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This Empire Wears No Loser Clothes

You look in your monochromatic mirror
and see a Lincoln Republican.

You read,
“You can fool some of the people some of the time,”
but not all the bicameral folks
all of their deep sacred ecology listening time.

But, you stopped at the HalfTime comma
which felt like giving permission
to step toward twittering condemnational rule
by fake news
confusing to distract,
denying to belittle
in your SaveFace Book of Conflict Management
while issuing Orders
not fooling anyone for any anti-health and safety constitutional time
at all.

You hope you are like Lincoln.
Yet he tried his WinWin best to avoid Civil War;
which means he did not do his WinLose supremacist best
to start an UnCivil Revolution
of Mutual WinLose Destructive Devolution,
competing against all NonUSA
NonWhite
NonJudeoChristian
NonAlphaDog Matriarchs,
as preferably servile bitches.

Lincoln thought it politically irrational,
although perhaps economically necessary,
to enslave and rape and sex-market black bitches.
You see the “perhaps economically necessary”
as Lincoln giving you permission
to ignore your own politically toxic intentions
to actively harm those who share your Elder Matriarchal
regeneratively nurturing
Organic Tree.

You, The NakedDonald,
are no Abraham Lincoln Republican.

You do not even pretend to speak softly and listen
while carrying a big stick.
You speak as loudly and often as possible
so there is no time for your LeftBrain Dominant Ego
to listen to your own RightBrain laughing
at the image of you not only carrying,
but nakedly waving for all to see your biggest stick.

You are AntiLincoln UberSupremacist Republican,
which means your SuperDaddy BadBoy CombOver Act
is alarmingly unhealthy and unsafe
in a WinLose Oval Office,
acting like a Rabid Elephant
in an on-line Glass House of EgoCentric-Only Mirrors,
which the Constitution intended to remain WinWin
Ego/EcoCentric Mirrors,
both on-line and off,
within Earth’s WinWin healthier than WinLose
Reality ReGeneration/DeGeneration Show,
in which all Earth’s Multiculturing Empires
wear only WinWin EcoPolitically ReGenerative Clothes.

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Autumn’s Failing Consciousness

New England’s post election trees
shed a few teary waving leaves.
Morning sky tries to shine resilience
yet lingers in ominous grey overcast
of silent waiting through despair.

In Michigan and Wisconsin and Pennsylvania
tens of thousands of mothers
who cherish their daughters
are beating themselves up about yesterday;
longing for a do-over
to avoid confidence in false predictions
of safely voting their libertarian ecoconsciousness,
or too quietly staying home
to rake falling fertile leaves.

Failing leaves feel their personal mortality,
too old, over-extended, to survive another bitter winter
of ex-patriation
while maternal nurturing root systems survive through hibernation,
deeply embedding in Earth’s nutritional compost
of yeasty faith,
waiting for another Advent ecopolitical Season.

Not a branch,
not even a twig stirs from frosty lethargy
wondering Why?
Why would we decide slavery must be illegal
because immoral
yet sexual and capital and incorporated predation
remains legally and morally ambiguous,
as if wealth of male supremacist nobility
were God’s full harvest of regenerative moral gifts,
excusing by betraying grace
this fortunate entitlement
of LeftBrain enduring cockiness
to welcome this winter’s misery,
Earth’s hiatus from integrally nurturing ecology.

Hiding even the sun’s radiant morning glory
from disunited piles of leaving ballots
already preparing to fertilize richer soils
in four more autumnal climate years.

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Talking over Tea

Do you share my concern that your happiness and healthy life are too ephemeral,
short-lived?

No! Why? Do you know something I should know?

Not likely.
Just wondering,
awed by your capacity,
your relentlessly positive energy for life,
despite the odds of too-soon demise.

Do you share my concern that your happiness and health are ephemeral and short-lived enough
to harvest their wealthier sustainability through more cooperative logistics,
strategies of love,
designs of recreativity,
plans for healthier social and economic policies,
domestic and otherwise?

Of course.
Who wouldn’t.
Oh, that’s right,
perhaps someone substituting yangish eros for yin’s full-flowing agape.

