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Governing Climates of Change

“Laying open the soil is like a careful dissection and there is the same astonishment among the students at the orderly beauty of the organs, the harmony of how they rest against one another,
form to function.
These are the viscera of the forest.”
Robin Wall Kimmerer, “Braiding Sweetgrass” p. 233

Climate change environments
with government authorities living inside central-air denial
are like a bullfrog
enjoying a nice warm healthy pond life
and stubbornly doing his best
to continue acclimating
as his pond turns into
a simmering pan of water
developing a fatal case
of climate pathology.

Communication
between organic evolving and devolving systems
is often recognized,
even frog to atmosphere deductively analyzed,
as formal verbal-rational logic choice.
Too often slighted
are aesthetic-harmonic forms
of co-arising dipolar functions
within co-passioning messages,
statements,
appositional architectures
assuming desire for continuing organic-systemic interconnection,
convex-form/concave-functional inter-relationship
between YangForms of effective verbal communication
and double-binding yin nonverbal enthymematic
co-passioning
Function.

Hopefully,
we learn this sacred ecology
as we mature in self-governing
with both deductively acquired knowledge
and inductively felt dipolar wisdom,
discerning appositional differences
between regenerate climates communicating healthy WinWin cooperativity,
and degenerate climates
denying self-perpetuating WinLose competitions.

Wise governing choices
are less likely
when YangLeft merely formally correct communication
of facts
overpowers rather than co-empowers
YinRight co-empowering functions,
harmonies,
balance,
both ego- and eco-systemic,
co-arising,
dipolar creative tensions
healthier than bipolar dissonant noise
of patriarchal capital-hoarding pedagogical dominance,
monocuturing merely formal ascent to short-term Wins
masking descent loss
of anthro-inhabitable Earth.

Unlike reptiles,
how might warm-blooded acclimators
define declining climates of competitive pathology?

I don’t know.
Yet I see decline
when I feel it as patriarchal violence
of form
over against
matriarchal function
of co-passioning wisdom.

How do you learn the difference
between revolutionary regenerative wisdom
and normal devolutionary dominance
of further articulating details
for merely deductive reason
within side-by-side silos of discovery?

By also learning their cause-effect
co-functional
correlational dipolar co-arising similarities,
replacing WinLose Either/Or deductive monocultures
with WinWin Both/And reverse-hierarchical
matriarchal polyculturing outcomes,
sometimes revolutionary Yang,
and normally evolutionary double-binding
self-with-other golden ruling notnot Yintegrity.

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Why Is It?

Why is it
those who reside in mental hospitals
find themselves struggling to remember
This is supposed to be a hospital,
and not a prison for society’s revenge?

Why is it
those who find themselves imprisoned
struggle to remind themselves
and each other
this is supposed to be a prison,
and not an insanely vengeful mental hospital?

Why is it
bondage breeds violence
as freedom feeds cooperative democracy,
mutual empowerment?

Why is it
defending capital-hoarding elites
breeds criminalization and militarization,
while freeing human natures
to embrace all Earth’s nature-spirits
feeds ecological democracy
to polypathically grow,
contagiously expand in joy
and wonder
and mutual awe?

 

 

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Earth’s Eulogy

Mothers have come
from throughout Earth
to bury our post-Trumpian dead.
Bringing both gifts and lamentations
as each finds appropriate
for healing
what cannot be stanched
and scabbed.

As gathering
we choose who will speak among us,
for this Earth eulogy.

At last our voices conjoin as bilateral one,
speaking back through history
and forth toward fading lack of future.

We have come from left to right,
north and south,
west through east,
patriarchal states
and matriarchal families
to bury our dead children
sacrificed for bipolarizing divisions
unwilling to wait
for this our dipolar co-arising
of healing cooperative polities
bilaterally harmonic co-investments
in Earth’s Original CoIntelligence.

We have come to bury and burn depleting polarities
but also to praise cooperative dipolarities
transforming this global revolution
away from climates of pathology,
here buried
burning climates of health regenerativity
here praised,
celebrating conflagration,
honored with both sacred and secular blood
of Earth-natured dispiriting loss.

We bury patriarchal losses to envy
and nationalism’s violent criminalizing greed
for lethal commodities,
once our productive sons and daughters
born through matriarchal love reborn.

We burn
in celebrated loss,
cut off from our resonant futures
through this inferno stink
of human flesh in cedar casket trees
no longer standing solidarity
of embryonic birth.

