Tag Archives: climate pathology

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Fugitives of Justice

Thank god I finally was caught and cited
for doing something that I didn’t do.

Just think how much worse I would feel
if I actually had done it,
as I have done so many stupid thoughtless things
without getting caught,
at least not by the judicial system.

I hope it all balances out
and at least I can face the music
knowing of my innocence this time,
and continue hiding all my negligent guilts from other times,
failing to read bedtime stories when they could have helped,
failing to remember to touch with kindness
especially when hurts could thereby be healed.

We sometimes confuse reasonable human error,
perhaps negligent in the absence of other stressful distractions,
with deliberately choosing to respond to damage
with full-willed intent,
to actively evade responsibility for damage,
for life’s victimizing owies.

And sometimes our front line justice system,
we have both inherited and created
to leave for our children to suffer against
and rejoice with,
further fuels this confused misunderstanding
confuses poor communication and human error
with taking high risk evasive action
far outweighing positive,
far less time and money invested,
opportunities to act
in a more socially acceptable spirit of cooperation
by exercising a basic Golden Rule orientation
to self-with-other governance.
When this happens, we evade credibility,
to too quickly embrace criminalizing responsibility,
perhaps due to our own overly-paranoid imaginations.

Communication.
Economic and political life is all about misunderstood messages
and sending out clear, consistent, redundantly positive messages.

Would any right mind,
when asked by a witness to a car door ding,
“You’re going to leave your number on their windshield aren’t you?”
would anyone fully insured,
totally sober
with a pen and paper in the car,
truly respond to that question with a “no”
and then drive calmly and slowly off,
leaving plenty of time for multiple witnesses to get a plate number?

Maybe.
Maybe if he had looked at the cherry red truck
and could not see damage
that portended a visit for needed cosmetic repair.

Then again,
maybe the witness only asked this question
in the silence of her own imagination
or out loud but at a level of discreet volume
restricted so only she and those with her could hear.
After all,
you don’t want to confront a crazy stranger
in a busy parking lot
who just might need some help
coping with his psychotic daughter
having an ill-timed manic episode,
laughing hysterically while blasting Ella Fitzgerald
singing “Love For Sale” across the medical center’s parking lot
right?
Or wrong?
Or maybe something in between?

Who are the victims here
and is there even one that could not have been made stronger
and healthier
with and by a stronger spirit of cooperation?
Thereby making it even more likely
that next time,
next place,
next cherry red truck,
next victims of life’s little transitional challenges
will get things better,
rather than climatically worse.

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Reclusive Accountabilities

I am sick of excuses to avoid responsibility
and I am, today, sick with excuses to avoid responsibility
with “I’m just a mortal human. I make mistakes.
I judge situations and relationships,
assess potential risks to care and nourishing choices
badly sometimes.”

I do. And so do you.

At the same time,
I applaud mutually transparent accountability
to always do our best,
to apply Golden Rules as broadly stretching out across time and species,
until no moment escapes our WinWin ecoconscious
YES!
to totally sharing accountability for
my/our judgments,
communication,
my/our relationships,
for both positives and negatives.
Yes to sharing accountability for my/our environments and cultural climates,
my/our days,
my/our generations,
my/our species,
my/our choices of entertainment and amusement,
my/our realities and imaginations,
my/our judiciary system,
my/our Police Officers
and attorneys
and judges
and potentially useful WinWin ecopolitical leaders
and, of course,
loving parents
co-mentoring breathing in
as breathing out together with both ears nondually co-arising Basic Attendance.

Responsible,
doing the best I can each moment,
mindful behavior choices
are nourished by low-stress environments,
and their wise and good-humored caretakers.

When law enforcement is culturally more important
than peace enforcement,
When the criminalization of humanity is culturally acceptable
ecopolitical harm through coldly-calculated bullying,
repressive intimidation,
then we are all entrapped in mutually-paranoid terrorism and LoseLose scenarios,
correctional strategies guaranteed to bring the worst possible outcomes
for everyone,
about which absolutely no one is really better than miserable.

Criminal-prejudice is no more politically, economically, ecologically healthy
than is racism.
In fact, for many U.S. people of color,
racism feels a whole lotta like presumption of abusive/neglectful criminal-intent.
Paranoia is this same presumption, writ large,
across our entire BusinessAsUsual cultural climate of pathology.