Hmmm?
I know agape as Greek for Tao-balanced Basic Attendance.

Yes, well same transformational difference.
These language distinctions become complex
because of our continuing struggle with Yang dominating Yin,
Eros dominating Agape,
culturally responding by basically becoming a climate-change bitch.
Sorry,
I can’t find a more civilized English translation
for yin’s revolutionary anger with yang’s culture-dominating eros
when we could remember our Earth-balancing agape primal relationship,
not just in bed and during team time,
although those do come immediately to mind,
but also more politically, economically, ecologically,
systemically harmonic,
integrative, if you will.

No offense taken,
but this reminds me,
what is your relationship,
if any, between boredom, basic attendance, and bliss?

Other than all those bees,
it seems basic attendance lies between boredom and bliss,
a midway, or tipping point, perhaps.
A “wear your everyday clothes, having tea in-house” way
of balancing yin’s excesses of sensory-cognitive internalization
with yang’s excesses of ecoconscious elation,
which is very nice, and beautiful,
but can be distracting for Business As Cooperatively Usual,
everyday-wear purposes.

Rather like now.
My basic attendance neither grasps for happiness,
nor despairs of ego’s ephemeral absence,
lack of interest in whatever you just offered as a mix of nutrition and sometimes more dissonant pathology
in the too-slow time of my under-investment in our more active agape.

I believe we both want what’s healthiest for this tea right now,
appropriately wealthy cooperative attendance
to Earth’s multicultural voices,
most certainly including each other’s.

Yes, so tell me more about this blend of AsiaticTao and GreekAgape,
your perfection of imperfect love,
always both too enormously grand,
overwhelmingly much,
and yet never deep and stable enough to fully follow,
boundlessly insatiable agape
as quenchingly ravenous eros thirst.

Oh, that’s too dear,
communicating about my imperfect life,
or even my personal agenda,
my hot issues of our immediate day,
or trying to,
prior to remembering our love,
mutuality,
our cooperative intent,
basic attendance as CoMessianic Occupiers,
hosting a civilized and proper tea
but without any hot water yet.

Having all ingredients,
knowledge,
resources needed for such an ambitious and worthy social undertaking,
while our best benign hosting intentions evaporate,
undermined by failure to establish communication’s foundation,
a primally mutual presence of engagement,
bilaterally enthymematic,
or even multi-laterally,
with larger rhetorical and therapeutic events than this simple bilateral tea.
I’m thinking even tribal events,
familial,
but also big political and economic systemic events of enculturing history.

Hot water fuels a civil politically cooperative tea
as passion fuels love,
as agape fuels life,
as life remembered and reflected,
experienced together becomes creative expression,
articulation,
transaction,
transportation of information between tea-time mindbodies
sharing our mutually-held Basic Attendance gestalt,
for and with myself and others.

I would add others as Earth’s interdependent Tribes
when discussing ecosystemic communication,
although here, for our larger sacred purpose,
yin-flow of water’s bilateral function,
freely shared and loved and known to compose DNA’s gestalt,
need not be quite so warm,
within these less domesticated circles of Tribal communication.

Water as Basic Attendance baptism
mutually recognized as our shared heritage of environmental history,
becoming Earth’s language biosystems steeping our genetic tea leaves
in and through Earth’s Basic Attendance waters,
rhetorical gestalts with mutually benign flow
and interdependently reiterative function,
transposition between Earth’s great and small transitional becomings,
searching and researching our tipping points
of Earth’s climatic healthy water,
wealthy therapeutic yin-flow of yang’s dipolar mutual reverence
for Earth’s majestic Elder EcoLogic.

Most certainly including a proper tea
lived, loved, and communicated therapeutically
within EarthTribe’s Basic Attendance
extending back through regenetic healthy Elder Commons
and forth
toward shared nutritional teas of tomorrow’s predicted cooperativity.

I love our freedom of time and capital to invest in cooperative frequencies,
functions, and rhetorical forms of life
lived together as active loving orthopraxis,
rejoining Earth’s healthy YangEros with wealthy YinAgape,
a more thermodynamically balanced blend of tea time,
turning away from mediocrity
suboptimizing Earth’s healthier potential climate outcomes.

