Tag Archives: economics

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Dr. Fuller’s Hot Mess

Let’s start with one shared understanding:
life is a more dynamically relational synonym for “nature”.

So when we ask,
What is the purpose of life?
we are also asking,
What is nature’s purpose?
which sounds similar to asking if evolution is teleological.

What if we collectively imagined that life
is to “regenerative enlightenment”
as death is to “degenerative deduction”?

If life is the praxis of love’s synergetic intent,
and death is the oppositional purgation of ego-deduction,
perhaps dying is an entropic boundary
balanced between beloved life and negentropic
non-ergodic
not-ionic
eternally harmonic eco-syntaxed time.

Ionic double-binding balancing boundary issues of nature
develop iconic boundary issues of life’s enculturation,
like racial and gender and economic and ecological entitlements and enslavements,
monopolistic possessiveness and neglectful dispossession of relationship,
over-attachment to left-hemispheric ego identity
as over-detachment from right-hemispheric eco-ionic devolution,
domination of Left-ego as undervaluing of Earth’s Universalist Natural Rights
for balancing life’s integrative potential with death to ego-dominance.

Entropy as cognitive dissonance boundary space
and ergodic eco-holonic economy of tipping point rudder dynamics,
the “camouflage” of Taoism,
the double-bonding ambiguity of time’s always-present function,
the TrimTab path toward slowly adjusting time’s cultural rudder
toward regeneratively co-redemptive life
as comprehensive consciousness.

Freedom from fear of ego-death
revolves to face freedom to love
eco-integrative,
synergetic,
regeneratively natural life.

What we have is a failure to communicate,
a deductive-dominant ego-governed economic culture,
what we want is a co-redemptive
deduct-ego WITH induct-eco
bicameral meta-physicality of nature and life
AND
binomial physicality of nature’s temporal folding WITH unfolding
eternally balancing moment of Time
as comprehensive consciousness,
universal intelligence,
uni-versed in-telling narrative of in-formating spacetime.

Our eco-culturally balanced Commons underlying spacetime’s relativity
is time’s primally bilateral (0)-sum omnipresent
ubiquitous
co-incidental
collateral integrity.

If a deductive
extractive
possessively dominant economic monoculture
is the opposite of a redemptive
intuitive
dispossessive eco-normic polyculture,
then a balancing co-redemptive boundary of cognitive dissonance
heuristically challenges contentiousness
mendacity
hypocrisy
lack of balanced left-ego with right-eco-prehensive consciousness,
dissonance within our conscientific revolutionary learning space.

Deduction divides and separates values
redeemed through subsequent correlation and re-integration.

The opposite of synergy and love
is fear and anger about ex-formation’s undervalued
understoried
camouflaged negentropic root source,
reversing time’s disforming strings of syntax
back and forth toward Alpha’s Dark Vortex of (0)Mega Vertex.

Time’s double-binding syntax evolves toward recreative spatial stimuli
as positively balanced language evolves toward decompositional response.

RNA’s 4-dimensional syntax evolved DNA’s regenerative enculturation
as language struggles to comprehend binomial-fractal double-bound DNA syntax
as comprehensively regenerative consciousness
of this 3-space and 1-primetime equi-valent (0) centric uni-versed string
of in-formating theorem.

If Polynomial “Real-Time” Information
were not equivalent to Not-Not Binomial Exformation,
then electromagnetic balance would no longer be +radiant OVER (-,-)mutually gravitational energy waves,
thermodynamic balance would no longer be synergy OVER negentropy
in an ionically regenerative open universal system,
rather than the timelessness of entropic closed-universal chaos,
the power of cooperative relationships would no longer resolve
the disempowerment of competitive domination,
the economy of cooperative synergetics
would no longer balance time’s eco-redemptive presence.

If the purpose of life
is the meaning of nature’s evolution
toward harmonic freedom between ego- and eco-enculturing consciousness,
then unbalanced fear and anger about death and dying
will continue to distort our economics,
health policies and procedures,
vocational and residential formation,
ecological balance,
and regenetic harmonious integrity
as Earth’s polyculturally diastatic contentment,
peace with co-passioned
co-operating
transpeciating correlational justice,
Beloved Climax Community.

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Medicinal Round

There once was a ruler with crown
so heavy it caused him to frown
when he gave it away
some folks say to this day
it grew lighter while revolving around.

There once were most men with dementia
so heavy it caused them hornetia
when they co-operated away
women say to this day
they grew brighter while playing relentia.

