Tag Archives: zeroism

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Gift Horses

If we want to improve our shared climates,
and our interior, more guardedly intimate and vulnerable,
climates,
then we best cooperatively manage our nutritional/toxic landscapes.

Annual planning by individuals and families
seldom hopes to regenerate ecosystemic climate health,
but can realistically engage in discernment of healthy landscapes,
interior and exterior.

Combined and shared within a healthy democratic culture,
our cumulative ego/ecotherapeutic intent,
planning,
implementation,
evaluation
are our best cycle of hope and positive multiculturing faith
toward global climate health,
and not so much internal/external pathology.

To fully embrace a gift,
especially those inherited from our Elders
and perhaps still accessible for our children
and their children,
is to invite our climates and landscapes as sacred ecological grace
and also to accept responsibility
for gifts uses,
maintenance and repair,
eventual repurpose,
recycling any degenerative waste produced
as a questionable gift
for Earth’s next generation of interdependent species,
and the next…
for how many generations?

Gifts, like sacraments, bring gratitude
for changing new authorities over resources,
nutritional flow of opportunities
but with a potential risk of responsibility
for contributing to our children’s toxic waste stream.

A principle of Permaculture Design
endorses planning from broader spacetime pattern
of spring through winter climates
and back to spring again patterns first,
then look more closely
deeply in to more specific landscape networking details
of regenerative authorities
inherited from Elders
and degenerative responsibilities,
healthy production flows
and unhealthy waste streams
left to and for fragile future new-growth regenerators
and vulnerable degenerators.

Which is why,
contrary to what my grandfather advised,
I am learning to look even gifted horses
in their mouths
to count the landscape costs
and to appreciate climate details
of healthy horsepowered teeth,
devouring and recreating sacred ecosystems,
regenerative and decomposing change.

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Careful Revolutions

I believe great political
and psychological
and spiritual
and natural transitions
are places of great deep learning
opportunity,
with concomitant risk;
responsible for opportunities
with authority for absorbing requisite
and repulsing unnecessary degenerative risks.

These great transitions,
like weddings
and births
and deaths
and elections
and changes from winter toward summer
are yin-death of one thing
into yang-birth of another,
a commencement into regenerate opportunity,
decomposing multilateral historical risks.

This great transitioning political season wheel
turns through psychological reasons,
trusts and distrusts,
circling revolutionary around
creolic nature-spirit stories
of creation
with concomitant decomposition,
Yang opportunity
with multilateral Yin risks of devolution
reversion
co-arising.

Within this Tao wheel of regenerativity
are great transitioning edges,
where evolutionary change
emerges more revolutionary noticed.

Great transitional edges
are landscapes
wherein climate double-boundaries
between death
and embryonic birth
grow transparently thin
and bilaterally spacetime translucent.

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FullColor Revolution

We might
we must
we mightily engage color’s radical invitation
toward democracy,
in which black camouflages equal opportunity,
creolizes equivalent enculturations
of diversity’s tones and hues
and historic chilling cries.

We could thereby release
this collective stranglehold on white
as might
and right
or fight
absence of color’s ecological transparency,
vulnerability becoming
whichever rhythms and patterns
and designs embraced by history’s plutocracies,
aristocracies of inherited reasons
and power over multiculturing regard
for more nuanced beauty
as shading good and graduating vital
dense and high and deep and rich
refracting black’s full unweaving potential
in wheels
and spirals,
octaves of transmorphing
resounding form
with fertile major and minor functions;
prime polynomials
and sublime notnot fully stretching spiral binomials.

Earth is no more
as simple as white over black
emerging from dualdark
before color-fractal light
than merely patriarchal competitions
or matriarchal cooperations;
color speaks and thinks,
resonates and resolves and reweaves
more richly promising
than polarizing extremes,
neither black nor white
possible
or probable
much less primary
without triaged enlightenment
inducting from within,
deducting with without,
hypostatic co-arisings
of sacred-secular
heavenly Light bespeaking Earth nutrition’s humus
humming
singing
ringing left as ultra
with right as violet,
black dipolar light
less bright,
spilling shades of grey
to red and blue
yellow green
in-between
just right spacetime
ego-eco balancing
identities dipolar
inducting from embryonic matriarchs
deducing with wisdom’s wealth of reasons
for and of
within and yet beyond
regenerating dipolar seasons
revolving revolutions,
time’s color passing
passioning promise,
integrity of speciating spectral
hue and cry
time and pitch
resonant polypathic
polyphonic
polyculturing outcomes
polynomial Earth resolving
harmonics.

We are so statically
and strategically stuck
between exegetical polarities of black on white
and transparency of white supremacy
over black opaque mysteriously unexplored
unappreciated
under-valued rich density,
matriarchs riding co-passioning patriarchs
and patriarchs overpowering matriarchs,
we miss robust complexity
midway between
where all our best and brightest
ecopolitical opportunity
awaits
our reawakening
full-color claims of freedom
strains of rights
blends of fearless liberty
gathering redolent resonance.

Each of us,
regardless of our position on Earth today
has emerged continuously from cooperative matriarchal embryonics
back through time,
across diversity of organic species,
on back to synergetically regenerate organisms
singing
ringing back as forth,
our polyphonic full-fractal spectrum between
within
beyond grey-scale lines
of black Yang fully interdependent
loving white Yin empty
potential
polypathic promise.

 

 

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Bad News Gospels

The Gospels share a negative understory,
thematic across all four.