Cultural scars awake yin’s too dormant flow,
leading from extended familial tribalisms toward Yang’s dominating empiricism,
EmpireBuilding Totalitarianism,
leading from nature’s evolving equity
toward Yang’s ruthlessly domesticating Slavery of Self and Other,
hubris of “owning” bio and ecosystems,
leading from Earth’s nature-spirit of cooperative basic attendance
toward contractual Welfare States of Mind
exacting indentured servitude of decreasingly valued self-commodity,
leading from Earth’s civil rights of ecobalance
toward too-Yanged civilization through empire-building reductive competitions
to control Earth’s domestic events,
revolving teas of integrative empathy
cooperatively served throughout each of love life’s warm-poured moments.

Do you share my concern that our tea is growing cold?

No. Why?
Do you know something I should know?

No. Just wondering,
awed by your basic attendance capacities,
your relentlessly positive energy for agape,
despite the odds of too-soon love’s imperfect demise.

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Turning Ballistics into Ballast

“The desire for personal exculpation from the sins of society is a kind of fetish,
akin to solar panels on a 4,000-square-foot house.”

Exemption from our anti-social competition and egocentrism
is a desire for ever more cognitive dissonance
as suboptimization of eco-consciousness,
perpetuating our collective delusion
worshiping at the altar of win-lose competitive markets and choices
as self-perpetuating survival identity,
implied threat of Other’s success,
Earth’s insufficiency to provide,
lifetime’s fleeting universe of opportunity,
failure to trust Time’s timelessly transparent cooperative process.

“What, exactly, is this ‘money power’?”

What is Yang power?

“…I sometimes run into people who have read books…that make a persuasive case for an ancient global conspiracy [B. Fuller, “steering”]
dedicated to a ‘New World Order,’…[of J Macy’s “Active Hope”]
…conspiracy theories give too much credit to the ability of humans
to successfully manage and control complex systems.
Something mysterious is certainly going on,
and the ‘coincidences’ [co-arisings] that people…cite
defy conventional explanation,
but if you’ll allow a moment’s indulgence in metaphysics,
I think ultimately what is happening is that our deep ideologies
and [ecosystemic, DNA-encrypted] belief systems,
and their unconscious shadows [syntax],
generate a matrix of [polymorphic] synchronicities
that looks very much like a [benign] conspiracy
[steering of time’s four-seasoned unfolding].
It is in fact a conspiracy with no [systemic]conspirators.
Everyone is a[n enslaved] puppet,
but there are no puppet-masters.”
[There are few enslaved-slaveowners,
and none who could be systemic freedom-masters.]

(Quotes from Charles Eisenstein, pp. 90-91, Sacred Economy, 2011, Evolver,
comments in brackets and format changes are my own wilderness.)

Enslavement is universal
but cooperative co-arising parasites
are unitarianly powerful.

Slavery is forced ownership of parasite B
by A’s full-time Host agenda.

Slavery, in anthropomorphic cultures,
is collectively ego-morphic
(in contrast to polymorphic nature)
and fear and anger
toward and from which enslaving ownership of Other’s time derives
and predicts to continue,
are also nondually relational,
or “relative,”
as Einstein used the term.

Enslaver force perpetuates Ego’s forceful angry deductions,
self survival through creating victims,
reduction of self
to destroyer of time’s inclusive fullness
as someone who could cooperatively share all Others’ ego-healthy will
for equivalent freedom from freedom to enslave or not,
source of nature’s co-gravitational unfolding,
timeless freedom of self/other co-belonging.

Those nations,
corporations,
families,
tribes,
individuals,
informating biosystems,
with vastly disproportionate wealth deposits,
divorced from cooperative health and well-being investments,
not only steal power’s freedom from those without enough to interdependently thrive,
our unbalanced yangish wealth also steals our own collective mental health,
fearing fair freedom’s inevitable repercussions of evolution,
climatic transitions
struggling to repress nondual codependent enablement
of negentropically transparent ego-death.

