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Limiting Abundant Liturgies

If dawn invites grace-filling abundance,
what dual horizon limits sunset?

Awake each morning
with or without alarm.
What promise waits
to unfold this liturgical dance
across our day’s embracing stage?

Thought of sunset,
even this next one.
Too soon arrived?
Or will dark never arrive
to say goodnight?
Farewell,
aloha dawn and sunset
framing today’s fancy form-exhausting dance.

Which background music
does creolizing jazz suggest today?
To glance our best step shine
and slide together.

What songs we sing
with smiles and frowns.
What arias we start
with full-heart passion,
compassion,
co-passion!

Today feels like
We Shall Overcome Ourselves
together,
rhythm and gospel blues once again
to rediscover sunset
fading toward nightmares
to recomemorate
remember,
yet also dreams of dawns
filling perfect light
erasing each dark corner climate
while tempered shining full-octaved from within
as without,
breath in and out,
dancing dawns to evensong
sung sunsets.

Will we sing this day’s sun down
at least as full-creole voiced
as yesterday and night?
Across this Earth
where sun is always setting
and this new day
wakes full-voiced dawning.

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Untimely Silence

Most folks I loved
died when I was in my thirties.
Not just people,
but our San Francisco bohemian mecca lifestyle,
our 365 days and nights celebration
turned into an epidemic of waiting
and watching
and mourning our losses,
wondering about possibilities of survival.

What could remain for us,
for me,
for this place?
What could become my purpose
our purpose
for any lonely future of diaspora survivors?

My closest friend,
a happily married matriarch
with two adolescent children,
died of breast cancer
when I was in my early forties.

Perhaps this was my final straw.
I have not reconstructed any friendships since.

This reminds me of my maternal grandfather,
who lived into his eighties
but as his quantity of years continued
his quality of celebrated convivial life shrank
through loss of two wives
and all their friends,
his generation of neighbors,
and then his hearing.

He told me
not long before he passed
he was not sure
if his loss of hearing was a curse
or a blessing,
prohibiting him from cultivating renewing friendships
only to be lost yet again.

My own hearing is not perfect
yet I seem unwilling to listen
for any more friends,
loved ones I could no better afford to lose
than those already gone.

Yet still I wonder
about therapeutic reasons for my survival.
As fertile celebrations fade to dusty memory,
my capacity to comprehend why I still breathe,
yet my generation of intentional families has long passed,
shrunk to incomprehensible mystery
as did my revered grandfather’s hearing.

The best I can hear,
through this epidemic distance,
I rescued by adoption
then by love
four hurt children
no one else wanted,
and each continues teaching me how to love hims and her,
when I listen well,
in their distinctive needy ways and broken means.

Yet even here
with these final four
I night sweat in guilty worry
about how they could best thrive
when I can, at last,
no longer hear them,
nor they me.

Most folks I loved
died when I was young,
leaving me to wonder
severed prospects for survival.

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A New MultiCulturing Dawn

Theoretical abstractions,
reductive hard word choices,
to describe and prescribe spiritual experiences
are unsatisfactory for daily consumption and absorption
as they reify exceptions to your Business As Usual,
which is probably LeftBrain patriarchally dominant.

Exceptional Left-Right bicameral ego/eco-consciousness,
of natureLeft-spiritRight nondual co-arising experience,
erupts from the creolizing soil
of your diurnal polypathic
ergodically liturgical
energy is information
as fake nothing-new entropy is disinformation
as regenerativity is notnot degenerativity
hum-drum cooperatively polypathic days and nights.

This implies that regenerative ethology,
exploring your eisegetical experience of nature-spirit’s nondual purposes,
within as without,
is a Left-Right
co-empirical deductive/inductive
health science.

With polycultural and multicultural outcome intent,
we invite both Left-deductive empiricism
and Right-inductive Personal Knowledge,
a tacit, more than explicit, dimension
(see also M Polanyi and D Bohm and E De Bono and J Jaynes)
as comprehensively balancing co-arising knowledge
(see also B Fuller on distinctions of ecological cooperative bilateral comprehension
as therapeutically contrasted against
merely ego-anthro-centrically deductive word-choice competitions
of EitherOr oppositions,
where BothAnd appositions
serve more synergetically WinWin healthy-well).

