Tag Archives: philosophy

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The Daily Show and Tell

Dear Toni,

I saw you on The Daily Show
the other day
having your way
with Trevor,
or was it the other way around?
Not sure.

I’m also not sure where we first went wrong,
but I’m sorry for once having thought you my dumb blonde beauty.
Clearly this is not who you are
as you continue to play our family’s conservative version
of Twinkle Twinkle Patriotic Star
and Patriarchal Stripes,
Flags and National Anthems.

Slow as deep rich Honey,
if you wrap yourself any tighter
in our conservatively-speaking at-risk Patriotic Flag,
I worry you might not breathe health both in and out
for long-term regenerativity.

I began hearing you as not just narcissistic
and uncaring about the health and security of my Galveston grandkids,
not to mention our whole extended family
of white male and female children
along coastal Texas over the next 100 years,
but sometimes I think you still confuse healthy conservatism,
which goes way back in our matriarchal nurturing days and ways,
with what sounds more like nihilistic condemnation
of any regeneratively humane future
for economic and politically empowering ecological health,
nondually co-arising like Grandmother Moon
and Gaia Earth,
who gave birth to matriarchally conservative nurturing me,
and therefore also still organically conserving biosystemic you,
my honey sweet smart girl.

I wish you had spent less time defending your right to freely express your mind and feelings,
which, indeed, brother Trevor was not contesting,
so you could have spent more time sharing your mindfulness
about our healthy and secure future,
which continues to be at degenerative risk
by further white male plutocratic domination,
as if patriotically Christian and Enlightenment
ForeFathers would have wished to see
my grandkids moving from Galveston,
toward Houston,
our future frontier of new-coastal engulfing waters.

Setting aside your distaste for all things Progressive-Futuristic,
including the vastly dusty tomes of academically orthodox science
and LeftBrain dominant deductive-only facts,
and evidence of both ecologically regenerative
and anti-ecosystemically degenerative futuristic fantasies
about climate change as urgent climate pathology,
even setting all this aside,
please review our U.S. conservatively patriotic
Right of Left Progressive-Liberal
devil’s advocate agenda.

Somehow I think you lost the first chapter
in my Matriarchal WoManual.
Avoid inappropriate touch and speech at all times;
but also embrace therapeutic touch and speech favoring, as positive,
(possibly even RealTime Millennial Progressive)
future regenerative times.

Please avoid merely repeating past degenerative conservatism
as if beautiful ecopolitical women were merely dumb blind blondes
within our ecologically multiculturing marketplace.

I appreciate that you do not see yourself
as a victim of history,
but more as a victorious Devil’s Advocate,
and I love it when you mention this
despite U.S. women receiving enfranchisement rights
even after Black male property owners in several Northern States.

But, darling,
how on Mother Earth do you think we received this right to vote
for Donald Trump
rather than the candidate who would otherwise become the first woman U.S. President?
Do you think our patriarchal faithful Fathers
climbed off our Mothers in bed
and said,
Oh, yes, you want it?
Sure. Here, it’s yours.

How do you think your rant
against marchers and protesters
sometimes shouting Women’s Lives Matter Too,
your stark disapproval of those who physically demonstrate
that they have not had your same benignly secure relationship
with your rather too-dear U.S. Flag and Patriotic-Only-Need-Apply Anthems,
as heard within post-millennial virtual realities
of Devil’s Conservative Advocate supremacy?

How do you think your active disbelief
in the economic and political necessity,
or even historical effectiveness,
of strident speaking and marching
in public and private spaces and times
would feel to your maternal Elders
during the post Civil War era,
who had no other cooperatively regenerative power?

Perhaps not quite whiney enough?

I am sorry to say,
as I boundlessly love you,
and always will,
I am quite sure your conservative great great grandmother
would be pissed as hell at this,
her post-millennial offspring,
playing at Daddy Trump Devil’s Advocate;
joining the continuing LeftBrain dominant paternalistic
plutocratic team,
when she so vigorously marched and protested for this opportunity for you
to vote for our first woman U.S. President
of a bicamerally Matriotic-Patriotic
Right-Left balancing
post-millennial RealTime U.S.A.

