Tag Archives: permaculture design

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Maker of Rich Women

A ballad for Franz Dolp

His exercise was forestry
His initiative was art.

He painted his forest in trees,
composing four seasons of song.

He searched his right balance of trees
revising rhythms for harmony’s poem,
Mothers of Deep Rich Women.

A writer of therapeutic forests
written in trees with good roots.

Franz was a poet
rebuilding with forests,
artisan trees
forming long-healing words.

Inspired by Robin Wall Kimmerer’s story of Franz Dolp’s 40 acre reforesting homestead with Western red cedar trees, which, if I remember correctly, have a First Nation name that translates something like “maker, or mother, or mother-maker of rich women” because of their unusual domestic commodity value when cooperatively harvested and planted.

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Climates of Descent

Energy descent
need not predict financial descent
by inviting cooperative ownership and governance instead.

Just as democratizing love descent
need not predict hate and terror and paranoid acceleration
when love could invite more polypathic
and polyphonic
and polycultural outcomes,
creolizing multicultures of omnipotent abundance
instead.

Just as climates of ecopolitical pathology descent
need not predict 0-sum
Win To Lose Later
Industrial Capitalization Game-Over
when positive energy invites more diastatic flowing landscapes,
cultures of regenerative health
watering flowers
and not so much our weeds.

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ReStoring OurSelves

“In restoring the land, I restore myself.”
Franz Dolp

We long ago started bilateral tree balancing information
for mind and land restoration structures.

We noticed trees in an old secular commodified above ground way
and also a new-old sacred below Earth
bicameral Way.

Trunk and competing ambidextrous branches
of economic and political multiculturing productions
produce industrious creolizing leaves,
breathing in yang light
to breathe out yin-fractal RNA energy
of, and yet also for,
root systemic regenerativity.

Bilateral hierarchical competitive
and yet also reverse-hierarchical cooperative
trees and shrubs and grasses
creating and recreating flowers and polyculturing seeds
with Earth’s water and humus
eco-rooting more than mere cheerleader omnipotent support.

We noticed matriarchally cooperative root systems
understand above ground care-receiving
from a cooperatively dominant care-giving
nurturing understory;
a more nutritional perspective.

Without us,
said cooperatively-owned and -managed on-line networkers
you patriarchal trunks and competing to WinWin cooperate branches
are ecopolitically nothing.
You come from RNA and newer DNA wombs
of embryonic matriarchal enrichment
into a World Without Walls promise
of Earth’s integrity.

And so
the most robust patriarchal flowers,
confronted by growing climates and cultures of pathology,
listened for their underground seedling children’s futures
to these root systemic
cooperative-dominant
reverse-hierarchical
nurturing sisters
and feminist brothers
and the vast polyphonic voices in-between bilateral polarities,
and saw this Tree ReStoration must become
our sacred understory
of regenerative forest creation
within this,
our ecopolitically healthy,
zero-sum
WinWin
GaiaEarth
Matriarchal Sacred Hypothesis-Right
and Patriarchal Secular Thesis-Left.

LeftBrain dominates language development
with Either/Or
Win/Lose scientific deductive hypotheses
as RightBrain cooperates healthy nurturance
for WinWin
BothAnd sacred ecosystemic optimization,
like a horizontal tree,
with branches and leaves strong LeftYang producers
and cooperative matriarchal Elder root DNA systems
mutual flowing bilateral YinYin Right consumers,
notnot polyphonic octaves of health
co-measuring polypathic values for wealth.

It started with an 800 year old Tree
of Industrial Goods and Evils,
to end with an 8,000 year old tree
of cooperative-competitive humanity
living together with
on
under
in Earth
as one of Her most grace-filled sacred Tribes
for 80,000 regenerating landscape restorations more,
integrity of bicameral mind’s PromiseTree.

 

 

 

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The Senior Center

The Senior Center was a beehive of active waiting
to die.

Bingo
but not ballroom dancing.

Knitting
but not garden expansions.

Physical therapy
but not yoga
and not chi gong,
much less mindful meditations
sung in four part harmony.

The new guy,
just growing into sixty-five,
asked them
How would we like to be remembered
one hundred years from now?

That doesn’t seem likely,
I know,
but perhaps more likely together
than playing Solitaire
side by side.

I would like to be remembered
as healers of The River
said a somber SeptemberGenerian woman
surrounded by ancient lady friends.

No one needed to ask why.
We all knew
what was coming downriver
for future regenerations
of thirsty toxined minds
with biodiverse bodies.

And so we found younger allies
who owned property along The River,
beginning with the railroad company,
and the Mohegans
and the Pequots,
where a Senior knew a Senior
with a well-placed daughter,
and sometimes a son
of unusual cooperative and long-term focus.

Together we planted firs
and cedars along polluted and denuded banks,
for future generations to manage,
harvest for housing
and furniture
and fiber
and possibly even coffins
waiting for memories of polluted rivers
to die.