If we believe,
perhaps with our Buddhist nondual co-arising friends,
that the ego mind can become an empty-blank slate,
this is merely the exceptional pause to remember
the interdependent polypathic construction
of all specific knowledge,
including foreknowledge,
content and contentment,
as opposed to more LeftBrain dominant
cognitive-affective clouding dissonance.
When Earth is EmptyLeft
the Universe appears Interdependent-Cooperative inductive Right.

Other EitherOr dichotomies
therapeutically best also comprehended
as BothAnd co-arising dipolar appositions:

Erotic-natural and Agapic regenerative ecopolitical nurturing
biosystemic sensory-neural rootedness,
of fractal/developmental/dialectical-DNA and RNA, for example.

Deductive LeftBrain languaged knowledge
seeking Inductive RightBrain revelations
of ecopolitically cooperative revolutions.

Theoretical deductive-reductive abstractions of rationalism
redrawn and remembered from experiential-affective ElderRight
ecological learning
distinctions between regenerative long-term
and degenerative short-term re-acclimations
of Bateson’s Sacred Ecology,
nightmare to daydream daily cooperative adaptations,
creolizing nutritional supersessions
from enslavement to LeftBrain dominance only
to full-free multiculturing liberty
to dance with Left-Right Bodhisattva Messianic PeaceMakers.

Nature’s LeftBrain Yang-strengths
optimizing while nurturing RightBrain’s Yin-flow.

Anthrocentric competitive Yang-LeftBrain paid-out-forward messianism
and WinWin pregnant co-arising
EarthMatriarchal YinSquared-Fractal c-squared, e-squared
MultiCultural CoEnlightenment
(see B Fuller on compare/contrast of spatiated c-squared
with temporal-bilateral linear Eulerian-squared
prime metaphysical relationship).

So nature and sexuality and ecotherapeutic messianism
do all fit together
to include our humane-divine full bilateral spectrum
of homo through hetero sexuality,
with bi and transexuality somewhere in-between,
Tipping Points
to help the rest of us
heal ourselves of unseemly Yang-dominant bias,
where homo means anti-hetero
and hetero devolves into anti-homo,
and white means anti-black
and black means anti-white,
and North means anti-South
and South means anti-North,
and Western Capitalism means anti Eastern Cooperativism
and Eastern Nondual Cooperativism (Taoism-Buddhism, etc.)
means possibly also Western Creolizing EcoCapitalistic InterRelationalism.

One is naturally a man
or woman
or someone multiculturally in-between,
reminding us
there are many healthier ways to become a bicameral polypathic man,
as accessible as a therapeutic daydream
comprehending this new diurnal dawn.

 

Strongly influenced by, informed by, energized by, pp. 53-55, “Biblical Truths: The Meaning of Scripture in the Twenty-First Century, Dale B Martin, 2017. Although, if I have distorted his clear-light Christian message and multicultural intent, these faults are my own.

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Lady Liberty’s Pregnant Opera

A beautiful,
radiantly pregnant,
lady liberty
swings back and forth across this Left to Right predominating stage
of ecopolitical history.

As she recesses toward Left stage climax
she recedes from LeftBrain audience’s co-evolving view
for one ecstatic, yet anticlimatically ambiguous, moment
sweeping a revolutionary change
away from monocultural wardrobe,
to re-emerge in royal blue skirt of virginal regenesis
and full-breasted naked multigenerational torso
laughing with us
at how hilarious this permaculturing bicameral opera
has resolved ultra-violating tensions
and nuclear divisive fears
of nature-spirit fertile fusions.

This pregnant lady sings
in full-octave resonance
with us
as we become HerStoric ReStaged,
degenerating mere audience of hypnotic LeftBrain dominance
to once again regeneratively act our nondual co-arising stage presence,
swings of spiraling ego/eco-consciousness,
as day invites dream
dawning yet another radiance
singing,
liturgical dancing evensong.

We’re not even theoretically together
until this humane Lady Liberty sings
co-operatively with us,
globally togathering,
consuming and producing full-octave resonant resolutions,
resolving swinging spirals
Left to Right to regenerate Left again
toward Yin/Yang eco-dominant circles
away from Yang dominating over Yin.

YinRight inductions revolting toward lighter revolving operas,
replacing ecopolitical patriarchal terrorism
with matriarch/patriarch musical-comedy
agapic with erotic,
cooperatively owned economics
with bicamerally co-governing politics,
no longer waiting to conjoin
this creole singing
pregnant virgin’s
eco-laughing operations.

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Therapeutic Homes

Consider a beehive
and/or an ant nest,
and call it holistically holonic,
egoQueen and eco-proletariat balancing regenerativity,
Beloved cycle-climaxing Community.