Your Virtual UnReality Shows
you learned well to help yourself stay away
from inappropriate touch and speech of others
you feel a reactionary need to overpower,
but have yet to begin
this deeper maternal ecotherapy
to always and everywhere regeneratively touch and speak
through Mother Earth’s cooperatively sustaining climates
and landscapes of health and safety
as nutrients worthy of your positive nurturing
(despite also known as post-millennial eco-politically progressive)
for all EarthTribe’s multicultural future regenerations.

Don’t date yourself so much
as an anti-feminist blonde beauty
overly glutted with the conservative diastatic age
of General Eisenhower,
as yummy as that was at the time.

But, this is your time.
Seize it.
CoArise with your cooperative matriotic duties
to speak wisdom
to LeftBrain supremacist Trump Cards.

With at least 7 healthy generations of love,
GrandMother Moon

ebbing my Yang sway
to flow our Yintegral balancing day

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God as WinWin Archivist

It is at least interesting to turn life’s political economy backward
through reverse-time focus.

Life’s memories of an uphill journey,
perhaps even a sacred pilgrimage,
toward an ultimate death of ego identity,
giving way voluntarily, or not,
to Earth’s regenerative potential, or not.

Let’s call this ecoconsciousness of light

As we mature,
we ascend and wonder
if and how and when we might ever reach what we so hope will be a WinWin
health and wealth abundant outcome,
somehow against the biological odds of decay,
for all future lives we dread leaving behind,
despite our original uphill problem
of egocentric death,
purgation.

As we approach older age of ominous portent,
youth’s omnipotent hopes more or less dashed,
it is remarkably easier to turn our mindbody image backward
toward our original embryonic becoming,
and marvel at our journey toward this time and place,
this almost eternally summarizing moment
of ego identity emergence.
Now easier looking down the vista of distance gained
to encourage ourselves about how cleverly and often clumsily,
yet inevitably,
we have arrived on this pilgrimage toward ego death as ecoconscious freedom,
ascending,
continuing to co-arise
until we reach this Omega Point WinWin
as these ego-eco twin lenses
transubstantiate toward one EarthLight,
regenerating sacred purpose.

Looking backward,
down this pilgrimage hill climbed toward now aging autumn moment,
remaining opportunity feels easier and lighter,
more helpful, even compassionate.

To reframe Thomas Aquinas
with a Taoist both-and cause-effect twist:
S/he who considers
absolutely (0)Source Origins
the highest cause of the whole universe,
namely Earth’s Creator God,
and considers sacred also these remaining effects of Earth’s universal pilgrimage
toward diastatically fertile ecoconscious identity,
is most of all called wise.

If Yang God is cause
then so is Yin Goddess wisdom’s flowing effect
most regeneratively both before and after sacred outcomes
on this pilgrimage we share
toward our co-arising WinWin Game
of and for regeneratively ecoconscious creation stories
about journeys toward our diastatic (0)Mega Light destination
from which each polypathic integrity potential humane life
was ecologically fertile born.

If God is first cause,
then Eden Earth is final regenerative effect.

If our historic path is at least the story of our natural phylogenic evolution
then enculturation is also our orthodox creation story
of sacred theological revolutionary effects through egocentric death,
by merely imagining our mindbodies
continuing on this co-arising aging journey
but looking back through this long beloved,
and yet often frightening and angry ego, journey
so necessary to ultimately conjoin
God’s polypathic ecoconsciousness,
weaving Earth’s optimally regenerative WinWin outcomes
through love of co-empathic trust
in Earth’s health-wealth optimizing time
along this retrospectively ecological uphill journey
toward egocentric death.

 

 

 

 

 

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Matriarchal Trinity

It was a Greek sacred trinity
of arete as Western Yang
with Eastern sophrosyne
flowing wisdom’s futuring past Yin
double-bound in opulently fertile health
as harmonic balancing nature-spirits
co-arising kalokagathia Tipping Points,
our Western PreRenaissance of (0)-soul Taoism
nutrition v toxin, ecopolitically co-discerning ecological
health v pathology, AfroGreco-JudeoRoman ReGenerative Theory.

