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The Rastafarian Town Council Meeting

Some say it began with the Jehovah’s Witnesses
ingesting sacred substances with the Rastafarians.
Others say that could not possibly be true or false.

What emerged one sultry August Town Council evening
when half the town had found some sleep:

We believe that direct and indirect health outcomes
derived from use of marijuana
are more family and community-friendly
than use of alcohol producing more pathological outcomes;
and that our economic and political policies
and procedures in public affairs,
as in private,
should reflect this shared sacred ecological belief.

Further, because we find little outcome evidence that consumption of THC
is less healthy and more pathological than ingesting alcohol,
and because we find bucket lists of evidence that THC can have therapeutic and far less addictive pathological outcomes than alcoholic beverage consumption,
we find it ecopolitically curious
that regulatory and legal support evinces more tolerance of alcohol Business as Usual
than THC busyness as sometimes unusual.

Such disparity of regulations and legal posturing
appear to suffer from Constitutional Rights Defiance Disorder,
as we compassionately expect our public sector and structures
to positively support what evinces health,
happiness,
and cooperative prosperity for all,
rather than their suppression,
making depressants more accessible than known
ecologically organic regenerative substances,
to toast the less organic degeneratively pathological substance,
which, in excess, is a poison causing death,
as compared to a more biotherapeutic holistic medicine
that has much longer,
and more spiritually,
withstood and contemplated tests of flowing nutritional time.

I cannot say from where this proposal came
but I can report why the Council passed the pipe to think about
what they could say that might fit with their own experience.

Most people learn most and best from personal experience,
we figured,
especially if we have a chance to reflect together on those experiences,
which we might choose to do right now.

Most people’s attitudes and feelings and beliefs
about health v pathology are influenced most by their own experience,
including the intake of substances,
like foods we eat,
and like or don’t prefer,
like beverages we drink and like or don’t,
and prefer nutritionally and tastefully,
like sensory outcomes of drinking alcohol and inhaling THC.

Most Business As Usual fundamentalists,
especially of the Christian and Islamic varieties,
believe alcohol is more or less not health viable
for beneficial ecopolitical outcomes,
as perhaps more favorably compared to THC.
However, most Christian and Islamic fundamentalists
do not have personal experience of either,
nor do they tend to share within families and communities
likely to learn from others’ experiential wisdoms
extending out to broader families and friends of friends.

Sadly, up to this PostMillennial time,
where there have been exceptions to such dually undiagnostic abstinence,
these have been on the side of not-quite-so evangelical cocktails.

Had we sooner leaned the other way,
inhaling THC
then talking about cooperative ecopolitically healthy outcomes
while exhaling,
well, then,
we might begin warming toward each other
and those still outside our monocultural religious walls
of self-protectionism.

As it is,
our spiritual and divine aspirations suffer
from lack of connection with our Eros-loving bodies
and lack of ecologically cooperative empowering WinWin thinking,
and ecotherapeutic climate building,
as in the newer testament gospels for community development,
transubstantiations,
transliterations,
and like those polypathic potheads over at the UU and Zen Center,
and don’t even get us started
on how much fun we had with the Rastafarian Warrior Witnesses.

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In Our Town

In my town
the spiritual warriors conjoined our nature conservancy advocates,
our homeless entertainers and mystics incarnated all the green organic dreams of the food righteousness brigade,
the eternal earth-day worshipers
began pilgrimage with gardeners and pet-owners and parents,
to establish a CoOperative County SelfInvestment Fund.

No additional costs to county tax-payers,
zero-interest loans are available on widely variable repayment terms,
including a combination of direct monetary and indirect sweat-equity value balance, in which everybody’s time is worth 20 tax-free dollars/hour.

Philanthropists
joined cooperative networking hands with private individuals and corporations with retirement and insurance and other re-investable funds,
choosing to borrow from these funds to give (0) interest pooled loans to the CoOperative Fund
in lieu of paying real estate taxes directly into their local municipality.