Now look at the manual/womanual service sector
as co-responsible co-redemptive CareGivers
and the cooperative-matriarchal Queen
and her fertile multigenerational authoritative function
as perfect CareReceiver,
co-investing in long-term mutual future optimization returns
of healthy regenerativity
continuously slow-growth projected
for long-term CareGiver/Receiver health-wealth ecopolitical abundance, resonance,
recycling resolution.

Now notice,
while we might see bee and ant ecology of CareGiver/Receiver
as creolizing, syncretizing, transubstantiating
mutually co-relational primal relationship,
yet the CareGiver employment sector
in LeftBrain dominant human ecopolitics
has become increasingly competitive WinElite-Receivers
contending with Loser-NonElite CareGivers.

Wealth receivers
and health service providers,
domestic matriarchal nurturing laborers
have turned what was rich creolic mutual nutrition
into a ghetto employment sector
for those who have nothing more valuable to offer
our capitalist-survivalist Either/Or
monoculturing degeneration,
over-feeding CareReceivers into WealthHoarders,
growing ecopolitically revolutionary,
and revolting, boundaries
around shrinking service economy ghetto-dwellers
with full-growing feelings of over-populated futility,
competitive LoseLose terrorizing/terrorist rabidity.
For healthier cooperative ownership and self-governance,
consider a beehive
and/or ant in his/her nature/nurturing creolic nest
of appositional Both/And role identification,
rather than EitherOr Win/Lose
LeftBrain egocentric anthrocentric
CareReceiver un-naturally dominant reification,
predicting further LoseLose degenerative trends
of over-competitional grazing and hazing,
feeding off the proletariat CareGivers
rather than feeding and breeding with.

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Follow Earth’s Authoritative Light

Borrowing from David Holmgren, Permaculture Principles and Pathways Beyond [Win-Elite v Lose-NonElite] Sustainability, 2002, p. 1

Health ethics are Beloved Community normative principles
used to guide action toward good and light and right outcomes
and away from degeneratively bad and wrong outcomes,
darkly ego-pathic and monoculturing
rather than polypathically polyculturing.

Regenerative ethics constrain Ego’s Win/Lose (Either/Or) survival instincts
and other ecopolitical constructs of self-interest
competitively driving humane-enspirited-enlightening BothAnd behavior.

Enculturing ecosystemic ethics
evolve mechanisms for growing and extending co-enlightening self-interest,
a more ego/eco bilateral-centered inclusive view
of who and what constitutes “ego-plus-light/dark environment”
evolving a longer-term regenerative/degenerative understanding
of WinWin-good and LoseLose-bad monoculturing outcomes.

The greater the polypathically authoritative power of humane-divine civilization
(due to information/energy equitable accessibility and ownership)
and the greater our concentration and scale of ecosystemic light-power
within our ecopolitical praxis,
the more prescriptively critical ethics become
for ensuring long-term Beloved Community cultural,
and biological,
short-term survival through long-term light-authority thrival.

This ecological view of enculturing ethics
evolves regeneratively central
through the nutritional v toxic development of a post-millennial culture
in, of, and for post-mature climax of paid-out-forward
eco-messianic
energy descent
without concomitant authoritative creolizing
ecologically composting
nutritional health-information descent.

Like polyculturing descriptive design principles,
cooperative pay-forward co-investment ethical principles
follow three broad enlightening (v endarkening) maxims
or ecologically polypathic principles:

1. Care of/for Earth; includes, but is not limited to
2. Care of/for people; includes, but is not exclusive of
3. Carefully set authority/responsibility maturing balance limits
to ego’s authoritative light consumption
as double-binding eco-other reproductive responsibiity
and eco-redemptive
cooperative
co-investing
redistributing surplus of light-nutrition;
also decelerating degenerative dark-toxic waste.

Health-wealth cooperative principles distill research of and for Beloved Community polyculturing ethics,
as adopted and creole-adapted by older nature-spirit nondual religious
and polypathically multiculturing cooperative groups.

The third principle
embryonically evolves out of the second principle
embryonically evolving out of the first principles of polypathic ecological Earth.

Luke (the HealthProfessional) 11:33-34

The lamp of the body is the eye.
If therefore your eye is polypathically healthy,
your whole body is illuminated;
but if your eye is pathologically ego-supremacist,
your whole body will be dark
[closed off to The Perfect Light, see also Rumi on nature-spirit light v dark].
If therefore the light in you is darkness,
how [monoculturally] great is that darkness!