Peace enforcement
and the full balanced ecoconscious humanization of this species
require us to accept what we might see and hear
and feed ourselves,
in positive healthy ecopolitical days and nights
as positively incarnated Reality Shows
where everybody actually wins what they most need in the end,
or at least more than they had,
where there are no real losers needed to make a good wholesome story,
positive youtube videos are for every mind and body’s WinWin future.

Law enforcement
and the nihilistic further commodification and criminalization of humanity
does not nourish well-rounded healthy regenerations
to build up who we ecotherapeutically are
and where we are headed together,
like cynical negative Reality Shows,
and sociopathic social media messages
of violence and mayhem begets more of same.

We have positive Selfies and social media stars
and there are also negatives.
But, we hope our political leaders
and police officers
and judicial systems
are feeding more on the positive
and not frothing at the mouth so much
in actively dissonant mistrusts of collective culturally degenerative paranoia.

We have a profound ecopolitical choice to make,
to invest in positive health assumptions of Golden Rule good faith
until proven otherwise,
not just strongly, prejudicially, and malignantly suspected,
and we too often invest in negative social and eco-political poor health choices,
news and interpreted events
as entertainments and grist for ruminating imaginations
and then paranoid realities,
LoseLose pathologies,
absence of faith in a more integrative regenerative future.

We can choose to learn our way toward more robust Climate Health,
or go this other way,
with armed humorless paranoids
disguised in peace officer uniforms,
really out to get themselves yet another victim
of their anger and disappointment with humanity’s
lack of self-respect and -responsibility,
including their own sometimes
when they really are not doing the best they can
in a struggling situation.
Or, are they?

Those who feast on negative media and gaming entertainments,
bad-environment choices,
maybe shouldn’t take the lead on determining what is commercially-viable news
about challenging and suffering events and cultures
and religions,
and economic and political systems,
and ecological systems
still gasping for more positive good-news health
and less satire and nihilism,
and paranoia.

Responsibility meets our levels of accountability
for trust and empathy
and active listening and noticing possibilities to minimize victimization,
criminalization,
revenge,
stealth and duplicity,
anger and fear,
mistrusts growing into raging distrustful paranoid hatreds
of individual magical fragile sacred people,
and families nurtured by and in and with Beloved Communities,
we have too often reduced to vocational labels
associated with diatribes of prejudicial disrespect,
not understanding victim-creators suffer too,
for what they do and what they have failed to do,
as how they are
in this too-toxic environment.

If you cannot find any compassion for your accusers,
your nay-sayers,
your deniers,
your bullies and fascists and terrorists
for their ridiculous LoseLose scenarios
begging for a good laugh,
rather than satirical character assassinations,
stepping out of WinWin hopes and faiths for health and help and hope,
then you are still looking
for how this that has happened to you
could move further toward WinWin ecopolitics,
more opportunities for health with less risk of pathology,
as am I,
while a paranoid white male Police Officer
continues shouting through my screen door
about my highly over-rated sense of shameless disregard for others.

Maybe he just needs more sleep,
better meds.
Who knows?
I wish they wouldn’t let him out loose with a gun
by himself,
he’s scaring me and my kids
with his humorless lack of hearing
and therefore compassion for others
who probably also could use more sleep,
more vacation,
less negative recreations.

 

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Ego’s Anthro EcoPolitical Powers

What we see and eat is who we are.
What we won’t see,
our ego’s becoming eaten up by time’s expiration,
is who we are not yet.

To grow ego-stretching out throughout space,
remember your very own DNA flows equivalently and coincidentally
and co-arisingly through each living cell of Earth.

And, to grow ego stretching back and forth
across bilaterally balancing time,
remember DNA/RNA’s rooted nutritional ecopolitical lineage of root systemic ecology,
biohistory fades back to fractal-light-squared greets dualdark cosmology,
and flares forward toward bicameral polypaths,
EarthTribe’s continuous organic
comprehensive
regeneration,
Continuous Quality Improvement
of economic-ecologic-analogic-algorithmic (0)-sum
cooperative health-care optimization.

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Final Climate Health Rally

He was in his death bed, or on it,
when I asked the most beautiful man Earth could ever know
about his legacy.

This apparently futile pilgrimage toward,
on behalf of,
climate health?
Is that of which you are so curious?

Yes, how well do you think you did
with all your ecopolitical consuming passion?
Who ate whom,
when your last chapter hits our history books?

As well, no better or worse eating and eaten than you,
or anyone else.
My healthy laughters and sad pathologies
have taught me faith that we each do,
have done,
will always do the best we can
this side of total collapse into hypnotic despair
and despotism.
Perhaps that’s what despair feels most like,
knowing we are and will continue to refuse all avenues toward hope.

