Tag Archives: environment

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Gratitude with Attitude

Gratitude
A co-empathic sense of trust,
awe,
appreciation of echo-resonant
deep-listening resolving life.

Gratitude
Autumnal enthymematic taproot of spring-hope,
just as summer’s nutritional maturation
unfolds Origin of fertile decompositional mindfulness.

Gratitude
Why Thich Nhat Hanh thinks it important to smile
nutritiously.
Why Positive Deviance works.
Why Positive Psychology works and plays truths with beauty.
Why regenerative political discernment leads
healthier cooperative outcomes
polyculturally maturing
by monoculturally self-governing balancing networks
landscapes.

Mutual Gratitude
diastolically opens toward agapic/erotic love,
provokes lasting happiness and contentment
while sustained in a culture too often neglecting
more cooperatively embraced and active entertainments.
Necessary and sufficient,
requited,
for fulfilling mindful AS healthy sustainable physical life.

Gratitude
Respect for Earth’s grace,
and sustained Mutual Commons Place
leads through hope and toward summer’s full faith,
toward fall’s harvest of love and bliss;
where We Are One,
and prepare Winter’s cycle of hibernating Oneness
in Yin’s recessive advent,
facing toward Spring’s new birth.

When our intent chooses gratitude
practice becomes centered in mindfulness,
ecoconsciousness.

When intent is co-mindful reiterative modeling,
co-mentoring,
our mutually regenerative practice
loves life as grateful love ourselves,
Zero-sum economizes grace.

Becoming grace
requires balancing ecology of Nutritional Yang DeductiveCausaLaws
with Love’s Yin InductiveAffectiveGrace.
These nondual two are inextricably dipolar linked
as are noticing hope with understanding faith,
yang and yin,
leading, balancing together
toward political/economic health assurance comprehension.

Yin’s Grace whispers of hope for a meeting of minds.
To build Yang’s value,
resonance,
develop mindfulness,
sing and dance
pray and speak our story,
our history of nutritional laws of nature
with love’s grace of spirit,
with gratitude for all those whose voices ring
reverberate
in our ears and minds as bodies.

Gratitude
for autumn’s forest falling seed,
inoculating our soils with hope
to be held,
secure,
through winter’s politically competitive economy of cold discontent,
decomposition.

Winter brings purgative Advent of dormant hope
without current incarnation of embryonic faith,
which returns to 4-seasoned Earth each reborn Spring
of daily life.

This same gratitude enthymematic seed-root of Positive Deviance,
Appreciative Inquiry,
Basic Attendance,
CoEmpathic Political Trust
between pilgrims traveling Earth’s empathic consciousness
of life and death revolutions,
regenerating compost piles of truth as beauty memories.

Gratitude
A graced gestalt,
informed contrast with a nutritional law
of insufficient absorption
into ego-proprietor value-based gestalt,
either-or,
Win-Lose,
healthy-toxic affect.

Mindfulness
balances a bicameral cooperative grace thriving economy
with our midway TrimTab value
optimizing political survival economy.
This karma/grace gestalt
comprehends OurCommons
as EarthHome Network
to which we equally belong responsibly authoritative
more profoundly,
naturally,
truthfully,
realistically,
sustainably,
normatively,
ethically
than understanding this Commons
of Earth-Air-Water-Firey flames of information
as property we own,
instruct,
dominate,
enslave,
commodify,
and even lecture with great confusion sometimes.

We do no good presenting our best political-economic lectures
while standing empty-handed in our favorite garden
or forest
or mountain or sea or lake
or home;
far better still to listen to these speak their grace
across grateful ears and eyes and nose and mouth,
to know where we might best begin with bicameral hands
and bipedal vocational feet.

Deep Ecology of Gratitude
growth in depth of regenesis,
an economy of nutritional materialism
co-mentoring bodies of graceful co-ownership
through value transfers with other enculturations present,
past and future sentient beings
at their cooperative GiveGraceForward expansive expense,
co-invested interdependent multigenerational
benign parasites
disguised as nakedly benign Hosts.

