Transparency
in motion,
misty slow through frozen fast,
generates damp white noise and surfaces.
Journeys with Fr. Time
Hi!
I’m Sister EarthChild
journalist with Youth Radio
speaking with Mother Time,
who recently published her hilarious
“Journeys With Father Time:
Wasted Journals of Mother Time.”
First, I want you to know
I’ve been reading your book
as if it were my own story.
So, why the “wasted” journals?
Mother Time:
Our issues of apparent matriarchal waste
in cooperative nature
may be better grasped
as ecosystemic boundary issues,
between Fr. Time’s Journey
and my Journal,
confined to the back pages
of history.
And, yet,
my point is this waste is a self-fulfilling prophecy.
Energy and resources from one organism,
invested in one species,
contribute to supporting deductive lower-order
consumer co-owned foodchain providers
and
supported by
inductive higher-order ecosystem nurturers,
WinWin matriarchal cooperative networks,
political relationships,
economic transactions.
Apparent deductive decomposing waste
feedback re-investments
to help cooperatively maintain
our spiraling flow of energy
and sacred environmental seasonal stability
for all transitioning organisms,
great and small.
So my matriarchal journals
are about wastes of history,
when matriarchal cooperative ecopolitical systems
were not yet fully commodified
and were under-invested
of and for more cooperative values
of democratic trust
and mutual freedoms,
rights and lefts together.
Sister EarthChild:
You talk funny.
Are you asking us to reconsider
matriarchal waste as symbiotic exchange
between and within partnering Patriarchs with Matriarchs?
And, if so,
pardon me,
but isn’t that rather an old school invitation?
M. T.
Journeys With Father Time
are nutritional gambles,
where even trees hedge our bets,
extracting nutrients from old leaves
before recycling,
freely absorbing as needed
when needed,
but no more.
And, if less,
we do not blame them
for wasting what they never had to give.
S. E.
You say,
of your journeys in dialogue with Fr. Time,
“these are sustained by resource richness
producing excess dissonant waste,
re-investments supporting higher
yet denser
co-evolving
creolizing
nutritionally healthy outcomes.”
Is that faith
in the supremacy of cooperation
over competition,
do you think?
I was just wondering,
trying to follow the regenerative string
of your co-creation story.
M. T.
We can look at matriarchal history
to find apparent RightBrain waste
as potential LeftBrain abundance.
Over time,
unused resources
become energy sources for something other,
some polypathic nutritional system
of Earth’s co-intelligence.
This is a liberating process,
but freedom of authority
including responsible limits on cooperatively available energy,
within any one journey,
one time,
one space,
limits of polypathic diversity,
pressured through competitions
about what is waste and what is of healthy value,
yet continuously within WinWin
co-absorbing regenerativity.
S. E.
Any final thoughts?
We’re almost out of time.
M. T.
Almost out of time for Patriarchy Knows Best Journeys.
To your generation of sisters,
work on lower carbon-cost investments
for re-investing deductive/inductive
decompositional journalistic materials,
themes,
lesson plans,
designs for regenerative network building.
S. E.
And, I guess we’ll have to leave you with that.
Whatever that was.
Now,
can we talk about my favorite story,
The Rise and Fall of Roman-Capitalist Colonialism?
M. T.
Oh, really?
That’s your favorite?
The one where the Patriarchal God of Love
builds ballistic bombs and bullets
so we can militarize and criminalize
future generations
worshiping this Patriarchal God of Loving Mistrust,
made in our own memories
of further travels with Fr. Time?
S. E.
Yes, that one!
Kind of a mix of gothic horror
with operatic tragic-comedy.
M. T.
I think that’s my favorite wasted journal entry too.
Starting With Healthy Beginnings
Left:
Let’s start at the beginning
of your ecotherapeutic day.
I’m talking today with Fr. Time,
Earth’s only fully self-ordained ecotherapist,
and recently published author of
“Journals of Mother Time.”
We have no corporate sponsorships to report,
although we are for sale
especially if you’re buying,
or know anyone who is,
and can afford us–
cause we ain’t cheap.
Well then,
What do you eat for breakfast?
Right:
Usually mushrooms with fish oil
and a little pomegranate juice.
Left:
Any particular kind of mushrooms?
Right:
No, just a generic mix, why?
You want some recommendations?
Left:
Sure, why not.
You’re going to go there anyway.
Right:
Stay away from the poisonous ones,
more toxic ways of being
and becoming
too internally competitive,
combusted,
angered,
riled up.
Left:
Well, thank you, I think…
I know that’s gonna make my day.
So, what’s after breakfast?
Right:
Usually lunch.
Left:
Is this like a culinary theme?
