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Mastering Public Administration

A few decades ago
I learned a Master of Public Health v Pathology Administration
recognizes best opportunities emerge
by co-evolving cooperative mastery of private-public nonduality,
lovely political truths
shyly hiding within nature’s polycultural economic
self-as-other co-facilitation of evolution.

When I lapse into hoping we maybe could competitively
either-or campaign
our democratic republic way
toward optimal both-and
bicamerally healthy cooperative political and/or economic outcomes,
then I remember
as we sow our seeds
so shall we reap
two and four and six more years of climatically despairing competition.

Therapies, medicines, treatments, services, policies, projects, programs
that cannot become,
with co-mentoring sustenance,
self-administered for self-as-other regenerative health perpetuation,
are, at best, suboptimal short-term solutions
toward more optimally healthy and stable resonant resolutions,
with eyes on long-term prize of self-perpetuating political as economic,
personal as public,
within as without,
confluently robursting self-care governance.

When discovering disagreements
to motivate the Competitor’s loss
becomes more politically
and/or economically
and/or ecologically important
than recovering co-facilitated agreements
and equities
and healthy balance,
to co-facilitate our cooperative WinWin,
as does too often appear to have been our PreMillennial LoseLose trend,
then we end up
where we start out
crying our ego-manic political and economic heart pout.

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Political Variations on a HealthTheme

Children are Fundamentalists

Children are literalists,
fundamentalists.

When they hear
“You’re filthy and you stink!”
the younger they are,
the less likely to hear as a mature adult might,
“You have a sour smell on you.
Please go bathe,
and use some soap and shampoo,
and you might want to think about some conditioner
and body lotion
while you’re in there
taking care of your lovely and beloved self.”

Early language and experiential learners,
younger students of what this culture,
and this particular relationship,
is about right now,
interpreters of newer lines of eisegetical experience,
newer exegetes of communication’s more recent transactions,
begin with fundamental heuristics,
and expand out more ecologically and analogically from that root.

So,
should a parent,
or some other powerful political and/or economic figure
in any younger and significantly less powerful life,
were to rant and rave about my stinky marginal self,
as a child I would hear this as a foul-soiled Ego identity.
Not necessarily something that could be easily remedied with a soapy bath.

We begin as fundamentalists,
in which stinky mindbody pathology issues
delivered with ballistic verbal aggression
root more deeply into our self-identity,
to help us discover how we must be,
steeped in negativity, pathology.

The opposite of all the above
could lead to reduced cognitive-affective dissonance,
and a more Positive Psychology,
a more cooperative political economy of proactive self and other communication
as polycultural
multicultural
interdependent
synergetic
integral
unitarian
coarising
co-gravitating
WinWin exegetical enculturation

Rather than more competitive fundamentalist
Lose the Stinky Loser!

Capacity to sustain mature loving communication
expands through longer sustained primary political and economic relationships.

These primal communicative transactions
favor finding our co-empathic balance,
where my image of how you are feeling,
my predictions of how you will feel and think
when I do and say as I prefer right now,
matters not more than my own ego’s thoughts and feelings,
but not less either.

Rather, political and economic cooperative relationships
evolve positively across time’s revolving moments,
actively sending and stretching toward our mutually co-arising confluence
(“contentment” for students of Laotse)
to live within this relationship
within each moment of time
within this Basic Attendance sweet spot as much as possible,
and to learn how to co-adjust,
how to communicate with bilaterally cooperative political mind
and economic body balance
to co-host our future Beloved Communication,
spinning away from climatic crises
yet embracing their opportunities for deeply fundamental learning,
gaining more mature, healthier, co-arising polycultural capacity for love.
Norwood, Pascal, and Pronoia v Political Pathology

Robin Norwood brings evidence that too much active love
invested where not appreciated,
so perhaps divested of appropriate communication,
can grow beyond ego’s capacity to sustain healthy
self-nurturing curiosity, active hope and faith in self identity
as good and loving and healthy person,
causing chronic,
occasionally critical,
mindbody disease.

Yet, Poet Pascal,
“When one does not love too much,
one does not love enough.”

Perhaps Pascal does not know sustained investment in active love
without at least occasional appreciation of love in return.
Perhaps this critical and chronic disease
of too much comparatively given
and not received
and returned positive intention despite not received
is more about active faith than reiteratively healthy love.