To comprehend this EarthCommons
calls to listen,
with gratitude,
and thereby increase in mindfulness of abundant comprehensive potential,
graceful loving SpiritYin
with nutritional YangNature’s Laws and Primal Principles
of eco-balancing reciprocity.

 

 

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Deep Listening Ecology

Deep Listening is integral and creative;
learning to listen in an organically dialectical context.
It works most effectively when you,
and your team,
and family,
and species,
trusts their environment,
so everybody can venture outside ego’s inside range of comfort and mastery.

It grows increasingly urgent,
politically and economically,
to step outside this LeftBrain Mastery Zone
to integrate new information into one’s mind,
as body of nondual co-arising belief/feeling gestalt.

Learning is an economic hydraulic political-choice system,
a recycled sharing of quantifiable information values,
when we think of learning as short-term memorization,
with only short-term RealTime healthy utility.
But, sustainable nutritional-economic delivery systems,
including the processes of listening to learn
are eco-squared (fractal-ecological-dialectical) systems;
they are organic integrated networking ecologies
of true love TherapeuticPower as co-empathic positive-healthy balancing Exchanges-Economies-Trusts.

Sustained qualitative-emotive-co-empathic-co-arising learning,
life-long experiential listening,
recognizes each grateful learner
as part of everybody’s natural co-mentoring environment
of active cooperation,
defined as both political mutual subsidiarity of YangPower
and economic co-arising WinWin as Yin-eco-squared TaoBalance
of healthy self-governance,
ReGenesis PermanentlyHistorical EcoListening Revolutions
of Evolution’s ReGenerative SpaceTime Creation Story.

Education premised upon politically healthy choice
mutuality of trust
within co-arising co-empathic balancing networks
of cooperative information WinWin ecosystemics.

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Empathy as Green Democracy

Note: Title and use of “empathy” influenced by Michael E Morrell’s interesting “Empathy as Democracy”.

I don’t think it’s just me.
I find myself challenged to change LeftBrain cognitive beliefs,
languaged abstractions of personal knowledge,
perhaps because it is not possible to change Right Brain’s
Elder feelings,
empathic trust
where dipolar co-arising mutual immunity
does not raise dissonance as noisy pathology.

I discover this issue as more of a question
about changing my feelings
by changing my beliefs about feelings
as something that could be wrong,
should be different, in a healthier, better, more beautiful world,
would be better if I were a better person,
we would feel and think better, if we could comprehend
our PermaCultural Golden SelfAsOther Political/Economic Rules
of dialectic ecology,
political power trends
with economic reiteratively polyculturing regenerating relationships.

Sometimes when I empathically feel like why and why not
I believe something is not right
about what I think I should rationally define as correct,
according to Business As Usual LeftBrain deductive dominance,
should be truth,
become exegetical,
emerge as permaculturally orthodox co-empathic dominance,
unquestionable feeling/belief in health v pathology,
then I also think my RightBrain feelings
of not right-true
shadowing LeftBrain cooperative-affective dissonant information
of not Left-Right balanced languaged cultural belief,
yet;
truth-statement belief with empathic trust v. mistrust,
distrust as untrust,
chronically evolves as anti-trust, hatred,
monoculturally sociopathic
in more climatically critical political and economic
as ecological events.

I am reading Dr. Cyrus Ernesto Zirakzaden’s excellent
“Social Movements in Politics”.
The more I read,
the more troubled I feel about this choice of title.
It doesn’t feel like it fully matches
the rich evolutionary messages unfolding behind this title.

For example,
Zirakzaden, using Business As Usual academic-analytical narrative voice,
articulates the evolution of West Germany’s political/economic
ecological environment,
the prelude understory leading toward more recent historical-cultural emergence of the Green Party,
in the late twentieth century
since the emergence of what became,
as far as I recall from my religious history lessons,
the Christian Party.

Given the enculturing titles of West Germany’s social-political systemic structures,
if feels likely many Greens
would prefer Zirakzaden’s choice of title to have been
“Political Movements within Judeo-Christian Organized Crimes Against Nature”.