Our wombs like seeds
extend back
toward Earth’s first emerging dawn
now expiring
in this last flame of funereal dusk.

We disperse with silence
into this night,
each alone together
celebrating future songs
of praise for incentivizing peace
ever more resonantly co-resolving,
redeeming cooperative economies
of life for living love
not death for dissonant despair.

We witness this long new moon night
and following dawn
breaks to summarizing bottom-line headlines
for Mother Earth evolving stories,
turning creolization right side up
with multicultural agreements,
ecopolitical consensus.

No more
begin with war
to then follow by dividing up
the Father’s devolving spoils
for future competitions
in aggressive capital
self-inflation.

For ever more
default with WinWin peaceful resolutions
following resonant reweaving
of matriarchal regenerational co-investment,
multiplying healthy nutritional wealth,
polypathic dipolar,
co-arising polyphonic bounty
back to time’s embryo,
this dynamic universe’s original
enculturing intent.

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Careful Revolutions

I believe great political
and psychological
and spiritual
and natural transitions
are places of great deep learning
opportunity,
with concomitant risk;
responsible for opportunities
with authority for absorbing requisite
and repulsing unnecessary degenerative risks.

These great transitions,
like weddings
and births
and deaths
and elections
and changes from winter toward summer
are yin-death of one thing
into yang-birth of another,
a commencement into regenerate opportunity,
decomposing multilateral historical risks.

This great transitioning political season wheel
turns through psychological reasons,
trusts and distrusts,
circling revolutionary around
creolic nature-spirit stories
of creation
with concomitant decomposition,
Yang opportunity
with multilateral Yin risks of devolution
reversion
co-arising.

Within this Tao wheel of regenerativity
are great transitioning edges,
where evolutionary change
emerges more revolutionary noticed.

Great transitional edges
are landscapes
wherein climate double-boundaries
between death
and embryonic birth
grow transparently thin
and bilaterally spacetime translucent.

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FullColor Revolution

We might
we must
we mightily engage color’s radical invitation
toward democracy,
in which black camouflages equal opportunity,
creolizes equivalent enculturations
of diversity’s tones and hues
and historic chilling cries.

We could thereby release
this collective stranglehold on white
as might
and right
or fight
absence of color’s ecological transparency,
vulnerability becoming
whichever rhythms and patterns
and designs embraced by history’s plutocracies,
aristocracies of inherited reasons
and power over multiculturing regard
for more nuanced beauty
as shading good and graduating vital
dense and high and deep and rich
refracting black’s full unweaving potential
in wheels
and spirals,
octaves of transmorphing
resounding form
with fertile major and minor functions;
prime polynomials
and sublime notnot fully stretching spiral binomials.

Earth is no more
as simple as white over black
emerging from dualdark
before color-fractal light
than merely patriarchal competitions
or matriarchal cooperations;
color speaks and thinks,
resonates and resolves and reweaves
more richly promising
than polarizing extremes,
neither black nor white
possible
or probable
much less primary
without triaged enlightenment
inducting from within,
deducting with without,
hypostatic co-arisings
of sacred-secular
heavenly Light bespeaking Earth nutrition’s humus
humming
singing
ringing left as ultra
with right as violet,
black dipolar light
less bright,
spilling shades of grey
to red and blue
yellow green
in-between
just right spacetime
ego-eco balancing
identities dipolar
inducting from embryonic matriarchs
deducing with wisdom’s wealth of reasons
for and of
within and yet beyond
regenerating dipolar seasons
revolving revolutions,
time’s color passing
passioning promise,
integrity of speciating spectral
hue and cry
time and pitch
resonant polypathic
polyphonic
polyculturing outcomes
polynomial Earth resolving
harmonics.

We are so statically
and strategically stuck
between exegetical polarities of black on white
and transparency of white supremacy
over black opaque mysteriously unexplored
unappreciated
under-valued rich density,
matriarchs riding co-passioning patriarchs
and patriarchs overpowering matriarchs,
we miss robust complexity
midway between
where all our best and brightest
ecopolitical opportunity
awaits
our reawakening
full-color claims of freedom
strains of rights
blends of fearless liberty
gathering redolent resonance.