On the other hand,
as we feel our most resonant light of wisdom,
as we have checked our intuitions with good multisystemic empirical research
on optimal development of polymorphic polycultures,
interior and exterior landscaped,
both endo- and ecto-symbiotically co-arising evolutionary revolutions,
as we step into our deduct/induct
ballistic/ballast for balancing thresholds of ecological consciousness
and become time’s agent-door,
swinging positively as West deductive,
and double-negatively as East intuitive reiterations,
where West is Left and East is Right harmonics
we learn to ballast these fears and angers in temporal
and proportional alignment
for optimal thermodynamic balance,
and co-arising cooperative love.

This day,
each day,
even these bone-aching heart-breaking days of loneliness,
desperate revolutions of interior/exterior climates,
fear with anger;
This Life’s day
is you, nondual positive/negative correlational-dipolar co-arising.
You co-operatively revolting is your phoenix revolution.
Your Time.
Your Moment.
Our Moment’s timeless time.
Our cooperative ecosystemic life

Turning Self and Other’s competitive and paranoid ballistics
into Ego/Eco’s cooperative ballast
toward Active Revolutionary Hope.

Note: Joanna Macy’s Work That Reconnects is not a conspiracy theory, it is a co-arising systemic theory for active hope to deactivate despair.

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When We Were Eight

When you were eight years old
waking to another perfect day’s dawn
what potential did you
with your autonomic intuition,
integrity of left deductive
with elder-right languages,
discover?

Who were you
as you stepped into morning’s warm spring sun,
first reminder of school year’s end
and summer’s leisurely recreation
of imagination,
role play expansion,
languishing loved laughter
replacing more challenging team sports
requiring a win-lose assumption,
and visual coordination,
of space with time
invisible to your perception.

What were you doing
lying flat on your stomach
in dutch clovered lawn’s grasses
looking down into a miniature jungle
without rivers,
forest for ants
and their insect tribes
and neighbors
and nations
and cultures,
some with advantages and risks and beauty
of flight,
landing lightly in grass-blade tree tops
as ants pursued more industrial economies
of richly nutritional value below,
sweet crystalline treasures,
jewels for their Aunt Queen’s healthy investment
in embryonic royal vocation
of developing naturally organic time,
endosymbiosis of a new generation
of flying ants,
Bodhisattva Warriors
for polytribal peace
with interminable faith
in our integrity of nature’s ecological justice.

Where was your family-owned business
of incorporating love
with truth and hope for inclusive faith
flexible enough to include boys
vulnerably drawn to other boys’ eyes and skin,
more than girls’ laughter and light heartedness?

How did you invest your perfect humid August days,
breathing Lake Michigan’s thick air,
reading Gone With The Wind
in wonder of such rich diversity
of spirit and ownership,
of integrity and entitled stupidity,
of nobility both within and despite poverty
of mendacity both within and despite superfluously competitive wealth
commodifying even beauty
and power
and nobility
and darkly rich fertile race?

Why did you love this embracing place
of multigenerational space,
your private caressing sangha farm
gardening your bicameral heart and lungs
mind and limbs in love’s familial
yet vegetative and fruit-filled embrace
so that no other place
could ever bring this organic sacred home again,
so that each other space
might ever bring this home regained?

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Race Management

Slavery
enslavement
force of self-imposed ownership
overpowering another’s ego-ownership,
anthro-morbid,
collective ego-morphic tolerance of identity rape,
and the fear and anger, together building hate,
from which enslavement derives;
a culturally camouflaged nondual co-arising relationship
of codependent despair,
self-hatred.

Enslaving force perpetuates Ego’s full-blown angry reduction
in self-identity,
deduction of self,
as someone who could “own” another’s Ego-healthy will
for equivalent freedom from my freedom
to enslave another’s life,
exterior and interior.

Slave and poverty development owners
internally enslaved by our own hypocritical hubris,
swimming upstream into economically encrusted perpetuation
of cognitive and affective dissonance,
chronic internal homelessness,
hopelessness that I cannot afford to be better,
healthier,
than I am.

