Tag Archives: death

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Dr. Fuller’s Hot Mess

Let’s start with one shared understanding:
life is a more dynamically relational synonym for “nature”.

So when we ask,
What is the purpose of life?
we are also asking,
What is nature’s purpose?
which sounds similar to asking if evolution is teleological.

What if we collectively imagined that life
is to “regenerative enlightenment”
as death is to “degenerative deduction”?

If life is the praxis of love’s synergetic intent,
and death is the oppositional purgation of ego-deduction,
perhaps dying is an entropic boundary
balanced between beloved life and negentropic
non-ergodic
not-ionic
eternally harmonic eco-syntaxed time.

Ionic double-binding balancing boundary issues of nature
develop iconic boundary issues of life’s enculturation,
like racial and gender and economic and ecological entitlements and enslavements,
monopolistic possessiveness and neglectful dispossession of relationship,
over-attachment to left-hemispheric ego identity
as over-detachment from right-hemispheric eco-ionic devolution,
domination of Left-ego as undervaluing of Earth’s Universalist Natural Rights
for balancing life’s integrative potential with death to ego-dominance.

Entropy as cognitive dissonance boundary space
and ergodic eco-holonic economy of tipping point rudder dynamics,
the “camouflage” of Taoism,
the double-bonding ambiguity of time’s always-present function,
the TrimTab path toward slowly adjusting time’s cultural rudder
toward regeneratively co-redemptive life
as comprehensive consciousness.

Freedom from fear of ego-death
revolves to face freedom to love
eco-integrative,
synergetic,
regeneratively natural life.

What we have is a failure to communicate,
a deductive-dominant ego-governed economic culture,
what we want is a co-redemptive
deduct-ego WITH induct-eco
bicameral meta-physicality of nature and life
AND
binomial physicality of nature’s temporal folding WITH unfolding
eternally balancing moment of Time
as comprehensive consciousness,
universal intelligence,
uni-versed in-telling narrative of in-formating spacetime.

Our eco-culturally balanced Commons underlying spacetime’s relativity
is time’s primally bilateral (0)-sum omnipresent
ubiquitous
co-incidental
collateral integrity.

If a deductive
extractive
possessively dominant economic monoculture
is the opposite of a redemptive
intuitive
dispossessive eco-normic polyculture,
then a balancing co-redemptive boundary of cognitive dissonance
heuristically challenges contentiousness
mendacity
hypocrisy
lack of balanced left-ego with right-eco-prehensive consciousness,
dissonance within our conscientific revolutionary learning space.

Deduction divides and separates values
redeemed through subsequent correlation and re-integration.

The opposite of synergy and love
is fear and anger about ex-formation’s undervalued
understoried
camouflaged negentropic root source,
reversing time’s disforming strings of syntax
back and forth toward Alpha’s Dark Vortex of (0)Mega Vertex.

Time’s double-binding syntax evolves toward recreative spatial stimuli
as positively balanced language evolves toward decompositional response.

RNA’s 4-dimensional syntax evolved DNA’s regenerative enculturation
as language struggles to comprehend binomial-fractal double-bound DNA syntax
as comprehensively regenerative consciousness
of this 3-space and 1-primetime equi-valent (0) centric uni-versed string
of in-formating theorem.

If Polynomial “Real-Time” Information
were not equivalent to Not-Not Binomial Exformation,
then electromagnetic balance would no longer be +radiant OVER (-,-)mutually gravitational energy waves,
thermodynamic balance would no longer be synergy OVER negentropy
in an ionically regenerative open universal system,
rather than the timelessness of entropic closed-universal chaos,
the power of cooperative relationships would no longer resolve
the disempowerment of competitive domination,
the economy of cooperative synergetics
would no longer balance time’s eco-redemptive presence.

