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Laundering Her Accounts

New England’s late May sun was long up,
and yet her laundry began to unfold
and clip onto the droopy clothesline,
while yet to warm into 8 AM.

She wore a light spring jacket
and need not think long
about why and how much of water
she consumed each day
each month
each year.

These numbers are written on ledgers of her mind
and asset hanging body.
Food
and heat
and phone service,
electricity
and water
and even some of her compost.
All off-site store
and on-line purchases.

Balancing thoughts nutritional,
sometimes toxic piles of consuming laundry lists
from diverse and fragrant markets.
This was an easy stroll
down double-entry accountability lane
compared to thinking through what she had produced.

Which reminded her to breathe
and about air.
The good air she had breathed all year.
She had no bill for services rendered,
in large part by the trees,
but the ecology and chemistry are complicated.
Still, no bill.

And what about all the bad air she had produced?
No one seemed likely to repay her.
At least not with kindness.

Yet she had also produced some good air,
and so had her daughters and sons.
And she had produced them,
without as much help as she might have preferred
for so much poopy laundry.

Come to think of it,
no one had sent much of anything
for her investments in retaining this planet
with capacity for self-naming Earth,
or any other name either
as far and deep as she could linguistically foretell.

She didn’t bring home a paycheck anymore.
That could have been a measure of her production value.
Yet she was not so sure
which part of all those hours
and years
would end up on the positive regenerative asset side
of self and other investing income
and how much was more degenerative and toxic.
Both trends paid the same in cash,
but not within her warm-washed heart.

This was her accounting problem.
She could measure consumption with her mind and body
but she wanted to balance her production values
and disvalues with her heart,
maybe only because her mind could not wrap around
the positive and negative productive garnering numbers.

What did she produce in healthy amounts?
Too much clean laundry or not enough?
And what else might she over-produce
in toxic overpopulating quantities?
Is this all her kids could be and hope for?
Her contribution to inhumane overpopulation
to further deteriorate Earth’s healthier climates.
What futures would these well-worn clothes cover?

This must not be enough.

So she talked and listened with other women she knew,
including her mother and grandmothers,
but also her daughters,
about how they cooperatively and competitively approached
their double-entry accountability issues.

One grandmother
made a conserving assumption
that all her breath was wasted,
so entered her heart-felt numbers
on Earth’s negative side–
we are intrinsically bad for other nature-spirits.
But also made her balancing assumption,
all her intakes of cash were sufficient in return.
An even exchange,
positive feedback capital
balancing all her bad breath outflow.
Her clothesline
carried only her own clothes.

Her other grandmother
spoke of a rule
her mother taught and listened to tape-measure through each day.
If she had some negative feedback to invest,
it must wait until she had completely played out
any positive feedback
she could honestly express.
In this way she could predict
her positive productions
at least 0-sum balancing
with her negative airs
and positions,
policies and partnerships,
pairs and repairs of pants and socks
and other relationships;
her economic and political productions
across her project lifeline.

She said her goal was to consume
at least as wisely balanced as she produced,
to give at least as well as she had taken.

Her daughter went on-line
to frame a women’s global cooperative.
And then she quantified her negative consumptions
of mind and body
against and with her positive heartbeats and breaths,
to see and hope and hypostatically hypothesize
thermodynamic ecopolitical balance
as 0-sum WinWin
cooperative ego/eco-systemic balance,
slow-growing her matriarchal cooperative laundry ownership
of this women and allies cooperative
transfer and exchange market
for healthier global climates.

She followed her daughter on-line
to co-mentor with her global sisters,
and allies,
how we can add and subtract,
divide and multiply
our cooperative positive mutual dividends
invested for each other
more than WinLose against.

This did not necessarily resolve her ecological balance sheet
but her daughter’s on-line cooperative intention and outcome bank
of entries,
nested by individual within local bioregion,
did resolve and resonate with her accounting
by double-entry
regenerative v degenerative 0-sum balance issue.

Now what was in and on her heart and breath,
was also expanding out through cooperating breasts and chests,
WinWin more than competitive WinLose.

What continued in patriarchal Washington,
and other capital-consuming cities,
hoarding breath ’til smoke-filled blue
denying Earth’s climating pathologies,
faded back somewhat from terrorizing view
because this hoarding vision of contemporary history
was no longer the only cooperative-competitive game in town,
and across Earth’s matriarchally treed forests,
networks,
embryonic organic networks,
regenerative and decomposing lines,
perennial spirals
recycling productive Yang with cooperative consuming yin-fractal DNA
seasonal 0-sum
WinWin reiterative primal relationships,
double-positive-binds,
not just light
but bright,
not just love
but polypathic beloving matriarchal communities
of and for healthy accounting balance sheets,
hung out to dry
on this sunny warm breeze May day.