It was a sleek commercial invitation,
to further invest in yang-lust power fueled midnight royal blue cars
nurtured and caressed and driven
by brilliantly smart and beauty-inviting yin-matriarchal icons
repeating primal polytheisms’ dynamic polypathic beliefs
in future WinWin consumer-production ecopolitical balance,
yin seducing yang abundance,
imaginary anthrocentric reduction,
reified by LeftBrain dominant consumer economy development
as more important than reproducing RightBrain’s ecologically abundant
matriarchal production cooperatives,
flying on up past shadowed forest mountain peaks
to sail directly into Full Grandmother Moon’s nocturnally empathic wisdom.

It was uneven disciplining tensions,
Yang’s historic preoccupation with building ever bigger
ecopolitical Western-rooted AnthroCreation Stories
seducing Yin’s nutritionally wise nurturing
harmonically confluent fertile-symbiotic abundance.
Sophia as notnot equivalently struggling
with Yang’s Empirical Left/Right EcoLogical Balance,
enculturing healthy co-informing climates
enveloping ecotherapeutic politically cooperative investing landscapes
of arete-Left/ectoflowing-Right proportional yangyin-symbiotic
nature-spirit bicameral wisdom balance,
together forming sacred bodhisattva-ecomessianic trinities
of ecopolitical West/East appositional co-arising inclusion
appropriate to each WinWin EarthTribe-Gaming frame
of polypathic bilateral Left/Right as Yang/Yin
ecto/endo-symbiotic
history of ecopolitical anthrocentric capital=home=Earthcentric consciousness.

Perhaps Mr. Nietzsche would not bicamerally mind a paraphrase,
We have arrestingly recreative
and sometimes wise imagination
in natural-spiritual Left/Right balancing order
not to ecopolitically perish
through further imbalanced,
unevenly competitive, dominant Left
rather than cooperatively Left/Right multicultural revolutions
of ecotherapeutic extending matriarchal family regenerative planning
for futures at least as healthy as wise LeftBrain heroic arete today.

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Global Earth Rights Party

Perhaps we might all agree

that life’s purpose appears to grow regenerativity,

recreative memories as positive

rising above, and yet within,

and both before and after,

less creative mistrusts of ambivalently evaporating health v pathology outcomes.

 

And, if self and other regenerative health

is the DNA and RNA stuff of history positive living

and the multiculturally orthodox reason for today

and actively hopeful reasons for and of tomorrow,

and all time’s future regenerations of species,

biosystemic political landscapes

with ecosystemically ecological climates,

then self and other governance began before enlightened conventions,

and declarations of freedom to regenerate powers with

through freedom from overly competitive ecopolitically powering-over constraints,

and subclimate constitutions of organic nationalistic incorporation,

but always reiterating WinWin reverse hierarchical nesting tree understory networks

of forests building biosystemic songs and dances

for and of Earth Rights.

 

Earth Rights to healthy positive

and not so much pathology negative

absence of regenerative health potential.

Earth Rights are also

self and other regenerative dipolar balance rights

and wrongs of LeftBrain dominant deductive-reductive history,

overpowering RightBrain co-empathic tree cooperatives

nurturing WinWin deep learning nutritional ecology,

compositions constituting undersung Earth Rights Proclamations,

ReFormations,

ReGenesis.

 

And so it seems we are already,

as this global anthrospecies,

some combination of anonymous and self-declaring Earth Rights Advocates,

remembering our international ecopolitical cooperative-regenerative party.

Together, each and every seasonal development year for growing health,

we erect another economic-politically empowered-disempowered ring

around our historic regenerative constitution story,

creation narratives of chaos, and complexity,

and regenerative hope to try Golden Era LeftRight Balance again.

 

Perhaps Climate Rights Advocates

as also Human Rights and Wrongs Advocates

might facilitate and co-mentor this globally cooperative ecoconsciousness,

by cooperatively schooling and gifting forward our collective investments

to globally incorporate our Earth Rights EcoPolitical Party.

From this regenerative discernment

we could realign WinWin ecology’s health

with ecopolitically cooperative wealth

and invite all the other, lesser, nationalist political parties

to listen and learn within this organic cooperative fertility

about healthier platforms for helpfully caring for ourselves,

setting aside older WinLose condemning theological models,

to care for our extending family Others,

as Earth’s Golden Rule of ReGenerativity,

ecopolitical cooperativity

of LeftRight balancing trees,

well composted networks of root systemic ecopoliticians.

