Tag Archives: history

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Lost Lake Odessa

My world spins round
too fast most times
from Greek deep roots
on Black Sea ports
to cross Jordan’s River
on Catherine’s Great
trains meet sailboats
greeting sea planes
flying off to ports unknown
throughout my Lake Odessa Highways.

Where Ottomans
blend Spanish matadors,
heroes for my day
and night bleeds forth
a calvary of force
to please titillating whims
of Lake Odessa’s middle class czarinas.

I can’t go home again
to places never born.
My mind can roam
and try to swim
and fly to where and what
and whom and why
we might have been
if we had built
a fine fair fortress
for peace that loves to rock
and sing sad songs
of what sights have been
in Lake Odessa.

Instead of gangs
and clicky clacks
we learn polycultured quacks
to flap and honk like Canadian geese,
to transubstand she ate
where America
begins to end
through Lake Odessa’s streets.

I’m much too busy
and self-important
sleep deprived
and programmed lose to lose
to win our way
back home again
where Lake Odessa meets.

The role of God
as played by me
writing comic operas
only kids can see
was what I loved
most secretly
in long lost Lake Odessa.

We need a better god for now
bringing peach tree jams
immortality
of love as wise
reframes lost loves
to live in jesting jars
of honeyed sweet
corns and thorns
for testing streets
tasting ancient Greeks
on shores of Lake Odessa.

We’re coming back
to save each other
from what might have been
without sly rudders,
tipping posts from wu wei mothers
to rebuild our crystal castle love
of forms that buzz with life
and tours that sag with history
spinning sprays of licks and waves
lapping soft and sandy
on long gone skies
of sanguine Lake Odessa.

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Ego’s Anthro EcoPolitical Powers

What we see and eat is who we are.
What we won’t see,
our ego’s becoming eaten up by time’s expiration,
is who we are not yet.

To grow ego-stretching out throughout space,
remember your very own DNA flows equivalently and coincidentally
and co-arisingly through each living cell of Earth.

And, to grow ego stretching back and forth
across bilaterally balancing time,
remember DNA/RNA’s rooted nutritional ecopolitical lineage of root systemic ecology,
biohistory fades back to fractal-light-squared greets dualdark cosmology,
and flares forward toward bicameral polypaths,
EarthTribe’s continuous organic
comprehensive
regeneration,
Continuous Quality Improvement
of economic-ecologic-analogic-algorithmic (0)-sum
cooperative health-care optimization.

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Multicultural Political Health Design

I have had a highly redundant,
one might even choose polypathic,
graduate studies experience
spanning my adult life to date.

This began with a semester of Philosophy.
Just enough to learn I wanted something more experiential,
a more communitarian environment of Applied Metaphysics, perhaps.

So then I began, and soon completed, studies for the Master of Divinity degree,
which has an arcane ring to it,
but basically the title implies just the opposite of what degree candidates most hope for,
to be Mastered by Divine Love,
to economically and politically operate as an icon of all-inclusive ecological love.

Those receiving the M.Div.
hoped to apply their ecopolitical science of empathic trust,
our mutual Basic Attendance,
to life as liturgical theology
or at least teleologically benign song and dance;
to be the love today we proclaim for tomorrow,
rooted in our humane-divine nondual nature-spirit compost
of ecopolitical peace-integrity with justice-truth becoming;
pilgrimage,
The Ways of Divinity,
co-mastering together.

Fortunately,
when I landed in a rural Colorado parish,
the beat-down aging poor mutually-marginalizing Mexican and Anglo faith community
invited me to reconsider further investment in administering sacraments
disconnected from ecopolitically healthy outcomes of empathic trust.
To continue as individuals,
families,
and as a multiculturally rich community
of mutually holonic,
respected,
cooperative,
trusting co-empathic faith,
we needed more of a Total Makeover,
a gut rehab,
an economic design to fuel our continuing collective political incarnation
into this Beloved Therapeutic EcoPolitical Community
we each long to belong within,
as integrity without.

Responding to apparent hope for stronger organizing
and planning
and budgeting
and ecopolitical design and implementation,
and evaluation and socioeconomic change skills,
I accepted an invitation into a double Master of Public Administration and Community [Economic] Development degree program,
primarily taught by PhDs in Political Science;
my first among too many loves as an undergraduate at Michigan.

Here I learned, once again, that politically correct administration of empathic trusting,
sometimes mistrusting,
and even actively distrusting totalitarian political relationships
historically and culturally thrive
when “follow economic wealth”
also means “responsibly invite multicultural political as personal health”
internally economic as externally political,
nondual internal-external co-arising ecological landscapes of nutrition.

Humane ecopolitical landscapes are ruled by active hope
and cooperative potential within
as divinely landscaped multicultural ecology without,
polypathic faith in love’s synergetic trust
and discovery
and curious regenerativity of enlightening imagination.