If the purpose of life
is the meaning of nature’s evolution
toward harmonic freedom between ego- and eco-enculturing consciousness,
then unbalanced fear and anger about death and dying
will continue to distort our economics,
health policies and procedures,
vocational and residential formation,
ecological balance,
and regenetic harmonious integrity
as Earth’s polyculturally diastatic contentment,
peace with co-passioned
co-operating
transpeciating correlational justice,
Beloved Climax Community.

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Melting Ice

Step out with me,
if you would be so kind,
on my melting island of ice.

Full-heated summer sun
feels good on our backs and shoulders
and faces turned down and in to hunt,
to fish.
We start this day with gratitude
for warmth of light and life.

Empathize with polar bears,
or try to.
Not merely sympathize;
actually empathize,
step onto their/our natural icy place and time,
noticing ways bears bare our own lack of global justice
for them
and for ourselves.

Together,
we fear human rights and justice
are not ecojustice enough
to sustain optimized and inclusive life
and Continuous Quality Improvement investments
with minimized risk of loss.

We feel like we live on a shrinking island
of hopelessly competitive despair.

We feel climatic heat melting our angry and fearful interior
and exterior landscapes of nutritional potential.

We fear drowning in an understory
of melted cooperative permacultural boundary waters
of natural systemic immersion,
swimming in an icy northern sea
of metamorphic submersion.

We hunger for a lost hunting paradise
of cooperatively synergetic love.

We feel homeless unto a catastrophic miraculous death.

Death dreams in constellations of encultured space,
dynamic time invested in frequencies of place,
coincidental patterns,
gravitational rhythms,
co-operative flow…

Life is what we absorb each day,
invest in,
divest of each night.

Time is what regenerates future
and decomposes past.

Economic balance is found in nutrients we produce,
not toxins we consume.

Eco-logic ratios and rations
portions and proportions
entifies and gives and dispossesses
rectifies and takes and coredeems
plants and harvests
winnows and composts
thins and nurtures
blames and praises
stimulates and responds
causes and effects and affects and infects and defects and reflects
dislikes and values
lives and decays
orders and confuses
confluates and dissonates
frowns down upon and within and smiles up and without
curses and blesses.

Would it not be good to balance justice
so everything adds up without remainder
double-bound smooth-structured perfection,
mutually justified margins
balancing all sides of any story and issue,
correctly aligned judgment,
a logically normative standard,
a natural law
inclusive of all Earth’s living, breathing values and nutrients,
and elusive of all EarthTribal pathologies
and wilting economies,
failing gardens,
competing losers,
summer seared deserts
as polar bares?

Our ecotherapy calls for more cooperative gardens
and recreations,
and employment,
and lifestyles,
and revolving rhyming analogical norms
for economic behavior,
Golden practice and intent
emerging from ancient threads of transmillennialism.

Synergetic Polyuniversalism,
Post-Taoist multisystemic analysis
of Nature Balancing Time’s Right
to struggle and suffer
toward defining,
harmonizing,
effecting,
regenerating our metamorphic root co-operative system
of, for, and by Time’s Equi-Valent Justice,
in four primally dipolar/bipolar fractal dimensions,
like DNA,
to site our most regenerative example
found in each neurally transpositional cell.

Awaking now,
to our melting ice home,
did we find this ecojustice,
or did RNA find and intelligently develop us,
or both somehow?

Only eternal remembered time’s unfolding
will tell upon refolding.

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Redeemer Howl

Forgive me
for soundly sleeping while you silently weep,
for bold breathing while you belligerently wilt,
for heart beating strong and true
without you and yours,
dust fore-given free.

Challenge us
to never swim without you,
to always win to win rich blues,
love’s lusty inclusion,
heroic trust.

Relent me
for needing to win
on backs aching with loss
for balancing harmonic dross
while children drift to sea
sons and daughters without home
except hunger to live free.

