Category Archives: Uncategorized

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Health Plan Upgrades

Imagine busy corporations
with political and economic healthy outcome missions,
like yourself maybe,
or perhaps your temple or church or favorite Earth Day nonprofit,
or your garden club or growing family,
as incarnate evolving Traditions
with EcoSystemically Struggling Cultures,
within individual Ego-identities,
but also expanding out into wider political-economic systems.

Each EcoSystemic Corporation
familiar with both cooperative health
and more dissonant pathologies,
struggling against anthro-elitist assumptions
not appropriate within Earth’s health care plan,
of,by,for,
co-arising with cooperative contractual assumptions
shared by all DNA/RNA EarthTribe Residents
with polycultural dialects
and polypathic rhythms,
resonantly harmonic truth as beauty,
(0)-soul ReGeneration as PositiveSelf StoryTeller Corporations.

Imagine corporate incarnations more like flowers on
and in
and through
and of
and for a kosmic tree of healthy life and pathological death,
wishing we could up our cooperative grade
to healthy futures safety,
both political and economic,
as ecological balancing, of course.

Imagine Capital
as Time’s EarthCommons investment in cooperatively bicameral minds
with corporately co-operative organic bodies
unfolding these Creation Stories through the eternally nondual present moment
of ecoconscious bilateral,
not yet past and not yet future
Time,
measured as solar-fueled bilaterally coarising light.

Wealthiest capital cooperative heads
bicamerally echo with healthy mind cooperative investment practices,
intentions moving toward interdependent EarthTribe Corporately inter-nested,
mutually invested, network bodies
with cooperative economic as ecologically and ecosystemically regenerative
of evolution’s co-investment in healthy WinWin SpaceTime,
Origin of (0)sum RNA/DNA political and economic ReInvestment Capital.

Commodification of time’s health value
is a quantitative abstraction
culturally rooted in our regenerative health values
including ecologically cooperative economic bodies
with political-capital heads
WinWinning networks for polycultural health and safety
of UniversalEarth,
as Holonic IntegralOther,
as Holonic Self-regenerate therapeutic outcome designers
and planners
and co-mentors and lovers,
icons of ecotherapeutic health as cooperative polycultural wealth.

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Leaders and Reporters

Why do you do as you do
and not do as you don’t say?
asked the journalist of the leader,
asked the child of her parent.

Because I like to help
and I do not enjoy recognizing myself
as a selfish hypocrite,
responds the leader
to writers of famous and infamous history,
respond political/economically powerful parents
to children writing co-creation stories.

How do you know you are helping
and not helping retain a flawed toxic elitist system,
maintaining poverty of margins
far below wealth piling into too much power?
asked the cynical divestor
challenging this help-as-health investor,
asked the hurt and wounded child
challenging her health-confessing professing culture.

I doubt I could help
without co-investing in flawed health with pathology
in both political and economic systems,
responds this wu wei leader,
responds this co-mentoring parent,
but what have you noticed
might help more
while collaterally hurting less?

It seems to me,
writes aging journalist,
resonates maturing residents of Earth,
those plans and budgets and stories cooperatively researched and written
by and with and for co-investors in our civil enterprise
sustain more healthy wealth,
with less pathological backwash,
as compared to Business As Usual,
self-hypnotic static monocultures,
winning to lose further competitors toward mutual empowerment.

Why do you notice as you do
and not do as you don’t say?
asked the leader of the journalist,
asks our Elders of their multiculturally extending Tribe.

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AgapeMind and ErosBody

It is my intimate physicality,
genderality,
sexual identity,
homonality,
juiciality of love,
Yang-fused Eros rather than a less intensely elational Yin-Agape,
troubling me,
remaining dissonantly articulating
through aging bones of mind and body,
Theorem and Proof,
this despairing of time and place
for expanding mutual reincarnating future loves.

Love as integrity of touch and addictive hypnosis
co-arising Ego’s synergetic nurture,
feeding and fueling nature’s beloved Other,
within PrimalPair frames,
Coupling communicators and regenerators,
mutually fusing Eros,
exploring our integrally intimate co-incarnating Agape.

My youngest son has cerebral palsy
which has limited his mind’s capacity to understand and form abstractions,
such as language,
yet he well understands nurturing v. pathological relationships.