Dale B. Martin, Biblical Truths: The Meaning of Scripture in The Twenty-First Century, 2017, pp 52-3

These verses are about the importance of [light/dark] perception;
we may say even [healthy] attitude.

If my faculty of observation,
whether of the world,
of other things,
of other people,
of one’s own situation
is bad or unhealthy,
I will myself be in a bad, unhealthy state.
Having good [polypathically mature] perception is necessary for having [and regeneratively retaining] good internal health.
This is not, therefore, just a statement of [descriptive] fact,
though it is that;
it is given as a moral [prescriptive] lesson:
we ourselves are morally responsible for how we perceive things
[light ecologically and dark ego-pathology].
Jesus is telling us to train our eyes to see [ego/eco-conscious enlightened] well,
not badly, not in an evil way.

But this also means we are not destined to only one way of seeing.
We can [re]learn to see [cooperative light v overly-competitive dark] properly.
We can train our eyes to see in a [humane-]godly and [active] loving manner.
And in fact, we [ecologically] have to [descriptively and prescriptively].
Seeing properly–
[humane-]godly [co-operative creolizing] perception,
correct [nondual co-arising light/dark] seeing–
is a learned and practiced [sensory-neural] skill….

Seeing the world around us in a positive [light and negative-dark],
accurate [polypathic ecological] way is a moral,
personal,
and social [ecopolitical authority with concomitant] responsibility
(naive optimism that denies the [deauthorizing reverse-authenticating ecopolitically dark competing] facts is no virtue either).

Thus, though [merely personal creolic ecological acclimation] empiricism cannot be an absolutely [exegetical] reliable means to [polypathically] correct knowledge,
we must learn to use it and use [enlightening authority and mutual endarkening responsibility] it well,
even [especially] when doing theology
[and teleology,
and ethology,
and economic and political regenerative purpose,
and meaning of humane-godly lives and deaths].

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The PermaCultural Brain Surgeons

Honey,
please don’t even try to get me interested
in your Cranial Ontology Department.
You know how the name itself
puts my brain to sleep.

Yes I noticed your tendency to snore
when I am thinking out loud,
with tender thoughts about glial climate cells
holding up all that neural landscape in your mind.

Sounds more like Brain Architecture to me,
and I prefer my architecture out where I can look at it.

I thought so.
So why isn’t your PermaCulture Design Department
called the PermaCultural Therapeutic Design Department,
so your therapeutic ecoconsciousness could be better marketed
for all to see?
You are the health and nutrition regenerativity people;
the public-private health development scientists and artists, really,
rather than restricted to outside edibles and ornamentals,
stimulating neural-glial flowing smell and taste therapies,
polypathic as well as polycultural ego+environment regenerating
creolizing
healthy-wealthy outcomes.

Oh, leave us alone,
we have plenty of environmental climate messes
in our cranial ontological confusion already.

I was hoping to be helpful;
not sniping.
When I imagine matriarch-regenerative organized glial cell networks,
I wonder if they respond to music and fragrance therapies,
artistic-symmetric rhythms and patterns,
especially fractal-holonic,
like regenerative DNA tissue its Original Matriarch/Patriarch Equivalent Self,
double-bonding with color wheels and rainbows,
eight-note octaves of both majorYang and minorYin,
biaxial dipolar appositional co-arising equanimity,
like surf and wind sounds, ebbingYin and flowingYang,
as PolyPathic Yang = Not(Not-PolyNomial) Energy/Entropy, Information/Exformation,
as Win-Positive Deviance = Not(NotLose) DoubleBinding Appositional Negative Deviance-Squared/Fractal Tipping Points
between neural landscape therapeutic design
and glial-embryonic enthymematic climates
of bilateral-bicameral ego/ecotherapy.

Again, dear,
I appreciate your intent,
but, although PermaCulturists do have polyculturing therapeutic intent,
we are not into interior design, so much,
like surfing-breathing wallpaper
displaying primordial embryonic nutritional seascapes.

I doubt you could embrace surfing spiraling landscapes
without also seeing
and smelling
and hearing with dipolar co-arising and co-ebbing glial networks,
bicameral balancing in therapeutic favor for Win = Not(NotLose)
ecopolitical
multicultural
polypathic justice as also peace.