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Cultures Healthy and Pathological

It seems easier to do good
and live healthy
if you live in a democratically robust
and multiculturally resonant society.

For the same reasons
it’s much easier to bring oneself harm
and slowly disintegrate into isolating despair
when you live in a capitalistic patriarchal
elitist
competing rights make monoculturing might
anthro-centric supremacist society.

EarthRights denied,
also denies internal climate health
as multicultural sacramental wealth.

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Republican Mothers’ Day

“The ways in which we apply these [polypathic-empathic] abilities
to controlling the excesses of growth and expansion
[by nurturing multicultural empowerment and creolization]
over the next century
will be the greatest [health-wealth nondual] test
of our [r]evolutionary [and democratic WinWin]
sophistication.” D Holmgren, Permaculture, p. 73

Sophistication is not
jingoism
nor tokenism.

Democratic evolutionary sophistication
requires integrity,
invites and nurtures polypathic integrity.

Until our League of Women Voters
becomes a Legion of EcoFeminist Speakers and Listeners,
Leaders and CoOperative Followers as CoInvestors.

Until our Democratic National Party
becomes a PolyCultural International Health Party.

Until our Republican Party
becomes a CoOperatively-Owned EcoTherapeutic Wealth Development Place.

Until each educational school
becomes a permacultural paradise
for HealthWealth Mentoring,
a remedial safe space
for battered and neglected
abused and exploited
Republican girls and women.

Until each Town Meeting
becomes part of an EarthTown CoOperative Discernment Network.

Until each political campaign
becomes a NonViolent Communication progression
of and for EcoPolitical CoOperative Trust
of and for Earth’s Peace as Ego/EcoJustice.

Until supremacist Plan and Type A
competing WinLose Yang
reweaves equivalently
with Plan and Type B
nurturing WinWin Yin.

Until Left deductive dominance
conjoins again with Right inductive nutrition v toxin.

Until masculine strength with endurance
also means EcoFeminist nurturance
through mutual cooperativity.

Until day
becomes not so much nightmare.

Until the post-millennial population of Republican women
becomes an oxymoron,
a population of zero,
Empty Vacuous Set
now singing more resonant harmonies
within Interdependent Matriarchal ElseWhere.

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Flowing Through Quicksand

Meritocracy is nurtured through discerning differences
between regenerative and degenerative information.

Aristocracy is controlled and maintained
against revolutionary change
by both regenerative and degenerative energy patterns
of historic entitlement.

Merits and demerits
are nurtured and avoided.

Aristocrats and slaves are controlling and controlled
primarily and fundamentally
by birth rights and wrongs,
inherited wealth and power
and disinheriting poverty and absence of cooperative ownership,
even of an enslaved ego,
addicted to avoiding annihilation by fear-selling aristocratic gods,
and sometimes even goddesses,
disguised as princesses
and Queen Bees
and AntiFeminist Aunts.

Democracies nurture nonsexist and nonracist meritocracy,
rooted in past cooperatively successful experience
with ecosystemic self-governing balance,
familial meritocracy spewing out mutual governance skill sets,
and adult vocational performance
producing measurable mutually cooperative-nurture outcomes,
more than consuming competitive controlling outputs
of and for authority by right of historic purchased placement
rather than by right of mutually trusting responsibilities,
perhaps most revolutionarily felt
by First Generations of disenfranchised slaves
freed from ego-shackles of Aristocracy worship
by uncovering ecosystemic alternatives
of and for meritocracy of just and peaceful regular folks
living primarily in cooperative ownership and self/other governance.

Plutocracy seeks to control,
to maintain aristocratic ecopolitical controls,
rooted in past regenerative and degenerative energy patterns.

When do healthy democracies
turn toward pathological plutocracies?

When past performance standards
for public sector vocations
turn to whom and what you could buy and sell,
from whom and what you have cooperatively developed
for regenerative ecopolitical purposes,
healthy merits of past relational
and transactional history
with healthy
mutually happy
prosperously resolving ego/eco-balancing outcomes.