Redeem me
with my up-front birth deposit
within a more nurturent wombing sea,
no choice specific to how I might be,
or not become,
a fairly well-fed lottery ticket
avoiding your draft for violence,
ballistic anger,
seasoning sorrow
for a tomorrow without rational hope
of better than today
or last,
with all those wished-for lasts before,
your chronic path through over-populated messages
that black
and brown
and red
and victimed,
and oppressed,
and unhealthy subliminal suppressed lives do not fucking matter,
poverty trends to eat our young
to digest in tumors of rich fat deposits
before children can leaven hope to ever fly together
through a deeper embracing ecology.

Know me,
your nature’s genetic parasite
afraid of my own absorption
within our regenetic forested wild
while I sleep
to the beat
of a defenseless child
born too soon for time’s enrapture,
born without face
that splatters through dull culture’s consciousness,
no matter
if some grow fatter
while flowers fade
and next year’s seeds cease speaking
within their silo tree,
while others climb her privileged branches
to grow free.

Free me,
from this relentless suboptimizing justice,
for placing lack of empathy
where surplus of antipathy
breathed and smoldered more honestly,
relentlessly burning warrior hearts
in passioned love with eco-we,
reclaiming corporate integrity for ego-me,
free from investing in slow death silence,
quiet laissez-faire mediocrity,
free to live Earth’s incubator nest
of webbing life,
time’s space to be,
letting go of life alone at sea
to invest in fear of death as we
becoming, reconnecting me to echo Earth’s harmonic frequency,
to cosmic jazz-dance solar light of free,
with power to feel your beat as me.

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Bending Nature’s Bow

The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)

The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.

Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Only Wisdom.
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)

Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.

When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.

Living,
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.

This more fully organic mind-culture we are hunting
and farming,
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
appositively balancing,
tipping,
exchanging,
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.

Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.

Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.

Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.

Balancing dia-praxis,
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.

People harboring insanity, depression, opposition,
sociopathology,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.

The way of Beloved Climax Community
and Communication,
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?

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Hunger Management

Variations on a Punishing Theme

When people are hungry and at risk of homelessness
despair
wilting and climatic yet chronic extinction,
It is because their administrators and developers,
incubators and technical assistance providers
grantors and lenders
representatives and public sector officials
absorb too many investments and nutrients
for their own mouths and mortgages,
sleeping soundly at night
unaware of how their CQI intentions
economically and ecologically miss their orthopraxis mark
of solidarity and mutual subsidiarity,
of redeeming the bedtime and nutrients
they intended to invest in those with greater need.

Therefore the self-oppressive unruliness of hungry homeless people
Is due to over absorbent interference of well-intended practitioners
expert administrators
senior consultants.
That is why dominated marginal monoculturalists of poverty
are so dissonantly unruly.

Chronically at-risk people are not afraid of death’s dissonance
and entropic trends,
Because they are anxious to survive,
to build life; not so much death and perpetual advent.
That is why wilting lives are not afraid of macrosystemic death trends.
It is mutual-mentors who invest in cooperative living
That incarnate wise evolution of deep ecologically balancing lives.

Self-composting toilets
have surprisingly greater value
to people without a pot to pee in
than self-composting banks.

 

Transposition of Laotse’s “On Punishment-4”, p. 302, Modern Library, 1942, Lin Yutang translator and editor.

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Double-Binding ReBirth

The dancer becomes dance
as the singer becomes song’s liturgical story.

The player becomes recreational play
and the worker becomes vocation.

The designer becomes bicameral design
and life becomes co-redemptive landscaping,
as space unfold’s time’s seasonal function,
Yang unfurls Yin-Yin’s bidirectional prime frequency.

Co-redemptive economics unfolds regenerative ecological systems
as coregenerating functional seasons develop informative nutritional abundance,
eco-normative value for natural life systems,
development processes,
creative bicameral processors
of form’s function as space’s well-raced polycultural time.

Winter’s transcendent decomposition
opens to summer’s diastatic fullness,
as Yin-time’s regenerative transactions
invite binomial balance to Yang-space’s permaculturing sustainable designs.