Oh…I get it…
the ecotherapist
is also a nutrition producer/consumer balancing actor
within regenerative cultures of health.
So, tell us, Fr. Time,
What do you make and eat for lunch
and are you sure you’re not supported
by the Robert Woods Johnson folks?
Right:
Could you do one question at a time, please?
I have trouble hearing both at once.
Left:
But,
you’re gonna try aren’t ya?
Right:
Well,
only because of your gracious invitation
to apply what we learn from cultures of health
regarding nutritional choices
for internal and external climates
nurturing sensory cooperations.
Left:
Oh, Yes.
Matriarchy rears your democratic agenda again.
Help me understand
why you connect patriarchal politics
to capitalism’s competitive economics?
Right:
They are nondual partners
and are clearly not my protagonists.
We should choose a healthier lunch
in a culture of nutritional wealth,
regenerate abundance.
Left:
Not choose at all?
Or, not choose as much
of the patriarchal option?
Right:
Not choose patriarchal capitalism
over matriarchal cooperative-investment
in democracy-optimizing equity
of nutritional multiculturalism,
if we have to call it all that.
Although,
why not just call it
Left-Right
Patriarchal-Matriarchal
Yang-Yin
Ego-EcoSystemic BiLateral
polypathic?
This wasted complexity
is beyond my present time
of eco-conscious reason.
Left:
I’m sorry.
Was that yes,
don’t ever choose over-investing in patriarchal ecopolitical systems
or
No, it’s OK to go with better balancing patriarchal strengths
with matriarchal nurturing of co-equity cooperatives.
Right:
Why is it always either-or with you?
Left:
OK. Time out.
Remember our interview contract.
I do the asking.
You do just the answering part.
And, you are not allowed to critique my questions
while we’re on air together,
or even later,
when you’re off on your own
talking to some other LeftBrain dominant journalist.
Right:
Oh, that’s who you are today?
Oops…OK.
Yes, It’s OK to play Win/Lose as responsive to prior
patriarchal competitive Win/Lose LeftBrain dominant players
and actors
and governors
and educators
and medical professionals
and care-givers providing Anger Management skills
rather than deep ecotherapeutic learning skills
of ecological light and dark,
warm and cold,
seasons with nutritionally flowing reasons,
skill sets for decomposing
Principles of Reversion.
And,
no it’s not OK
for matriarchal cooperative creolization
of Win/Win ecopolitics
to not exegetically delineate
health-wealth
(0)-sum
sacred polypathic ecology.
These two responses
are double-bound,
heuristically notnot,
causing cognitive-affective equivocating dissonance,
until notnot equals matriarchal/patriarchal ecopolitical cooperation.
Left:
And, this Left Patriarchal Dominance
and Right Matriarchal ecosystemic cooperative ownership
and self-with-other governance
is where we Golden Rule started,
in our matriarchal string of wombs,
so,
that’s where Fr. Time articulates
delineates
we best win spiraling up and in together.
Right:
My memory of our contract stipulates that,
just as I am confined to ecotherapeutic responses,
you are confined to asking questions
about how I get through my self-journeying day.
Left:
Quite right, and left.
Sorry.
sometimes I get drawn into your ebbing
and egging
and flowing
and flowering cooperative web.
So, lunch.
What’s for lunch?
Right:
Not sure.
Whatever the Robert Woods Johnson folks
are buying
to further our cooperative global health.
Left:
So.
Not McDonalds I guess.
Right:
At least not until they change their structure
to cooperative employee ownership
and start serving
more mushrooms and fish oil
with pomegranate juice
for lunch.
More of a brunch really.
Left:
Fortunately, I’m out of time
to waste asking you questions today.
So, we’ll have to hear about Dinner
during a later visit.
Thanks for coming by
and why
didn’t you disclose
your Robert Wood Johnson sponsorship?
Right:
Nothing to disclose.
I told you.
I support them
as I support all cooperative deep sacred ecological education
and governance
as ecotherapeutic remediation
of LeftBrain enculturation dominance
way back
in PreMillennial Times.
I signed our PostMillennial ReGenerative Interview Contract
supporting opportunities of cooperative corporate,
profit and non-profit,
public and private sector,
educational and family sector
economic and political health.
Left:
You know,
you scare me sometimes.
Right:
Was that a question?
Because the answer is Yes,
but you scare easily
when confronted by cooperative Commons
(0)-sum ego-ecological sense.
Left:
Is this about who is going to control
this interview?
Right:
It’s about us co-operating
our global ecotherapeutic climates
of discerning just what is our optimal enculturation
of healthy intent,
praxis,
consciousness,
polypathic bilaterality
toward more gracious ecological
nutritional
balance.
Left:
Is that dinner for you?
Right:
The whole banquet of life.