When the electors,
the civitas,
turn from discerning merits of mutual wisdom,
look away from matriarchal co-empowerment,
cooperative-ownership principles of actively trusting mutual subsidiarity,
becoming too nationalistically
and ethnically
and racially
and ego proud to actively nurture Earth’s dipolar cooperativity,
co-arising,
turning toward pathological preferences
for bipolar bicameral competitions
for playing WinLose Aristocratic Players
of egotistic Might Makes Right,
seeking monocultural monopolies of ever more aristocratic patriarchal control
rather than polypathically cooperative nurturing
of meritocratic nurturing equi-valent
equal-empowering
democratic abundance.

When the healthy wealthy Earth Moms and Dads are in charge,
everybody may continue to competitively fight tomorrow,
but not before we all cooperatively prepare
enough for all to eat and sleep in peace tonight.
And no one allows anyone to go to bed hungry,
angry and unforgiven,
or enslaved by fear of egocentric aristocrats,
within oneself,
or without,
preferring ecopolitical landscapes of democratic cooperative abundance
balancing egoLeft with ecoRight,
flowing through economic swamps of political quicksand.

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Uncategorized

Dancing Through Swamps

Mom, did you hear the news about patriarchy today?

Yes, dearest son!
Or no…
I’m not sure.
You mean the gender translation problem?

Not sure we had a problem,
just an honest mistake
we might more empathically suppose.

Perhaps I am too paranoid,
hunting conspiracies
and thereby gathering folly,
yet reversing ancient scriptured words
for penis and vagina
smells hellfire brimstone intentional to me.

So much for my plans to become a priest.

I am so sorry your lack of a vagina
now feels emasculating of your future,
my great-loved son.
What vocation remains
for you to find
now you have become the infertile son
of a sacred matriarchal Priest?

Mom, really?
Tell me you’re not pursuing ordination again.

Why not?
We talk about a priest shortage
brought on by massive defrocking of priests
without the newly requisite vagina.

Maybe I could go into religious education.
Yet, truth told
my head’s not in it,
nor was that an implied penile reference,
teaching all those boys
how and why
when and where
they must now become subservient
to the more robust virtues
of the more sacred vagina.

Maybe you could teach in an all girls school?

But,
I don’t feel like an ecopolitical after-thought,
ready to slurp up only mainstream leftovers.
This reverse translation issue
feels unnatural to me.

Well, of course it does, my son,
you don’t have superior vagina wisdom.

Maybe I need a sex change.

Maybe we all need some trans-regenerational
re-education.

If you say so.
You’re the one for nurturing vagina dialogues.

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Tao of Ego/EcoSystemic Balance

If Yang’s powers are efficiency of outcomes,
whether positive or negative,
regeneratively sustainable
or strained out toward dissonant chaos
of runaway monopolistic monoculturalism,
which I believe economists call capitalism;

Then Yin’s dialectal fluency is qualitative effectiveness,
whether nurturing health or pathology,
and all things polypathically-polynomially in-between.

Yang/Yin dipolar median sustainable
for self-regenerative co-gravitating maintenance,
headed back toward,
reverting cause-effect temporal relationships,
toward entropic yet still embryonic
fractal-four zero-sum prime dimensional diastolic reset stasis,
revolutionary resonantly pregnant pause
before Yin/Yang’s time/space pendulum
begins to swing back
toward Right/Left ecopolitical
WinWin cooperation OVER WinLose competition
balance.

We have become post-industrially accustomed
to relying on mechanical models
for understanding evolution as progress or regression,
for comprehending revolutions as either before or after
preferred change climaxes,
climates and landscapes of post-embryonic growing,
then ebbing,
producing,
then consuming
toward dissonant decay of absence,
Game Over.

But, nature’s ecosystemic models,
like trees
or even humane-divine mindbody hybrids,
are rooted in interdependent cooperative-dominant subsystems
of multisystemic self-regenerative relationships,
in remarkable contrast
to a simplistic On-Yang
Off-Yin
bipolar switch.

Much less
an always must be on top Patriarchal Yang
so always repressed as a less competitive bipolar bottom Matriarchal-Yin
suicidal paranoid fully-depressed switch.

Trees are much better ecopolitical models
for cooperative exchanges of positive/negative energy
in and on our real 4D Earth
for ecological economics of regenerative political powers
both cooperative dominant
and capitalistic decompositional.