Trinitarian spatial dimensions
over unitarian bitemporal dimension
rationally deduces to more smooth-structured Eulerian function:
dualistic prime-linear space diametric systems
before-after
above-below
without-within
appositional and oppositional temporal-spatial values,
are explicitly and concavely our Universe’s metaphysical
+/(-,-)Zero-soul core prime thermodynamic balance
as Core Vertexial Space OVER Core vortexial dark time,
Polynomial Yang embracing Yin-Yin Game Theorem.

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Redemption’s Razor Edge

Who is this would-be Redeemer
stalking my own mirror?
Whether for good or evil
I remain steadfastly ambivalent.

Riding Time’s unfolding edge,
glancing forward for faith in better
stronger
surer lasting light
glancing backward darkens optimistic hope
to change what I cannot,
to fulfill commitments to grow together
as I might
were I not so all-encompassing alone.
Universe of Presence much too vast for home.

Even so, the present makes a safer home
than future’s pregnant womb
or past’s sterile tomb,
drawing these two faces together
in stigmatic messiah wound,
breathing in and out,
stifling each victorious shout
“Not yet!…not yet….again
my time unwilling to climax
without our Time Beloved.

Faith in fated freedom
struggles with choosing birth as death
to what might have been,
contents with choosing life
as if chosen through cosmic coincidence
of karmic evolution.

Redeemer hearts and minds
perpetually ride anguish surf of paradise.

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Dying as Reverse-Living

Give what you want to receive
Deepak Chopra

I have a gift suggestion.
A gift for EarthTribe.

Let’s rebirth this “permaculture” paradigm,
anchored with Climax Naturally Organic Communities.
Broader, perhaps.
Enculturing sustainability of life-systems;
not primally an organic paradigm for designing farms and gardens,
and other bodies,
although most certainly this is a prime sweetspot in which to start,
but also an inclusive development process
to mutually synergize,
recreate,
regenerate polycultural environments
and cooperatively networking economies of diverse inclusion,
consumers with producers,
decomposers with regenerators,
and polypathic reconnecting redeemers of natural health systems
with Manifest Dual-Destiny.

This returns to primal appositives in dynamic revolutionary evolution,
incarnation,
an interior landscape in which dying is to living
as death is to rebirth;
we each and all Tribes give birth to die in our equivalently good time,
just as we are all dying to give ourselves,
each other,
our Mother Earth and Father Solar Systemic Universe,
ReGenesis.

This ReGenesis Project,
our collective rationality,
our shared permacultural vocation for all EarthTribe species,
our mutual gift that keeps on regenerating.

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Sometimes Its Too Dark Inside

We all feel like
dying to get out of here
at least sometimes;
a meeting
a relationship
a job
a car or bus or airplane
a house or apartment
a nation or state
a Party or clan
a faith community or PTA.

This is about the reverse view:
living to get out of there.

How is my competitive praxis
hunting for,
and haunted by,
fear
anger
death-love
dissonance
despair
autistic and/or suicidal images and fascination,
anxiety and psychopathology
sociopathology
ecopathology?

And,
when does our cooperative praxis
and intent
hunt most ubiquitously,
coincidentally,
omnipresently and generically,
hopefully,
affectively, effectively, and efficiently,
sustainably, optimally, and faithfully,
permaculturally and polypathically,
for love and active peace,
cooperative vocations
fairness
balance
equivalent value for equitable natural nutritional merit,
medicine,
joy,
laughter and humor therapy,
rapture and ecstasy,
light and enlightenment,
primally eternal and sacred relationship?

Perhaps when we globally comprehend
that love is to human-nature’s spirit
as medicine is to all nature systems;
that the dynamism of polycultural-polypathic love is to spiritual systems
as the dynamic power of permacultural ecotherapy is to natural systems;
that life is to synergetically cooperative love,
as death is to entropically non-polynomial terror of eisegetical isolation
as the reposed destiny of universal prime relationship,
adventuring toward +/(-)(-)(0) negentropic global evolutionary exposure.