There once was a species competitive
so heavy it paused their co-operative,
when ego turned round
then eco rewound
and Earth grew collaterally revolutative.

There once was a Julian Jaynes,
he noticed our bicameral brains
our Left sends petitions
to Right’s primal conditions
so confluent brains think in trains.

There once was a Buckminster Fuller
who found dominant economics quite duller
than intelligent co-operations
for networking our nations
to grow optimal Tipping Point rudders.

There once was a speaker of Tao
who noticed nature’s patterns of Time,
he said that our space
carries time’s memory of place
a polynomial formation of spacetime.

There once was a Gregori Perelman
who listened to Group Theory’s binomial span
he stuck in a zero
and out plopped a hero
for mythically logical pan-economical fans.

There once was a Clay Math dissonance
searching polynomial informance
it took a long time
to hear monomial’s rhyme
Left’s polynomial evolves Right’s binomial confluence.

There once was a mathematician named Euler
who thought of time’s space as co-ruler
prime relational function
forms places with gumption
convex over concave zeroistic geologic of Fuller.

We once were all rulers with crowns
so heavy they competitively frowned
when we gave them away
spacetime’s polycultural way
grew enlightenment co-operating a round.

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Cooperative Discernment

Discerning one's right of conscience
forms comprehensive consciousness.

Or so I hope,
recognizing self-governing justice requires trust
in each eternal moment's conscience,
rooted back in DNA's time
anchored in universal consciousness,
intelligence,
awareness,
understanding,
comprehensively conscious is
as conscience does;
remembering, too, democracy requires trust
in each individual's conscience
rooted in something more than ego consciousness.

Self-governance,
decision making,
our economic-logical planning and prioritizing,
cannot merely protect human rights
without more inclusively protecting Earth Rights,
any more or less than human nature optimizes
nature's self-reflective memory capacity.
A human rights frame without an Earth Rights EcoCenter
misses the balancing right of conscience
informed by truly universal consciousness.
Golden Rules advocate co-operation with all "Others,"
no exceptions for natural system Elders
bilaterally intelligent trees and flowing rivers,
surfing oceans and coincidental gravity,
lunar and solar fueled systems,
progenitors of RNA's regenerative intelligence
of consciousness.

Cooperative governance is our informed footprint,
not the power of voting with our feet,
but flowing through this same direction,
erection of mutual consciousness.
Co-passion shapes our prints of future's self-sustaining peace.

Nature's footprint in yin's time,
printed foot of co-prehension,
yang-spacious,
efficacious conscience,
we pray for comprehension of views not shared,
languages not spoken,
functions not yet understood,
frequencies barely heard.

These views not shared
are also not yet shared,
not yet heard,
not yet listened to,
not yet understood,
not yet co-prehended.

We thank for comprehension of views
co-operatively shared.
We grace with co-prehension of nutrients
cooperatively shared,
co-science.

Noticing Earth Rights of conscience
revolutions universally inclusive 
comprehensive consciousness,
collatorally valued,
coincidental,
eco-science of ego-governance:

Eco begat ego
as
concave primordial double-boundaried time begat convex space,
as
yin-yin bilateral reverse enfolding omnipresence
begat yang's empowering omnipotence,
as
polypathic unitarian binomial synergy 
begat this polycultural-polynomial universe
of nutritional ecosystemic, 
DNA/RNA syntaxed,
information regenerative string of optimization conscience values,
for maintaining well-primed 
self-perpetuating 
governance.

Discerning Earth's eco-science
informs universal consciousness.

 

 

 

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Love’s Occupier Manifesto

It is love, not loss, we expect,
we long for and belong with,
we seek between our brothers and our sisters,
a cooperative economic network
rather than a competitive gain-over-loss
capital-rooted value system.

Love evolves more resonantly
and nutritiously,
than fear
and hatred
and apathy
and dissonance,
yet we have planted our economy in competition,
in Win v. Lose evolutionary assumptions,
while losing is not a way to know and grow love
rather than loss,
an economy with successful outcomes
rather than a global ecology with catastrophic outcomes.

We respond to globally competitive nightmares
with locally cooperative beds we invest in,
make,
occupy,
and sleep in, together.

We grow adept permaculturally cooperative economics
and lifestyles
to spend more time developing love in local beds
and less time making war on others’ cultures.

Win-to-Lose commands aiming ballistics at others’ homes
evokes global impeachment
immediate removal of all administrative authority
save that remaining while shunned
within arrested home and garden.