WuWei
Tipping Point
MidWay
Double-Bind Acclimation (Bateson)
mutual reversion principles
of nutritional efficiency investments
and their concomitant eco-balancing wealth divestment costs
to regenerate optimally positive/negative WinWin feedback systems,
organically interdependent mutual trusts, Yeses!, namastes
more empowered than empty mutual mistrusts,
we best avoid degenerative reductionist thinking,
mechanically responsive to fundamentalist
and capitalist
On/Off simplistic EitherOr switches
of hypothetical imaginations.

If Earth
is also our bilateral mindbody of self-regenerative 0-sum
WinWin God/dess,
I Am As We Also Are,
BothAnd nondual co-arising/co-gravitating mutual acclimation,
then entropy is Yin-embryonic,
fractal Yangspace/YinTime multicultural,
as diastasis is Yang-revolutionary
polycultural-polypathic climax
through embryonic
through climax
through embryonic
through climax,
breathing out toward in again,
out again,
in again…

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God’s Zen Voice

Once upon this time
I was listening to the Christian Fathers
retell traditional stories
of God’s election and predestination.

Predestination
is like being born into royalty,
power,
privileges of humane Earth’s regenerative grace.

Election is more democratic.
Selection based on God’s vote for mercy,
apparently,
because one of these stories
is God’s preferential option for the poor,
meaning God’s most merciful election,
selection,
ballot cast on behalf of capitalism’s
loser scum of the Earth.

Now here we have some patriarchal creative tension building
as necessary for every matriarchally well retold story.

Because patriarchal writers
with good and kind hearts
blather on and on about God as advocate for those least wealthy
within our competing social systems,
yet forget to solve this more matriarchal embryonic riddle
of God’s predestination of poverty
in the first place,
so to speak,
of nakedness,
of incapacity,
of vulnerability,
more normal within embryonic new life systems
than in maturely developing self-selecting systems,
evolving baby-mother co-nurturing dependencies
into adult-adult interdependency,
active trusts of cooperativity,
mutual selection and election and preference
for those within our daily and weekly realms
with greater needs
and insufficient resources
to participate in story telling
on their own two self-advocating feet.

PermaCultural story tellers
remind us of God’s apparent creation story preferences
of simple, but not impoverishing, design:
God predestined Earth,
and all Her matriarchal embryonic systems,
to begin with,
and developmentally prefer,
modesty of co-dependent scale.

Earth shall select,
and find good and healthy,
what is cooperatively well-designed
for long recycling life
and regenerated from easily, democratically, accessible materials,
rich in their redundancy
so poor in their individuality,
enriching through mutual solidarity,
impoverishing in our individualism
which is a most immodest stepson
of partriarchal dualism
as re-creatively tensioned with matriarchal nonduality
co-arising predestination of wombed function
and election of and for God’s EarthTribe
of nature-spirit hybrids,
nondual co-arising healthwealth systems.

Goddess said humane-divine lives
shall be simple to maintain,
yet not cooperative maintenance-free.

PermaCulture’s God predestined by selecting
multi-purpose and easily co-adapting co-acclimations,
creolizing and democratizing fertilities
of cooperative design preference;
the opposite of planned revolutionary obsolescence,
and mutually assured LoseLose destruction.

This story of God’s predestination and election
begins with two co-arising centers.
Early tribal fires of narrative memorization
but also with bedtime homes of matriarchal retelling
by those who were less likely to write the Great Patriarch’s
predestined history of individual strengths
and more likely to recall women and their too-often orphaned children
as MotherEarth’s selected
first choice for recreating even more nurturing inclusion,
designs of humane-divine protrusions
nondual co-arising
through impoverished and naked hearts
with regeneratively revolutionary ideas
about Earth’s preferential predestinations
for cooperative matriarchal governance over patriarchal competitions,
for regenerative redundant designs
of nutritional as nurturing solidarity
within each and all of Earth’s co-designing climates
of too wealthy Patriarchal God’s
too-independent, dualistic voice,
self-selecting and predestining
further fires of LeftBrain dominance.

PermaCultural Design
recognizes God/dess’s DualDestiny Voices.
To catch and store, then re-invest, energy
also retells Mother Earth’s
Universal PreDestination of Nutritional Catchment Choice
and CoReinvestment of and for Self/Other Selection,
bilateral Yang/Yin;
just another ecosystemic re-creation story,
where everyone lives happily and healthy-wealthy
ever after regenerative predestination.

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Catchers and Pitchers

Catch and store my energy,
said Yang-Sun to Earth-Yin.

Digest and absorb nutritional information,
said Earth
to Virgin Eve
to Fertile Adam.

Volcanize and subduct Earth’s embryonic Commons
says Mother Earth
to ReGenerative Ecologists.