I wonder what distinctions between Yang’s Eros and Yin’s Agape
lie within this my love’s perfection Son?
His responses to life’s variables and constants
remain both uninformed by,
and therefore unrestricted by,
love’s metaphysical abstractions
about what our relationship could look and feel and smell and taste like tomorrow
that would distinguish imagined differences
from how we feel together today.

This perpetual youth of love’s human incarnation
cannot age and learn and develop into diffusion
and dissonance of his body’s response to Eros-Yang
and his mind’s resonance with Agape-Yin Self with Yin-Other
primal WinWin love relationship.

My nondually both kind and unkind Taoist Master Son,
icon of coarising Eros/Agape,
is LeftBrain nonlanguaged, non-dominant,
enculturing love of yet more synergetic organic healthy love,
as best he can recover this Golden Fleece of internal/external climate balance.

If his body feels good and healthy
his mind feels this truth as richly contenting beauty,
fertile synergetic whole (0)sum-ness,
cognitive symmetry as affective integrity.

He dreams in Eros
as he wakes to Agape v. Pathology
within his Beloved EarthTribes
communicating through networks of fertile resonance,
and occasional wilting, dissonant climatic issues,
internal seizures,
and sometimes blaring loud angry frightened mouths
he has no desire to comprehend
as anything other than cause for further laughter,
where Eros and Agape practice divine comedy co-creation stories
to unfold later.

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Death’s Double Boundaries

I would ask Earth to not so relentlessly unwrap Her timeless dark veil.
Yet what risk of depressing our healthiest outcomes
should wishes always incarnate
restless religious and political empire-building dreams
of anthro-omnipotence?

Why could mortal incarnation
not emerge from immortal timeless Elders
like infancy coarising through final notes
of pregnant requiems,
like Earth regenerate born
of degenerating Sun’s warm embryonic womb.

I would ask timeless passage from this fertile time
unfolding between my history
and EarthTribe’s future therapeutic cooperators,
logistical statements following ecological principles
as variables are notnot constantly
internally stretching toward ecosystemic nature/spirit balance.

I had feared Earth might not so flirtatiously unwrap
Her dualdark coarising veil of Time’s great revolutions
within each Ego,
within each species,
within each Space,
time binomially unfolding
dipolar boundary issues
pointing their wu wei toward more resonant resolutions of eco-abundant life
as ego-absent death.

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Excerpts from Synergetic Symposia

I recall one of those rare college visits with Uncle Ollie. Actually, as I recall, I had just finished my undergraduate years in Vermont, and was on my way south and west on an internship pilgrimage, to see what and whom might feel right for me.

We had been discussing political science as analogically equivalent with permaculture design. He thought the only substantial difference between what each had promise of becoming was whether we were discussing network relationships between DNA-biosystems only, or interrelationships of DNA with Elder RNA.

We pause, drawn into our silence together. Then he asks me how I see him. “Who am I to you?”

I can’t think how to respond, other than as Uncle Ollie. He doesn’t seem to fit into any category that comes to mind. I can see Mummins, which was a term that began together behind her back, but then came out of its closet, usually to her amused, more playful, response. I could see Mummins in Uncle Ollie, but something more ambivalent too, defying my capacity to label.

In my silence he offered, “I see myself as an intelligent old man-woman who is curious, but also timid, about death as the absence of egocentric memory and identity.”

“I see an old man doing his best to invest his remaining healthy time in Earth’s remaining healthy time. Urging co-investment in our EarthTribe’s remaining healthy time. So, yes, I try for expanding my compassion into ecologically, politically, economically cooperative healthy development, Exterior community landscape Plan A, meeting and greeting and doing my best Plan B Interior personal landscape, until Plan B becomes nothing more or less than a mirror of Plan A.”

“Other than the old man part. I see you this same way, doing your best to adapt your relationships (political) and your transactions (economic) to your ecological exegesis of DNA’s natural ecosystemic story, logos, mythos, permacultural designs, social-political science.”

That was when I first realized that I see Uncle O-Liver as an old wise transgenderish polypathic listening and loving icon of deep ecological learning history. History about which I too have always found mysterious and perhaps even a sacred side of Earth’s ecosystemic Regenerative = HumanelyCooperative Design.

Strange. He asks me how I see him to show me how he sees me. Or maybe not. Perhaps he really does invite some feedback from my PostMillennial future. I hope so. That’s most certainly what he has coming, as do we all, I guess.