Abundantly reiterative love
grows crippled through non-investment in faith
in basic ego’s healthy attendance,
in basic anthro’s healthy co-attendance to Earth’s exegetically syntaxed nature,
active hope roots and delivers through past mutually co-gravitational
co-arising investments in time’s universally healthy love
regeneration, fundamentally exegetical
and ecologically eisegetical
co-arising through (0) sum political balance,
as positive co-lateral enthymematic intent.
Shout out (but not too loud or soft)
to Rob Brezsyn
“Pronoia is the Antidote for Paranoia”
for pointing to this Norwood-Pascal paradox,
dipolar appositions of creative political stress
through cognitive dissonance.
Bucky Fuller’s Bilateral Existentialism

Experience,
consciousness of experience
when remembered
emerges thru DNA/RNA encoding memory restrictions, strictures,
notnot structures,
appositional associations between

metaphysical ecosystemic minds
CO-ARISING
physical biosystemic bodies.

Experience co-arises positively and cooperatively through evolutionary hope
of further enthymematic co-gravitation,
notnot, dust to dust of dipolar complexity
appositioned with Positive to Positive,
WinBioEgo + WinEco

Ego – Eco
in Fullerian iconography
Plan B + Plan A
organic + systemic co-intelligence of DNA,
RNA,
Embryonic Seedship Earth
as Solar-Powered Health v. Pathology Intelligent Design
Designed
Co-Designing Past thru Future BiLateral Time.

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TaoTime Mastery

HungSau
always do your best to reveal
only what is already both known and loved,
nature’s kindness and justice,
truth as beauty,
love as abundantly rich healthy life
and death.

But,
what do we love about death?
Should I not know any probable response
I would be always and everywhere mute
rather than offend this Golden Rule
of TaoTime Mastery.

Beauty in death
is its ZeroZen-Sum interest in dipolar love
as bilateral octave functioning light
and bicameral life with and in and of and for
Earth as Other Left
Earth as Mother-nurturing loving
proportionally midway Elder TemporalRight.

TaoTime Master,
deep ecologically analogical
polyculturing multi-polypathic
reiterating well,
regenerating wave,
dualdark wound
through nondual coarising Promise.

HungSau,
always do your best
revealing only ego’s true investments
in Earth’s regeneratively healthy beauty,
already both known and loved,
abundantly rich organic life,
Beloved Communities and Cooperative Networks.

Co-defined as not-not,
appositionally coarising dipolar nondual prime absence of relationship,
Lose to Lose
reiteratively absent
stressfully dissonant
sleep deprived
over-caffeinated, stimulated, domesticated, commodified
over-yanged
suboptimizing PreMillennial industrial-evolutionary trends toward DNA/RNA dismay,
LeftBrain enculturing empirical dominance,

Yet this same DNA Elder string of regenerating information,
teleological intelligence,
recognizes and is fed by,
regeneratively balancing TaoTime Mastery trends,
transitions,
great revolutions with smaller-slower evolutions
toward (0)sum ecobalance,
transliterations of paradigmatic transmutations
through time’s lovely light and dualdark transparency,
co-gravitating nondual integrity,
YangSelf as YinOther SelfGovernance EcoMastery.

HungSau,
time’s diversification of species and ecospatial networks,
responds to trends transitions turns
in interdependently symbiotic networks
increasingly Yang/Yin, x/y regenetic stress inducing
within political and economic development environments.

ReGenerative anomaly,
as a Positively Deviant Nutritional Event,
becomes more likely
as evolutionary trends reverse
away from overly monoculturally-yanged,
a temporary revolutionary critical-event opportunity coarises,
opening cognitive-affective autonomic freedoms to adapt by learning
a more balancing ecological center,
rather than BusinessAsUsual autonomic
pre-programmed speciation,
a form of heuristic historic health v. pathology door of climatic crisis,
searching, stretching through (0)sum political and economic ecologies.

This regenerative pattern of ebb and flow toward evolving time of balance
may apply to exterior landscapes
of regenerating cooperative ecosystems
or interior landscapes
of ecoconsciously networking biosystems.

HungSau,
our ZeroCentered deep ecological learning system
returns to most recent tipping points of former confluence
where there is now DNA v. RNA ambivalence,
to induce revolutionary generalization
recovering parallel ecological-analogical
EarthTribe patterns of cooperative polycultural evolution.

