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Political Choices of Vibrant Cultures

History of science unfolds as ecopolitical winners
and more eisegetical also-rans.

The pursuit of growing scientific information,
knowledge and facts,
understanding of their relational contexts,
comprehension of Earth’s systems
and cosmological nest-network;
these objectives evolve scientific politically empowered paradigms
fueled by our collective economic investments of time and money.

All our conjoined scientific research projects
are powered by political choices
to invest and to divest in relationships of experiential discovery.

In this sense of choosing among alternative ways to learn
where and when and how to invest in these relationships of discovery,
within a laboratory,
within a family recreation day,
within discernment of healthy and pathology outcomes,
within language and dialect and paradigm of science and conscience
and reiterative inductive/deductive reflection and discernment,
all learning choices are driven by political climates of self/other governance,
and it becomes much easier to choose to speak and learn
within a direction supported by our environment,
likely to receive economic fuel of nurturing co-investment.

Evolution of personal and familial,
community and national
and global learning
follows a string of historically sustained ecopolitical choices.

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Polypathic Paradigms

The more I read of systematic science and theology
the less logic I find in their continuing distinctions,
their supposed mutual immunity,
their difference without a difference.

They neither have multiculturally defined nor disagreed about point of Origin,
nor evolving destination toward Omega,
nor whether those two might be the same or different
in some temporal way,
nor have we refined nor resolved all evolutionary creation stories in-between.

For me, their respective richness
is found where they most agree.
What science sees as Earth and Heaven’s natures,
religion transcends as Spirit of Intelligent Health.

What Earth reveals as ecologic of natural systems,
the Heavens unveil as ecopolitical multicultural harmonics of con-science.
Religion calls to worship
what polypathic scientists love to adore,
mysteries of dipolar co-arising revolutions,
comprehending new economies of relationship
as never seen to love before.

Eros/Animus/Yang powers co-gravitational evolution
as Agape/Anima/Yin co-arises elational revolution.
DualDark Eros,
secret passions for blissful notnot union with sustained integrity,
Janus face of ecopolitically positive pronomials,
Agapic Resolutions singing resonant anthems of primal reunions,
dancing multicultural rainbows
waving rings and strings of love’s ecological plasmatic climate streams,
co-choreographing evolutions,
conjoining private pilgrimages within larger transpeciating regeneration stories.

Anthrocentric bodies govern erotic/psychotic chemistries
as EarthCentric mind/memories govern agapic/nihilistic,
health/pathology autonomic instincts of DNA/RNA fractal-holonic scriptures,
evolving cooperative/competitively dissonant regenetic languaged consciousness
of scientific-heuristic distinctions between now and next,
with and without experiential difference
tipping/notnot-tipping scales of love v mutual immunity.

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Integrity’s Dialects

There is only integrity,
and therefore we are,
and therefore I am
integrity.

There is only integrity
of and in and for each moment’s potential,
so only integrity as eternal potential,
self-other perpetual regeneration.

There is only ecopolitical integrity for human nature,
so there is only ecological health integrity
for all of Earth’s natures.

Integrity, for humans, behaving with growing ecopolitical maturity,
is regenerative promise,
WinWin potential,
for all Earth’s Tribes,
eco/bio systems.

Integrity? Like synergy?

Yes. Integrity, like active love and karma and grace and synergy.
Integrity, you remember,
integrity of health, happiness, prosperity, beauty, humor
as if we had some Earth-rooted intelligence?
The stuff of national Constitutions for healthy politics,
and internationally cooperative economies
with multicultural ecotherapeutic intent.

Integrity of climate health,
interior landscape yin-within, nondual Elder-Right Brained,
exterior landscaped yang-without, Left Brained dominance of languaged self-as-not-other dual identity consciousness.

Potential for revolutionary polypathic ecopolitical consciousness balance,
bicamerally languaged confluent harmonics stretching dissonant pathologies
into notnot worn-out extinction.

Integrity becomes health
being Integrity’s universal unitarian Tao-potential.

Integrity of EarthTribe’s global DNA preference for co-empathic trust,
aversion to mutually dissonant toxins.