Directives to violently destroy and kill
is self ex-communication,
enforced by omnipresently equivalent maintenance of
cooperative economics and governance,
revolutionary regenerative DNA.

A “free” market
cannot become possessed through monopolistic investments
in marketing;
that is an “enslavement” market
for marketing’s exploitive sake,
rather than for goodness sake.

Highest consumer values
cannot efficiently evolve and sustain life
through a lowest production cost denominator.
Producers are also consumers
are also reproducers
are also reconsumers
in a Win-Win Balancing Game Theory of economics.

Redemption economics,
like permaculture design,
unlike Business-As-Usual presumptions,
invests intentional,
logistical,
systematic notice of “lost” debris in our lives,
dissonance and disease and loss,
and insanity and unnecessary risks
to move inclusive well-loved polycultural outcomes
into the next season of planning,
the next year,
the next regenerative opportunity
to improve our egos
and other eco-positive optimization outcomes,
reducing global loss and risk and dispossession
and more interim competitive dispositions.

We plan to redeem our dispossessions over life-sustaining time,
living fully within cooperative time’s slower restraints.

We build our cooperatively informed network
of Win-Win strategies and design
to reconnect our Emperors With No Clothes
with enabling the entitlement of violence,
self-marketed monopolistic supremacist “Winners”
overlording “Losers”
on a planet of benign parasites
cooperatively evolving under Earth Rights
and naturally
evolutionary
cooperative laws and standards
of interdependent life optimization.

We exercise our preferential option
for minor league local cultures
with small pond productive consumers,
each a sustained winner together in local economies
and cooperative homes.
Tender cooperative beds
with permacultural justice heads.

A footprint is made by a shoe,
but is not the shoe itself.
Cooperative nature is made through time
but is not time herself.
An economic blueprint is made in cooperating time
to follow our ecological lives together.

We are abundant co-operativity of love we eco-respect
and integrate
with, for, and by each echoing
resolved
resonant Other.

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Better Community Design

Dr. Owl addressed his Community Developer pupils
of “Continuous Quality Improvement (CQI) Standards
for Home and Garden Design”;
which seemed rather heavy for his prime time of night.

Cooperatively sustained growth and development,
whether humanly designed or not,
is the “climax” or optimal CQI mission of PermaCulture Design (PCD).

Cooperative community development
and PCD share a cooperative-oriented systems paradigm
an arena for positive intervention.
Home and community and life development
also share with PCD
positive outcome indicators
which, when they actually show up,
define a community of sustainable well-being.

These four primary balancing functions of PCD:
consuming and producing
decomposition and regeneration
are also true of community development.

Howsomeversomuchwisdom,
economic development uses producer and consumer language
for developing multisectoral transactions.
Meanwhilecorrelativelycoincidental,
community organizers and policy analysts
speak of culturally regenerative values,
on their more effective days,
and of decomposing
fuel
flow
function
and frequency streams of social systems and networks.
and, more recently, binary information systems as well.

A largely untapped strength of PCD
is its active faith that weeds
and other negative environmental hazards,

like barbed-wire fences that you can’t see at night
and never know when you might fly into them,
and then, that’s that,

other unplanned outcomes,
mysteriously emerge as our most vitally underused
and dispossessed
resources,
even if only as teachers
of what mess to avoid in the future.

For example,
Dr. Eisler describes a darkly dominant macroeconomy
as too competitive and divisive,
rooted in evolutionary cultural assumptions
that we live in a Win-Lose world,
and God did not create any “losers.”
If this might accurately describe our Business As Usual
day
and life
and economy
and thinking about progress
and employment
and my messy beleaguered home life,
and all those struggles just to be heard,
and the nightmares pushing out night flights,
then we should call on a permacultural developer.

A permaculturist might remember
failing economies therapeutically respond
to more cooperatively interdependent financial
and employment
and residential
and landscaped
systems,
rooted in PCD’s standard “sit-spot” position,
that we steadfastly continue to live
within our Win-Win interdependent opportunity
for further evolution.

Frustrated Business As Usual developers
are learning to step into our mutually subsidiary yuck,
with the rest of us
and our planet
and this universe of information,
reweaving a new cooperative eco-normics
as eco-logic for Win-Win climaxing destiny
of PermaCulturing Time
through smooth flight PolyCulturing Space,
place,
race,
grace.

My take on better homes and gardens,
divest of overly-dominant competing logistics
by investing in pay-it-forward co-operative strategics.

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So, Why Is It…?