0-Liver’s lifestyle was far too ambiguous to say he was a Democrat or a Republican, or even a Libertarian or Green, although those latter two, together, may have been closer to his view that Earth’s evolutionary evidence points to a political science of active love-synergy as CoOperatism, like economic and political socialism, except using our global networking capacity to reverse power hierarchies toward cooperative decision-making authority at the lowest level of ecosystemic responsibility for each other, and ourselves, of course.  And, even responsibility for each other as mutually subsidiary-cooperative sharers in Earth’s Plan A ReGenerative economy and politically deep ecology of health and eco-therapeutic safety.

“You know, health, happiness, prosperity for all of Earth’s ReGenerating Tribes and ecosystems? The stuff of which our Elders established constitutions of cooperative economic and political intent?”

It was neither his intent or desire to start yet another political “non-party” as he called them. Across the board, combining all paradigms, areas of expertise and deductive specialization, across all this vast metaphysical complexity of languages and dialects, he argued for a Commons of Health-As-Wealth Value, often rather too passionately for the comfort of his academic colleagues.  “We already have all the information, precedent, evidence for cooperatively sustainable evolution through ecological balance we could ever hope to achieve, using (0)-sum and –centric Fullerian Synergetics.”

During his one and only debate as U.S. Senate candidate, the incumbent asked him, “Isn’t this zeroistic cooperativism you attribute to Buckminster Fuller’s political philosophy actually just a cover for your own Taoist hidden agenda?”

“Well, yes and no,” Uncle Ollie responds. “Yes, if anyone residing in Connecticut remains unaware of my own Taoist way of exegeting history and cultural evolution. But, no, for those who see Fullerian Synergism as ecologically equivalent with Taoist nondual dipolar Zeroism.”

Apparently, he scored alright with that response, perhaps a bit too ahead of his time. But, not so far ahead that everyone assumed he was as insane as Donald Trump, but in the opposite direction.

Anyway, I don’t think CoOperativism or nondual Taoist ZenZeroism, or even Fullerian Synergy lost that election, but it wasn’t yet enough to win it either.

Now, of course, these basic principals of thermodynamic permacultural design are facilitated and reinforced throughout our deep ecology learning systems, on line, in homeschools, and in what’s left of the premillennial Education-As-If-All-Earth’s-Lives-Matter preschools through universities.

One could hardly become a political scientist today, or a public policy designer, much less a popularly elected public office-holder outside a personal and professional commitment to DNA with Elder RNA co-intelligent design of healthy bio- and ecosystems.

History, according to 0-Liver Glory, begins with the “Word.” Influenced by Christian wisdom literature, but with his/her own twist. That is, yes, history is our story of  relationship but not just any relationship. Rather, history is the story of relationships between analogies, exegesis of eisegetical ecologies, of sound and dialectical events, of symbol and reenactment.

Analogy, then, precedes logic, or rationality. Pre-linguistic history was attraction of relationships to what felt good, what appeared beautiful, graceful, to what sounded confluent, melodious, harmonic. So, wisdom’s connection to beauty and goodness is primordial to wisdom’s connection to Truth, and even metric systems.

Although he agreed with Pythagoreans that older than linguistic history was the evolutionary emergence of culture, the earliest story-telling and legend-building of collective memory was probably kinetic communication, forms of dance, embellished with humming, chanting, singing, signing symbols that evolved into rituals. From rituals to sacraments. From sacraments to metric symbols. From metrics, including geometrics, symbols evolved toward linguistically-rooted icons.

Immortality of cultural history emerges through co-creative intimacy, confluence as well as dissonance. Tribal fame becomes synergetic accessibility and vulnerability within each moment’s integrative opportunity to share meaning and purpose.

 

Comments always invited, and appreciated.

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Mastering Public Administration

A few decades ago
I learned a Master of Public Health v Pathology Administration
recognizes best opportunities emerge
by co-evolving cooperative mastery of private-public nonduality,
lovely political truths
shyly hiding within nature’s polycultural economic
self-as-other co-facilitation of evolution.

When I lapse into hoping we maybe could competitively
either-or campaign
our democratic republic way
toward optimal both-and
bicamerally healthy cooperative political and/or economic outcomes,
then I remember
as we sow our seeds
so shall we reap
two and four and six more years of climatically despairing competition.