HungSau,
regenerating creativity
evolves this transliterative ability to recover-discover
predict midway health by explaining patterns
between and of,
from and by RNA’s original intent fractal algorithms
of healthy light waving dualdark co-gravitating Other,
ZeroZenTao Soul-Sum Co-Invested Ego with SuperEco SpaceTime love,
truth as polyculturing beauty,
confluent interest;
divest of Ego’s LeftBrain dominance
cognitive-affective dissonance
through RightBrain’s CoMessianic Basic Attendance,
or most any form of healthy dance,
as you think through now’s Longing Promise of,by,for,with
MultiCulturally Healthy Political and Economic Belonging.

Hung weaves in
as Sau breathes out, again,
until notnot home exhales farewell
to absence of Earth’s ecstatic light-elation,
floating
waving
back toward Omega’s dense rich-forming harmonies
corevolving cells regenerating
densely reiterating holonic memories
coarising love as Time repeating through Earth’s wet-blown
network-flown
organically digital atoms
primally speaking with nondual coarising regenerative co-intelligence.

HungSau
where you speak, learn to sing in harmonies,
where you walk, learn to dance in rhythmic synchrony,
when you breathe, remember both Yang-in and Yin-out,
until ego is done within agape of co-arising incarnate nonduality,
absent Promise reflecting warm light love.

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Dancing Through

I would he could write,
or even speak,
as dance,
sometimes get down mean
and sexy dirty.
Confusing hybrid
not safely translated through static language,
these ecstatic moments
entered and left without external shadows,
remembered warmly but soulfully
in shyly smiling muscles
unwilling to let go of life
without breathing music,
refrains training love moments
passion trails of kicks
and balanced leaps of faith
Earth will hold these swirling bones
and arteries of flowing bliss
I must not write too raw
but dance
as if each cell could swell in angry love songs
big and small
fast through slow
up as down
around each day’s write
to dance abandoned freedom’s passion night.

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Political Ecology of Economics

If time is money
then time is capital
so maybe healthy time could also become capitalized wealth.
If money is a token of time’s value
and capitalism commodifies time’s human value,
then human values commodify equitable,
as well as more competitive, investments
in Self and Others
as Earth’s EcoTribal Cooperative.

Capitalism of wealth distorts cooperativism,
healthy political and economic balance.
Like its anthrocentric enculturing fuel,
capitalism diverts human evolution toward accumulating tokens of value
rather than developing ever deeper and wider relationships,
transactions with health as wealth enhancing outcomes.

A form of idolatry,
capitalism substitutes quantitative commodity
where once lived stronger-rooted qualitative values
within our co-evolving EarthTribe Commons.

Capitalism is economic totalitarianism,
ruling over cooperatively healthy values
made possible by our historical monocultural devolution
wherein ego-nomics dominates eco-nomics,
reductive anthro-hypnotism rules over sustaining permacultural balance of Self,
cooperating with, as part of, human natured Others,
cooperating with, as part of, Earth’s bilaterally nondual coarising ecosystemic nature.

A balance of Earth’s ecological values redundantly appears,
reiteratively polypaths,
polymorphically polycultures healthy outcomes
as revolutionary longing for equity predicts evolutionary belonging
within mutuality, equity, integrity, rather than disengaged ownership,
commodification of biosystemic value,
hubris of domestication,
proprietary distortions of perpetual balancing wu wei
midway between human ego-anthro centric nature
and EarthTribal ecosystemic nature
of SpaceTime’s evolving-revolving light-dark nurturing nutritional values.

Capital and life invested in social political and economic-ecological cooperation
produces healthier outcomes for Earth, human nature, and ego natures.
A reverse corollary,
ego’s competitive investment in accumulation of capital,
commodities,
owning and controlling,
powering over our mutually-held investment in Earth’s redolent evolution,
interdependent, integral integrity of healthy values,
produces short-term monocultural gains
coarising long-term polycultural losses of healthy wealth.

None of this implies that capitalism,
or competition or wealth accumulation,
is intrinsically evil.
All of this intends to counterbalance each of these with elements
too systemically suppressed for sustainable viability
of individual egos and social anthrosystems,
and Earth’s ecosystems.
We are now growing more cooperative health investment,
equity of both time (what we do with our days and minds and bodies)
and money
to nondually coarise Earth’s great and small transactional,
transitional,
transformative futures.

If you, like I,
respond to, “What brings you most economic pleasure?”
differently than
“What brings you most ecological pleasure,
truth and beauty, agape within nature’s aesthetic pleasures?”
then we continue our discernment into why and how
our healthy nature pleasures are and are not
redundantly articulating our wealthiest co-investment nurtures.

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Talking over Tea

Do you share my concern that your happiness and healthy life are too ephemeral,
short-lived?

No! Why? Do you know something I should know?

