loves already rubbing elbows,
to stretch out with and for
those elbows and ribs,
feet and hands of co-messiahs too far away
in space and time to become mindful
of eternally timeless nutritional now.

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Politics of MultiCultural Trust

“It is the custom of scholars when addressing behavior and culture to speak variously of anthropological explanations, psychological explanations, biological explanations, and other explanations appropriate to the perspectives of individual disciplines. I have argued that there is intrinsically only one class of explanation. It traverses the scales of space, time, and complexity to unite the disparate facts of the disciplines by consilience, the perception of a seamless web of cause and effect.” Edward O. Wilson, Consilience: The unity of knowledge

Political Cause: Yang
EcoNomic/EcoLogical Effect: Yin

Tao of Political-Economic Consilience

How could politics,
studying effective/ineffective power in relationships and transactions,
in communication’s productive/unproductive exchanges,
in communion’s transubstantiations,
be an intelligently humane science
without also growing art-forms of imaginative expression?
evolving culture’s powerful articulations,
how best to constitute, contract, and behave together
toward daily through global social economic justice.

Political effectiveness is about control,
sources and patterns,
rhythms of normative creation
favoring polycultural inclusiveness,
democracy of conjoining powers
to enrich future generations of Earth’s healthy prosperity.

Political relationships,
economic transactions,
ultimately support radically regenerate health trends.

The political evolutions of well-formed and reliably executed democracy
have become Favorite Sons of political scientists,
just as totalitarian monopolies of invested power
have become the scientist’s Straw Man for sociopathology
opposing mature polypathic political-economic powers
to effectively advocate socially therapeutic outcomes.

With this same normative assumption of political health science,
we evolve toward ever more inclusive
and therefore hopeful and healthy emergence
of cooperatively organized empathic trust
between political-economic cultural behaviorists.

The politics of healthy regenerative behaviors
unveil the arts and sciences of empathic trust
as dipolar contrasted to distrustful mutual immunity,
antipathy between individuals,
families,
subcultures,
tribes,
competing histories.

We emerge with a positively deviant cooperative political/economic culture
struggling against older pre-millennial WinLose Gaming assumptions
about this business of not only self-governing
but also WeThePeople governing
throughout an overpopulating Earth,
currently drawing too much energy to sustain a healthy home
for grandkids
and their extended genetic families
in the animal and plant ribonucleic kingdoms.

In Empathy and Democracy Michael E. Morrell critiques
“Agonistic theories…
because they tend to reify conflict to the detriment of possible cooperation and do not adequately theorize why we should expect people to remain [loyal] adversaries rather than become enemies.” (pp. 194-5)

What is this difference between a political adversary and an enemy
if not continued respect for co-empathic possibilities for mutual trust
in more cooperative political outcomes
through a “consilience” of mutual subsidiarity.
We can learn to become grateful for adversaries
to produce a more optimally discerned outcome.
On the other hand,
if we succumb to monocultural supremacist political thinking
as always and everywhere competitive WinLose strategics,
then our political choice of enemies for all “loser” roles and rules
precludes full maturation of a healthy cooperative democracy
for every economic body,
every political mind.

Enemies are those we have labeled as outside our desired co-empathic range
of political/economic opportunity.

Shayla C. Nunnally
uses the language of trust and mistrust and distrust
to mine U.S. racial politics
(Trust in Black America: Race, discrimination, and politics).
Perhaps trust refers to the cognitive syllogism side of empathic feelings,
whether positive or negative,
as absence of trust appears
if and only if absence of empathy.
They co-arise nondually, to borrow from Buddhist Philosophy,
as thoughts have feelings attached,
and feelings manifest in thoughts, language of consciousness.

How might we pursue the art and science of politically empathic trust
given the historical predator v prey brand of slavery,
the hunting and gathering of dark-skinned people
supported by a Winners v Losers evolutionary enculturation history?

Cyrus Ernesto Zirakzadeh
(Social Movements in Politics: A comparative study, expanded edition)
rests political Identity-Formation Theory
“on a simple assumption:
people’s actions are structured by deeply held beliefs.” (p. 240)
Perhaps nondual trust/beliefs with empathic/mutual feelings.