Revolt and then creolize resulting multicultures
say EcoPolitical Democratizers
to TrustBuilding Psychologizers.

Deduce separate competing nature labels
to induce integrating cooperative enspirited relationships
said LeftCerebral
to Right ElderStem BiLaterating Root NeuralSystem.

Produce capital-nutritional earnings
and consume stored wealth deposits
through re-investment in further health production
say long-winded Cooperative Economists
to short-winded Public Health as Wealth Professionals.

Patriarch-led revolutions
are Matriarch-bled evolutions
said Yang
of co-evolving Yin.

Produce positive regenerators notnot re-investment degeneration
say Syncretic Prophets
to and for and of and within BiCameral PolyPaths.

Nondually regenerate Yang/Yin
to co-arise WinWin re-ego/de-eco-generate YinSquared RightLight
said Laotse
for cooperatively governing climate health,
and not DNA and RNA struggling pathologies.

Catch and digest health
to store and re-invest wealth
said Yang-Sun to Earth-Yin.

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Same Old Differences

Why is it that philosophers and scientists,
and sometimes even theologians,
find healthier and less degenerative ground
lies in defining what their loves and great pursuits
are not?

Positive self-regenerating definitions
are what lie within
these negative encircling boundaries
of what it,
whatever “it” may be,
is not.

Religion is not science
and philosophy is no longer scientific
and scientific religions are an abomination
(too totalitarian, you see)
and history is none of the above,
but potentially about all of those below,
especially if they were men.

These traditions born of human experience
grow paradigmatic double-binding walls
to co-define what’s in
as what’s not yet out.

Yet, ecology of natural-spiritual systems
respects no such boundaries,
where history/herstory is our global story
of unfolding experiential reunion
with leftbrain scientific
and rightbrain religious flow
remembering
reincarnating
reweaving
nondual co-arising
ecology of karmic grace
as climate health
defined by encroaching ecopolitical
and historical
and too-industrial
climate pathologies of inhumane competing hubris.

Western religious traditions
may differ from Eastern
through telling an historically embedded tale
of co-redemptive grace
rather than timeless nondual philosophy of being
co-enlighteners,
yet both are within one ecological ecopolitical umbrella
of love’s contenting
co-arising regenerativity
as climate health
co-defining decompositional degenerativity
as further Too Busyness
hunting and devouring as competitively usual
far more than gathering and absorbing could balance
and cooperate
drawing LeftBrain boundaries
around what God/dess Earth
has also brought nutritionally
absorbingly
together.

Scientific philosophers,
and sometimes even theologians,
find healthier and more regenerative grounds
defining how our ecological loves
are great transitionally storied
cooperative pursuits.

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Untimely Silence

Most folks I loved
died when I was in my thirties.
Not just people,
but our San Francisco bohemian mecca lifestyle,
our 365 days and nights celebration
turned into an epidemic of waiting
and watching
and mourning our losses,
wondering about possibilities of survival.

What could remain for us,
for me,
for this place?
What could become my purpose
our purpose
for any lonely future of diaspora survivors?

My closest friend,
a happily married matriarch
with two adolescent children,
died of breast cancer
when I was in my early forties.

Perhaps this was my final straw.
I have not reconstructed any friendships since.

This reminds me of my maternal grandfather,
who lived into his eighties
but as his quantity of years continued
his quality of celebrated convivial life shrank
through loss of two wives
and all their friends,
his generation of neighbors,
and then his hearing.

He told me
not long before he passed
he was not sure
if his loss of hearing was a curse
or a blessing,
prohibiting him from cultivating renewing friendships
only to be lost yet again.

My own hearing is not perfect
yet I seem unwilling to listen
for any more friends,
loved ones I could no better afford to lose
than those already gone.

Yet still I wonder
about therapeutic reasons for my survival.
As fertile celebrations fade to dusty memory,
my capacity to comprehend why I still breathe,
yet my generation of intentional families has long passed,
shrunk to incomprehensible mystery
as did my revered grandfather’s hearing.

The best I can hear,
through this epidemic distance,
I rescued by adoption
then by love
four hurt children
no one else wanted,
and each continues teaching me how to love hims and her,
when I listen well,
in their distinctive needy ways and broken means.

Yet even here
with these final four
I night sweat in guilty worry
about how they could best thrive
when I can, at last,
no longer hear them,
nor they me.

Most folks I loved
died when I was young,
leaving me to wonder
severed prospects for survival.

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