How I feel about this story
influences how I think I would best step into it,
empathize within these shifting thoughts and feelings,
most nutritionally,
most informed by empathic poli-economic trust
in healthy feelings,
in feelings which are healthy by definition of their accuracy,
their integrity,
their honesty,
speaking to pathological appositional beliefs as dis-regenerative,
diseased,
dissonant,
troubling.

Yet, this empathy requires a poli-economic choice
between using Advocate v Academic Voice,
at least on paper,
or invested in our great transitional cloud of unknowing.

The Green Party emerges as a social-political movement
away from Judeo-Christian Traditions
of SemiOrganized Dissonant Stewardship,
problematic where divorcing human nature from co-arising sacred nature
of nondual nature/spirit biosystems,
love as synergy,
spiritual minds as natural sensory transregenerational bodies,
Green as notnot Revelations
of Organized Crimes Against OurSelves,
all Earth Tribes,
Earth and her regenerative open-solar co-arising
nondual EcoLogical EcoSystem.

As an EarthTribe global citizen,
reading about W. Germany’s Green emergence,
I empathize with the Green Party
as Political Movement Heroine/Hero
EcoTherapeutic Story,
virally inserting ourselves
within every pore and cell
of our Elder Judeo/Christian/Islamic Story
including Crimes Against Earth
now struggling to change our poli-economic key
from minor to major PermaCultural Development
as CoEmpathic Creative Design
and Primal Purpose for Politics
as a Science;
an EcoTherapeutic Political Tao of Science.

In “Trust in Black America”
Dr. Shayla C. Nunnally explores comparative politics of trust,
mistrust,
distrust,
and probably hate as measured in recent survey samples–
where haters would be unlikely to erupt from sinister closets.

Here we find political trust,
and lack thereof,
follows ecopolitical history,
power-over through Judeo-Christian-Islamic ownership
as the full story about stewardship,
while power-with through empathy
co-arises nondual mutually subsidiary mentorships of ecotrust,
most richly deeply found in cultural-ethnic historical conclaves
within embryonic Earth’s OrganicTribal Congress
of ReGenerate-Healthy Evolution.

Even so, my historically nurtured empathic trust,
like everyone else’s,
begins in embryo,
the dynamic fractal-dialectic existentialism of DNA
I believe and feel intends to grow out
as polypathically as politically and economically possible
from that safe healthy epicenter,
ecocenter of healthy life.

Empathic Trust is cognitive-affective default
on the love-peace side of history,
absorbing enslaving other-as-self hate,
anger-fear appositional warring about incommensurable positions
yet still within our own political-economic identity equation.

If we need trusting beliefs
to fully embrace empathic feelings,
do we also need untrusting absence of belief
to fully embrace feelings of mutual immunity,
internal ambiguities of unresolved ego/eco
Left/Right,
Self/Other ownership of mutually nutritional trust?
A mix of more active distrusting juxtapositions about truth
and more moderate mistrusting justapositions about proportion and aesthetics of truths;
diverse political positions internally and externally conversing,
noticing and listening for Golden co-empathic trust
to follow the light.

Healthy robust empathy of embryos,
infants,
children
is recognized by its instinctive curiosity,
absence of well-articulated avoidance behaviors.
Absence of trust is learned
through parenting and other enculturing choices,
as was ownership divorced from empathy.

I live more curiously,
actively looking and listening for
multicultural political and economic agendas
and plans
and intentions toward healthy wealth,
yet still within this last remains
of a climatically dissembling premillennial Abrahamic Creation Story
of human nature struggling with love
as if we were not anthro-children of Earth’s sacred econature.

As Abrahamic Patriots
evolve toward Green Matriots,
we are finding older ways of reweaving Judeo-Christian and Islamic intergenerational history
with Eastern Basic Trust as Empathic Democracy.

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Security Deposits

with thanks to the Environmental Defense Fund:

Advice from a permacultural ecosystemic:

PENGUIN

Dive into life;
Avoid undiving into dying, stagnating in reverse-time ruminations.