Integrity of regenerating health,
ecopolitical Truth as Beauty,
Animus loving Anima,
Moose Medicine deep listening with Owl Medicine,
Prickly as notnot Gooey (Alan Watts),
Convex-space as Concave implicate bilateral wave-linear primal (0) dimensional relationship within Time (Bucky Fuller with Group Theory’s (0)-soul [=”Core”= “Origin Point”] upgrades),
Yang as notnot dipolar appositional Yin, co-arising and co-gravitating.

So 3-dimensioned Prime Space = 1 bilateral (0)sum dimensional Time=
4D RealTime CoOperative QBit-Octave/BiFractal WinWin Network Design
for integrative health development
synonymous with ReGenesis (0)Zen of TaoBalanced Cooperative-Precessive SpaceTime.

This ReGenesis EcoPolitical Agenda of Earth’s evolution,
yet another political non-party, non-partisan,
multiculturally inclusive across our political spectrum,
combining all paradigms,
syncing areas of expertise and deductive specialization,
across all this vast metaphysical complexity of landscapes,
of languages and dialects as colors,
time as speeding light,
arguing too passionately for integrative comfort of academia,
we already have all information/exformation integrity,
polypathic precedent of DNA-regenerate intelligence,
all Nature’s evidence for cooperatively sustainable evolution through ecological balance,
by merely updating and integrating (0)-sum and ecopolitical-centric
Fullerian Synergy as solar/lunar radiant light-love
fueling Goddess Gaia,
and all Her RNA/DNA Solidarity-Integrity
recreating embryonic Gods and Goddesses,
and all transgenderational colors and organic chemistries in-between
eros and agape
absorbing bad-humored hate,
transubstantiating angry political pasts and their fearful economic futures.

There is only integrity,
and therefore we are organic cooperative integrity,
until we are no more.

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EcoStretching Dialects of ComPassion

I hope Earth might not so relentlessly unwrap Her timeless ecological veil.

Yet what risk to depress our healthiest climate values
should ego-centered wishes always incarnate
restless religious political empire building dreams of omnipotent environmental control.

Why should mortal incarnations not emerge from immortal
timeless
RightBrain Elders more not-self consciously continuous,
rather than revolutionary LeftBrain discontinuous dialects of ego-labeled time,
like infancy co-arising through concluding notes of fertile revolutionary pregnancies,
paradigmatic requiem to new life sustaining climate-politics
like Earth regeneratively reborn
of degenerating Sun’s warm embryonic nurturance.

I would ask timeless passage
from this logical veil of unknowing time
unfolding fertile between my historic co-presence
within EarthTribe’s future therapeutic cooperations,
logistical ecopolitical truth statements following polypathic dialects of ecological health principles
as variables are notnot constantly internally stretching toward ecosystemic cogravitating passion-balance,
co-passions of timelessly Earth-revolving fertile time,
full-octaved cooperative multicolor dialects
of bilaterally emerging light’s organic natural-historic evolving chemistry
regenerating trees of rooting-branching life.

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On Therapeutic Sciences

The academic position that political science
becomes too didactic for scientific neutrality
when political scientists are too pro-democratic climate/culture
v theocracy, plutocracy, etc.
too cooperatively enthusiastic about economic health,
too positive about empathic trust as our ecopolitical vocational polypath
toward politically inclusive healthy hope and faith and love advocacy,

Are unlikely to also take the position
that therapeutic and medicinal sciences best remain neutral
about health v pathology,
at least when it comes to investing
in our own egocentric health insurance.

The idea of scientific neutrality taking the position
that terrorists and fascists and racists,
and other forms of rabid monoculturalism,
are political-choice neutral about effective powers of climate governance,
evaporates when the scientist is choosing community
and family economy
and national climate of personal preference.

Exception to this rule
might be political scientists
who enjoy teaching macho-tyranny within their own homes and not-so-extended families.

I look forward within this postmillennial time,
when one could hardly become an effective political evolutionary scientist
or healthy public policy designer of climate therapies
or become an actually nominated and elected-selected legislator,
CEO,
governor of self and others,
judge or jurist,
outside a litmus test commitment
to LeftBrain DNA with Elder RightBrain RNA co-intelligent design
of healthy fractal-fertile bio- and ecosystems,
co-empathic nondual trust
in dialectal therapeutic political merits
of multicultural Basic Attendance,
steeped in polypathic waters
of radically cooperative eco-normative consciousness.

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EcoPolitics of and for Climate Health

EcoPolitics explicitly intends to be culturally normative
and evolve in capacity to become historically descriptive
of cultural-historic nondual mindbodies.