This CoOperative Fund supports proposals to co-develop and ecotherapeutically design, plan, implement, evaluate and report nutritional v more toxic outcomes.
Proposals to join the emerging local cooperative economic and political network
of and for health, safety,
ecological healthywealth,
cooperative-rooted planning and repurposing recreative design,
communication and community development
WinWin compatible with private/public health policy and practice.

We have farmers teaching yoga and tai chi classes
in neighborhood police stations and senior centers,
the Boys And Girls Together All Lives and Deaths Matter Club.
Holistic artists work and play with therapeutic intent,
organic medicines,
including THC friendly climates and landscape designs.
We have community police advocating for community nutritional enrichment,
running programs for regenerative ecotherapies,
internal mind and body issues and ecopolitical concerns,
extended familial mind and body language
and communication therapies
and neighborhood dancers and writers and evolvers,
revolving together synergetically,
with multicultural integrative intent and healthywealth production outcomes.

All this, and much more,
supported by our CoOperative County Self-with-Other Optimization Fund
on behalf of regenerating health, including healthy climates,
including healthy ecopolitical climates,
and very much standing together in solidarity with all EarthTribes
against decompositional
mutually-immune distrust,
and other variations on pathological threads
of unraveling paranoid anthrocentric supremacist climatology.

We became bicycle and horse friendly towns
developing nondual Type A+B ClimateSupport attitudes
with stone-soup kitchen gospel and barbershop quartets,
homeless cooperative-incorporated street entertainment groups,
public plaza plays conjoining Agape with Eros,
proclaiming primal nurturing source and resources
at a full moon-time rally
celebrating nature-spirit harmonic Agape
as always embryonic evolving Eros.
Right timeless Brain is not so eternally timeless as to lose touch
with Earth’s mutually symbiotic transubstantiation
into love’s climax integrity,
Agape Left with Empty-Eros Pay Life Forward Right.

Jehovah Witnesses began intermarrying with Rastafarians,
mutually recruiting THC-worshipers
to join them and bring their vaporizing incense burners,
if they would be so kind.
They all have a much better time,
spiritual-climate positive; not so toxic,
and have been eating more organic healthier-wealthier too.
Jehovah has come back into and onto Green Organic Earth Gardens of Paradise,
once thought hopelessly lost to climate pathologies.

Wait til you hear their latest town council proposal
for improving ecopolitically regenerative climates
in our more CoOperative County.
Or don’t.
I’m sure you have your own better judgment,
swimming in cooperative exegetical health v pathology discernment
more socially cooperative economic and political ideas
for nurturing therapeutic multicultural climates of inclusion and love,
of mutual help,
and not so much mutual condemnation.

 

 

 

 

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Memes Revolve EcoPolitical Health History

I recently revisited a fruitful redundancy conversation between Richard Dawkins’ on ‘memes,’ conjoined with Spiral Dynamics, by Don Edward Beck and Christopher Cowan. During this reread, I noticed connections between Clare Graves’ evolving spirals, Julian Jaynes ethological theory of bicameral mindbody development, perhaps the more nutritional behavioral-neural roots of Positive Psychology.  Mapping all these together as one interdependent ecopolitical evolutionary empowerment of ecoconscious Right with ecologically language and deductive Left, Spiral Dynamics looks both newly refined, but also disturbingly redundant of Buckminster Fuller’s Synergy, informed by William Thurston’s and Gregori Perelman’s (et. al., Group Theorists) 4 prime bilateral dimensions of spacetime and  (0) soul dipolar co-arising theorems, respectively.

However, the esoteric octave an fractal rhythms of nature and math beg for more immediate Climate Health and Earth Rights economic, ecological, and political empowerment. In Spiral Dynamics speak: How do we fast-forward into Turquoise, the land of Milk and Honey Enlightenment of (0) Zen Interdependence, balancing holonic empty-null universally diastatic sets of memes, or nomials, binomials, polynomials, health regenerative trends, refining less economic-ecologic-political-social-cultural-psychological-biological pathology, as we progress, develop, more maturely optimize our regenerative-integrative polypathic DNA/RNA  folding/unfolding climate structures.