Appreciate days;
Depreciate decomposing night-dreams.

Take long walks
off short deductive pathways.

Stand together;
Avoid falling apart.

Go extra cooperative miles
rather than unseemly monopolistic piles
of non-investment in multicultural health.

Keep your cool;
Sweep your warm incarnation stretch
into excarnational meanings,
hot co-arising vocations.

GLACIER

Carve your own path
opening to bicameral polypaths.

Go eco-slow
by stopping ego-too-fast.

Channel your strengths
with ecosystemic decomposition of dissonant weaknesses.

Smooth the way for others
by struggling with your monopolistic addictions.

Keep moving forward
imagining swimming backward
in reverse embryonic times.

Avoid meltdowns,
Embrace freezeup frames of dipolar balance.

Be cool, trusting,
by becoming empathically warmer.

SEA TURTLE

Swim with the current;
Fly with bilateral enlightenment.

Be a good navigatoer;
Become a self-as-other optimizing listener,
follower of nutrition.

Stay calm under pressure,
Grow diastatic with wu wei midway
slower ruminating revolution.

Be well traveled, outbound,
Become poorly homebound,
paranoic inbred.

Think long term;
Feel short-term diastatic nutritional co-presence.

Age gracefully;
childlike karmically.

Spend time at the beach,
invest space in one ocean of nutritional dreams.

POLAR BEAR

Live large;
ego-die (0) centric.

Be thick-skinned;
Become transparently nutritious ecologic.

Sniff out opportunities;
taste internal crisis, risk.

Learn some good icebreakers;
Unlearn some tired meltdowns.

Be fearless;
Become peace co-empathic messiahs.

Keep it cool,
not so much climatic warming
of melting ice-drenched landscapes.

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People, Places, and Things I Didn’t Know I Trusted

I rather suddenly, and belatedly,
realized I trust the highest and best use for language,
for every community and communication of faith,
for every school and pedagogical political enculturation,
for every farm and forest,
for every government, including self-replicating government,
for every recreation and arts center,
for every human and animal and Earth service agency,
for every family and tribe and species,
for every ego centered identity
of every age past and to come,
is to become the very best PermaCultural Designers and Developers possible,
to achieve outstanding Continuous Quality Improvement
Health and Safety ecological balance,
multicultural,
political,
economic,
inclusive of multi-regenerational outcomes.
Our highest and best multiculturing nutritional vocations,
given our current ego as anthrocentric health v pathology situation
and creation story.

Our PostMillennial Creation Story
began in response to an AgriBusiness As Usual environment
moving away from balanced political and economic norms
about harvesting what you plant,
transgender, and transgenerational complementary equivalence
of healthy authority as nutritional responsibility.

This PostMillennial PermaCultural pedagogy of poli-economic design
and development
draws on older nutritional root systems,
reseeding agribusiness norms
with cooperative poli-economic principles
for not only planting mutual subsidiarity
and harvesting complementarity of regenerative health-trends,
but also incorporates polypathic hunting and decompositional gatherings
of mutually enriching engorging celebration of wisdom and future generations,
assuming a benign cooperative (0)-sum interest
co-arising trusting Host
incarnating our landscaped universe of mutually subsidiary parasites,
cooperatively loving our health-balancing yin-principle
of integral-complementarity,
integrity of health-normed polyculturing evolutionary compass.

In PermaCulture Design environments,
communication follows and leads a nutritionally-intended flow stream,
with both confluent and some dissonant suboptimizing resonance,
but producing basic healthy trust in WinWin communication
within and between Informed/Exforming/Exformed/Reforming potential.
“Waste” is pathology, loss,
dissonance within outcomes,
but heuristically held as a potential poli-economic resource,
a suffering that will teach us something
we need to learn
about how to never plan for WinLose outcomes.
never settle for less than (0)-remainder Ego-ReGenerative Trust Balance.

In PermaCulture Development planning,
our first rule is to do no harm,
following the principle of mutual subsidiarity.
A corollary of note to program and health policy developers
and proposal writers
and public-contract pundits,
be careful about what and whom we ask for,
and where we may under- and over-project
our ecological health-balancing outcomes in response to investment.