Neural Yang networks
floating in Yin double-binding appositionally dipolar climate balance
is like experiencing both your ego-point
and your eco-home 3-dimensional environmental spacetime-line
through a temporal long-term multigenerational matriarchal tree
as contrasted with a neural-atomic-digital bionic coaxial patriarchal way.

Glial may feel RightBrained to you dear,
in that cerebral phylogenically reproductive ecoconsciousness of yours,
but to me your words and revolving images
flow and ebb more Yin Both/And heuristic,
reiterating time and rhythmic patterns,
fractal-midway octaves sung full majorYang co-operatic
as neurons define LeftBrain Yang
WinWin mutual love and hopeful therapies
more powerful than LoseLose mutual denials
of both right now and future
as reweaving past nature-spirit nondual spacetime.

Well,
at least you’re not snoring yet,
although I do see those lovely eyelids drooping.
So, if you do drift off,
see if you can find any permacultural WinWin resolutions
of degenerating long-term Either/Or climate pathologies
with short-term to immediate right-now Both/And notnot-Lose
co-redeeming equities for your exegetical LeftBrain deductive positive neurons
with your eisegetically bilateral-networking RightBrain inductive notnot glial cells
and seas
and surfing, spiraling seasons
of past through present through future ecopolitical health
and cooperative ownership
and co-redemptive neural-glial safety.

Oops, I think I lost her.
Have a well deserved nap, my dear.
I think I’ll do the same,
maybe our glial scents and tastes will hook up.

Don’t talk dirty, dear.
Unless you mean it.

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The Fourth Principle

The Fourth Principle of cooperative ecopolitical design (D. Holmgren):
Apply self-regulation and accept feedback.
One might read this as an implied corollary
of the Golden Rule.

Why?
The sins and blessings of the patriots and matriots
are revisited by and with children
unto the seventh generation.

If we are to develop healthy and robust democratic self-governance
then we must grow cooperative ownership and stewardship of feedback systems,
especially from those whose outcomes are least robust
among our slowly extending global family.

Feedback comes in two trends,
regenerative-positive,
which often has some form of creolizing, creative, recreative dimension
to love’s evolution,
and degenerative-negative.
It is important to accept both kinds,
to welcome both kinds, especially when they are offered together,
within some nondual co-arising double-binding frame
of appositional dipolar reference,
to become grateful for both kinds,
to express this gratitude for both kinds,
life’s apparent blessings and curses.

So, whether Republican or Democrat,
or something Libertarian Green in-between,
an important litmus test for the savvy ecopolitical consumer and producer
of national and state and local leadership and maturity
that we sometimes ignore at our own disgruntled peril,
and at further peril “unto seven generations”
of potentially robust regenerators,
from Bodhisattva PeaceWagers and CoInvestors
to CoMessianic Salvific GoodNews CoRedeemers:

1. How has this candidate for public office
demonstrated and grown mature self-regulation
in his/her personal and public economic and political-relational life?
Essentially a question to compare cooperative ownership and governance trends
with overly competitive elitist and supremacist egocentric trends.

2. How has this candidate demonstrated growth
in regenerative capacity
to absorb,
learn from,
and become grateful for
positive and negative feedback
in his/her personal and pubic economic and political life?
How might you compare this to your own life,
both naturally organic and spiritual?

Perhaps the overly competitive economic and politically aggressive public servants
we have been electing and hiring to represent our healthiest interests
are the to-be-expected answers
to the absence of higher-priority questions,
too degeneratively short-term focused
and polarizingly narrow-minded,
questions unmindful of the Fourth Principles potential
for more robust Golden Rule cooperative outcomes.

David Holmgren, Co-Originator of the Permaculture Concept,

Fourth Principle from “Permaculture: Principles and Pathways beyond Sustainability”

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Growing Up Healthiest

Just as a significant line might be drawn
between permaculture design
and agribusiness,
defined as improved seasonal production through better and more expansive chemistry and soil and water and air and light pathology,
we might draw a parallel contrast
between cooperative Earth-nutritional politics
and competitive bottom-line capitalism,
human natural purpose and Earth-nature’s absence of healthy intent

between cooperation as Yin-flow
and competition as Yang oppositionally proficient deductive strengths

between cooperative ecopolitical co-ownership and stewardship
and competitive anti-ecological autonomous supremacy of human nature
and patriarchal-dominant rulership.