Therapies, medicines, treatments, services, policies, projects, programs
that cannot become,
with co-mentoring sustenance,
self-administered for self-as-other regenerative health perpetuation,
are, at best, suboptimal short-term solutions
toward more optimally healthy and stable resonant resolutions,
with eyes on long-term prize of self-perpetuating political as economic,
personal as public,
within as without,
confluently robursting self-care governance.

When discovering disagreements
to motivate the Competitor’s loss
becomes more politically
and/or economically
and/or ecologically important
than recovering co-facilitated agreements
and equities
and healthy balance,
to co-facilitate our cooperative WinWin,
as does too often appear to have been our PreMillennial LoseLose trend,
then we end up
where we start out
crying our ego-manic political and economic heart pout.

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Political Variations on a HealthTheme

Children are Fundamentalists

Children are literalists,
fundamentalists.

When they hear
“You’re filthy and you stink!”
the younger they are,
the less likely to hear as a mature adult might,
“You have a sour smell on you.
Please go bathe,
and use some soap and shampoo,
and you might want to think about some conditioner
and body lotion
while you’re in there
taking care of your lovely and beloved self.”

Early language and experiential learners,
younger students of what this culture,
and this particular relationship,
is about right now,
interpreters of newer lines of eisegetical experience,
newer exegetes of communication’s more recent transactions,
begin with fundamental heuristics,
and expand out more ecologically and analogically from that root.

So,
should a parent,
or some other powerful political and/or economic figure
in any younger and significantly less powerful life,
were to rant and rave about my stinky marginal self,
as a child I would hear this as a foul-soiled Ego identity.
Not necessarily something that could be easily remedied with a soapy bath.

We begin as fundamentalists,
in which stinky mindbody pathology issues
delivered with ballistic verbal aggression
root more deeply into our self-identity,
to help us discover how we must be,
steeped in negativity, pathology.

The opposite of all the above
could lead to reduced cognitive-affective dissonance,
and a more Positive Psychology,
a more cooperative political economy of proactive self and other communication
as polycultural
multicultural
interdependent
synergetic
integral
unitarian
coarising
co-gravitating
WinWin exegetical enculturation

Rather than more competitive fundamentalist
Lose the Stinky Loser!

Capacity to sustain mature loving communication
expands through longer sustained primary political and economic relationships.

These primal communicative transactions
favor finding our co-empathic balance,
where my image of how you are feeling,
my predictions of how you will feel and think
when I do and say as I prefer right now,
matters not more than my own ego’s thoughts and feelings,
but not less either.

Rather, political and economic cooperative relationships
evolve positively across time’s revolving moments,
actively sending and stretching toward our mutually co-arising confluence
(“contentment” for students of Laotse)
to live within this relationship
within each moment of time
within this Basic Attendance sweet spot as much as possible,
and to learn how to co-adjust,
how to communicate with bilaterally cooperative political mind
and economic body balance
to co-host our future Beloved Communication,
spinning away from climatic crises
yet embracing their opportunities for deeply fundamental learning,
gaining more mature, healthier, co-arising polycultural capacity for love.
Norwood, Pascal, and Pronoia v Political Pathology

Robin Norwood brings evidence that too much active love
invested where not appreciated,
so perhaps divested of appropriate communication,
can grow beyond ego’s capacity to sustain healthy
self-nurturing curiosity, active hope and faith in self identity
as good and loving and healthy person,
causing chronic,
occasionally critical,
mindbody disease.

Yet, Poet Pascal,
“When one does not love too much,
one does not love enough.”

Perhaps Pascal does not know sustained investment in active love
without at least occasional appreciation of love in return.
Perhaps this critical and chronic disease
of too much comparatively given
and not received
and returned positive intention despite not received
is more about active faith than reiteratively healthy love.