Those nations,
corporations,
families,
individuals
codependently addicted to retaining
and further developing
vastly disproportionate wealth deposits,
divorced from our own cooperative health and well-being investments,
not only steal from those without enough to thrive,
but also slink away from our own collective mental health,
anxiously fearing freedom’s inevitable reparations,
struggling to repress awareness of nondual codependent enslavement
into entropic death of species.

Hatred combines anger about past with fear of future.
“Anger Management” politics might choose a more transparent therapeutic label,
“Hatred Co-Arising Suppression”.

Decomposing hatred first breathes through “I am Anger,”
listening for Time’s healing simmer,
then decomposing anger about past violations
to embrace rational fears of deadly toxins
enslaving your equitable prospects for a healthy future.

It feels healthy to remember we are Anger
with ourselves
and with each other,
but not against ourselves or others,
for perpetuating enslaving hatred
for stealing wealth from those without sufficient health to thrive
to feed our own unhealthy enslaving greed.

Slavery nondually imposes greedy ownership,
dreadful wealthy lust for power
co-arising with holistic health’s decreasing power,
globally and personally,
without as within.

Very bad karma,
total lack of grace,
not our way to Win-Win race.

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Peaceful Losers

Patching up enslaving hatred is sure to leave some hated aftermath.
How can this be regarded as tolerable,
these interior human natured self-hatred transgenerational aftershocks?
Therefore Wisdom holds the Yang as Loser paradoxical space,
And does not dispossess guilt toward any Winners.
Virtue, like indentured servitude, is for coredemptive patching up;
Violence of enslaving hatred is for assigning Loser guilt.
But, the way of wisdom is partial toward inclusive Winners;
Siding only with coredemptive dispossessive losers
of enslavement, possession, cancerous wealth of entitled self-hatred
and fear of death as loss.

Knock Knock.

Who’s there?

Slave.

Oh, well, first, ummm…Slave whom?
And, second, are you sure you intend to knock
on my front door?

First, Slave Hater.
Second, does that sufficiently answer your question?

No, not really, Slave Hater could be most anyone I’ve ever met;
this really doesn’t help me figure out who you are
knocking on my door
in this eternal moment.

So why don’t you open your door
to answer your own fearful questions
about my Hater identity?

Because anyone I would welcome into my life
would never knock first.

What does that say about your identity?
Who are you,
a 24-7 pit stop
only open for those who have a key to you?

That doesn’t sound quite right,
but perhaps not wrong either.

Well then it sounds like we are a good fit.
I’m Slave Hater,
both not quite right or wrong
for your passive-aggressive locked door
Win-Lose logistical strategy.

Wait a minute,
I didn’t say I’m passive aggressive,
and everybody I know locks their door
to win some safety from losers.

But you do say you are passive-aggressive
in your habitual practice of reminding those around you
of what you did not say or do.
You have less empathy for enslaved losers
than fear of becoming one yourself.
Don’t worry so much about it,
all us losers already know you’re a loser too
and we will feel comforted by learning
that you finally recognize you are one of us self-haters.
It’s OK,
really.
You hope that hanging onto that one last key
in your pocket
means you’re not a total loser.
It does.
OK?
No one intends to dispute that,
at least no one you are ever likely to meet
to know and learn to love,
as long as you totally invest in that last sole-Winner key.

Patching up a great hatred
is sure to leave some hatred outside
and behind,
downstream for future struggling memories
dreams
and generations.

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The G.M.O. on Fracking

Fracking,

somewhat alliteratively,

is fucking Earth dry

without invitation.

We also call this rape,

in other contexts,

and aggravating assault.

 

Rape,

in this context,

assumes we have our ownership rights,

as this ego self-centered

and short-sighted Species,

owns our Earthship in fractured pieces,

to whimsically repeat this rapacious assault,

we also call slavery

and using Mom as if She were The Bombed Whore.

 

GMOing Earth

simultaneously

neuters Her

because She’s only abundantly economized

as a fucking commodity anyway.

 

 

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Reducing Poverty by Increasing Sustainability and Justice

There are three human-species level “scars” resulting from the de-valuation of women, intrinsic to the development of science as deductive specialization, industrialization, imperialism, and capitalism:

Scar 1: The de-valuation and displacement of aboriginal communities, discounted as un-civilized.  The cultural normalization of “empire-building” was at the cost of active disdain for women-led internal civic cultures in organically balanced communities.