Why is it:

we plant gardens
but we garden plants?

we call natural medicines drugs
and we call unnaturally produced drugs medicines?

we label our disease-hypnotized industrial-insurance complex
as our “health care system”?

we prefer fetal alcohol syndrome, pickled livers, and dead drunk outcomes
to THC induced probable failure to ever develop yet another over-yanged Type A personality,
with an antisocial proclivity for sprouting pickled livers and other deadly outcomes?

we tend to respond to uninvited Type B personality invitations
with Type A fully-alert personalities,
yet we respond to uninvited Type A demands
with Type B laissez-faire, neglect, and cognitively buzzed dissonance?

the older our nation grows
the younger our culture appears to prefer?

we pay more and more to elect politicians
who produce positive policy priorities and outcomes less and less?

the louder and longer I persist in persuading you of my wisdom
the shorter and softer grows your attention span
and capacity to hear me?

we produce prodigious amounts of dispossession destined for the trash
yet we seldom intend to ever possess and take ownership of our future trash?

economists respond to something called ecologic
as if their home eco turf were some alien craziness?

domineering competitive Business As Usuals
fail to see they are a sustainable cooperative economy’s
most significant mentor for disinvestment,
and design and development priorities?

every climaxing polyculture produces a master permaculturalist,
but not every master permaculturalist
has ever produced a long-term, sustainable-optimization-of-life-systems
polyculture?

we seldom have enough time to notice and appreciate new places and faces
but we drag through ponderous time invested in the same ol’, same ol’ faces
and spaces?

every meme has its own elitist establishment paradigm
but super-paradigm is not a meme?

if some communication event between two people
is called a transaction
then we think “economics,”
but if some communication event between two non-human systems
is called a relationship
then we think “ecosystem”?

that analogy is to logic
as ecology is to logic
but ecological arguments
are culturally dismissed as “merely analogical”?

that digital information is always binary
but polynomial information is not assumed to also flow binomially balanced,
like +1 = (-,-)0,
as Yang-Space = Yin/Yin Time,
as Left-brain dominant econormics = Right-brain double-binding ecosystems?

we temporally garden spatial rooted plants
and we spatially plant co-evolving rooted gardens?

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Melting Ice

Step out with me,
if you would be so kind,
on my melting island of ice.

Full-heated summer sun
feels good on our backs and shoulders
and faces turned down and in to hunt,
to fish.
We start this day with gratitude
for warmth of light and life.

Empathize with polar bears,
or try to.
Not merely sympathize;
actually empathize,
step onto their/our natural icy place and time,
noticing ways bears bare our own lack of global justice
for them
and for ourselves.

Together,
we fear human rights and justice
are not ecojustice enough
to sustain optimized and inclusive life
and Continuous Quality Improvement investments
with minimized risk of loss.

We feel like we live on a shrinking island
of hopelessly competitive despair.

We feel climatic heat melting our angry and fearful interior
and exterior landscapes of nutritional potential.

We fear drowning in an understory
of melted cooperative permacultural boundary waters
of natural systemic immersion,
swimming in an icy northern sea
of metamorphic submersion.

We hunger for a lost hunting paradise
of cooperatively synergetic love.

We feel homeless unto a catastrophic miraculous death.

Death dreams in constellations of encultured space,
dynamic time invested in frequencies of place,
coincidental patterns,
gravitational rhythms,
co-operative flow…

Life is what we absorb each day,
invest in,
divest of each night.

Time is what regenerates future
and decomposes past.

Economic balance is found in nutrients we produce,
not toxins we consume.

Eco-logic ratios and rations
portions and proportions
entifies and gives and dispossesses
rectifies and takes and coredeems
plants and harvests
winnows and composts
thins and nurtures
blames and praises
stimulates and responds
causes and effects and affects and infects and defects and reflects
dislikes and values
lives and decays
orders and confuses
confluates and dissonates
frowns down upon and within and smiles up and without
curses and blesses.

Would it not be good to balance justice
so everything adds up without remainder
double-bound smooth-structured perfection,
mutually justified margins
balancing all sides of any story and issue,
correctly aligned judgment,
a logically normative standard,
a natural law
inclusive of all Earth’s living, breathing values and nutrients,
and elusive of all EarthTribal pathologies
and wilting economies,
failing gardens,
competing losers,
summer seared deserts
as polar bares?

Our ecotherapy calls for more cooperative gardens
and recreations,
and employment,
and lifestyles,
and revolving rhyming analogical norms
for economic behavior,
Golden practice and intent
emerging from ancient threads of transmillennialism.