When organizing and developing well-integrated ecosystems,
we optimize design by giving political preference
to self-organizing,
cooperative empowerment Principles of Complementarity,
what Bucky Fuller comprehended more universally as Synergetics,
and Love of healthy integrating balance-harmonics.

Community organizers and builders,
religious co-empathic trust organizers,
international communication developers and discerners,
public and private therapeutic dialogue facilitators,
health lobbyists and economists,
all recognize that where one ends up
is hugely and persistently boundaried
by where and when and why one starts.

Business As Usual
does not trust mutual subsidiarity
except in embryonic through innocent young child incarnations,
with DNA-driven original ecosystemic norms
of fractal-complementary fold/unfold thermodynamic balance.

But my more permacultural business as usual
begins with diversely entwined
mutually defining and enriching,
protecting and promoting,
grassroot and vision-seed investors,
wisely trusting our multicultural anthrocentric planning process
and nutrition-balancing budget.

My PermaCulture Trust in integral,
holistic,
and sacred principles of complementarity
operates under and within geometric,
biometric,
systemic primal relationship assumptions
of kosmic original intent:
We are all poli-economically within this Golden Rule Universe together.
Everyone,
regardless of species or ecosystemic dialect and rhythm of identity,
is a potential Golden Rule PermaCultural Ally,
CoMentor
in a (0)-core landscaped Universe.

Metaphor and story,
analogy and biology,
ecology and teleology and theology,
syllogisms and algorithms
mutually comprehend this eternal moment’s orthopraxis
of (0)-footprint bicameral co-empathic trust.

This radical and profound active trust
is our complementary faith
in time’s unfolding nutritional balance,
our understory of pedagogical deep-learning structures
found within religion,
ecology,
trees,
minds as also bodies,
moments and days and years and centuries of evolutionary history,
ReGenerative Open Whole EcoSystemic Design.

If this PermaCulture word had been visible to Bucky Fuller,
writing about synergetic bio- and eco-systems,
he might have entitled his metric cooperative universalist prosepoetry
and design scriptures
PermaCultured System Design and Development.

When Thomas Kuhn’s Problem of Incommensurability
points to
Solutions of CoEmergent MultiParadigmatic MultiRegenerational Commensurability,
then I recognize dissonance
within a more resonant paradigm
as more than hopeless suffering.

We act in cooperative trust
that dissonant
notnot
Absence of Potential Resonance,
feelings of poli-economic longing for relational resolution,
become our teachers of opportunities
to avoid monocultural-trending climatic ego-identity crises.

Noticing absence of fully matured relational trust
unveils potential for more deeply integrating
exegetical truths of mutual subsidiarity
with eisegetical agapic-beauty of complementary vocations.

Why settle for one or other;
not healthy-wealth WinWin?

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Twelve Steps

Twelve step therapeutic environments
are probably as old as light and color,
measured in octaves,
and double-bound fractal half-octaves,
learning to listen deeply and well,
speaking after listening with integrating honesty,
compelling transparency, vulnerability,
open attendance.

Integrity includes accuracy and responsive gratefulness.
Because these are all optimal communication values,
PowerOver distancing strategies during gatherings
become diffuse
as this is a culture discovering shared success
through not trying to persuade others to do anything.

This is a therapeutic discernment program
to mutually support each other
in not behaving addictively,
out of anger and fear attractions and aversions.

Mutual noticing,
accepting,
understanding empathic trust
celebrates this mutual right-now well-being,
the only goal of each therapeutic environment,
each meeting,
each morning,
each day,
each life and death together;
which is why 12-steps are often experienced as therapeutic,
for those who are vulnerable and wise enough
to embrace this simplicity of being.

Becoming accepted and accepting as who we are right now,
with all our scabs showing,
is therapeutic.
Wise evangelists,
therapists of both egos and ecosystemic environments,
used car salesmen,
used lives relationship marketers,
we all know this from some experience,
I hope,
as intrinsic to building a path from becoming known
to becoming intimately loved.