Not likely.
Just wondering,
awed by your capacity,
your relentlessly positive energy for life,
despite the odds of too-soon demise.

Do you share my concern that your happiness and health are ephemeral and short-lived enough
to harvest their wealthier sustainability through more cooperative logistics,
strategies of love,
designs of recreativity,
plans for healthier social and economic policies,
domestic and otherwise?

Of course.
Who wouldn’t.
Oh, that’s right,
perhaps someone substituting yangish eros for yin’s full-flowing agape.

Hmmm?
I know agape as Greek for Tao-balanced Basic Attendance.

Yes, well same transformational difference.
These language distinctions become complex
because of our continuing struggle with Yang dominating Yin,
Eros dominating Agape,
culturally responding by basically becoming a climate-change bitch.
Sorry,
I can’t find a more civilized English translation
for yin’s revolutionary anger with yang’s culture-dominating eros
when we could remember our Earth-balancing agape primal relationship,
not just in bed and during team time,
although those do come immediately to mind,
but also more politically, economically, ecologically,
systemically harmonic,
integrative, if you will.

No offense taken,
but this reminds me,
what is your relationship,
if any, between boredom, basic attendance, and bliss?

Other than all those bees,
it seems basic attendance lies between boredom and bliss,
a midway, or tipping point, perhaps.
A “wear your everyday clothes, having tea in-house” way
of balancing yin’s excesses of sensory-cognitive internalization
with yang’s excesses of ecoconscious elation,
which is very nice, and beautiful,
but can be distracting for Business As Cooperatively Usual,
everyday-wear purposes.

Rather like now.
My basic attendance neither grasps for happiness,
nor despairs of ego’s ephemeral absence,
lack of interest in whatever you just offered as a mix of nutrition and sometimes more dissonant pathology
in the too-slow time of my under-investment in our more active agape.

I believe we both want what’s healthiest for this tea right now,
appropriately wealthy cooperative attendance
to Earth’s multicultural voices,
most certainly including each other’s.

Yes, so tell me more about this blend of AsiaticTao and GreekAgape,
your perfection of imperfect love,
always both too enormously grand,
overwhelmingly much,
and yet never deep and stable enough to fully follow,
boundlessly insatiable agape
as quenchingly ravenous eros thirst.

Oh, that’s too dear,
communicating about my imperfect life,
or even my personal agenda,
my hot issues of our immediate day,
or trying to,
prior to remembering our love,
mutuality,
our cooperative intent,
basic attendance as CoMessianic Occupiers,
hosting a civilized and proper tea
but without any hot water yet.

Having all ingredients,
knowledge,
resources needed for such an ambitious and worthy social undertaking,
while our best benign hosting intentions evaporate,
undermined by failure to establish communication’s foundation,
a primally mutual presence of engagement,
bilaterally enthymematic,
or even multi-laterally,
with larger rhetorical and therapeutic events than this simple bilateral tea.
I’m thinking even tribal events,
familial,
but also big political and economic systemic events of enculturing history.

Hot water fuels a civil politically cooperative tea
as passion fuels love,
as agape fuels life,
as life remembered and reflected,
experienced together becomes creative expression,
articulation,
transaction,
transportation of information between tea-time mindbodies
sharing our mutually-held Basic Attendance gestalt,
for and with myself and others.

I would add others as Earth’s interdependent Tribes
when discussing ecosystemic communication,
although here, for our larger sacred purpose,
yin-flow of water’s bilateral function,
freely shared and loved and known to compose DNA’s gestalt,
need not be quite so warm,
within these less domesticated circles of Tribal communication.

Water as Basic Attendance baptism
mutually recognized as our shared heritage of environmental history,
becoming Earth’s language biosystems steeping our genetic tea leaves
in and through Earth’s Basic Attendance waters,
rhetorical gestalts with mutually benign flow
and interdependently reiterative function,
transposition between Earth’s great and small transitional becomings,
searching and researching our tipping points
of Earth’s climatic healthy water,
wealthy therapeutic yin-flow of yang’s dipolar mutual reverence
for Earth’s majestic Elder EcoLogic.

Most certainly including a proper tea
lived, loved, and communicated therapeutically
within EarthTribe’s Basic Attendance
extending back through regenetic healthy Elder Commons
and forth
toward shared nutritional teas of tomorrow’s predicted cooperativity.

I love our freedom of time and capital to invest in cooperative frequencies,
functions, and rhetorical forms of life
lived together as active loving orthopraxis,
rejoining Earth’s healthy YangEros with wealthy YinAgape,
a more thermodynamically balanced blend of tea time,
turning away from mediocrity
suboptimizing Earth’s healthier potential climate outcomes.