That was one hundred years ago
we started
in this regenerative Senior Center,
and still going strong
as each year
a new incoming class
of those who finally reached sixty-five
joined our river healing project,
more recently also producing fruit trees
and berries,
flax
and hemp,
mushrooms
and nuts
and sweetgrass baskets
woven by SeptemberGenerians.

Women and a few surviving men
and some more in-between
smiling together
at the round cedar table in the back,
remembering Elder healers
of our barren land
and naked River.

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Unflinching Exegesis

Eyes are for seeing.
Ears are for hearing.
Noses are for smelling and breathing
both in and out.
Mouths are for tasting
both bitter hard
and sweet soft truths,
trusts and mistrusts,
cooperations and competitions,
cultures of health and pathology,
climates benign and toxic,
and all sensory flavors between
balance and imbalance.

We reseed universal spirits
in remembered unitarian materials of forest,
oceans of becoming
sea son daughters of being.

We reweave omnipotent divinity
within recast integrity of biodiversity.

We feed transcendent wealth of Earth’s rich souls
and thereby bleed redemption from subliminal humanity.

Only together we heal future’s climate of universal Promise
by re-sensing Elder’s landscapes of symbiotic polypaths.

As one GaiaTribe of spiritual health
we reconceive material wealth
reborn nations
corporations
religions
capitalizations
plantations
ministrations
individual imitations,
cultures of health and pathology
and all enspirited flavors between
trust and mistrust,
truth of and for healing competing dualistic truths
resounding We Are One

Resonate CoArising Wave

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Growing Healthy Systems

In nature,
as in spiritual development,
faith systems and trust systems
that remain immature
while yet growing rapidly,
in a cultural and environmental situation of surplus “free” energy,
nutritional resources,
tend to dominate through competitive relationships,
WinLose monopolistic gamesmanship.

More mature and wiser natural-spiritual ecosystems,
in which there is little “free” surplus energy
show a high degree of mutualistic
symbiotic
primal Yang-Yin ecopolitical relationship.

Morbidly immature and weaker natural-spiritual systems,
not finding gratitude for sufficiency of Gaia’s “free” healthy wealth resources
show a high degree of rabid
terrorizing
adolescent
violent
LeftBrain
Either/Or
Win/Lose oppositional paranoid greed disorder,
yangLeft dominant so yinRight recessive,
ecopolitical mistrust
and absence of healthy cooperative nature-spirit relationships,
dipolar-appositional
and co-arising,
like grace and gratitude,
light and photosynthesis.

In nature,
as in spiritual development,
not stuck in competitive immature
while yet growing rapidly,
virally,
in a situation of sufficient 0-sum energy balance,
we uncover a high degree of mutualistic
symbiotic
ecopolitically cooperative relationship.

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MidStream Revolutions

When a plant
an organism
a biological system
is young,
this is nature’s season
for segregation and simplification,
specialization.

Time to ego grow internally
toward full flowering
and re-seeding maturation.

Just so,
when a plant,
an ecosystemic planet,
an individual’s lifetime,
a nation-state’s cultural lifeline
reaches historic maturity,
mid-life crises of climates and landscapes reverse direction,
reverse patriarchal dominance
to patriot-matriotic ecobalancing isms,
so that what had been WinWin ecopolitical recessive
must become species dominant for continuing healthy outcomes.

MidLife Systems tip toward new-dominant norms
emphasizing integrity over segregation,
polypathic and polyphonic-nutritional complexity
over Either/Or
Win/Lose
LeftBrain dominant over-simplification.

Both/And
matriarchal
reverse-hierarchical
midlife crisis revolutions
reweave purpose and meanings of day and night together,
life and co-redemptive losses and suffering,
Yang strength and Yin-flowing nurture,
polycultural integrity
revolutionarily new-delineating
notnot bilateral LoseLose segregations of history,
suddenly opening new vistas for cultural creolization,
WinWin complex resolutions
for natural cultures sustaining balancing climates
of ego/ecosystemic harmonic health.

When we are young,
post-revolutionary embryonic,
we develop toward maturity
through deductive dominance of simplifications
and segregating cultures and language.
Yet, to grow into grace-abundant harvest,
summer’s Yang vigor
increasingly embraces Yin’s flowing integrity
and interdependent cooperative networks
of bilateral-appositional politics,
dipolar co-arisings
of old simplifications in newly resonant amplifications
to support future and past and present regenerations,
cultures of health,
integrating both internal economic climates
and external political nurturing landscapes.

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Thanksgiving for Independence Days

Among PermaCulture Designers,
planners and cooperative schemers,
choreographers and mappers,
therapeutic lyricists and historical poets,
and probably comedians,
there is a saying,
a principle of experiential truth:
For every healthy function
we discover many nutritional elements.