Each of us,
regardless of our position on Earth today
has emerged continuously from cooperative matriarchal embryonics
back through time,
across diversity of organic species,
on back to synergetically regenerate organisms
singing
ringing back as forth,
our polyphonic full-fractal spectrum between
within
beyond grey-scale lines
of black Yang fully interdependent
loving white Yin empty
potential
polypathic promise.

 

 

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Dangerous Cowards

There was an earlier time
that came to mind
this day I heard dangerous fears and angers
called cowardice instead,
back 200 years ago
in the United States,
when Northern industrialists,
relying on southern cotton
to mill fabrics
clothing cotton-picking slaves
and other whiter folks,
joined Southern slave-owners
to refer to Abolitionists
as cowards.

Moral cowards
for threatening Orthodox ecopolitical viability
as it was misunderstood
in that 200 year old time and place.

Naming radicalized revolutionaries
Cowards
might provoke despair
to further points of violence against innocents,
the non-bullies of democratic process,
majority rule,
but will not dissuade inpatient intolerance
of their view
that what we say of them
is what we, in fact, are.

Whether this radicalized voice and action
is to Abolish further violence,
further buying and selling of sacred nature
further hubris of owning what can only be gifted,
borrowed through mutual consent,
or to Abolish established inclusive democratic peace,
makes all the morally healthy difference.
Yet, in either case,
whether healthy or pathological radicalization,
naming the Abolisher a coward and a fool
needing to be stamped out
will merely spread this nascent revolution
toward further violence growing higher boundaries
to hopes for cooperative sanity.

When we look behind the normal public tour
of terrorist acts and actors,
the rhetorical reviews and guided stories
most frequently told,
we are likely to find a long familiar risk
to public health;
variations on cultures of patriarchal abuse,
matriarchal neglect,
and desecration of RightBrain ecopolitical equivalence.

For this reason, if no other,
choosing emasculating words
like cowardly and disloyal
and unfaithful,
is a choice to notice only deception
while revolutionary inception festers into flowering
further blasts of suppressed anger
hyped up hate
furthering Earth’s climates
of pathological fear.

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ReMembering Mortality

I wonder if something essential
to my individual identity,
our diverse ego centers,
must become recognized as waning,
on it’s
my
decomposing way toward death,
absence of hope for infinite future physical ego-integrity,
before it becomes possible to grab on to CoOperative Promise
with my more inductive eco-centering feeling left hand
to grow again from non-dominant
embryonic RightBrain organic seasonal beginnings
of listening for global multicultural integrity,
that matriarchal matters more, some Advent seasons,
and equally, during transitional birthing seasons,
and sometimes less revolutionary
yet still dipolar co-arising ego’s relentless waning.

Not just knowing death as incoming (0)-sum absence
of capacity to return love offered,
fear threatened,
but also gratitude for each eco-normative relationship
having become matriarchal integrity reborn,
some gone before already
and yet many to continue on
throughout this our eco-operating lines.

It is in my ego vulnerability
that Earth’s continuous matriarchal rebirth
grows reweaving
reborn,
both within my personal landscape
and across this our ecopolitical global climate.

 

 

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Once Upon Revolving Time

Once within recycling time
lived brother Paraclete
as sister Sophia,
and vice versa.

Written across each bicameral heart and mindbody
these two live on
as controlling Yang
with nurturing Yin,
somewhat before their Western cousins,
Paraclete, God’s Justice Advocate
as Sophia,
Wisdom’s Holonic CoOperative Spirit.

These dipolar loving twins
grow famous in design and planning circles
as thinking Paraclete acting Sophia,
descended from long regenerative nondual lines
of patriarchal deductive-reductive peering down from elite above,
while matriarchally inducing nurture up from grassroots
original wisely cooperative compost
of more nutritious intentions.

The Paraclete still advocates top-down deductive dominance
while sister Sophia nurtures
bottom-up inductive cooperatives
sometimes recognized as conjoined:
multiculturing,
creolizing,
metamorphic,
revolutionary,
transubstantiating,
transliterative,
polynomial,
polypathic
polyculturing outcomes of healthier wealth
through synergetically robust action.

Sophia remains a steadfastly busy nurturing spirit,
giving revolutionary birth to many more seedlings
than she is likely to invest in,
nurtured more long-term
permacultural histories as Earth’s embryonic creation stories.

Brother Paraclete,
our from-above Advocate,
chooses only those memes and nomials
deduced and inducted as most democratically WinWin
with Sophia’s denominative implications,
becoming symmetrical equivalencies,
0-centering dipolar appositionals,
eco-latticed co-arisings
emerging ecological economics,
ecopolitics of cooperativity.