Cultural scars awake yin’s too dormant flow,
leading from extended familial tribalisms toward Yang’s dominating empiricism,
EmpireBuilding Totalitarianism,
leading from nature’s evolving equity
toward Yang’s ruthlessly domesticating Slavery of Self and Other,
hubris of “owning” bio and ecosystems,
leading from Earth’s nature-spirit of cooperative basic attendance
toward contractual Welfare States of Mind
exacting indentured servitude of decreasingly valued self-commodity,
leading from Earth’s civil rights of ecobalance
toward too-Yanged civilization through empire-building reductive competitions
to control Earth’s domestic events,
revolving teas of integrative empathy
cooperatively served throughout each of love life’s warm-poured moments.

Do you share my concern that our tea is growing cold?

No. Why?
Do you know something I should know?

No. Just wondering,
awed by your basic attendance capacities,
your relentlessly positive energy for agape,
despite the odds of too-soon love’s imperfect demise.

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Party Games

What are the odds that either Democratic or Republican leaders
will ever again remember how to host a Party?

Imagine these invitations we receive:
Dear Ms. Democrat,
Dear Mr. Republican,
Please come to our Leadership Party,
primarily to listen to us rant and rave
about why to avoid going to any of those other parties,
and how to avoid asking stupid primal questions,
too hypnotized by lust for anthrocentric hypnotic power games.

This is not my idea of recreation
or creative expression
or even entertainment
much less an improvement over Charades
wherein at least you can choose to listen
through all those less than excellent solutions:
not this
not that
not now
not later
not before.

Why is it not OK
to ask more resonant political and economic questions
at political and economic leadership parties?
Perhaps we could skip the depressing alcoholic punch,
try some THC,
while playing political and economic charades,
opening both-and bicamerality
where either-or had been the only strategic advantage
for monopoly winning outcomes.

I’m deep-bone tired of Musical Chairs
and Pin the Tail of responsibility
on the other party’s butt of sociopathic non-accountability.

Decent political parties don’t play
Spin the Porky Competition Bottle
all night behind smoke-filled self-engorging doors.
I would rather stay home
and continue losing Solitaire,
but thanks so much for not thinking of me
or my family
when you are designing your non-party,
rearranging our furnishings to help pay your mortgage
and send your kids to supremely private anthrocentric schools
teaching all those non-good BusinessAsUsual Monopoly questions.

No thanks for crappy party favors
and invitations to crashdump that Other Party
rather than enjoy a more cooperative civil right
to party hearty healthy happy
swimming together in one environmental pool;
not flying apart
with everyone striking other guests and hosts
like overstuffed piñatas.

What are the odds of conjoining our deeper Left-Right EcoBalancing Party,
my polypathic slice of co-operative poli-economic Paradise?

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EarthTribe Sanctuary

Bird chatter echoes mutual greetings
psalms reciting Other’s praising morning light
promising their co-enrapture of return
before light fades to dusk this night.

Birds echo cathedrals of tree majestic chatter,
underflight of bees and insect buzz growing conjoined refrain
evening’s glad sung massive eulogy
consecrates this flying day’s compline,
grace delight.

Liturgy of Earth flight song
echoes through shattering light,
entering as exiting each shared dark mythic night.

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Leaving Stems

Imagine yourself as a tree
with a leaf named Yang
and a coarising nondual twig named Yin,
having a sappy conversation about life and mortality.

Do you think this twig would be so foolish as to correct the leaf’s beliefs
that life and death are analogous to evolution and retrenchment,
dormancy decomposing into further incarnations of Earth’s soul,
feeding root systems of future tree’s healthy coarising development?

Yet, for the leaf named Yang,
once separated from your embryonic twig
and Yin’s ecologically breathing economic and politically symbiotic treehome,
healthy life is but a nutritional season.

Your incarnate tree’s rings of revolutionary root systemic development,
of resonant evolution,
of regenerate virginal life,
span many growing seasons, as a tree
thriving, then gradually slowing, within your interdependent forest.

And,
many enculturing centuries more,
as a speciating voice within Earth’s nutrient/boundary skin
of RNA/DNA scripted life,
further potential regenerations
of Earth’s abundant love.

Imagine Earth preoccupied leaves
decomposing sunny fuel and healthy nutritional function
for yin’s well-versed root systems
forging future virginal yet regenerate occupations.

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