Left:
Our contract stipulates
a cooperative partnership.
That extends to corporate sponsors.
Right:
You say produce,
I say consume.
Cain and Abel
The story of Cain and Abel
is also a history of Yang and Yin
when pitted against each other
rather than regeneratively struggling with creative tensions.
Cain was a hunter,
a predator
killing other blooded species
for nutritional purposes,
competing against other self-defensive creatures.
Abel was a gatherer,
a farmer
nurturing facilitation of multi-generational non-blooded species
also for nutritional purposes,
cooperating with other defenseless creations
other than a few thorny challenges
to Abel’s happier WinWin harvest,
unmarked by gore and heart-stopping death.
God loved both
just as they were.
But Cain,
always hunting in a presumed WinLose competitive forest
against other food-chain species,
became concerned that God loved Abel more,
then jealous,
then angry and impatient with feelings of inferiority,
inadequacy,
somehow diseased in projected sacred eyes
for harvesting as was his preference.
Not really Cain’s choice;
just his patriarchal Yangish way,
in contrast to Abel’s more matriarchal Yin-nurturing way
to worship and digest God’s grace
of health nurturing wealth,
nutritional promise.
It was easier for Abel to see
that God blessed both patriarchal hunters
and matriarchal gatherers
to cooperate together
for mutual nutritional purposes,
and healthiest outcomes.
Abel was able to recognize
Yang’s dipolar co-arising value with Yin,
predation and integration,
competition within a cooperatively democratic household
of co-redeeming economies.
Cain’s jealousy crisis
grew into malignantly chronic despair,
until what was not of patriarchal competitions
he treated as matriarchal waste
of God’s wiser Yangish potential,
thereby creating God in Cain’s own image
rather than God’s hybrid nondual potential,
loving both Yang and Yin together
nondually co-arising cooperativity.
So, Cain laid Abel to waste,
he drained Yin’s nurturing blood,
creating dissonance and dismay and death
where YangLeft and YinRight
were meant to competitively cooperate
their mutually controlling nurture
abundantly regenerate
together.
Yet matriarchal nurture
of cooperative WinWin self-organizing,
internally reorganizing,
political systems and economic networks
are not mere waste of failed patriarchal competing
unto monocultural degenerate despeciating outcomes.
Unless we both Left and RightBrain choose
to see our bilateral selves
that bipolar competitive
and insane
way.
Bad News Gospels
The Gospels share a negative understory,
thematic across all four.
However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.
Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
Publicans
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.
If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:
Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?
And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
fear,
intolerance,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
losers,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.
Freedoms to ReGeneratively Farm
You may have noticed the Michigan Catholic farmer
claiming his First Amendment rights have been infringed
to speak his mind
about the degenerative nature of same-sex marriage
when the nearby East Lansing operated Farmer’s Market
determined his farming operation
was not in compliance with a city ordinance
not allowing discriminatory business practices.
The East Lansing City Manager
cited their city’s civil rights ordinance,
including sexual orientation and gender identity as protected classes
in “all business practices.”
Notice the cross talk about rights and freedoms
and rights to freedom here.
The farmer claims his right to speak his mind
has been denied.
Yet the Mayor says it is the City’s right
to not engage in commerce
with those whose minds
are not inclined
to protect rights of free sexual orientation and gender identity.
The farmer can believe any supremacist thing he chooses,
and is equally free to speak aloud his mindlessness,
but this gives him no right to demand access to that market
he would prefer remain suppressed.
There is all the difference between rights of free speech
and rights of freedom from restricted actions.
Saying you do not believe in equal civil rights
for all God’s multiculturing children
is protected,
to act in defiance of those protected civil rights
is not protected.
You are within your freedom protecting rights
to believe some people would be better off dead,
yet this is a right of free speech,
not free implementation,
not freedom of action,
not freedom to deny another’s freedom to live
in some way that neither intends, or actually does,
threaten your right to live and say
whatever non-freedom impinging way you choose.
We all have protected freedoms of thought
and opinion
and feeling
and comment
and verbal expression,
but this is does not extend
to economic and political participation rights
to deny others’ freedoms of thought
and opinion
and feeling
and democratic comment
and verbal and nonverbal expression
with no intent to economically victimize or
politically marginalize,
certainly not criminalize,
you.
And all of this perhaps rather misses a more fundamental point.
In a multicultural, multigenerationally-intended,
sustainable democratic climate and landscape,
rights to defend protected freedoms
of expression
were originally intended,
and are more healthily continuously extended,
within a more positive context
of protecting rights to speak of what brings you
a sense of hope and promise,
to speak of what you are for;
and really not so much
about what we are more monoculturally against,
especially in some aristocratic-elitist-supremacist-royalist
non-democratic divisive and competitive way
that builds higher walls between Earth’s MultiCulturing Tribes
and Species
all co-invested in more cooperative climates
and landscapes
and policy discussion frameworks
and ecopolitics.