Memes, like genes, are regenerative, self/other nondual replicating nutritional patterns. In Buckminster Fuller’s terminology, genes are about convex-physical universe, while memes are their concave-metaphysical ecopolitical-ecological co-arising nonduality. Genes produce physical things that can be nouned, labeled, nomialed. Memes produce metaphysical relationships of  health-regenerate power-with cooperation and/or power-over competitive monoculturing pathologies of nutritional imbalance, climate imbalance, landscape and paradigmatic relational imbalance, cognitive-affective dissonance. These operate at the individual, species, and meta-cultural interdependent exterior ecopolitical climate levels of endo/ecto-symbiotic evolution, within as without, concave metaphysical as convex physical ecologies of mindbodies.

Memes have integrative viral reproductive potential for health and for appositionally bilateral pathologies, not enough, too much, too soon, too late for resonantly redundant mapping onto global ecoconsciousness, co-empathic trust/distrust—confluence of exegetically etched abundant light between dualdark extremes of either-or LeftBrain dominance. Both interdependent developmental stages of LeftBrain development, and language-empty Elder Right hemispheres together dipolar co-arise Turquoising/UltraViolet climate health balance.

In previous selective readings from Beck and Cowan’s Spiral Dynamics, I had skipped (pp. 30-33) “Genes and Memes: Circuit Riders on the DNA.” No such bad luck this time. What follows is direct quote, with all my handwritten notes inserted in brackets, drawing in the larger ecopolitical-ecological climate health map drawn with Jaynes, and Fuller, and Bateson, and Thomas Kuhn evolutionary influences.

“[W]hat biochemical genes are to the DNA [thermodynamic balance prime relational fractal-function], memes are to our psycho-[eco]cultural ‘DNA.’ Genes are the information [and exforming] units of our physical nature derived from genetic contributions of mom and dad and properties inherited from our species [borrowing phylogenic properties from even older species,

borrowing functional digestive/nutritional health v pathology ecopolitical properties from even older plant species, spaces and places in time both regenerative and decomposing into bilateral past/future cause/effect encoding meme-ories]. Memes are born, Csikszentimihalyi notes, ‘when the human nervous system reacts to [learns from] an experience.’ (Evolving Self, p. 120) They are the information [exformation storage and labels, icons and ionic-bionic function] units in our collective consciousness and transport their [health/pathology sensory climate/chemistry] views across our [ecoconscious co-identified co-empathic] minds [with still-learning bodies].”

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Doing The PolyNomial EquiValent Math

When I was eight
I knew Paradise could not be merely secular humane
and yet be justly and omnipotently divine,
when a Great Horned Owl
breathed her last sacred breath toward me,
left alone
while she flew away
to where I would thinly follow
in my robust adult time.

It took me eight cycles of octave eight
to realize why
Paradise must include multiculturing nests for fowl
and ecopolitically cooperative seas for fish
and surf’s bilateral co-gravity
eco-measuring timeless here and now eternity.

Because a monocultural Paradise
would be polypathically oxymoronic,
an economically and nutritionally ridiculous metaphysical paradigm,
not ecologically sustainable,
not even basic harmonic balance growth potential
because not multiculturally
and polypathically healthy intelligence
of regenerative/degenerative ecopolitical design.

Everybody knows that Heaven
begins and ends in an organically holistic Earth Garden,
with zero-balanced degenerative waste stream,
yes?

So how does denying our climate
and Earthscape wasting pathologies
help us become the ReForesting Paradise
we might cooperatively become
through healing these dissonant
decaying anomalies
together?

 

 

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Healthy Administrative Climates

My goal isn’t so much to win the wars of property management,
self and spouse and family governance
as it is to enjoy this struggling with Earth’s nature/spirit properties,
and my own and others’ humane properties of integral relationship,
to celebrate our participation together
in creating a place called home for now
and an internal space both divine and humane,
sacredly beautiful yet secularly ecopolitically effective
and healthy and robust and regenerative,
in which I can freely and creatively exert my best intended positive influence.