Our larger political and economic climatic challenges,
environmental threats,
highlight therapeutic urgency of building on this 12-step base
by learning how and why each of us is part of this family,
this vocational team,
this meeting,
this community
this moment,
this day,
this transaction,
this global socioeconomic network.

What is our optimally shared and inclusively valued vocation?
to fulfill who we truly are becoming,
with our scars
acknowledging our shared hypnotic addictions
to anthrocentrically dominant enculturation.

My 12-step daily moment-by-moment active hope
is for a family and community
where we are mutually invested in loving each other
for who and what we are already,
doing the best we can,
and for whom we are becoming together,
and loving how we are already evolving
politically and economically healthy ecosystemic networks
of cooperatively nested information,
invested in meeting space memories of time.

Co-empathic,
co-mentored trusting love
is our prime sustained confluent sweet spot
for sustaining cooperative relationships
of mutual self-definition,
interpersonal refinement of wisdom,
but also transpecies evolutionary definition and refinement of balance,
and transgenerational co-presence, DNA/RNA past informing
present incarnations, already carrying seeds of future regenerators,
reweaving and/or unraveling
our mutual poli-economic 12-step lives.

We are a 12-step Tribe of EgoCentric EcoTherapists,
cooperatively researching,
designing,
and developing
our Public Cooperative,
a WinWin ReGenerating System
toward our mutually defined,
much beloved,
Lake Woes-Be-Gone.

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The Annual Budget Survey

“What most nourishes
and yet also entices
your active love,
your curiosity invested in achieving highest priority outcomes?
What are your outcome priorities?
Talk about the top of your deep-loving bucket list,
your plans for yourself and your loved ones
during this next year,
and throughout your most regenerate project’s life span.”

OK, so, “beloved community” will stand in for world peace
and globally cooperative political and economic justice
within and between all EarthTribes
and EcoSystems.

“What nourishes, yet entices, about this promise of Beloved Community?
Not only, What is your outcome intention?
But also, How does it co-invest in nutritionally deep and rich health?”

I’m coming up with empathic co-arising eros/agape love,
defined and refined by Buckminster Fuller
as “synergy,”
applied not only to environmental design,
but also to our systemic designs
positively nutritional enhancing,
while pathological toxin reducing,
support networks
evolving still-maturing WinWin issue frameworks,
our paradigmatic synergetic integrating concerns,
while increasingly climatic pathological trends
threaten to unweave the fabric of humane life on Earth,
and even unbind root systemic life within Earth’s healthy skin
and atmosphere,
Her primal matriarchal boundary relationships with ProGenitor Sun,
bilaterally revolving Tao-light
as notnot dualdark night.

I remain curious about how I,
and we,
continue this journey toward our (0)Mega Point
of Beloved Community Enlightenment.

“How and where are you, and perhaps we,
already moving from competitive WinLose
toward synergetically cooperative,
WinWin issue framing
and budgeting,
and co-investment reforms?”

My family and I continue working on planting more positive co-empathic seeds
together
and thereby decreasing our individual egocentric/anthrocentric,
monoculturally competitive,
weedy internal and external
political and economic relationships.
Less angry and frightening flareups
through more gift-it-forward cooperatively synergetic-empathic trust,
stretching toward trust as sunrise stretches toward sunset.
Acting within good faith,
inclusive permacultural health frameworks.
Speaking without hidden agendas
and with active love
of mutual health,
happiness,
help
building Beloved Community.
Planting trees of forests dehydrating weedy played-out competitions
for birthing mutual diurnal baptism by warm fires and clear waters.

“Please submit an implementation schedule with your proposed budget.”

“We will be smelting our global political swords
into cooperative economic planning plowshares,
resolving resonant budgeting priority issues
as regenerative opportunities
to start again
on a more inclusive
transgenerationally past through future,
healthy root planning system.”

“In god as healthy-medicine ecosystems,
with ecologically responsible nutrition budgets
and multisensory planting through harvest deep-learning schedules,
we multiculturally trust.”