Abundantly reiterative love
grows crippled through non-investment in faith
in basic ego’s healthy attendance,
in basic anthro’s healthy co-attendance to Earth’s exegetically syntaxed nature,
active hope roots and delivers through past mutually co-gravitational
co-arising investments in time’s universally healthy love
regeneration, fundamentally exegetical
and ecologically eisegetical
co-arising through (0) sum political balance,
as positive co-lateral enthymematic intent.
Shout out (but not too loud or soft)
to Rob Brezsyn
“Pronoia is the Antidote for Paranoia”
for pointing to this Norwood-Pascal paradox,
dipolar appositions of creative political stress
through cognitive dissonance.
Bucky Fuller’s Bilateral Existentialism

Experience,
consciousness of experience
when remembered
emerges thru DNA/RNA encoding memory restrictions, strictures,
notnot structures,
appositional associations between

metaphysical ecosystemic minds
CO-ARISING
physical biosystemic bodies.

Experience co-arises positively and cooperatively through evolutionary hope
of further enthymematic co-gravitation,
notnot, dust to dust of dipolar complexity
appositioned with Positive to Positive,
WinBioEgo + WinEco

Ego – Eco
in Fullerian iconography
Plan B + Plan A
organic + systemic co-intelligence of DNA,
RNA,
Embryonic Seedship Earth
as Solar-Powered Health v. Pathology Intelligent Design
Designed
Co-Designing Past thru Future BiLateral Time.

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TaoTime Mastery

HungSau
always do your best to reveal
only what is already both known and loved,
nature’s kindness and justice,
truth as beauty,
love as abundantly rich healthy life
and death.

But,
what do we love about death?
Should I not know any probable response
I would be always and everywhere mute
rather than offend this Golden Rule
of TaoTime Mastery.

Beauty in death
is its ZeroZen-Sum interest in dipolar love
as bilateral octave functioning light
and bicameral life with and in and of and for
Earth as Other Left
Earth as Mother-nurturing loving
proportionally midway Elder TemporalRight.

TaoTime Master,
deep ecologically analogical
polyculturing multi-polypathic
reiterating well,
regenerating wave,
dualdark wound
through nondual coarising Promise.

HungSau,
always do your best
revealing only ego’s true investments
in Earth’s regeneratively healthy beauty,
already both known and loved,
abundantly rich organic life,
Beloved Communities and Cooperative Networks.

Co-defined as not-not,
appositionally coarising dipolar nondual prime absence of relationship,
Lose to Lose
reiteratively absent
stressfully dissonant
sleep deprived
over-caffeinated, stimulated, domesticated, commodified
over-yanged
suboptimizing PreMillennial industrial-evolutionary trends toward DNA/RNA dismay,
LeftBrain enculturing empirical dominance,

Yet this same DNA Elder string of regenerating information,
teleological intelligence,
recognizes and is fed by,
regeneratively balancing TaoTime Mastery trends,
transitions,
great revolutions with smaller-slower evolutions
toward (0)sum ecobalance,
transliterations of paradigmatic transmutations
through time’s lovely light and dualdark transparency,
co-gravitating nondual integrity,
YangSelf as YinOther SelfGovernance EcoMastery.

HungSau,
time’s diversification of species and ecospatial networks,
responds to trends transitions turns
in interdependently symbiotic networks
increasingly Yang/Yin, x/y regenetic stress inducing
within political and economic development environments.

ReGenerative anomaly,
as a Positively Deviant Nutritional Event,
becomes more likely
as evolutionary trends reverse
away from overly monoculturally-yanged,
a temporary revolutionary critical-event opportunity coarises,
opening cognitive-affective autonomic freedoms to adapt by learning
a more balancing ecological center,
rather than BusinessAsUsual autonomic
pre-programmed speciation,
a form of heuristic historic health v. pathology door of climatic crisis,
searching, stretching through (0)sum political and economic ecologies.

This regenerative pattern of ebb and flow toward evolving time of balance
may apply to exterior landscapes
of regenerating cooperative ecosystems
or interior landscapes
of ecoconsciously networking biosystems.

HungSau,
our ZeroCentered deep ecological learning system
returns to most recent tipping points of former confluence
where there is now DNA v. RNA ambivalence,
to induce revolutionary generalization
recovering parallel ecological-analogical
EarthTribe patterns of cooperative polycultural evolution.

HungSau,
regenerating creativity
evolves this transliterative ability to recover-discover
predict midway health by explaining patterns
between and of,
from and by RNA’s original intent fractal algorithms
of healthy light waving dualdark co-gravitating Other,
ZeroZenTao Soul-Sum Co-Invested Ego with SuperEco SpaceTime love,
truth as polyculturing beauty,
confluent interest;
divest of Ego’s LeftBrain dominance
cognitive-affective dissonance
through RightBrain’s CoMessianic Basic Attendance,
or most any form of healthy dance,
as you think through now’s Longing Promise of,by,for,with
MultiCulturally Healthy Political and Economic Belonging.