I do not hope to remove all the invasive species in my life,
but to reshape with them toward purposes we can all recreatively enjoy
with healthy ecological-ecopolitical co-empathic trust
in our organic integrity,
past, present, and future.

If what we do carries more informational value
than what we say
about our intentions to do and not do,
then both watching and listening
to where these are redundantly peaceful cooperative climates
and where these produce dissonant stressful unsettling climates
would seem to have both healthier and wealthier informational value,
for all of us,
multiculturally and nutritionally together.

Whether I’m working with invasive vines
or over-Yanged pervasive egos,
most certainly including my own,
I have this co-empathic trust
that we are here to help each other
more than to condemn each other apart,
to build our homes together on this healthy,
regenerately abundant Earth,
and we are not here to condemn each other
to death,
to absence of peace with justice,
to becoming victims of our condemnatory, angry, frightening judgment,
bad humors leading to negative landscapes and climates.

Sometimes we put people in uniforms
and give them weapons
and place them in economic and political leadership positions,
who seem to believe the contrary.
that we are here to use our best, healthiest, wealthiest climate o ecopolitical judgment
to condemn and criticize and accuse and seek revenge,
and instigate terror with full will and full intent of good-civil judgment.
All this within a collectively condemning climate rooted within our either-or egocentric
anthrocentric
ethnocentric
culture-centric
language-centric walls against each other,
due to enculturing histories
of and for building mutual-immunity walls against each other.

Our economic and political power-relational issues stem
from inadequately investing our resources to uncover the abundance of justice,
to use excellent effective, fair, balanced judgment
about our, and other’s ecopolitical choices,
and lack of choices,
good and bad.
We can all do this all day
and continue arriving at entirely redundant and resonant conclusions,
to condemn our own and other’s lack of grace
and/or good karma
and/or positive psychology
and/or emotional balance,
as also co-mentoring, noticing, showing, unveiling,
this same ecological-ecopolitical judgment skill
of both-and WinWin discernment
to work much more efficiently
as a return to a shared ecoconsciousness of co-empathic trust,
that we return to our childhoods
we we knew we were here on Earth
by means of an evolutionary nature/spirit regenerative process
governed more powerfully by cooperative nutritional multi/poly-cultural choices
toward healthy regenerativity
through mutual aid,
support,
caring,
nurturing mercy
than through nature’s WinLose revenge and vengeance myths of mutual condemnation,
disassociations,
immunities,
in short,
the reverse-decompositional pathological condemning view
of our positive health-choiced cooperative ecopolitical vocation
as Earth’s polypathic ecoconsciousness of now,
foreshadowing all regenerations of species and life
on back through our shared DNA/RNA string of collective thermodynamic as ecopolitical balance,
flowing through each co-empathic trusting cell right now,
and soaring at speed of yang/yin-squared fractal light
toward all Earth’s future regenerators of Earth’s ecoconscious regeneration.

How do we best discern the wise ecopolitical judgment of others?
Through their cooperative words
and through their past cooperative nurturing WinWin actions,
or both,
the one about the other,
both-and WinWinning peace with internal/external justice,
together,
healthy ecological economic-valuing mind
with politically wealthy cooperative body.

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Muddy Tree Family

I’m planting trees today.
Cherry trees in front,
Peter on the street,
Paul in the middle,
with Mary closest in toward the house,
all on the far side of our gravel drive.

On the same southern side,
along my neighbor’s new above the eyebrows 8-foot fence,
backside facing me,
which is fine,
more backdrop character for vines and ivy,
preferably less poisonous,
I also plant three larger fruit trees,
Dillen first,
then Spencer,
then Daquan,
after my three sons
in that original adoption-planting order.

Then, by the front porch
on northern side,
an apple tree
named Marvin after Gaye,
my first love before I knew what mine felt right like.

Three thornless blackberries
planted in the back,
Matthew first, of course,
with shared Beatitudes,
then Mark, progenitor of gospel vocation stories,
then Luke the ecotherapeutic Medicine Bush,
luxuriously black berryed, Agape.