Perhaps when we culturally and religiously
and metrically and scientifically
define Prime Relationship
as (0) Core Vector Beloved Community’s Tao
and Thermodynamic Double-Binding Temporal Principle
of Harmonic-Octave-Frequency Energy-Optimization Balance
and Sustainable Emergent Systemic-Holonic Climax Communion.

Perhaps we learn cognitive dissonance distinction
between thinking of death and fear as “goodbye,”
missed opportunities,
“that’s behind me!”
and simultaneously comprehending dissonance and anger
as “farewell,”
teachable contiguous moments for global and personal well-being,
love and active peace with justice for each and all,
including Self, Other, and Earth.

When we learn to begin each gathering with passing peaceful pipe,
communing our communion,
silencing our background screams,
co-passioning our minds full together with each Other,
in shared faith that before we can no longer see
whites of each Others’ eyes and bleached true souls,
while we share this warmth of Tribal burning bush
DNA-inclusive Wisdom-Presence,
we will each and all walk away from each Other
understanding differences between what we need v. want,
AND we will each and all walk toward our global future
with reconnected commitment to what we each and all NEED
to sustain our permaculturing lives and loves,
our racial polyculturing regenetic ribbon rhapsody,
our ecosystemic well-being,
our ecotherapeutic homes and communities
and vocations,
and economic trans-actional systems
and networks of positively slow-trending information,
and eco-logical scientific revolution of religion,
of nature-spirit paradigms,
Universal Natural Systemic Wisdom-Tao of Design and Development
with optimal Continuous Quality Improvement standards
and normative-therapeutic Prime Principle
of P=NP Equivalence
= Yang + Yin
= (0) Core Tao Beloved Organic Balance.

“To return to the root is Repose;
It is called going back to one’s Destiny.”
Laotse

Destiny is both new birth cry for air’s incoming flight
and final breath extended,
coincidentally incarnational,
incubating speciating Space with timely Time.

 

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Hunting Love

On life’s easyrider days and nights
love plays a romping game.

On those more oppositionally challenging days,
and long anxious nights,
love is a hunt,
sometimes a passionate hunt,
special occasionally a compassionate hunt,
a mutual hunt
for truth about who is hunter
and who is hunted
and why
and when
and how do these coincident functions transcend “or”
to gracefully meet in “and.”

This primal function of love’s synergetic force
is “hunt.”
Both parties,
all living entities,
hunt,
even those feeling hunted
haunted
stalked
fearful and anxious
competitively and unilaterally,
often in silos of despair.

We all search frantically for safe havens,
hidden from those hunting for our very self-identity,
our life,
or at least so it feels during those dissonant times.

What is the redemptive optimization strategy
for those hunting safe havens from death,
pursued by tyrannical lovers,
ego-identified life hunters?

When is it not an appropriate moment
to love the hunter,
the hunted,
and the hunt?

Is there a significant difference
between the romping love of easyrider days and nights
and the more strategic
logistical
personal
intimately coincidental
hunt for love transcending Ego-incarnate death?

What happens to haunted hunted entities
primally assuming cooperative investment in this challenging romping race
and pace of EarthTribal systems,
but, when a passionate challenge exhausts this smooth-skinned body,
and/or brain,
the hunted redemptively conjoins with other hunters,
gratefully and mindfully invites a wrestling-with match,
avoids a wrestling-against death and fear match,
comprehending that compassioning our hunting love
always optimizes EarthTribe’s regenerational future?

In love,
sometimes,
at least once,
it is my time to love loss,
to forgive away,
to redeem this future spacetime
equivalently
Taoistically invested in me
birthing my original praxis of conception
as mutual reception.

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