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Innocent Intentions

When I looked across our front lawn and garden,
listened to robins and crows
cawing warm June breezes,
I was then innocent of knowing
this would become our threatened birthright
and evolve our time to hear
climatic warming winds still blown
across warm June front lawns,
organic gardens nourishing mind eye memory,
flourishing yet fading fragile rememory
of when I began discovering, Why me?
Why now?
Why here?
When will this mutual rescue life begin,
and why did we ever think messiahs could
or should
or would
or would not
end soon enough for rescued lives fulfilled,
complete,
replete creation stories
with warm clovered lawns
surrounded by chattering echoing forests,
tree gardens
singing and breathing therapeutic care,
blowing Agape’s polypathic winds of courage
to remember our Original Intent.

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Synergetic Symposis, further excerpts

During my final semester the President’s Office announces that Dr. (0)-Liver Glory is to be our commencement speaker. I am surprised and also surprised to have this come without any prior involvement in the decision. I am surprised that Uncle Ollie hasn’t even mentioned this as a possibility; that s/he assumes I want to live in her shadow on my big college graduation day.

I doubt I would feel so conflicted if anyone had bothered to solicit my support, or lack thereof. Regardless, it did remind me of when he made an unusually non-disruptive appearance at my high school graduation, as I rhetorically cast my philosophical spell across the valedictorian benediction, a lofty from-above farewell to fellow pilgrims along gainful information’s way.

He congratulates me on my speech. Not quite as elated as I had hoped, but maybe I only felt that twinge of disappointment later, after he advised me, as late June shadows stretched out across banks of now nearly empty chairs on the football field, to ignore most of the competitive economic and political assumptions shoveled out before, during, and immediately after Commencement. His response to my benediction is his own meditation on leaves and their embryonic seeds. “Your memory of life’s Trees of Good and Not-So-Much will fill in over time.”

Perhaps I had not demonstrated sufficient focus, because Uncle Ollie elaborated at the podium in Vermont as I sat among the ranks about to wander forth.

“The leaf is God of Fertility, photosynthesis, transubstantiation of light into healthy nutrition. The forest’s favored golden nut becomes Elder Mother EarthTribe’s sacred-embryonic scriptural Creation Story of healthy regenerative life, predicting our PostMillennial Tree of Healthy Good and True as wealthy cooperative eco-political Beauty.”

“This natural political truth as economic beauty, together emerging each life’s development ecology is already written within our genetic heritage. Our DNA/RNA ReGeneration Story predicts self-perpetuating polycultural development outcomes, both in our dreams, and living within sun’s photosynthetically nutritional enlightenment era.”

I am not the only one to doze off as s/he feels lost in remembering primordial permacultural language development. Whether s/he withdrew up on the stage, or I in my chair, or all of us cocooned into our pre-festive exhaustion, feeling constrained by English norms, relationships of similarity and difference between leaf nutritional functions and embryonic seed forms, folds and unfold strictures, instructions, fractal regenerative, dialectical syntax…

Until the only human voice available speaks from early Evolutionist Prophets, name dropping Bucky Fuller, Julian Jaynes, Thomas Kuhn, Karl Popper, Andrew Cohen, all foretold by LaoTse, Dr. (0)-Liver’s most beloved humorist of life’s ecobalancing WuWei.

(0)-Liver was fascinated with prehistoric permacultural designs and dialects of iconic language, rhythms, geometric patterns as symbols for natural events.

Sun rays represent light, but also language distinctions such as goodness, bright, beauty, medicine, therapy, health, bounty, power with love, held together by Sun’s fueling embryonic relationship to Earth’s birth, flowering as EarthTribe ecoconsciousness, captured in RNA/DNA Identity Solidarity.

RNA/DNA Solidarity was already a PreMillennial stretch of (0)-Liver’s deductive-academic imagination. But, Glory’s further political ecology of solidarity as cooperative synergy with ectosymbiotic natural functions was well before her pre-revolutionary time.