All this vast recently adopted extending family
to greet and nourish my multiculturally mutually adopted,
and sometimes quite dysfunctionally malnourished,
human fractured family,
but rarely allowed to go to bed angry or frightened,
at least by each other.

While planting I go in and through our home
with my muddy gardening shoes,
remembering my mother’s exasperated voice,
Who tracked all this mud through my kitchen?!
and my standard response,
The mud-tracker prefers to remain anonymous.

I’ll just bet he does,
she responds,
as I reach for broom and dustpan.

Then later,
Why, of all things, would you choose to track through all this muddy gay identity?
I was really planning on birthing a Saint!
and my response, of course,
The filthy queer prefers to remain anonymous.

I just hope he does,
I can hear her thinking
as I plant Peter, then Paul,
then Mary, the cherries.

About that same time,
while sorting through syncretic interdependence of regenerative economics as power-politics,
my mother wondering why I would choose to head toward Hell
as an unredeemed Taoist,
and my response
The evilish Taoist-Christian hybrid
prefers to remain both atheistically anonymous
and power-theistically full of sacred diastatic abundance.
In other words,
polypathically and multiculturally empty,
and yet co-redeeming as co-loving interdependent fertility does,
not just pinefully and whinefully intends.

About this time I am singing
my final adoption by baptism rite with Marvin Gaye,
Otis Redding’s “These Arms of Mine”
dedicated to all those transubstantiating syncretic polyculturists
inside, as ecopolitically outside,
even if preferring sacred organic co-rootedness
to secularly remaining as anonymous as a wordless tree.

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Holonic Trinities

Humility is the doorway to compassion.
Compassion is the doorway to wisdom.
Wisdom is the doorway to humility.

Humility of the Messiah leads toward compassion Creators.
Compassionate Progenitors are doorways toward Nature/Spirit Wisdom.
Sacred Spiritual Wisdom is humanity’s multicultural doorway toward co-messianic humility.

Yin-flowing humility and Yang-empowering compassion,
nondually co-arise Tao of Nature/Spirit ecopolitical Wisdom.
Polypathic co-arising TaoTime’s PermaCultural Wisdom
is our bicamerally nondual doorway toward EarthTribe’s wu wei
multiculturing inclusive sacred gratitude
for Yin’s gift of humanely nurturing fertile humility.

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Children of ReGenesis

EcoPolitical Sons and Daughters and refining GrandChildren,
now becoming Second Generation PostMillennials,
are unprecedented in Earth’s history
of humane-breeding-breathing-self/conscious evolution/revolution.

Timelessly ambivalent
not only within their 4D Reverse/RealTime MindBody WinWin
EcoPolitical Cooperative
social/Nutritional Health Network to de-pathologize currently dissonant
“whatever”….

But also ambivalently unprecedented
as our first maturing babies who will never feel or know
a climate healthy-wealthing future dream of MostLoved Hope,
paradise promise more optimally CQI-gold (0) RNA standard
more better than their too Monoculturally LeftBrain Dominant
PreMillennial Elders.

Now dying out,
out into our grandchildren’s
Great MultiCulturally Exegetical/eisegetical Cloud/Climate
of Regenesis UnUnKnowing,
deep learning polypaths toward past/future regenerate healing.

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Sacred Secular Identity

We all have emerged from one nutritiously multicultural heart,
one sunlight into
one DNA patterned and structuring rhythm compliance
with resonant RNA.

Predestined to remain within harmonic restraint limits,
yet free within these interdependent limits
to play ecopolitical WinWin healthywealth all day
every day and night
each in our own sacredly native nature way.

Utopia is polypathically multicultural.
We all know what Paradise dreams look and smell and taste and feel like
to a girl baby in Africa
as to an old gringo in the Americas.
These are the opposite of Hell,
ubiquitous monocultural excesses melting into LoseLose ecopolitical climates,
regardless of where and when you land and plant and grow on Earth.

What, then, are the ecopolitical merits and demerits
of a social justice,
much less an entire Earth Justice,
that we intentionally take off the scales of value-balance
when blindly thinking and speaking of criminal/victimization justice?