Synergetic Polyuniversalism,
Post-Taoist multisystemic analysis
of Nature Balancing Time’s Right
to struggle and suffer
toward defining,
harmonizing,
effecting,
regenerating our metamorphic root co-operative system
of, for, and by Time’s Equi-Valent Justice,
in four primally dipolar/bipolar fractal dimensions,
like DNA,
to site our most regenerative example
found in each neurally transpositional cell.

Awaking now,
to our melting ice home,
did we find this ecojustice,
or did RNA find and intelligently develop us,
or both somehow?

Only eternal remembered time’s unfolding
will tell upon refolding.

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Family Therapy

Multisystemic feminist ecotherapists,
deeply immersed in permacultural eco-logic,
a systematic teleology of cooperative economics,
remain rarely flushed out from their camouflage.

A self-isolating,
often eremetical,
subspecies,
with shamanic nature-as-spirit tendencies,
our most articulate mentors often wander off
to pray for,
breathe and suffer and dance and sing
with Earth and all Her polyculturing species and seasons,
spaces and times,
outside glaring spotlights of media networks
and shallow soundbites.

That said,
perhaps I can share lessons from my children
about internal and external landscapes of justice
and passion,
passion for justice.

Spencer is my cooperative networking
transgenerational
post-millennial polypath.
At 18, he remains with me,
has not yet wandered off into his camouflage,
in part because I am a slow learner
in comparison to his lightning networked intuitive consciousness.

I am a more thorough and systematic teleologist,
but also ponderously detailed,
like Thomas Aquinas and Buckminster Fuller,
unwilling to leave any paradigm untouched,
producing a cooperative ecosystemic thesis
and antithesis of cognitive dissonance,
that remains undecipherable
except to those few who already speak
and hear
and feel
and see,
absorb polypathic nutritional polycultures.

What does justice look like for my 20 year old African American son
who graduated from special support services at Entitled Upper Middle Class High School
with a fourth grade cognitive and affective functionality,
no marketable skills other than his physical strength
which shows decreasing likelihood of endurance
due in part to horrid nutrition
lack of self-care
his preference to self-medicate
away from his internal dissonance.

He prefers THC,
although he is angrily aware this means state and federal employment protection laws
form a moat around his buzz,
with all the opportunities on the outside
and far too many of the long-term risks on the inside of his bleary silo of despair.

Dillen, my loyal handsome young adult son,
recognizes discrimination,
marginalization,
poverty
in comparison to outcomes for self-medicating with alcohol.
It’s a cultural thing that old people do to his Transmillennial Generation,
like declaring wars so they can learn to fight each other,
while elders suck our fat wealth deposits into
sport cars of shifty ludicrosity.

Dillen’s skills do not include multiplication,
much less division,
but he knows when justice divides his population of young adults
looking for their first jobs,
so they don’t have to live under the tyrannical oppression
of their parents.
Self-medicating with alcohol can easily pass a drug screen test
with one day notice from Human Resources,
while Dillen watches from the other side
of this divide.

Can he get through at least eight weeks without medication
that actually does seem to help him feel and think better
of and with himself,
and,
given any doubt that any of this makes any sense,
how long before he stops bothering to apply for any hope of a full life?

Dillen understands the justice and injustice of attending a horribly designed State contracted job training program,
to sit for eight unpaid training hours,
for at least four weeks,
probably six or even more,
in a summer classroom with no windows,
with 29 other ADD and ADHD medicated trainees,
to face the dismissive derision of their trainer
for being who they are,
losers who will never actually be sent through to the paid employment stage of this card-shark process,
violating perhaps every justice principle intended by the Americans with Disabilities Act,
while drawing full Job Coach Trainer pay at my tax dollar expense.

Dillen was not outraged that the State had no record of contractual oversight,
no evidence that anyone who did eventually get paid could not have done so with one week’s unpaid training,
no evidence that there were no other training contractors with the capacity to avoid violating the civil rights of those supposedly receiving a service with positive outcomes,
rather than rejection and dispossession and dismissal and further hopelessness outcomes.
Dillen was not alarmed that the Commissioner,
his own State Senator,
his US Senator,
the ACLU,
did not seem to raise so much as one eyebrow
to a misuse of public dollars and trust
with outcomes that could not even perform at the thinnest level of justice:
If you cannot do any good,
at least be sure you cause no harm.