 

Perhaps an on-line Earth Rights and Wrongs WinWin Game

would help national and provincially competing ecopolitical professional followers

of degenerating paranoia

learn together to lead

through cooperative co-mentoring regenerative facilitation

of Earth Tribal Right and Left TaoBalanced ecosystemic regenerativity.

 

Perhaps our colleges and kindergartens

could become ReGenerative Earth Rights Gaming Party sites

for playing and deep learning

ecopolitical as ecologically balancing recreativity

of multicultural health,

without further conserving yet more self-condemning

monoculturing egocentric pathology.

 

That is,

if we do agree

that life appears to be for regenerativity

as death disappears into dissonant degenerativity.

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Abundant Life

Economies are positive when consuming and producing balanced nutrition,
and are depressed when consuming and producing too much
by way of dissonant toxic loss and suffering,
un-ecological hubris,
climate pathologies suboptimizing WinWin potentialities
for multiculturally healthy outcomes.

Economic nutritional abundance
sometimes labeled as wealth,
is an artifact,
neither exclusive, much less supremely, significant
in and of its own dance,
within politically empowering multicultural health,
internal polypathic cooperative EgoLeft/EcoRight solidarity
externalizing Earth’s tribally landscaped
nutritional extended family enculturation wealth.

Wealthy cooperative economies
consume polypathic ecological health
to politically produce Earth-trusting nutrition,
deep learning landscapes
regenerating co-empathic climates
of bicameral DNA/RNA dialects
reweaving syncretic TaoTime balance.

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Metaphysical Dipolarities

Genes are to memes
as nutrition is to communication
as memory is to experience
as history is to enculturation
as story is to resonance
as landscape is to climate
as form is to function
as relationship is to transaction
as political power is to economic flow
as yang is to yin
as regenerative is to remembering
as genes are to memes…

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To Love is Divine Empowerment

The SunGod of ReGenerative NOWtime
is not a jealous lover.
S/he is an omnipotently bilateral lover of integrity,
revolving spirals of Earth’s multicultural confluence,
abundant divinely humane polyculturing climax landscapes
co-arising lovely diversely healthy subclimates,
our promise and endowment
for future regenerations.

The chronic anxieties of lesser idols
speak through cognitive-affective dissonance,
unfolding a too-worn path toward competitive WinLose suboptimal choices
and collective paranoid condemnation
of ourselves
of others
of our future potential
of our Elders
of Earth and Her blighting Sun.

By evolutionary experiential contrast,
synchronic nondual regenerativity,
harmonic symphonies of epic heroic becoming together,
are our co-arising opportunities to reweave degenerative anxieties
into regenerative integrity,
sacred universal unity.

The opposite of vengeance and condemnation
are divine wonder and awe.
These are our affective choice,
empathy or immunity
influenced by and influencing
our belief/faith systems
in ourselves and others,
in Earth
and Her cosmological nutritionally evolving
revolving/devolving networks of nondual spacetime.

Our individual and family and tribe and clan economies
of invested/divesting emotional climates
nondually co-arise ecologos of political trust in orthodox beliefs,
mistrusting eisegetical doubts and wonderings and ruminations,
and pathologically malforming distrusts,
rooted in ancient fears and angers and deaths
from mutually toxic immunities, disharmonies.

Pathologies within our landscapes,
like rattlesnakes and scorpions,
mosquitoes and biting flies,
deadly tornado and sunami,
are to be respected teachers,
revered for their powerful toxicity,
yet not to co-arise our own autonomic immunity
from exceptions to Earth’s more benign Golden Rule
of revolving evolutions toward ecopolitical integrity.

It seems easier to comprehend Yang as politically empowering resonance
in harmony with Yin’s abundant economic flow of nutrients,
health,
regenerative potential,
when we step inside Eastern philosophy’s nondual assumption
that natural and spiritual nurture and pathology
interdependently co-arise
from Empty timeless eternal bilaterality
of past with future time,
NOW co-present.

From within this ecopolitical nonduality
it is easier to remember I cannot help a child,
much less a maturing adult,
become a happy healthy helpful old wise person
by way of tough love condemnation.