The U.S. Declaration of interdependent Independence and Constitution were born of Enlightenment CoOperative EcoPolitics.

Applied ecopolitical science looked a great deal like applied theology,
or at least teleology, healthy purpose, therapeutic cultural meaning.
Democracy develops fragrant discernment through co-empathic multicultural trust,
moving toward inclusive resonant resolutions of complexly interdependent ecopolitical issues,
risks,
opportunities,
social investments and historical-cultural divestments,
intending improved climate health
and less climates of pathology,
whether too hyperactively warm
or too near to flat-line fading into freezing despair.

My issues with effectively developing ecopolitical health,
by suppressing dis-ecological pathologies,
past failures of achieving a truly multiculturally abundant history of sustainable healthy climates,
soon led to confusion about a great cultural divide
between two vocational labels:
1. Political Scientist, and
2. Permacultural Designer.

This great cultural divide appeared front and center
more recently when I became certified as a Permaculture Designer.
It helped me to look more carefully at the functional intent of “political”
as compared to “permacultural” outcome goals and use-of-power objectives.
As I thought more about how our normal day-to-day scientific investment in learning about power includes learning primal differences between multicultural designs
and monocultural monopolies of totalitarian mistrust leaning toward distrust chaos,
dissonance,
then polypathic confluence of design and pattern correlations emerge as the compost,
the food,
the fodder of our ecological as ecopolitical learning enterprise.

“Permaculture” was chosen to distinguish perennially designed
and democratically self-governing landscapes
from more traditional annual economies of “Agriculture” business,
with more of a replant, spray, and harvest of chemically treated quasi-edibles,
nutritionally malignant regarding fertile health of Earth’s soil,
leading to well-established suboptimal health-trends of ecopolitical Business As Usual.

Permaculture designs are for and on and about and composed of information rooted in past positive polyculturally balanced community landscape outcomes.
These polyculturing ecopolitical landscapes began as maps of nurturing health plans for exteriors only,
like gardens and farms and river banks.
But, this organic economic and political view of power-with ecological balancing climates
has moved from exterior to increasingly interior ecopolitical health landscapes,
like bicameral full-octave nature-spirit nondual deep learning healthy multicultural mindbody landscapes, dialogues, stories, evolutions.

A political power relationship of healthy nutritional economic/ecologic design
pulls together the implied normativity of Political Sciences comparing unhealthy totalitarian powers producing outcomes of mayhem and terror
to democracies intended to nurture co-empathic cooperative trust.
If designers using permacultural ecopolitical principles and procedures for healthier polycultural climates,
then we are also scientists exploring transactional-relational nutrient-power principles
and investment/divestment procedures for sustaining multicultural health designs and sustaining power-with development,
co-investment in planning,
and harvesting health outcomes rooted in (0)-sum Earth-centric climates
of polypathic ecopolitical health.

Permaculture Design Certification more or less brings me back full circle,
where graceful articulation of applied metaphysics
invites active,
relentless pursuit of ecopolitical deep learning
mutually cooperative faith communities
within bicameral heart and lungs and brain and guts and limbs and genetic roots
as cooperative Beloved Communities incarnating together without.

People of radically cooperative faith,
profound empathic ecopolitical trust,
ask what and whom you believe WITH,
while those of a more fundamentalist-exclusive faith,
including active mistrusts of alien faith systems as more or less idolatrous,
ask what and whom you believe IN.

If you believe in evolutionary cosmological processes
that you do not believe also believe in you,
cooperatively together,
then you are less likely to achieve healthy nutritional ecopolitically sustainable outcomes,
while you are waiting for SomeOne Other
to grace you with His Transcendent truth-beauty presence.

If you believe with processes of ecosystemic health,
then you have joined the evolutionary permacultural partisans of healthy regenesis,
wherein lies all evidence of creation,
rather than nihilistic monocultural nothing.
Then again, you might conceivably believe in both,
which is a highly polypathic wu wei pilgrimage–
a razor’s edge teleology of enculturing history.

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Political Choices of Vibrant Cultures

History of science unfolds as ecopolitical winners
and more eisegetical also-rans.

The pursuit of growing scientific information,
knowledge and facts,
understanding of their relational contexts,
comprehension of Earth’s systems
and cosmological nest-network;
these objectives evolve scientific politically empowered paradigms
fueled by our collective economic investments of time and money.

All our conjoined scientific research projects
are powered by political choices
to invest and to divest in relationships of experiential discovery.

In this sense of choosing among alternative ways to learn
where and when and how to invest in these relationships of discovery,
within a laboratory,
within a family recreation day,
within discernment of healthy and pathology outcomes,
within language and dialect and paradigm of science and conscience
and reiterative inductive/deductive reflection and discernment,
all learning choices are driven by political climates of self/other governance,
and it becomes much easier to choose to speak and learn
within a direction supported by our environment,
likely to receive economic fuel of nurturing co-investment.