Paraclete advocates for EgoNormics
as Sophia nurtures cooperative EcoNomials,
bilateral nomials,
some written in LeftBrain capitalizing logical narratives,
and some remaining RightBrain verbal phasing hidden
within Sophia’s cooperative nurturing heart,
waiting further revolutionary from-below rediscovery
gone viral
in cooperative networks of communication
within across each and every polynomial Paraclete
and notnot polypathic Sophia,
bilaterally co-arising hearts together
and co-investing mindbodies,
DNA encrypted
both Paraclete Up going down on Sophia
Down, yet seeping Up,
breathing Yang in deductions
also Yin out inductions,
and then reversing these co-arising twins again,
breathing out Yin inductive bilateral
as also Yang Paraclete BiCameral
Up with owning
Yang with Yin Bilaterals
Polynomial with Not(NotPolypathic),

This polypathic creation narrative
recycles
spiral dialectics
back and forth,
regenerating this renovating time
until
every Paraclete/Sophia lives ego-happily
as healthy eco-wealthily
ever after.

Once again within recycling time
lives Yang Paraclete
as Yin Sophia,
and vice versa.

The End
and Beginning

 

 

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Tao of Ego/EcoSystemic Balance

If Yang’s powers are efficiency of outcomes,
whether positive or negative,
regeneratively sustainable
or strained out toward dissonant chaos
of runaway monopolistic monoculturalism,
which I believe economists call capitalism;

Then Yin’s dialectal fluency is qualitative effectiveness,
whether nurturing health or pathology,
and all things polypathically-polynomially in-between.

Yang/Yin dipolar median sustainable
for self-regenerative co-gravitating maintenance,
headed back toward,
reverting cause-effect temporal relationships,
toward entropic yet still embryonic
fractal-four zero-sum prime dimensional diastolic reset stasis,
revolutionary resonantly pregnant pause
before Yin/Yang’s time/space pendulum
begins to swing back
toward Right/Left ecopolitical
WinWin cooperation OVER WinLose competition
balance.

We have become post-industrially accustomed
to relying on mechanical models
for understanding evolution as progress or regression,
for comprehending revolutions as either before or after
preferred change climaxes,
climates and landscapes of post-embryonic growing,
then ebbing,
producing,
then consuming
toward dissonant decay of absence,
Game Over.

But, nature’s ecosystemic models,
like trees
or even humane-divine mindbody hybrids,
are rooted in interdependent cooperative-dominant subsystems
of multisystemic self-regenerative relationships,
in remarkable contrast
to a simplistic On-Yang
Off-Yin
bipolar switch.

Much less
an always must be on top Patriarchal Yang
so always repressed as a less competitive bipolar bottom Matriarchal-Yin
suicidal paranoid fully-depressed switch.

Trees are much better ecopolitical models
for cooperative exchanges of positive/negative energy
in and on our real 4D Earth
for ecological economics of regenerative political powers
both cooperative dominant
and capitalistic decompositional.

WuWei
Tipping Point
MidWay
Double-Bind Acclimation (Bateson)
mutual reversion principles
of nutritional efficiency investments
and their concomitant eco-balancing wealth divestment costs
to regenerate optimally positive/negative WinWin feedback systems,
organically interdependent mutual trusts, Yeses!, namastes
more empowered than empty mutual mistrusts,
we best avoid degenerative reductionist thinking,
mechanically responsive to fundamentalist
and capitalist
On/Off simplistic EitherOr switches
of hypothetical imaginations.

If Earth
is also our bilateral mindbody of self-regenerative 0-sum
WinWin God/dess,
I Am As We Also Are,
BothAnd nondual co-arising/co-gravitating mutual acclimation,
then entropy is Yin-embryonic,
fractal Yangspace/YinTime multicultural,
as diastasis is Yang-revolutionary
polycultural-polypathic climax
through embryonic
through climax
through embryonic
through climax,
breathing out toward in again,
out again,
in again…

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Revolutionary Climates

YangEgo is endosymbiotic
as Yin EcoHome grows ectosymbiotic.

These two faces of cooperative change
dipolar co-arise creolization,
transubstantiation,
metamorphic re-acclimation
within as without;

Interior landscape evolution
as exterior climates of great and small transitional revolutions.

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