We simply are not therapeutically enriched
through passing along condemning affective and cognitive pathologies,
generation through generation.

Healthy climates do not derive sufficient co-redemptive freedom to sustain
except when free of freezing hellfire’s dark pathologies,
suboptimizing idolatries.

Wellness incarnate young people
cannot remain
after years of chronic pathological messages:
It’s OK with us that you remain malignantly neglected,
bereft of nurturing intimacy,
vulnerably isolated by economic and political divestment,
hungry for most anything
other than further blazing hazing bullying days
and freezing nights of ecopolitical condemnation.

Politically powerful Gods and Goddesses of nutritionally balancing Time
are never stingy with their ubiquitously democratic integrity of love.

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Politics of Satyagraha Economics

What is the difference between firmness and force
other than exterior as interior cooperation?

Difference between truth and love is,
hmmm…
perhaps the same,
or so I economically as politically feel nurturing right now.

Firmness of truth
as love’s cooperative force.

Why do we settle for ambiguously competing complexity
when the life we seek together
might be better faithed as regenerativity?

When did chaotic researchers
settle for complexity
as our primal road toward comprehension
of ourselves on
and in
and of and for
Earth’s healthy extending family environment?

We both want and need better internal cooperative views
of recombining regenesis,
transliterations for/of transmutations,
not with freedom to become any ecological landscape,
with requisite climate, at all,
but certainly freedom from dominating competitions,
monoculturing insurrections, cancers
of otherwise cooperatively designing organic functions
within this multiculturing polypathic story
of Earth’s metamorphic satyagraha;
firmly deep comprehending truths of forcefully regenerating love.

Not all that organically complex
as heard and seen and smelled and tasted from inside
life’s ecopolitical opportunities for health
and ecological risks of continuing climate pathologies.

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Muddy Tree Family

I’m planting trees today.
Cherry trees in front,
Peter on the street,
Paul in the middle,
with Mary closest in toward the house,
all on the far side of our gravel drive.

On the same southern side,
along my neighbor’s new above the eyebrows 8-foot fence,
backside facing me,
which is fine,
more backdrop character for vines and ivy,
preferably less poisonous,
I also plant three larger fruit trees,
Dillen first,
then Spencer,
then Daquan,
after my three sons
in that original adoption-planting order.

Then, by the front porch
on northern side,
an apple tree
named Marvin after Gaye,
my first love before I knew what mine felt right like.

Three thornless blackberries
planted in the back,
Matthew first, of course,
with shared Beatitudes,
then Mark, progenitor of gospel vocation stories,
then Luke the ecotherapeutic Medicine Bush,
luxuriously black berryed, Agape.

All this vast recently adopted extending family
to greet and nourish my multiculturally mutually adopted,
and sometimes quite dysfunctionally malnourished,
human fractured family,
but rarely allowed to go to bed angry or frightened,
at least by each other.

While planting I go in and through our home
with my muddy gardening shoes,
remembering my mother’s exasperated voice,
Who tracked all this mud through my kitchen?!
and my standard response,
The mud-tracker prefers to remain anonymous.

I’ll just bet he does,
she responds,
as I reach for broom and dustpan.

Then later,
Why, of all things, would you choose to track through all this muddy gay identity?
I was really planning on birthing a Saint!
and my response, of course,
The filthy queer prefers to remain anonymous.

I just hope he does,
I can hear her thinking
as I plant Peter, then Paul,
then Mary, the cherries.

About that same time,
while sorting through syncretic interdependence of regenerative economics as power-politics,
my mother wondering why I would choose to head toward Hell
as an unredeemed Taoist,
and my response
The evilish Taoist-Christian hybrid
prefers to remain both atheistically anonymous
and power-theistically full of sacred diastatic abundance.
In other words,
polypathically and multiculturally empty,
and yet co-redeeming as co-loving interdependent fertility does,
not just pinefully and whinefully intends.

About this time I am singing
my final adoption by baptism rite with Marvin Gaye,
Otis Redding’s “These Arms of Mine”
dedicated to all those transubstantiating syncretic polyculturists
inside, as ecopolitically outside,
even if preferring sacred organic co-rootedness
to secularly remaining as anonymous as a wordless tree.

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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