Do you really speak so humbly of health?
Would not regenerative destiny proclaim your message more majestically,
gracefully
profoundly?

No, my message, like evolution of Earth’s time itself,
speaks through this multiculturing search for health opportunities.
Healthy people, places, planet.
Healthy minds with healthy bodies.
Parenting and politic-ing healthcare optimization
for ourselves no more or less than all Earth’s Tribes.
Ecological and economic health,
as if these could be different, really.
Psychological and metaphysically robust resonant health.
Paradigmatic and ecosystemic
and biosystemic health
and healthy water
and air
and soil
and even healthy fire and purgation,
self-chosen disciplines for purifying,
cleaning out climates of growing pathology,
swollen fossil piles of Elders past.

I never had or even hoped to have,
I could never imagine having a more awe-inspiring teaching
than caring for multicultural climates of
past and present and future healthy generations.
Healthy relationships and plans and ecopolitical designs
on and for and with each other
and Earth,
our great transitioning organic network-nest.

At this final moment,
or as you move in your culminating direction,
has it grown easier to separate fertile health priorities
from sterile absence of nutritional powers
of sight and smell,
feeling and hearing ecotherapeutic cognition?

Perhaps more comfortable once WinWin health strategies
become more environmentally supported.
Climate health is what is left
after ruling out all those WinLose modeling candidates;
healthy self and other care cannot derive
from pathological competitions
to win alone, if necessary.
It is not possible to win in isolation.
Monocultural isolation of self-identified powers
leads to the ultimate pathology.

You know climate health when you feel it and think it
because it does not smell of nihilistic loss,
emerging decay of climatic pathology.

This does not sound like rousing the climate health-care troops;
a final pep rally.

Well then you probably haven’t written my history
the best you can.

I’ll work on it.

You would achieve healthier outcomes
if you played around with it
instead.

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Planting Tree Therapy

Why do we aim hot hate at each other
causing further cracks and craters in dried-up deserted skin,
when we could choose to heal and recreate
formerly fertile forested and grassland soils
to filter and rejuvenate subclimates of therapy?

ReCreating springs and filters of and for clean rich waters,
together restoring healthy air
to breath more deeply together
as we plan Earth’s further fun and happier rejuvenation,
yet another year, and season,
decade and millennium.

We retain subclimates of good cooperative potential
so urgently needed.
We have no time left for guns and missiles.
We have so much labor-neglected waste and humane depreciation
for machetes and rakes and shovels.
No time left for any isms short of multiculturally rich Earthism.

For this we emerged
and to this center we each return
happier together,
more prosperous,
co-mentoring ecopolitical therapists.

Those who choose revenge and terrors
do not believe they have been given a choice;
that they have been born into a mess
out of which they can only compete to explode first and best.
And, who among us
has never known this victim of Earth’s vast apathy despair
and darkly smoldered for revenge?

These are those most worthy of catching this compelling vision
for co-redemptive healing of their landscapes and nurturing rivers,
within as without,
purifying our formerly chaste seas and skies
all perpetually
polyculturally
polypathically
revolving around and with one another
in hope of further resonant resolutions,
fertile regeneration.

Pathologies of eviL
no more or less
than healthy Live as spelled-out
swelled-up
in reverse.

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JustUs Fundamentalists

Said the JudeoChristian Fundamentalist (JCF)
to the Islamic Fundamentalist (IF),
We began building our ego-nesting sensory receptors
learning to RightBrain distinguish Self from BenignOther,
sensory nomial v binomial fundamental bipolar trust/mistrust memory.

Corresponded the IF to the JCFs,
Ah yes, as we LeftBrain relate to integrate self-health
to and within radical-alien pathological distrust.

JCF: Yet YHWH made all of us
to mature in our capacities for self-health regeneration.

IF: And Allah never loses sight of fundamentally radical sensory nutrient ecologies
of and for regenerative DNA/RNA continuity cultural strings
of Self+GreatElderOther designing memory;
where exegesis of logic breeds eisegetical analogies;
co-ecological dialectals,
algorithmic analogs.

JCF: Where we find absence of active love,
cognitive/affective dissonance,
between trusting RightBrain and mistrusting Left,
we learn hyperactive monoculturally stressed distrust
of a jealous god within.

IF: Yes, don’t we?
A feverish emotive hatred
concomitant with anger/fear motivated belief systems,
stirring up holy revenge for marginal powers of mere EgoMe
and further cycles of concomitant terrors.