Scar 2: Slavery was, and remains, the male-dominated ownership of de-valued aboriginal and organically-based human communities, later reduced to individual victims, usually women, disrupted by force and used as fuel for commerce.

Scar 3: The emergence of post-industrialized “child welfare” systems de-valued the relationship between our species’ nurturers and their children. The taken-by-force disruption of families is a recent artifact of so-called “civilized” societies and an act so blind to the intrinsic value of the caregiver/child relationship that it is unknown within healthy tribal communities.

These three “Species Scars” are driving forces to what David Korten and others call “The Great Turning.”

We are an industrializing species that has de-valued nurturing and care-giving to such an extreme imbalance that we actually call the deliberate disruption of dysfunctional families “child welfare;” although this is currently trending toward child “well-being.”  Mounting scientific evidence, including neurological, cognitive, learning theory, psychological, sociological, and economic, reveal that severing the primary caregiver/child attachment bond is an injustice, usually to women, and always to children, in every industrialized society on the planet. Disrupting families is intrinsically harmful to both children and primary caregivers with life-long sub-optimization repercussions for themselves, and often for those around them.  In the U.S., and in Connecticut, more specifically, we are seeing a rapid transition from a short-term outcome policy monopoly, the “child welfare” system, to a long- and short-term outcome paradigm, the child well-being system (https://www.childwelfare.gov/well-being/).

The core of child well-being policy, including the recruitment and training of care-providers for special needs kids, would optimize wellness outcomes by giving consistent priority to re-investing in the primordial relationships within families, regardless of dysfunction/disabilities. In this policy context, the relationships of greatest consideration are those between caregiver and children. Nurturing caregiver/child relationships is essential bedrock for optimizing wellness outcomes. This suggests moving in the direction of “zero-tolerance” for the disruption of families. What might this look like?

When neglect/abuse is confirmed, the child-specific training and resources that are currently invested in recruiting alternative caregivers would, instead, be invested within the family, without disruption. Where criminal intent is a factor, well-trained mentors would be introduced into the family environment, beginning with emergency support and sustained through the crisis, gradually withdrawing in-home support as wellness develops and becomes self-sustaining.  This form of intervention is largely presaged by the evidence-based “Homebuilders” program (http://www.cebc4cw.org/program/homebuilders/).

The large majority of traumatizing disruptions pertaining to the challenges of raising kids, especially special needs kids, are economically related. That is, if the same level of public-dollar support for at-risk/neglected children were available to the primary caregivers (often bio-parents, but not always), perhaps as administered by a Parent Mentor on a transitional basis, remaining needs could be addressed through family skills-training. “Child-specific” training is already standard operating procedure for foster care providers committing to a special needs child. Under the scenario of children remaining with their currently dysfunctional parents, any child-specific training that a Parent Mentor would require would be simultaneously delivered to the bio-parents, as a transitional team.

Community-based Family Intervention Therapy:  Creating Sustainable Well-Being Community Project Teams

Part of any dysfunctional family intervention plan could include their joining, or starting, a multi-generational “sustainable well-being community” Project Team, composed of family, friends, neighbors, but also seeded to assure cohesive potential and the development of inclusively effective communication skills. Advantages are particularly acute for families that include special needs kids. With 20% of our kids now having mental health issues, with a trend that projects as few as 60% of our kids graduating from high school, with the doubling of High-Functioning Autistic Spectrum and Attention Deficit in recent years, perhaps optimized family therapy design should begin operating under the reasoned assumption that all kids are at-risk, and the entire generation under 18 might best be thought of as a Transitional Generation.  The end of the fossil-fuel economic base, with concomitant environmental challenges, and the burgeoning information-based economy are highly relevant to projects aspiring to create well-being environments WITH young people, and future generations after them.

Multi-generational Project Teams could have self-advocacy, STEM, environmental, financial literacy, planning skills, budgeting, nutrition, and other potential well-being outcomes at the individual, family, and community levels.