Hung weaves in
as Sau breathes out, again,
until notnot home exhales farewell
to absence of Earth’s ecstatic light-elation,
floating
waving
back toward Omega’s dense rich-forming harmonies
corevolving cells regenerating
densely reiterating holonic memories
coarising love as Time repeating through Earth’s wet-blown
network-flown
organically digital atoms
primally speaking with nondual coarising regenerative co-intelligence.

HungSau
where you speak, learn to sing in harmonies,
where you walk, learn to dance in rhythmic synchrony,
when you breathe, remember both Yang-in and Yin-out,
until ego is done within agape of co-arising incarnate nonduality,
absent Promise reflecting warm light love.

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Dancing Through

I would he could write,
or even speak,
as dance,
sometimes get down mean
and sexy dirty.
Confusing hybrid
not safely translated through static language,
these ecstatic moments
entered and left without external shadows,
remembered warmly but soulfully
in shyly smiling muscles
unwilling to let go of life
without breathing music,
refrains training love moments
passion trails of kicks
and balanced leaps of faith
Earth will hold these swirling bones
and arteries of flowing bliss
I must not write too raw
but dance
as if each cell could swell in angry love songs
big and small
fast through slow
up as down
around each day’s write
to dance abandoned freedom’s passion night.

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Political Ecology of Economics

If time is money
then time is capital
so maybe healthy time could also become capitalized wealth.
If money is a token of time’s value
and capitalism commodifies time’s human value,
then human values commodify equitable,
as well as more competitive, investments
in Self and Others
as Earth’s EcoTribal Cooperative.

Capitalism of wealth distorts cooperativism,
healthy political and economic balance.
Like its anthrocentric enculturing fuel,
capitalism diverts human evolution toward accumulating tokens of value
rather than developing ever deeper and wider relationships,
transactions with health as wealth enhancing outcomes.

A form of idolatry,
capitalism substitutes quantitative commodity
where once lived stronger-rooted qualitative values
within our co-evolving EarthTribe Commons.

Capitalism is economic totalitarianism,
ruling over cooperatively healthy values
made possible by our historical monocultural devolution
wherein ego-nomics dominates eco-nomics,
reductive anthro-hypnotism rules over sustaining permacultural balance of Self,
cooperating with, as part of, human natured Others,
cooperating with, as part of, Earth’s bilaterally nondual coarising ecosystemic nature.

A balance of Earth’s ecological values redundantly appears,
reiteratively polypaths,
polymorphically polycultures healthy outcomes
as revolutionary longing for equity predicts evolutionary belonging
within mutuality, equity, integrity, rather than disengaged ownership,
commodification of biosystemic value,
hubris of domestication,
proprietary distortions of perpetual balancing wu wei
midway between human ego-anthro centric nature
and EarthTribal ecosystemic nature
of SpaceTime’s evolving-revolving light-dark nurturing nutritional values.

Capital and life invested in social political and economic-ecological cooperation
produces healthier outcomes for Earth, human nature, and ego natures.
A reverse corollary,
ego’s competitive investment in accumulation of capital,
commodities,
owning and controlling,
powering over our mutually-held investment in Earth’s redolent evolution,
interdependent, integral integrity of healthy values,
produces short-term monocultural gains
coarising long-term polycultural losses of healthy wealth.

None of this implies that capitalism,
or competition or wealth accumulation,
is intrinsically evil.
All of this intends to counterbalance each of these with elements
too systemically suppressed for sustainable viability
of individual egos and social anthrosystems,
and Earth’s ecosystems.
We are now growing more cooperative health investment,
equity of both time (what we do with our days and minds and bodies)
and money
to nondually coarise Earth’s great and small transactional,
transitional,
transformative futures.

If you, like I,
respond to, “What brings you most economic pleasure?”
differently than
“What brings you most ecological pleasure,
truth and beauty, agape within nature’s aesthetic pleasures?”
then we continue our discernment into why and how
our healthy nature pleasures are and are not
redundantly articulating our wealthiest co-investment nurtures.

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