Meanwhile, Nature/Spirit Gods and Goddesses of Earth’s ReGeneration
predict a multicultural bicameral coup
of great and small co-empathic trusting revolutions
emerging our climate of ecological nodus,
difficulty of difficulties,
climate sin of omitted climatic sins,
dissonance about transitioning dissonance,
fear of fear ourselves,
distinction of prime relational difference
between positive language for ecopolitical health
and negative aversions to verbal and behavioral pathology.

Alas,
I am a simple Taoist
trained to always choose
All the Above
as Below,
so what might we know together
enough to find our better humors?

It is when we can laugh together at our shared fears
that we know we have conquered them
more than they could ever conquer us
together

Within as Without our Polypathic Nodus,
where dissonant shockwaving chaos of Ego’s revenging terrors
meets and greets and struggles with
complex waves of Earth’s all-absorbing laughters.

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Ta(0)-zen Climate Healthy PolyPaths

The more continuous from past through future our ego-stretching identity becomes,
the more god/dess-humane omnipotent emerges
our original polypathic multicultural intent
and future climate health practice.

Consilience,
co-empathic democratic trust,
between religious faith systems,
each transubstantiating interdependent spiritual dynamics among ourselves,
we call syncretism.

Reconciling trust between ecopolitical paradigms as health-thru-dying networks of dialectal values,
transliterating our natural ionic,
bionic,
and ergodic rhythmed dynamics,
we call integrative synergy.

Energy,
as polypathic space
equivocating coincidental co-arising
bilateral time,
equivalent dipolar images, consciousness
within inductive-empathic notnot polynomial balance.

Yes, all 3D Space and 1DipolarTime are interdependently relative,
but, no, not so normatively relative that
c-squared enlightenment could be any more or less than Eulerian Prime Geo/Eco/Ego DiPolar Systemic Relationship e-squared,
with slow-grow (0)-Core/Care/Sum/Soul MultiCultural Interest/Investment
Fractal-Acidic-Convexing flow-forming regenerate Order.

With such reconciling consilience in (0) mind as (1) body,
it feels increasingly important, even urgent,
to remember that I am most fully Divine Energy
when I fully comprehend we grow health-reconciling active trusters
doing the best we can to democratically re-gather
as NotNot Gods–Wise Elder Nurturing Gaia Goddesses.

We feel primal therapeutic multicultural recalling-incarnating-evolving corollaries:
God is discontinuously me with belief in you,
also half Divine and half Humanizing, humaneing,
wise cooperative regeneration,
becoming and notnot being words-within as informing-without.

We recall intelligent truth as beauty-design genius
across multicultural fields
and paradigms
and rhetorical frames
and landscaped climates of ecotherapeutic health resonance
overpowering dissonant suboptimal underproductive pathologies
to become reconciling polypaths,
eco-consiliating residents of Earth consciousness.

Political Science becomes, then, cooperative studies
of and for ecopolitically cooperate-reconciling powers-with,
not so much corporate-competing suboptimally losing powers-over,
less than omnipotent eco-power balancing intent
stuck in Business As Usual economic practice.

Ecopolitical powers both evolve from and contribute to
future climate health of multicultural regenerativity
as powers of cooperation absorb mono-teleological,
mono-theistic,
mono-enculturing power-over intent
and capital-hoarding economic non-transactional absence of healthy practice.

It may be helpful to recall investment,
whether time or money, preferably both,
implies hope for fertile outcomes.
Just as science emerged from nature-spirit religious system investments,
to become an independent,
yet also interdependent, anthrocentric learning system,
so too religious experience emerged from eco/geometric rhythmed
philosophically rich words about why continuing cooperative phenomena feel
and think
and taste of richer healthy nutrition,
and discontinuous-competing distrustful phenomena
speak of hate and mutual disgust and anger and fear of godless eternal wilting starvation stink and death
in hellfires of solar great transitional climate regeneration.

 

 

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Dear Fellow Facilitators of Healthy Climates

When Einstein was asked, by a journalist, how he came up with the theory of relativity,
he had no audience for talking about his use of Thought Experiments,
more or less what a group discernment facilitator might use to frame a climate of respectful inquiry.
But, on this occasion Einstein said,
“I ignored an axiom.”

Perhaps this is part of what we all do as we approach political and economic anomalies;
anomalies grown so hugely powerful that they already adversely influence the lives of some population
enough to invite us inside to help sift through our mutually-held mess.