Enhanced stability and reduced volatility optimally improve long-term academic, social, health, and economic prospects.  Regardless of the category of caregiver services delivered, it is the enhancement of affectively confluent living and learning environments that most efficaciously improves long-term outcomes.  This has been demonstrated through empirical studies at Yale University (see especially Aaron Antonovsky, salutogenetic effect in the medical sociology literature); Harvard University (see especially Shawn Achor, Positive Psychology in their Psychology Department); and the primary efficiency of retaining richly-confluent (low stress) inductive triggers in the affective neural network to optimize learning in the Universal Design for Learning (UDL, www.cast.org).

For an interesting and practical synergetic model to help achieve long-term sustainable outcomes for at-risk kids and families, with inclusive and emergent benefits for local community and bio-regional systems, see www.socialcommunicationfoundation.org.

As a program development Thought Experiment, imagine that Connecticut had , in addition to the current menu of excellent child well-being programs and services, state-wide outcomes you might realistically hope for from a youth-led “Well-being Development Corp.”  This Development Corp might be associated with the Department of Children and Families, an existing state-wide DCF contractor, or child advocate office, as an affiliated partnership, with its own Advisory Board, to include at least 50% High Functioning Socially Challenged young people, up to age 30.  The Development Corp’s responsibility is to resource Sustainable Well-being Community Project Teams, as outlined above, but also as volunteer sprouts.

For example, within the past three months I have talked informally to individuals, ages 11 to 60, interested in well-being community projects including converting suburban/urban commercial and residential acreage to organic edible and ornamental garden landscapes, saturating a metropolitan region with murals covering cinder-block exteriors, developing a High-Functioning Challenged Communicator STEM Learning Center, designing gaming apps for edible landscape and mural design, creating an on-line gaming/networking state-wide hub for connecting well-being community projects into a synergetic whole.   “Resourcing” Well-being Community Project Teams would include:

Short-term therapeutic facilitation for building inclusive project teams.  Facilitators would be skilled in effective communication across the great socially-challenged v. socially-integrated boundary.  This is an essential first step to optimize a mutual learning group (and family) culture.

Project design and implementation technical support.

Project financial training and budgeting.

Project development training:

  • Business/entrepreneurial/community development and organizing/ skill sets,
  • Philanthropic research, planning, and revenue projection,
  • Grant/Investment proposal writing, including financials,
  • Social/environmental/economic short- and long-term outcome measurement and reporting.

Results Based Accountability (RBA) reporting and CQI analysis.

Sweeping Team Project leaders into the Well-being Development Corp’s multi-project resourcing system, and as Advisory Board members.  This could emerge as an AmeriCorp funded employment site.

RBA trend analysis could culminate with at least annual theoretical and policy implications for local and global sustainable long-term wellbeing, to include

  • learning systems design and technology,
  • environmental, economic, health, education, and family well-being support systems.

Education and advocacy networking, as necessary, informed by the Well-Being Development Corp’s RBA trend analysis.

Financial Implications

Short-term Revenue Prospects:

Any list of prospects cannot be both concise and exhaustive.  There are many potential in-state and national first-tier prospects:  youth , workforce, and economic development; socially challenged technological and other therapeutic interventions; child, family, community well-being; and STEM learning facilitation.  Smaller, and with long-term trends predicted to go downward, revenue potential comes from the in-state private sector.  Larger, and more resilient, funding prospects are national, including private and public sectors.  Looking only at the national public sector, germane grant programs are easily, even somewhat redundantly, found with the National Science Foundation, the Department of Health and Human Services, the Department of Education, and the Department of Housing and Urban Development.  Again, this list is not intended to be inclusive, although the National Science Foundation may be construed to include the others mentioned, and several more.

Long-term Revenue Prospects:

Re-investing in the primary caregiver/child relationship could re-direct dollars from the following federal and state expenditures, with a slow, long-term trend of decreasing cash outlay, in contrast to the current faster trend upward:

Current systems experiments with Medicaid and CHIP, inspired by prevention and well-being outcome improvement (e.g. Health Care Round Two Innovation Grants), could lead to a much more long-term perspective on the prudent use of insurance reimbursement.