Evolution of personal and familial,
community and national
and global learning
follows a string of historically sustained ecopolitical choices.

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Toward a PostFeminist History of Climate Health v Pathology

Sometimes, as individuals
and as a learning species,
we jump too quickly,
eagerly,
enthusiastically on empathic trust feelings of familiarity,
forgetting these may include both health with pathological tensions
residing within this intuitive moment,
this feeling of happiness toward potential true and good futures
yet I really do prefer to squeeze the toothpaste from the bottom-up,
more systematically.

Familiarity,
like family,
and ethnic affiliations,
rarely leads to undiluted polypathic confluence,
nutritional flow of health into our shared truth as beauty futures;
something short of mindbody nirvana.

Our languaged history of cultural evolution
shows us that our paradigmatic models,
gestalts,
perform our exegetical functions as best they can
to understand as flawed-and-yet-sufficiently-functional
eisegetical theories.
Our competing exegetical models sometimes outlast their partially cast-aside as flawed eisegetical heuristic origins,
now set in exegeting tools of language
for building our past through future enculturing story,
in imagination,
in thought as trust-belief,
in empathic feelings of proportion and symmetry,
as active heuristic ecopolitical assumptions,
rooted in ecological RNA/DNA scripted Elders’ familiar models,
embryonic healthy-regeneration fold/unfold gestalts.

History models,
creation narratives,
classic, familiar, exegeted and retold tales
tell an evolving and/or devolving regeneration story.
Theories bring language to ecological-analogically confluent v dissonant experience
of truth/beauty as mind/body,
anima/animus,
eco-norm/poli-power partial truth as flawed beauty
of thought with concomitant feelings,
co-arising and nondual,
dipolar cultural functions
of Yang LeftBrain languaged,
and Yin RightBrain temporal-proportional wu wei balance;
Tipping EcoPolitical Points within BiCameral Systems Theory,
mutually mentoring internal symbiotic dialogue
about exegetical power trusts
and eisegetical empathic beauties,
like seeds learning to become deep ecology rooted and branching systems
for shading over-heated climates
and breathing over-carboned air.

Economic mental value-health as physical political incarnation power
presents a post-feminist nondual ecological enculturation  as investment model
of proportional truth,
exegetically RNA/DNA balanced
embryonic WinWin unfolding ecological within our wider bicameral lens
of eisegetical heuristic articulations,
discontinuous experience
with continuous flow of confluent identity memory
flowing in and through regenerations of blood-fueled time.

For me,
and I suspect for an entire Great Transitional Climate Health ReGeneration
revolving in our postmillennial spacetime,
flawed competing-for-survival models of cultural learning
as if natural BusinessAsUsual evolution,
interspersed with ectosymbiotic autonomic-enthymematic revolutions
of transformative ecosystemic cooperative network speculation,
will reverse,
about-face,
evaporate within our ecologically cooperative network
WinWin Game-On
polypathic nurturing structures.

This suggests a healthier,
more balanced exegetical model of ecological evidence
supporting regeneratively evolutionary best practices
optimizing cooperative ecopolitical mindbody co-arising revolutions
will prevail as interior landscaped models
deeply rooting in cooperative-dominant exterior landscapes
speaking of shared EarthTribal interests
in consilient paradigmatic histories
remembering integral-dialectical synergetic biologically organic theories
of regenerative embryonic revolutions
with their subsequent slower-growth evolutions
as multicultural articulation
of RNA/DNA ecopolitical solidarity.

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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History of WinWin Healthy Politics

While I am usually prepared to forgive historians
for their plutocratic tendencies.

We, Earth’s vast rabble of anthrocentric well-wishers,
usually prefer our political leaders,
our health and motivational professionals,
our community and economic leaders,
and at least our own parents and teachers
to demonstrate more democratically generous preferences
for remembering and sharing healthy powers,
not quite so royally elitist “We know best”.

I, for one and all,
prepared to celebrate more cooperatively inclusive historians
with democratic healthy wealth,
radical abundance of co-empathic truths with heart-felt beauty.

May Earth’s Great Transitional Publishing and Marketing Houses
shine upon their deep nondual co-arising politically rambunctious souls.

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EcoPolitics of Racial-Cultural History

We are each and all Black Lives and small Deaths
inside our historical-cultural DNA emergence
into full-octave multicultural ecopolitics.

In this Earth’s ecosystem,
there can be no ecological entity perceivable as White,
or even Light,
unless historically emerged as reversing full-radial
progenitive Black,
dualdark regenesis.

For you and yours,
did light skin reify from dark political-economic history,
to somehow feel toxic shame
about our shared evolving multicultural Creation Story?
Or, do you know and feel light skin evolving
within deeply respected dark rich embryonic Elders
of trusted and loved polyculturing healthy glory?