From a LeftBrain deductive dominant perspective
this line looks like an Old School opposition,
a mutually-antipathic hostility.
Yet, from a cooperative Left-Right mindbody perspective
this same line
looks and feels like ALSO (bilaterally) a decompositional appositional space
for heuristic co-empathic trust,
for significant deep learning Both-And,
rather than necessarily always and only Either-Or,
dipolar rather than merely bipolar,
ego/ecother zero-sum balancing perspective.

Just as EitherOr follows WinLose suboptimizing Game Theory ecosystemic outcomes,
while BothAnd follows WinWin regenerative-nutritional reiterative outcomes
for EarthGame Day and Night cooperative perpetual continuance.

So, suppose,
just suppose BothAnd,
for the sake of creolizing cooperative simplicity,
Republican Nationalistic Agri-valuing Business
were merely an appositional creative tension
with Democratizing EarthMatriarchal/Patriarchal PermaCulturing Design
and EcoPolitical Planning
for CoOperative Earth Ownership and ReGenerative Optimization Governance,
still including some degenerative-decompositional functions,
yet without deliberately recreating a runaway waste stream
nor a runaway personal, family, community,
or national nutritional, financial, or health-assurance deficit.

That’s what’s been up and down with my bicameral Yang/Yin mind.
What’s been co-evolving of and for and with you and yours?

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Sacred Ecology of Game Theory

The healthiest and wealthiest ecological objective
of designing and playing life
is to optimize potential for continuing reiterative plays and transactions
as long as possible.

Win-Lose
EitherEgo/OrEco
ZeroSum monopolies,
such as bottom-line competitive capitalism
and bullying
quickly devolve,
diminish down to one supremacist ego-political Winner.
Yet then this relentlessly Might Makes Right game is over,
and so this Winner only wins to lose the entire cooperative gaming network.

Win-Win
BothEgo/AndEco
NotNot Positive Zero-Sum
double-binding equivalency norms,
such as Golden Ruled,
optimize options of Tit-for-Tat reiterative continuous healthy
and “wrapping in” or “creolizing” inclusive,
gifting-forward,
delayed mutual reward,
robust continuity,
unto perpetuity of this same naturally cooperative gaming network.

Yin-Messianism is too often confused with over-Yanged zealotry,
with Win-Lose Zionism as nationalistic patriotism,
in which
should our nationalistic pretensions of elitism Lose,
such as losing a Vietname War, for example,
then YHWH has also lost,
suffered a demi-death.
Win-Lose zealotry of nationalism will,
if too over-grazing successful,
predict its own idolatrous fall from sacred grace.

Continous matriarchal-cooperative creolism, polyculturalism, multiculturalism
lies between Yin-rooted defenseless messianism
and Yang over-shot. totalitarian nationalistic, defensive zealotry.

It is possible to have a healthy interdependent national ientity culture,
but it would be as matriotic as patriotic,
it would not be discontinuously-supremacist nationalistic,
it would be co-messianic,
multiculturally cooperative messianic,
looking for syncretic uniting nations
nurturing healthy Earth climates
and landscapes with polyculturally regenerative outcomes.

It is possible to avoid messiah complexes,
whether personally or ecopolitically public as naked elitist patriots,
by recognizing we are a co-messianic patriotic/matriotic species
for waging Bodhisattva peace and mutual mercy.

Messiah complexes are essentially and idolatrously egocentric,
about what I can do to save the less free and/or loyal and/or pure world;
co-messianism is about what we are One-MindBody doing together
to co-redeem this creolizing recreative EarthTribe.

“[Elitist-purist] permaculture is not the [polyculturally cooperative game] landscape,
or even the skills of [healthy] organic gardening,
sustainable [ecotherapeutic consuming-producing] farming,
energy [informational] efficient [natural] building
or eco-village
[or eco-international matriarchal-cooperative ownership] development
as such.
But it [co-messianic polyculturally positive-healthy outcomes]
can be [cooperatively and transculturally] used
to [democratically] design,
[nondually co-arise] establish,
manage and [co-empathically trust] improve
these and all other [double-binding WinWin] efforts
made by [YangLeft/YinRight balancing] individuals,
households
and communities
[and nations]
towards a sustainable [multiculturally healthy
and democratically safe,
co-redemptive ecopolitical] future.”
David Homgren, “Permaculture: Principles and Pathways Beyond Sustainability [of Nationalistic Patriarchal OverYanged Patriotism]

The healthiest objective
of playing long sacred life
is to optimize WinWin relationships.
speaking of an individual organism
and an individual interdependent nation.

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