S/he had no audience for this too-eisegetically subjective/intuitive line of conjecture. No resonance, as she might have said, and, in fact, did say in the privacy of her own backyard.

Here, in her holy of holies, s/he spoke and listened with her beloved birds, earthworms, trees. This was the solidarity of ecological communication of which s/he not-so-resonantly spoke with other of us humans during her PreMillennial era.

Glory’s self-prescribed ecotherapy, during her more retiring, eremitic Taoist (0)-Liver reincarnation, was to breathe and bathe and dream in permacultural bicameral designs, balancing Yang as Yin prime-Zero square-rooted EcoMetric-Iconic Language; his Left healthy Interior Language with her Elder RightBrain polypathic Exterior RNA-praxis of regeneratively healthy development, measured in time invested within sunlight.

When (0)-Liver Glory wrote of love, s/he was more likely to be sitting outside her home, on backyard deck cushions, drenched in sunscreen, following the shade-lines as they crossed her organic edible and ornamental gardens.

Uncle Ollie had this theory, well…not really even a well-defined hypothesis, but more of a hunch of some kind, that Vitamin D, which isn’t really even a vitamin, is as important to normal daytime experience as sleep is to healthy nighttime processing of experience.

These two gestalts, outdoors in RNA-predominate environments and indoors interior endosymbiotic dream consciousness, speaking to and with each other in confluent voices and dialects of ecological analogy.

Sometimes s/he would veer off into sunlight compared to moonlight, ergodic rhythms and patterns with revolving ionic synergy, sharing fractal as double-bound octave frequencies of color as sound and pitch and tone direction. This diversionary string s/he preferred to keep hidden, if only because s/he wasn’t sure of its polypathic merit, in proportion to its threat of self-declared madness.

And yet, in more subdued moments, on a beach, or walking along the river behind her home, s/he invested more leisurely time ruminating aloud about the evils and the goods of human shelter. Great for inclement weather; not so great for warm no-rain weather relationships.

S/he feared our over-developed domestication was leading to negative correlational under-development, suboptimization of healthy natural relations between RNA-scripted and DNA organic balanced humanity. Most shelters invited daytime outdoor activity, because outdoors felt like a more comfortable alternative than dark and dank interiors. But, as this turned into shelters looking out over concrete and asphalt at other two-story on up to high-rise structures, blocking not only sensory communication with Earth’s soil, but also light and sky and breeze, then our sense of political health began to unravel from our lifestyle wealth; our basic economic wealth no longer rediscovered each day as our ecologically sheltered and unsheltered mental and physical health. “Overly domesticated enculturation—neither healthy nor sustainable.”

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Uncategorized

Two Cooperative Capitalists Are Better…

Cooperation is
about integrity of relationship,
for equitable integration,
maybe even some healthy co-arising assimilation,
correlation
co-relations.

Cooperatism is about investing our healthy time
in ourSelves
and each and every EarthBound Other,
as iconic of Earth’s vast health potential,
evolving
revolving
dissolving
involving
divesting
investing;

While Capitalism is also about health-investing our money,
commodities of Time’s equivalent value,
physical resources and ecosystemically considerable assets,
our vital true ErosCapital transubstantiating Earth’s affluently assimilative Agape,
ionic future value-icons to become redeemed
by, for, with Earth’s EcoSystemic regenerating therapeutic balance,
political and economic cooperative evolution, of course,
but recovered
re-involved through polyculturing/multiculturing true-health EcoLogic,
where Earth’s longing to repurpose
greets Ego’s most sublimely heuristic wu-wei co-belonging.

Capitalism, divested of its Cooperatistic Political and Economic Evolution,
is a sad reminder
of wealth v. poverty over-industrially severed from their permacultural roots,
health v pathology;
Capitalism, divested of Cooperative Models and Theorems of ReGenerative Evolution,
is a suffering suboptimizing reminder
of Capitalism re-invested through Natural EcoSystemic Cooperatism’s vast health potential,
within as without.

Capitalism is iconic of Cooperatism
as light is ionic for time’s evolutionary passing.
Capital is to Cooperate
as economic mind is to political body.

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