Can you see and smell and feel and celebrate
Earth’s humane rivers of blood all flowing back to Africa,
just as our multicultural incarnation merged and melded,
molded and re-emerged from more ambivalent MiddleEastern
races to and from Promised Lands of ecopolitical health
and beauty,
bilateral truths of space as time,
nondually coarising races of Earth’s EcoMedicinal Time.

We use trust and mistrust and distrust
to speak of thoughts,
as we use empathy, co-empathic dissonance,
and learned supremacist hatreds,
rebuking and reifying, denying empathic feelings
to own egocentric political dominance of anemic birthright promise.

Trust thoughts grow healthy political flowers
from co-empathic feelings, experience, learning, development.
But, if empathic health fails to flower trust,
then all the rest are negative
feelings, experience, learning from dissonance,
lack of healthy development.

Absence of trust appears,
and begins to smell bad,
only when positive empathic capacity and will have died,
unrooted through past injury,
chronic stress,
lack of rest and other positive nutrients.

Empathy spawning trust
together co-arise
as thoughts have historical feelings attached
to thoughts projecting power
into future therapeutic and toxic relationships,
or mistrustful dissonant absence thereof.
Future relationships extending feelings manifest into shared thoughts,
language of transracial ecoconsciousness.

We are all Black Lives in Promised Lands inside our enculturing history stories,
integrity of DNA’s race-revolving lessons
longing to reconnect empathic listen,
always voting for dark horse underdog as me
and, by extension, my “we”.

When our Black interior Lives Matter
empathically with trust,
then all our daily lives and nightly deaths
will matter more richly and deeply,
healthier wealth.

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Her Never Ending Other Story

WINTER

We all have heard The Greatest Creation Story Ever Told,
and it is
as title so boldly baldy states.

Yet, within and without,
before yet also after,
this History of Earth’s CoRedemption
deepy lies
highest and healthiest Her EarthStory
born of SunLove,

SPRING

RNA’s ReGeneration of Creativity Story
nurturing nature
embracing trees of life
and of dualdark cosmology,
DeComposition,
uncomposing our History song and BusinessAsUsual dance.

Spring’s decomposition prophetess sighing surf
implications
remembering future’s reincarnate regenerative preferences
for health-cooperative networks,
fire-sided circles extending family political legends
and hopes,
dreams and fears,
designing and writing PermaCultural Operas,
then circling and spiral dancing these forward-hoping gifts
through labyrinthine polycultural productions,
RNA’s love-sprouts.

SUMMER

HerStory’s Musical TragiComedy,
in Four Acts,
begins as embryonic healthy Uracil with Cytosine,
composting winter,

anticipating this Great Transitional Spring
of regeneratively green rainbows,
crystal-fractal PreMillennial trinitarians,
birthing cooperative 4D nondual co-arising WinWins
as WealthWithoutWalls nurturance,

Followed by Summer’s PostMillennial regenerative climax
of health-resonant political-economic resolutions,
full-octave (0)-scaled cooperatives
of opulently lattice-networked slow-growth DNA development
and kinda sexy in a transgenderational
multicultural
thrustingly and receivingly with gratitude
empathic kinda way.
HerStory’s consumer-production diastatic balance

Closing with Fall’s integral harvest of polypathic manna
within and from Earth’s Heavenly flow-streams of sap,
pee and sperm,
pollen and seeds,
bicamerally pumping blood and surfing in and out waters
of perennial post-climatic baptism

into advent of yet another Winter
sitting in warm solidarity circles
around HerStory’s nurturing fire,
singing PermaCultural Operas of health nurturing EarthTribes,
together at love’s great culminating last,
recalling unfortunate former climatically competitive History
flying apart.

Earth’s Greatest Nurturing Intelligence Story
tells tall fall
and listens deep ecosystemic function,
presence of conscious co-empathic mind
producing season’s of health v pathology development.

AUTUMN

Sadly, death is as necessary to ecologies of intelligible life
as monocultural competitions are to organic multisystemic cooperation,
and so this HerStory as HiStory NonDual Two must pass
into a final Fall Curtain,
eventually,
and yet time enough for Earth’s fully self-sustaining regenesis
is eternity and omnipotence enough for me
within autumnal HerStory.

Then again,
there was that implication
of slowly rising understoried regenerative love-curtain
equivalent to Fall’s degenerative notnot desertion,

WINTER

recycling Her New CoEmpathic Golden Hibernation Stories,
born of murmuring multicultural lulla-goodbye farewell namastes,
echoing reiterations of Aloha Time’s HerStoric
bilateral dipolar remembering,
reincarnational cosmology of NotNot Over
’til the rainbow-regenerative Lady
finishes singing EarthTribe’s Great ReGeneration Opera.

 

 

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