A relatively autonomous “non-elite” popular culture
drives political-economic participants
who become immersed in a movement culture.
A non-elite political-economic subculture
might be expected to also aspire to fulfill itself
as a movement culture,
from non-elite to co-elite,
or,
more radically,
a cooperative co-arising aspiration that thrills
and virally spreads
by co-opting elitist dissenters into active empathic-trust.

“One would see instead social movements as constantly evolving yet transforming—
as they are internally dialectical—and therefore bearing legacies for future generations.” (p. 244)

The cooperative optimization of future generations’ health and safety
is an ancient political-economic externally dialectical agenda,
apparently supported by regenerative ecosystemic evolving processes
across most, if not all,
forms and functions of living political-economic systems
and networks of systems.

In both Eastern and Western wisdom traditions
we find the belief,
and perhaps the feeling as well,
that the political and economic systems of a society
are best judged by how well they govern themselves for those most vulnerable,
including the “non-elites” of this generation
but also children,
our future as global residents of Earth.

A cooperative turn to a level of multicultural and polypathic empathy-trust
seems to inevitably expand our Golden Rule
to explicitly include all life forms living,
not yet living,
and no longer living.

Here lies our cooperative political-economic dual destiny of discernment,
as “elites” actively listen to those speaking of non-elite empathic trust
that we are each predator/prey hybrids of mutual subsidiarity
evolving movements toward consilience of empathic trust
in Earth’s healthy optimization future.

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Ghostly Absence of Identity

Underneath all these layers of memory within
and should becomes without
I have nothing left to even become me.

An exhausted ghost
within chemically and organically fertilized union,
a peeled boundary membrane
peeled
and relentlessly final pulp-piled onion water
of nothing but hands to wash
this scent of someone,
a thought
an enfolded smell-swell memory
of time as spatially dynamic and sustained life.

Peeled of all spatial dimension
to be left only with timelessly unbound time
as memory of a full-peeled union,
embryonic promise of a place to call original home,
identity of fragrant unpeeling light,
loving health regenerative,
co-empathic trust,
self-governing as unpeeled Other.

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Deep Listening Ecology

Deep Listening is integral and creative;
learning to listen in an organically dialectical context.
It works most effectively when you,
and your team,
and family,
and species,
trusts their environment,
so everybody can venture outside ego’s inside range of comfort and mastery.

It grows increasingly urgent,
politically and economically,
to step outside this LeftBrain Mastery Zone
to integrate new information into one’s mind,
as body of nondual co-arising belief/feeling gestalt.

Learning is an economic hydraulic political-choice system,
a recycled sharing of quantifiable information values,
when we think of learning as short-term memorization,
with only short-term RealTime healthy utility.
But, sustainable nutritional-economic delivery systems,
including the processes of listening to learn
are eco-squared (fractal-ecological-dialectical) systems;
they are organic integrated networking ecologies
of true love TherapeuticPower as co-empathic positive-healthy balancing Exchanges-Economies-Trusts.

Sustained qualitative-emotive-co-empathic-co-arising learning,
life-long experiential listening,
recognizes each grateful learner
as part of everybody’s natural co-mentoring environment
of active cooperation,
defined as both political mutual subsidiarity of YangPower
and economic co-arising WinWin as Yin-eco-squared TaoBalance
of healthy self-governance,
ReGenesis PermanentlyHistorical EcoListening Revolutions
of Evolution’s ReGenerative SpaceTime Creation Story.

Education premised upon politically healthy choice
mutuality of trust
within co-arising co-empathic balancing networks
of cooperative information WinWin ecosystemics.

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People, Places, and Things I Didn’t Know I Trusted

I rather suddenly, and belatedly,
realized I trust the highest and best use for language,
for every community and communication of faith,
for every school and pedagogical political enculturation,
for every farm and forest,
for every government, including self-replicating government,
for every recreation and arts center,
for every human and animal and Earth service agency,
for every family and tribe and species,
for every ego centered identity
of every age past and to come,
is to become the very best PermaCultural Designers and Developers possible,
to achieve outstanding Continuous Quality Improvement
Health and Safety ecological balance,
multicultural,
political,
economic,
inclusive of multi-regenerational outcomes.
Our highest and best multiculturing nutritional vocations,
given our current ego as anthrocentric health v pathology situation
and creation story.