Here are four axioms that it might be helpful for us to encourage our mutual explorers of resonant resolutions to temporarily set aside.
You will notice they are all dualistic axioms,
easily ignored by heuristically pretending we live in more of a nondual co-arising ecological climate.

Axiom 1: When I say “spirit,” I mean anything not of nature.
What is natural is what is not spiritual.

Let’s pretend these two refer to one universal ecosystem,
the same planet,
one holistic psychological ecosystem,
so what is spiritually dynamic is also naturally dynamic,
like agape and eros,
but two different lenses, or dialectals,
for juxtapositional purposes only;
not because there is a real world difference within a river
or a tree
or even your mother, or yourself,
or a terrorist, or a fascist, or a….

Axiom 2: When I say “mind,” I mean that of ego identity that is not body. What is organic body is what is not metaphysical mind.

Let’s pretend that where one shows up, so does the other,
just like your ecological spirit and your biological nature.
From this nondual perspective we may find it easier to see economic intent of mindbodies
acting out our political power investment/divestment purposes,
and vice versa.
Politics of embodied power become reassociated with economics of cooperative investments and more competitive divestments of value in Other,
whether people, places, or things,
all of which are now spirit-nature ecosystems
with an increasingly transparent ecological development trajectory.

Axiom 3: When I say “climate health,”
whether internal or external climate,
I mean anything not climatic pathology.
What is pathological, dissonant, chaotic in nature
does not participate in the spirit of cooperative, resonantly complex therapeutic health.

To ignore such a deeply held axiom of DNA-regenerativity itself,
I find it helpful to use an oxymoronic frame,
a climate that assumes we all RealTime live within diverse environments of pathological health,
some significantly more marginal than others.
These two together allow us a grand heuristic spectrum of both opportunity and risk,
to see functional dynamics of monoculturing pathology trends
within dipolar health as integrity,
already explicit issues and already implicit as deviant from healthy potential.

Framing pathologies as harbingers of healthier alternatives
allows us to look simultaneously at current climate risks
as also speaking of future climate opportunities.

Axiom 4: When I say “rhetorical frame” or “dialectal”
I mean to distinguish this time and space from a larger ecopolitical climate that has become painfully pathological.

Why couldn’t a rhetorical climate speak of both how our mindbodies experience health
and how our nature-spirits sweat about internal and external climate pathologies?
Sounds like good compost for a Thought Experiment,
and maybe a cooperative grant proposal,
sent from one set of co-intelligent climate investors
to another, with deeper ecopolitical power pockets.

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Multicultural Political Health Design

I have had a highly redundant,
one might even choose polypathic,
graduate studies experience
spanning my adult life to date.

This began with a semester of Philosophy.
Just enough to learn I wanted something more experiential,
a more communitarian environment of Applied Metaphysics, perhaps.

So then I began, and soon completed, studies for the Master of Divinity degree,
which has an arcane ring to it,
but basically the title implies just the opposite of what degree candidates most hope for,
to be Mastered by Divine Love,
to economically and politically operate as an icon of all-inclusive ecological love.

Those receiving the M.Div.
hoped to apply their ecopolitical science of empathic trust,
our mutual Basic Attendance,
to life as liturgical theology
or at least teleologically benign song and dance;
to be the love today we proclaim for tomorrow,
rooted in our humane-divine nondual nature-spirit compost
of ecopolitical peace-integrity with justice-truth becoming;
pilgrimage,
The Ways of Divinity,
co-mastering together.

Fortunately,
when I landed in a rural Colorado parish,
the beat-down aging poor mutually-marginalizing Mexican and Anglo faith community
invited me to reconsider further investment in administering sacraments
disconnected from ecopolitically healthy outcomes of empathic trust.
To continue as individuals,
families,
and as a multiculturally rich community
of mutually holonic,
respected,
cooperative,
trusting co-empathic faith,
we needed more of a Total Makeover,
a gut rehab,
an economic design to fuel our continuing collective political incarnation
into this Beloved Therapeutic EcoPolitical Community
we each long to belong within,
as integrity without.

Responding to apparent hope for stronger organizing
and planning
and budgeting
and ecopolitical design and implementation,
and evaluation and socioeconomic change skills,
I accepted an invitation into a double Master of Public Administration and Community [Economic] Development degree program,
primarily taught by PhDs in Political Science;
my first among too many loves as an undergraduate at Michigan.