Dillen has become used to an economic and cultural ecology
that does not include him,
and others who look and act and perform and breathe and beat their hearts,
and try to balance their bicameral hemispheres as best they can
in a “Business-As-Usual-Means-You-Do-Not Matter” environment.

So, Dillen reminds me of what I recognized long ago,
growing up gay male in a homophobic
hetero-dominant
culture.
I am reminded of what it means to have no economic right to employment
and no ecologically supported right to love,
to be valueless human nature
intrinsically mendacious
negatively deviant from all that is universally orthodox goodness,
that justice could not include any marital relationship within a Beloved Community,
could not include acceptance as a healthy soul
or body
or identity,
as the appropriate offspring of socially acceptable justice.

Dillen’s bottom line,
“If they wanted to abuse us,
then I wouldn’t have minded so much
if they were at least going to pay me.
I’ll be The Man’s whore if I have to,
but I won’t be his bitch.”

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Development Divas

Permacultural community development,
as if life matters,
presents optimal Continuous Quality Improvement (CQI) standards
for self-other-Earth regenerative
and sustainable living outcomes.
That 7 Generation certificate of accomplishment.

Development Divas enjoy prime relational dynamic focus
on recycling formations and reformations,
fractals and octaves,
full four-seasonal
“Time is a Recycling River” nutritional functions,
vocational “plant AND self-composting root system” financial guilds,
cooperatively beloved villages,
families with long evolutionary branches
AND Elder root systemic DNA structures and flex and flow-string patterns,
economies and ecologies,
eco-normics of ecology,
eco-logic of economics,
positive psychological relationships
and communities and global networks of richly nutritious information,
polynomially balanced 4-equivalent crystal clear dimensions of spacetime,
mine,
yours,
ours,
Universal Commons Orthodox Co-Intelligence.

Polyculturalists into planting and designing
and harvesting optimized beloved polycultural climaxing outcomes,
swim time’s river through positive teleological currents of dialogue,
narrative,
syntax,
DNA codex,
story,
psycho-conscious logics rooted in comprehensive consciousness
of Self+Other history,
personal,
relational,
landscaped,
networked,
globally farmed,
universal,
herstoric enculturation of harmoniously balancing Right with Left,
(-)Yin(-)Yin as equivalent to (+Yang)
since “not not!” meant “Yes!”
and “black white” meant “both-and-matters”
and passive-aggressive meant dissonantly and bilaterally cathected,
bilateral time sprouting fractal spacetime of four equivalent dimensions
and systemic seasons and stages of development,
unitarian yin-with-yin equivalent bipolarity sprouting universalist dipolar thermodynamic with electromagnetic bowing balance
with centrifugally emergent binomial force of gravity,
ecological balance of nutritional solar systemic radiantly waving values
absorbed by a greening photosynthetic coredemptive metamorphic Earth,
and disvalues of dissonant decay, climatic change, autistic dismay, fear of death replacing all of life’s recycling systems.

A logical conclusion of suicidal planning,
irrationality,
feeling internally overpopulated,
is to both stop absorbing positive nutrients (divestment),
and to begin a practice of absorbing only toxins
and collateral damage, (high-risk investment),
abuse acting faster than mere neglectful impoverishment,
marginalization,
suppression
oppression of identity,
the more aggressively and consistently aversive,
the faster our inevitable dead result.

So, the ecologic of diastatically positive and rational life
is to intentionally absorb only positive nutrients
and to minimize absorption of toxins
and collateral corporate insult,
injury,
abuse,
and neglect,
violence and dissonance,
addiction to victimization and possession.
Ego’s self-mentoring lessons must seek stewardship
responsibility and accountability
investment and disinvestment in ecosystemic balance,
without the anthrocentric hubris of possession or dispossession.
To own any of this stuff cannot meet optimizing CQI well-being standards
that will meet death’s rebirthing standards for cycling forward downstream.

Win-Win cooperative
coregenerative optimization
is an ecologically economic diva herstory of re-genesis,
just as Lose-Lose competitive decomposition
is our Business-As-Usual history
of dominating Self, Other, Earth,
pretty much in that disenculturing
disintegrative order of ecosystemic flow.

Permacultural community development
as if we remembered
that white lives could not have mattered
if more Wise-Elder black lives had not repurposed DNA’s
range of freedom for prosperity.

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Time’s TransParent River

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)

Prophecy’s weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as “kindness.”
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.

Love,
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.

When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
taught,
tautly experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the “underdog,”
the “understory,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
well…
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutually mentored co-identity.
Trans-parentcy.

You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.

There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,

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