Our PostMillennial Creation Story
began in response to an AgriBusiness As Usual environment
moving away from balanced political and economic norms
about harvesting what you plant,
transgender, and transgenerational complementary equivalence
of healthy authority as nutritional responsibility.

This PostMillennial PermaCultural pedagogy of poli-economic design
and development
draws on older nutritional root systems,
reseeding agribusiness norms
with cooperative poli-economic principles
for not only planting mutual subsidiarity
and harvesting complementarity of regenerative health-trends,
but also incorporates polypathic hunting and decompositional gatherings
of mutually enriching engorging celebration of wisdom and future generations,
assuming a benign cooperative (0)-sum interest
co-arising trusting Host
incarnating our landscaped universe of mutually subsidiary parasites,
cooperatively loving our health-balancing yin-principle
of integral-complementarity,
integrity of health-normed polyculturing evolutionary compass.

In PermaCulture Design environments,
communication follows and leads a nutritionally-intended flow stream,
with both confluent and some dissonant suboptimizing resonance,
but producing basic healthy trust in WinWin communication
within and between Informed/Exforming/Exformed/Reforming potential.
“Waste” is pathology, loss,
dissonance within outcomes,
but heuristically held as a potential poli-economic resource,
a suffering that will teach us something
we need to learn
about how to never plan for WinLose outcomes.
never settle for less than (0)-remainder Ego-ReGenerative Trust Balance.

In PermaCulture Development planning,
our first rule is to do no harm,
following the principle of mutual subsidiarity.
A corollary of note to program and health policy developers
and proposal writers
and public-contract pundits,
be careful about what and whom we ask for,
and where we may under- and over-project
our ecological health-balancing outcomes in response to investment.

When organizing and developing well-integrated ecosystems,
we optimize design by giving political preference
to self-organizing,
cooperative empowerment Principles of Complementarity,
what Bucky Fuller comprehended more universally as Synergetics,
and Love of healthy integrating balance-harmonics.

Community organizers and builders,
religious co-empathic trust organizers,
international communication developers and discerners,
public and private therapeutic dialogue facilitators,
health lobbyists and economists,
all recognize that where one ends up
is hugely and persistently boundaried
by where and when and why one starts.

Business As Usual
does not trust mutual subsidiarity
except in embryonic through innocent young child incarnations,
with DNA-driven original ecosystemic norms
of fractal-complementary fold/unfold thermodynamic balance.

But my more permacultural business as usual
begins with diversely entwined
mutually defining and enriching,
protecting and promoting,
grassroot and vision-seed investors,
wisely trusting our multicultural anthrocentric planning process
and nutrition-balancing budget.

My PermaCulture Trust in integral,
holistic,
and sacred principles of complementarity
operates under and within geometric,
biometric,
systemic primal relationship assumptions
of kosmic original intent:
We are all poli-economically within this Golden Rule Universe together.
Everyone,
regardless of species or ecosystemic dialect and rhythm of identity,
is a potential Golden Rule PermaCultural Ally,
CoMentor
in a (0)-core landscaped Universe.

Metaphor and story,
analogy and biology,
ecology and teleology and theology,
syllogisms and algorithms
mutually comprehend this eternal moment’s orthopraxis
of (0)-footprint bicameral co-empathic trust.

This radical and profound active trust
is our complementary faith
in time’s unfolding nutritional balance,
our understory of pedagogical deep-learning structures
found within religion,
ecology,
trees,
minds as also bodies,
moments and days and years and centuries of evolutionary history,
ReGenerative Open Whole EcoSystemic Design.

If this PermaCulture word had been visible to Bucky Fuller,
writing about synergetic bio- and eco-systems,
he might have entitled his metric cooperative universalist prosepoetry
and design scriptures
PermaCultured System Design and Development.

When Thomas Kuhn’s Problem of Incommensurability
points to
Solutions of CoEmergent MultiParadigmatic MultiRegenerational Commensurability,
then I recognize dissonance
within a more resonant paradigm
as more than hopeless suffering.

We act in cooperative trust
that dissonant
notnot
Absence of Potential Resonance,
feelings of poli-economic longing for relational resolution,
become our teachers of opportunities
to avoid monocultural-trending climatic ego-identity crises.