Politics is about the effectiveness of power in relationships.
Economics is about efficient resilience,
sustainable consilience,
of shared nutritional values,
including power of self+other nutritional/nurturing/fueling governance.

EcoPolitics conjoins
sweat equity and financial equity
and marginalization from fair-climate share nutrition.

Power implies shared values
as our economic choices and behavior explicate,
are the praxis of,
our political intentions and assumptions
about relational effectiveness over resilient time.

We can predict our future ecopolitical climate of health v pathology
by noticing our good and bad humors
when exegetical goods seem eisegetically ugly
and bad hypnotizes as if beauty.

The economy of a culture predicts and explicates its political power
and marginalization
histories.

Commodification is an economic trend of capitalism
devoid of healthy multicultural nutritional goals.
Ecological political end-game outcomes,
left unmitigated,
predict the truth of Rob Brezsny’s
“If you’re happy and you know it,
clank your chains.”

Value economies
devoid of their ecological nutrition root-systems,
such as currently incarnate capitalism,
but also ego-
and anthro-
and ethnocentric terrorist totalitarian fundamentalist monoculturalism,
racism,
patriarchal, as opposed to Earth-centric matriarchal, nationalism,
any idols short of our Great Turning God/dress Gaia
and Her Chief Consort, Father Sun’s primal (0)-sum synergetic relationship,
suboptimize our potential for polypathically effective politics
of shared mutual EarthTribal Powers,
empathic trust to outshine dyspeptic monocultural distrusts and agendas and issues and dissonance,
our potential for reciprocal love stronger than sin of omissions.

Mistrust of premillennial BusinessAsUsual
is now becoming (0)-sum ecopolitical Tipping Point indication
of which way to turn toward divine regeneration,
global humanitarian salvation,
economics of cooperative mutual redemption.

Relationships are for and of politically resonant health,
as transactional values invest and divest of economically resolving (0)-sum resilient nutritional balance
of empathically evolving
stretching
continuously inclusive polypathic trust,
earnestly hoping and struggling to leave no one and no thing behind
because the cost of doing so is cognitive/affective dissonance
which blocks Positive Psychology bliss
like death lacks life.

All relationships are political,
have political histories about power.
All transactions have economic enculturation histories
of investment and divestment.

We tend to think of political sciences when discussing power of self+other governance,
as we tend to think of economic sciences when exploring nutritional v pathological investment and divestment financial transactions.
But,
financial transactions are also political power choices
about future cooperation v. competition historical dominance.

Politics is about our investment choices in healthy multicultural evolution
within ecosystemic enculturing time.
Economics is about our investment/divestment in nutritionally-balanced cooperative financial organic network choices.

EcoPolitics is normatively and descriptively about our renewed great and small transitional investments
in polypathic ecological climate wealth,
beloved community abundant outcomes,
polycultural climax harvests,
revolutionary ReGenesis of EcoConsciousness.

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Toward a PostFeminist History of Climate Health v Pathology

Sometimes, as individuals
and as a learning species,
we jump too quickly,
eagerly,
enthusiastically on empathic trust feelings of familiarity,
forgetting these may include both health with pathological tensions
residing within this intuitive moment,
this feeling of happiness toward potential true and good futures
yet I really do prefer to squeeze the toothpaste from the bottom-up,
more systematically.

Familiarity,
like family,
and ethnic affiliations,
rarely leads to undiluted polypathic confluence,
nutritional flow of health into our shared truth as beauty futures;
something short of mindbody nirvana.

Our languaged history of cultural evolution
shows us that our paradigmatic models,
gestalts,
perform our exegetical functions as best they can
to understand as flawed-and-yet-sufficiently-functional
eisegetical theories.
Our competing exegetical models sometimes outlast their partially cast-aside as flawed eisegetical heuristic origins,
now set in exegeting tools of language
for building our past through future enculturing story,
in imagination,
in thought as trust-belief,
in empathic feelings of proportion and symmetry,
as active heuristic ecopolitical assumptions,
rooted in ecological RNA/DNA scripted Elders’ familiar models,
embryonic healthy-regeneration fold/unfold gestalts.