This has to do with commitment,
most resonantly shared with GaiaEarth,
to invest in polycultural multi-enculturing functions
to disinvest away from monoculturing
monopolistic pathologies of hubris,
a human environment supremely out of balance
with humane cooperative intent.

An important cultural health function in the U.S.,
as in other enriching societies,
is celebration.

Celebration is a health function
with many memorial and traditional elements.

Two of these celebrations
are in creative tension within U.S. cultural revolutions:
Thanksgiving Day and Independence Day.

Thanksgiving is healthy
and draws on elements of gratitude
grace
Earth and life as sacred ecological relationship,
as our shared evolutionary history
rooted in cooperative nurturing elements.

Independence,
like liberty and freedom,
is also healthy
and draws on elements of revolution,
too easily violent and emphatic disagreements
about redistribution of power and wealth
from royalist plutocratic homes
to mutually cooperative democratic co-investment networks
thankful for this new opportunity
to grow both Thanksgiving cooperation
and often-competitive WinLose crises
on thresholds of new-found Independence Days,
not possible to resolve
without dominance of interdependent Thanksgiving WinWin celebration,
memorials of Earth’s bounty
inviting humane benign parasites of Independence
from Earth’s other native elements,
back into more grateful abundance
through interdependent health functions
of more polyculturally empowering Thanksgiving.

Gratitude warmly embraces growing less defensively reactionary
about our grown-too-nationalistic and egotistic elitist
Independence Days.

To optimize health functions of Thanksgiving
and Independence,
Earth invites us to remember how ecosystems
create these two co-arising intentions together,
as root systems of multiculturing grace
interdependently flower mutually-held and celebrating
Independence Days
with ecopolitics cooperatively-owned and self-governed
liberty for all
capable of reweaving
Earth’s WinWin Thanksgiving Day supremacy
of healthy democracy for maintaining cooperative ecology
rather than over feeding wealth-hoarding plutocracy,
wherein every day is entitled to Christmas gifts
without the gratitude of a healthy Thanksgiving child.

While it is possible to celebrate Independence Day
each in our own King George throne room
and firing-up our own gated backyard grills
of me-first red meat,
Thanksgiving Day more patriotically invites
a table large enough
for all us native creolizing waves of immigrants
to give thanks for all Earth’s healthy gifts
brought together by these
grace-filling
nutritional polyculturing elements.

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I Believe

I don’t believe children could or would distinguish between
what is naturally healthy or pathological
and what is spiritually wealthy or anemic
any more than they would distinguish between economic health
and political wealth of power,
energy,
nutrition,
fuel,
strength and nurturing endurance.

And I believe adults are irrationally LeftBrain dominant misled,
and misleading,
to believe otherwise.

When I listen to my kids
before I begin to share my guilts and shames
and internal violence and fears and angers,
occasionally they remind me
we all started out as grace-filled immigrants
into Earth’s matriarchal sacred embrace.

Although,
it was easier to hear this reminder
when they were still newborn.

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HolyGaia Spirits

I wonder if one human life
comes with opportunities to try again.

TimeLine Do-Overs.

I wish I could have taught my kids,
and my neighbors’ kids,
and your kids,
that the Holy Spirit is to Christianity
as the Gaia Hypothesis is to EarthJustice and Peace,
to Bodhisattva Warriors,
to secular humanist ecologist atheists,
to Taoists,
to Buddhists,
to the Original Tribes of holonic-organic animists,
nature-spirit nondual co-arising worshipers
of each sunrise,
each life as gift,
grace,
sacrament,
wonder and awe,
not quite so much competitive,
win some but eventually lose it all
shock and awe.

The Gaia Hypothesis
plays a WinWin dominant game
as a creolizing
matriarchal-patriarchal equivalent
co-messianic ecopolitical economy of co-redemption,
Works for me
as both Earth-regenerative natural process
and HolySpirit-cooperative spiritual progress.

There is indeed something childlike
inherent in this view of Gaia as Sacred WinWin Ecology,
perhaps in a Gregory Bateson sense,
shared DNA-RNA memories
of Mother’s sacredly nutritious embryonic womb,
when communication about mutual health care-giving and -receiving
required no LeftBrain words not yet learned,
and yet infant production and host consumption levels
across the double-boundary of womb and embryonic new life
balanced cooperatively co-empathic
or both would perish as one Gaia Spirit.

Everything I have learned about life in the real world
other than this Virginal Gaia Spiritual experience
of matriarchal nurturing flow
to maintain bilateral primal relationships,
has fallen a bit patriarchally short of my initial anticipation,
expectations of meeting others
originally baptized in polypathic Gaia Holiness Spirit
and not really needing to remind their kids
that our shared HolySpirit is to multiculturing religions
as the Gaia Hypothesis is to polyculturing healthier outcomes.

I wonder if I had planted this message back twenty years ago
might Gaia as HolySpirit
sound less hypothetical,
and more exegetical,
today.

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