For which of us has never lived in both landscapes,
together;
that of utopian benign intent
and that of environmental terrorist outcomes?

And when do we most need and long for justice,
when we are well fed and among healthy social friendships,
or when we are incarcerated, without family and friends,
without good nutritional food,
shared meals feeding fertile listening and speaking?

If we seek ecopolitical wisdom,
if we can remember what it is to be homeless,
to become hungry for food and love,
to be ostracized and humiliated for poverty of positive social resources,
all of us remembering our moments with and among and as
economic and political non-elites
struggling together,
like twins for evil and good,
then we can co-empathically trust
that our best optimal criminal/victim justice
is discerned through ecological,
ecopolitically balancing,
peace-filling mutually mentored climates of graceful co-arising mercy.

Ecopolitical justice
always begins with (0)-sum Mercy!
I know we’re all doing the best we can
but this is not yet regenerative enough!
Not yet healthy enough!
in-between sustainable climates for elites within all us non-elites.

More explicated Interdependent polypathic regenerators
are already empowering cooperatively with multicultural others,
others yet implicately wending our metaphysical way
toward Earth Rights
as Golden Maturing PostMillennial Empty/Interdependent Regenerative Norms.

Norms and rules and laws and values and climates and landscapes for healthier nutrition
for elite victims of our collective pathological subclimates
and non-elite self+other-victimizing criminals
defying internal/external climate health’s opportunities and risks,
appositionally-interdependent as holonically (0) sum bicameral polypathic,
co-arisingly dipolar,
multiculturally eco-criminal and ego-victim alike.

While it remains difficult to define both paradise and pornography,
we know them both when we interdependent/empty
sense them.

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Struggling of and for Mental Health Climates

If I became a paranoid schizophrenic
I would begin channeling Jesus of Nazareth
but, instead, dealing with my real world dysfunctional family,
with co-messianically depressing delusions
refracting illusions of gift-it-forward co-redemptive grandeur
leading pilgrim explorations into remembering embryonic hopes
of and for regenerativity
as clearing out remaining cognitive-affective dissonance
about messiah life ecopolitical assignations,
climates and constitutions,
frames and dialects and double-binding spacetime boundaries
as notnot Bodhisattva ego-death
and Yang politics as equivalent fair-share trust co-arising Not(NotYin)
WinWin CoOperative NewFeminist Economics,
+/-,- X/Y U/C (0)/4-Prime dimensional RNA,
fertile fractal-fusing
metamorphic transubstantiating nature/spirit reiterations,
revolutions of ecoconscious light/health wave-bilateral linear
nondual co-arising dualdark climate pathologies of dissonant emptiness,
interior/exterior landscapes predicting timeless crucifying duststorms

Pausing briefly for full-octave rainbows of manic divine elational bliss
predicting further interior/exterior merging climate pathologies of paranoia
predicting appositionally sustainable mental health bliss as
wu wei Tipping Points in-between Yang struggling with Yin,
animus ecologic greeting namaste with beauty/truth sacred anima,
our narrow permaculturing way
with one multiparadigmatic
multicultural
bicameral polypathic
deep learning Golden Rule EarthClimate Revolution,

empty/listening/noticing/learning/consuming/producing/decomposing/regenerating
interdependently evolving healthywealth enthymematic gate

Open to all us Positive Pronoiac Polypathic ReWeaving EcoPolitically Cooperative Psychologists,
Optimally Nutritional/Fertile Syncretic Communicators, Facilitators
EcoTherapists and Peace Negotiators,
PermaCultural Designers and Developers,
CoOperative Economic Political Health Policy Leaders and Candidates
with global healthywealthy climate issues foremost in our mindbodies.

Preferably neither too awfully paranoid
nor too-competitively schizophrenic disintegrative identities
discontinuously conjoining
these primal interior/exterior climate/culture emerging issues,
more co-messianically functioning as extended positive-nutritional families
for global climate health, outside and inside our own skin,
as Earth’s Multicultural ClimateHealth Interface.

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