Here I learned, once again, that politically correct administration of empathic trusting,
sometimes mistrusting,
and even actively distrusting totalitarian political relationships
historically and culturally thrive
when “follow economic wealth”
also means “responsibly invite multicultural political as personal health”
internally economic as externally political,
nondual internal-external co-arising ecological landscapes of nutrition.

Humane ecopolitical landscapes are ruled by active hope
and cooperative potential within
as divinely landscaped multicultural ecology without,
polypathic faith in love’s synergetic trust
and discovery
and curious regenerativity of enlightening imagination.

The U.S. Declaration of interdependent Independence and Constitution were born of Enlightenment CoOperative EcoPolitics.

Applied ecopolitical science looked a great deal like applied theology,
or at least teleology, healthy purpose, therapeutic cultural meaning.
Democracy develops fragrant discernment through co-empathic multicultural trust,
moving toward inclusive resonant resolutions of complexly interdependent ecopolitical issues,
risks,
opportunities,
social investments and historical-cultural divestments,
intending improved climate health
and less climates of pathology,
whether too hyperactively warm
or too near to flat-line fading into freezing despair.

My issues with effectively developing ecopolitical health,
by suppressing dis-ecological pathologies,
past failures of achieving a truly multiculturally abundant history of sustainable healthy climates,
soon led to confusion about a great cultural divide
between two vocational labels:
1. Political Scientist, and
2. Permacultural Designer.

This great cultural divide appeared front and center
more recently when I became certified as a Permaculture Designer.
It helped me to look more carefully at the functional intent of “political”
as compared to “permacultural” outcome goals and use-of-power objectives.
As I thought more about how our normal day-to-day scientific investment in learning about power includes learning primal differences between multicultural designs
and monocultural monopolies of totalitarian mistrust leaning toward distrust chaos,
dissonance,
then polypathic confluence of design and pattern correlations emerge as the compost,
the food,
the fodder of our ecological as ecopolitical learning enterprise.

“Permaculture” was chosen to distinguish perennially designed
and democratically self-governing landscapes
from more traditional annual economies of “Agriculture” business,
with more of a replant, spray, and harvest of chemically treated quasi-edibles,
nutritionally malignant regarding fertile health of Earth’s soil,
leading to well-established suboptimal health-trends of ecopolitical Business As Usual.

Permaculture designs are for and on and about and composed of information rooted in past positive polyculturally balanced community landscape outcomes.
These polyculturing ecopolitical landscapes began as maps of nurturing health plans for exteriors only,
like gardens and farms and river banks.
But, this organic economic and political view of power-with ecological balancing climates
has moved from exterior to increasingly interior ecopolitical health landscapes,
like bicameral full-octave nature-spirit nondual deep learning healthy multicultural mindbody landscapes, dialogues, stories, evolutions.

A political power relationship of healthy nutritional economic/ecologic design
pulls together the implied normativity of Political Sciences comparing unhealthy totalitarian powers producing outcomes of mayhem and terror
to democracies intended to nurture co-empathic cooperative trust.
If designers using permacultural ecopolitical principles and procedures for healthier polycultural climates,
then we are also scientists exploring transactional-relational nutrient-power principles
and investment/divestment procedures for sustaining multicultural health designs and sustaining power-with development,
co-investment in planning,
and harvesting health outcomes rooted in (0)-sum Earth-centric climates
of polypathic ecopolitical health.

Permaculture Design Certification more or less brings me back full circle,
where graceful articulation of applied metaphysics
invites active,
relentless pursuit of ecopolitical deep learning
mutually cooperative faith communities
within bicameral heart and lungs and brain and guts and limbs and genetic roots
as cooperative Beloved Communities incarnating together without.

People of radically cooperative faith,
profound empathic ecopolitical trust,
ask what and whom you believe WITH,
while those of a more fundamentalist-exclusive faith,
including active mistrusts of alien faith systems as more or less idolatrous,
ask what and whom you believe IN.

If you believe in evolutionary cosmological processes
that you do not believe also believe in you,
cooperatively together,
then you are less likely to achieve healthy nutritional ecopolitically sustainable outcomes,
while you are waiting for SomeOne Other
to grace you with His Transcendent truth-beauty presence.

If you believe with processes of ecosystemic health,
then you have joined the evolutionary permacultural partisans of healthy regenesis,
wherein lies all evidence of creation,
rather than nihilistic monocultural nothing.
Then again, you might conceivably believe in both,
which is a highly polypathic wu wei pilgrimage–
a razor’s edge teleology of enculturing history.

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