Noticing absence of fully matured relational trust
unveils potential for more deeply integrating
exegetical truths of mutual subsidiarity
with eisegetical agapic-beauty of complementary vocations.

Why settle for one or other;
not healthy-wealth WinWin?

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Uncategorized

Political Beliefs as Economy of Feelings

Could what a political scientist would call
deeply held belief
also be what a psychologist could identify as a
feeling of affinity or aversion,
trust or distrust,
confluent familiarity or cognitive-affective dissonance?

“I deeply believe Tasteless Trump
is the logical conclusion
so richly deserved by the Republican Party.”

Is this position rooted in a belief system
or an empathic feeling of trust/distrust system
or are these dualistic ways
to speak of one nondual feeling-belief mindbody system?

If our political and economic choices
evolve out of our complex sensory networks
of health v pathology,
both ego-internal
and eco-external,
both endo- and ecto-symbiotically evolving,
then how do I know
that what you believe
is not what I experience
as a feeling of trust v. distrust, dissonance,
confluence,
basic aptic contentment,
or stressful stretching
to find co-empathic commensurability,
as something nondually in-between
your evolving belief systems
and my evolving feeling sensory-rooted systems?

For political party planning,
community organizers have a useful iconic principle:
Highest and best original investment system
will generate the most widely replicable positive community outcomes,
but only for those well-spoken,
empowered,
within the original highest and best co-investor system.

Or, something like that.

Permaculture Designers have a similar system design principle:
Greatest effect with least loss, least effort, least suffering, least dissonance.

Combining these may reproduce a new-old Golden poli-economic Rule
of ReGenerative Systems Development:
Optimize systemic belief/feeling integrity
by learning holistic loss of love management,
given current co-investor potential.

Given current poli-economic co-investor potential for
freedom toward health, as freedom from pathological anger,
freedom toward love, freedom from fear of fear itself,
freedom toward learning trusting truths of co-empathic beauty,
as freedom from dissonant terrors
of self and other hatred,
fundamentalist monocultural elitism,
sociopathic anthrocentric suprema-cynicism,
suicidally hypnotic addictive self-idolatry
of LeftBrain ego-predative dominance.

More holistic current feeling/belief learning potential
evolves love/synergetics through inclusive deep listening
and then intentional practice
of co-empathic eco-compassion.

Deep learning our belief-feeling continuum,
noticing what were oppositions now feel like heuristic appositions,
slowly, integrally,
inclusively discerning our shared vision
for optimizing potential regenerative co-empathic trust intent.

Given my current
belief/feeling
left/right
yang/yin
nature/nurture
scientific research/spiritual development
situation and story,
my blessings and apparent curses,
resonance and poli-economic flat-line echoing silent dissonance,
I am trying to do my part to regenerate healthy ecosystems
biosystems of life and dying decomposition,
with least loss and suffering,
poli-economic death,
resulting in highest and best nutritional effect
for my,
and our,
and Earth’s feeling-beliefs,
both political and economic,
ecologically evolving systems
for health regenerating safety
of future generations,
our EarthTribal PostMillennial CoInvestment,
our vulnerable babies facing climatic transitions.

Would both political and psychological scientists
recognize an embryonic DNA/RNA scripted baby
as a deeply rooted belief/feeling system,
hopefully evolving toward political and economic maturity?

Like Republic Party Investors
giving birth to Donald Trump as their Favorite RelentlesslyWhite,
nonIslamic Son,
to re-present their most nutritional offering
and sacrifice,
a sacramental icon of political and economic monocultural elitism,
not recognizing the superior polycultural power of co-empathic trust
has already slapped them in the face;
but just to wake us up to our own naked absence
of basic trust
in double binding principles
of political subsidiarity to
economics of integral-dialectical-nondual complementarity;
trust beliefs form as well-fed feelings flow.

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Politics of Love

Trust,

rather than terror,

usually beginning with some combination of the two,

is an empathic political choice

to evolve toward healthier mutual regard,

rooted in open and honest full-disclosure

of ego- and eco-centric agendas,

emerging climatic issues,

projects repurposing monopolistic Business As TerrorUsual.

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