The right to own property,
including guns
and your own speech,
implies your neighbors’ right to own property
without threat of pollution from your property,
including your violence
and your uncivil speech.
Growing Healthier Times
If life animates predation,
dynamic investments of time grow ego’s prey.
When predative life
captures memories of time’s investments
we have opportunity to devour and constipated hoard,
and healthier invitations to absorb with love
and cooperatively re-invest.
Predation is to survival competitions
as strategic WinWin planning is to thrival cooperations
of co-animating life
with roots derived from,
and still continuously connected with,
thermodynamic co-gravitating spacetime.
This time of humane revolutions
returning back to re-invest within Earth’s multiculturing natures
is not to berate and bury shortcomings of evolutionary theories
with capital catch and self-invest applications
confined to monocultural survival
of the highest and mightiest and fittest individual
and species.
The poor in cooperative spirit
we will always patriarchally have within us.
Yet this over-praised despair
about too predative life
preying on too short time
is our understory of LeftBrain emergence
into historic enculturing dominance.
We have arrived in this time to praise this well-capitalized Caesar
not to wastefully bury him.
This story
tells our praying times
and predation places.
This evolution story
is one of patriarchal capture
as this Great Transition Revolution
becomes nondual two
of what to do
with Right to LeftBrain recapture,
turning back toward RightBrain equivalent re-investment,
Paradise Land of WinWin cooperative co-ownership,
self management and together governance
rooted in this most radical trust
that ego’s life
is to Earth’s eco-valuing time
as Yang within YinSquared double-binding
ecosystemic fractal balance of becoming
who we have most regeneratively
and originally
intended,
throughout (0)-Core Prime Relational 4D SpaceTime.
This PostMillennial Revolution Story
speaks WinWin cooperation language
to patriarchal capitalism’s idolatrous WinLose hoarding
of egocentered reified success, deductive only
where life embraces Earth’s right and gracious Time
within this global health-invested climate
culture
landscape
cooperation’s revolutionary life-time.
Matriarchal predators gather with and for regenerative healthing time,
while all pre-millennial patriarchal dominance hides and fades
back to and for re-investing captured herstory ecobalance,
understory of integrity’s WinWin revolutionary enculturing potential
Tipping Points of wu wei healthy Tao=BiLateralTime Harmonics,
where positive life becomes notyet here and notyet past
notnot double-binding time present graced
sacred ecology.
As PolyNomial Language speaks
Not(Not PolyPathic) SpaceTime,
so does EgoYang Life
embrace EcoYinYin bilateral spiraling Reversion-Time.
Major octave keys
are no more
no less
than double-minor flat and sharp potentials
waiting to resolve.
Evolving life cooperates through matriarchal revolution
strings of co-investing embryonic,
and still regenerating diastatic positive,
Abundant TaoTime.
Life animates predation,
de-animates sedation,
dynamic co-investments of time
grow Earth’s gathering patriarchal/matriarchal wisdom.
Dear Donald
I know how much it means to you
to protect my health and safety.
And, for this purpose,
to stop the terror,
end the ballistic killing
within these disuniting States,
please ban the NRA,
and stop selling guns
to those with histories
of mental illness.
The statistics,
facts,
both real and alternative,
all inform quite clearly,
if you would put this same energy
you have invested
in keeping out
those who would reinvest in,
to helping out
those who already disinvest of our domestic peace
and nonviolence,
then this killing Association already here
might calm down
enough so you could hear
the silence of those seeking
absence of threat and violence.
Thanks so kindly
for your first priority attention
to these matters
of real lives and deaths,
in contrast to those you have imagined.
Stomping on Radicals
One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.
We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.
How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?
Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.
This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.
To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.
Chronic stamping on each other,
over each other,
causes further radicalism.
Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.
Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.
Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.
Underground Rivers
Underground rivers unsettle thoughts,
feelings on stable ground.
Real estate doesn’t sound as real
with thoughts of hyporheic flow
beneath our feet,
out of sight and sound.
Rivers are meant to have light on top,
transparency.
Underground flow must look more like a furtive capillary
than an upfront tributary,
bringing salvific moisture
down into and across and through
deep ecological roots of fertility.
Hypostatic unions
are contrasts between understory backgrounds
emerging into focal foreground,
like darkness of night’s flowing complexities
from which light emerges each day
then fades again,
like Yang creation stories
emerging from Yin
hypostatic partnering,
hyporheic flow
deep down within ecological consciousness,
subterranean channels
feeding timeless roots
of healthy real estates,
cooperative becoming.
gdill52 