History models,
creation narratives,
classic, familiar, exegeted and retold tales
tell an evolving and/or devolving regeneration story.
Theories bring language to ecological-analogically confluent v dissonant experience
of truth/beauty as mind/body,
anima/animus,
eco-norm/poli-power partial truth as flawed beauty
of thought with concomitant feelings,
co-arising and nondual,
dipolar cultural functions
of Yang LeftBrain languaged,
and Yin RightBrain temporal-proportional wu wei balance;
Tipping EcoPolitical Points within BiCameral Systems Theory,
mutually mentoring internal symbiotic dialogue
about exegetical power trusts
and eisegetical empathic beauties,
like seeds learning to become deep ecology rooted and branching systems
for shading over-heated climates
and breathing over-carboned air.

Economic mental value-health as physical political incarnation power
presents a post-feminist nondual ecological enculturation  as investment model
of proportional truth,
exegetically RNA/DNA balanced
embryonic WinWin unfolding ecological within our wider bicameral lens
of eisegetical heuristic articulations,
discontinuous experience
with continuous flow of confluent identity memory
flowing in and through regenerations of blood-fueled time.

For me,
and I suspect for an entire Great Transitional Climate Health ReGeneration
revolving in our postmillennial spacetime,
flawed competing-for-survival models of cultural learning
as if natural BusinessAsUsual evolution,
interspersed with ectosymbiotic autonomic-enthymematic revolutions
of transformative ecosystemic cooperative network speculation,
will reverse,
about-face,
evaporate within our ecologically cooperative network
WinWin Game-On
polypathic nurturing structures.

This suggests a healthier,
more balanced exegetical model of ecological evidence
supporting regeneratively evolutionary best practices
optimizing cooperative ecopolitical mindbody co-arising revolutions
will prevail as interior landscaped models
deeply rooting in cooperative-dominant exterior landscapes
speaking of shared EarthTribal interests
in consilient paradigmatic histories
remembering integral-dialectical synergetic biologically organic theories
of regenerative embryonic revolutions
with their subsequent slower-growth evolutions
as multicultural articulation
of RNA/DNA ecopolitical solidarity.

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Politically Correct Bodies with Economically Healthy Minds

What are your values and disvalues of and for power?

What are the political powers and weaknesses,
incapacities,
of economic value?
What is not for sale?
What is available, but only without commodification,
without any form of quantitative price paid in return?

Are these questions changed, yet equivalent,
in the following?

Are economic values and loss of nutritional values
intrinsic to powers of cooperative and competing health relationships?
to political power understood as broadly as possible to effect
increase
or decrease
or sustainable stasis in depth of health-flow v wealth-hold
political power as power of evolving nurturing-time itself?

What are the physical body’s powers
and lack of powers
to regenerate the mind’s economic comprehension
of metaphysical health-merit?

Are economic development/unraveling theories any more or less than
dualistic abstractions drawn from cooperative/competitive political health experience,
evolving ecological systems,
structures of logical regenesis,
and suboptimal derivative ecosystems of less sustainability,
without (0)-sum loss of interest,
energy,
re-generativity of perpetually emergent organic rights,
responsibilities,
authorities,
mutually-shared accountabilities
of beloved EcoPolitical Communities (M. L. King)
heading toward sustainable polycutural climaxes (Permaculture Design),
culminating in some deep sacred dualdark cosmological
BlackNegEntropicDenseMatter (0)Mega Consilience Point (Teilhard de Chardin with some Edward O Wilson),
in which our economic map is at last bicamerally seen
and balanced
and proportioned
and folded in as out (Buckminster Fuller)
as our holonically ideal politically cooperative EarthTribe Territory.

Are implicating forms of ecopoliticaly shaped language (David Bohm)
telling our timeless creation story,
holonic carved laser knives
for and from slicing and dicing political powers
evolved from and for nutritional redevelopment?

Our economic power abundance,
and starving absence of sufficiency,
economic map may depict a sad, yet hopeful, political territory.
Earth’s geobiological past,
present,
and therefore future health development process
toward empathic trust growth trends
projecting post-climatic health trends
of a highly diastatic-synergetic biosystem,
learning to co-mentor healthy investments of time and money,
and how to correct unhealthy investments in ego-,
ethno-,
and anthro-centric pathologies
by reversing current competing LeftBrain dominant enculturation trends,
shifting to an ecopolitical Tipping Point,
Left-Right balance of nutritional power values.

What are economic values
other than nutritional merits of and for healthy cooperative powers?

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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