School nurse positions could be paid through CHIP/ Medicaid/private insurance to function as the health and wellness case manager for not only the children in the school, but for their family units as well.

Insurance paid school-based nursing could include supervision of primary caregivers choosing to provide their own in-home health care to their medically complex and special needs dependents.  To illustrate, instead of paying $30/hour for a nurse to monitor/medicate my son for 40 hours/week, Medicaid could pay me $12/hour for 40 hours to monitor/medicate my son, with monthly on-site supervision through the school nurse Medical Home service.  Both short- and long-term health outcomes optimize when primary caregivers choose to provide their own medically-supervised family prevention and maintenance care.  For lower-income caregivers, the option of $12/hour for self-care, rather than bringing in a home health-care aide, could make it economically feasible to choose the self-care option.  Further, it would be interesting to know how many home health-care aides are leaving their own medically complex dependents, young and old, to take care of other people’s dependents, only because the current home-care services discriminate against self-provider care.

Medicaid/CHIP/private insurance reimbursement to the agencies of Social Workers serving at-risk kids, needing tangible goods for their well-being, such as school uniforms, backpacks, school supplies, summer/after-school enrichment, beds, toiletries; all on a last-resort basis.  Covenant to Care for Children’s 26 years of experience with providing these goods through at-risk kids’ Social Workers (in child welfare, school, hospital, community-based agencies) amply demonstrates that guaranteeing every child, at all times, what is needed for well-being and full development costs pennies on the long-term dollar, even when outcomes are compared only at the individual level (omitting spin-off values at the family, community, social, and global levels).

For families that choose homeschooling, sharing savings to the school system with the family would reduce overall costs of public education, environmental costs for transportation and building large, burgeoning school structures.  Homeschooling also improves learning outcomes, and perhaps long-term resiliency, for the entire family.  With fingertip access to a wealth of information and cultural expression from across the planet and universe unsurpassed by the best universities in the world twenty-five years ago, and the rich social/cultural development of homeschooling networks,  the arguments against this huge financial savings become more anemic with each passing month.  At least for lower-income caregivers, shared savings to the school system are a re-investment in a household economy that will promote higher well-being and learning for the entire family unit.

Extensive research points to the enormous cost, and lack of wellness, resulting from the break-up of caregiver/child relationships. When neglect/abuse is confirmed, the child-specific training and resources that are currently invested in recruiting alternative caregivers would, instead, be invested within the family, without disruption.  To ensure, and optimize, the well-being of vulnerable children and families requires a system adaptation that does not itself cause negative experiences that “color how future experiences are understood” (from the DHHS Request for Proposals, p. 2, Diligent Recruitment of Families for Children in the Foster Care System).  Programs like Homebuilders, and many more well-being preservation program designs, if fully optimized over the long-term, are predicted to result in more temporary crisis-intensive expenses rather than long-term subsidies.  Further, long-term special needs support would more cost-effectively benefit high-risk families, rather than a foster-care provider.

Diligent efforts to bring limited child welfare resources into high-risk families, without disruption, also responds to civil rights and justice concerns.  The Multi-Ethnic Placement Act (MEPA) explicitly prohibits a discriminatory fee structure.  The existing foster care recruitment paradigm provides remuneration that is made available to any qualifying adult except the current caregivers, despite any evidence that this same level of remuneration would significantly change the well-being potential for the intact family. This looks like a class action suit waiting to happen, and legal wrangling has demonstrated a profound inability to optimize long-term sustainable well-being outcomes.  It is to be avoided, especially when there is a cost-effective alternative immediately at hand.

Communication and Well-being System Design

This all reminds me more than just a little bit of Robert Norton and David Brenders enthymematic perspective, in Communication & Consequences:  Laws of Interaction, 1996, Lawrence Erlbaum Associates.  Norton was my Honors Thesis Advisor at the University of Michigan, now happily and privately consulting in Australia.  Sometimes when I listen to Catherine Hogan talk about her “Inclusion Teaming” process, I wonder what would happen if every kid grew up in a family with adults that learned, and practiced, the principles of enthymematic communication.  Perhaps my sustainable well-being community would have already arrived, wherever I choose to live.

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