However diverse these four voices may be
in describing and delineating Messianic love,
and political-economic priorities for poor spirits,
all four are univocal with anecdotal warnings:
If you are on the supremely powerful hoarding side
referring to those less fortunate than your enlightened self
as mere cowards
and traitors
and sinners
being who they marginally are,
as they perhaps criminally are,
for acting out insanely,
as they compulsively,
but not long-term nurturingly, will,
then you are on a wrong side
of co-redemptive ecopolitical action;
the wrong side of the GoodNews Gospels.

Blaming the victims
of poverty and ecopolitical marginalization
of abuse and neglect,
of addiction and victimless criminalization,
is the Gospel-condemned hypocrisy
of desecrating Pharisees
and Sadducees,
Publicans
and other clericalist malignant Aristocrats,
Caesars breeding Mammon
rather than CoMessiahs breathing Manna.

If we create an old with new blend of Jesus
as Solomon,
a more positive Gospel message
invites discerning issues of freedoms and rights to say
and/or do and not do
by asking ourselves, and each other:

Will this democratize freedoms to love,
to participate
to cooperate
to look for WinWin resolutions?

And, will this build higher boundaries around monoculturing restrictions
toward further WinLose anger,
fear,
intolerance,
chronic hatreds,
while excusing hypocrisies
of supremacists calling themselves on the side of defusing love’s barriers,
removed from cowards,
losers,
soft on healthy defense,
fostering long-term economic disaster areas,
deniers of LeftBrain healthy nondual co-realities,
detractors from patriarchal capital-obsessed evolutionary self-aggrandizing theories
as more culturally important
than Matriarchal-ReGenerative CoOperation Stories
about Messiahs
and wise guys, royal as humble-servant birth
of healthy,
courageously cooperative,
mutually trusting and vulnerable ecopolitics.

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Growing Healthier Times

If life animates predation,
dynamic investments of time grow ego’s prey.

When predative life
captures memories of time’s investments
we have opportunity to devour and constipated hoard,
and healthier invitations to absorb with love
and cooperatively re-invest.

Predation is to survival competitions
as strategic WinWin planning is to thrival cooperations
of co-animating life
with roots derived from,
and still continuously connected with,
thermodynamic co-gravitating spacetime.

This time of humane revolutions
returning back to re-invest within Earth’s multiculturing natures
is not to berate and bury shortcomings of evolutionary theories
with capital catch and self-invest applications
confined to monocultural survival
of the highest and mightiest and fittest individual
and species.
The poor in cooperative spirit
we will always patriarchally have within us.

Yet this over-praised despair
about too predative life
preying on too short time
is our understory of LeftBrain emergence
into historic enculturing dominance.
We have arrived in this time to praise this well-capitalized Caesar
not to wastefully bury him.

This story
tells our praying times
and predation places.
This evolution story
is one of patriarchal capture
as this Great Transition Revolution
becomes nondual two
of what to do
with Right to LeftBrain recapture,
turning back toward RightBrain equivalent re-investment,
Paradise Land of WinWin cooperative co-ownership,
self management and together governance
rooted in this most radical trust
that ego’s life
is to Earth’s eco-valuing time
as Yang within YinSquared double-binding
ecosystemic fractal balance of becoming
who we have most regeneratively
and originally
intended,
throughout (0)-Core Prime Relational 4D SpaceTime.

This PostMillennial Revolution Story
speaks WinWin cooperation language
to patriarchal capitalism’s idolatrous WinLose hoarding
of egocentered reified success, deductive only
where life embraces Earth’s right and gracious Time
within this global health-invested climate
culture
landscape
cooperation’s revolutionary life-time.

Matriarchal predators gather with and for regenerative healthing time,
while all pre-millennial patriarchal dominance hides and fades
back to and for re-investing captured herstory ecobalance,
understory of integrity’s WinWin revolutionary enculturing potential
Tipping Points of wu wei healthy Tao=BiLateralTime Harmonics,
where positive life becomes notyet here and notyet past
notnot double-binding time present graced
sacred ecology.

As PolyNomial Language speaks
Not(Not PolyPathic) SpaceTime,
so does EgoYang Life
embrace EcoYinYin bilateral spiraling Reversion-Time.

Major octave keys
are no more
no less
than double-minor flat and sharp potentials
waiting to resolve.

Evolving life cooperates through matriarchal revolution
strings of co-investing embryonic,
and still regenerating diastatic positive,
Abundant TaoTime.

Life animates predation,
de-animates sedation,
dynamic co-investments of time
grow Earth’s gathering patriarchal/matriarchal wisdom.

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BeNighted EnLightenment

Potawatomi language,
says Robin Wall Kimmerer,
does not verbally divide us into masculine and feminine.
However, unlike most English verbs,
Potawatomi verbs distinguish between animate and inanimate objects.

For example,
we use sit down
when speaking to an unruly son
and set down
when speaking of what we did with a stone
or a book
which the unruly son would never read.

I wonder if there are other ways
we could evolve this distinction
and if it would change how our relationships feel
over sufficient time
spreading across a multiculturing continent
of organic languages
and interdependent species.

I notice my own ways of using becoming,
where others might use being.
“Oh, that’s just your son
being your son”
sounds to me like
“That’s our son still becoming”
whomever he most hopes to become,
or not,
for some mysteriously unmotivated reasons.

It think it was David Bohm
who saw verbs as dynamically emerging and submerging,
diastatically full-bloomed
all the way through to
as static as a rock
appears upon it’s still emerging surface
slowly arriving time’s dynamic change trajectories.

The observation that “Climate change just is”
neither good nor bad in and of itself
becomes “Climate change emerges
and submerges within humanizing consciousness.”

“The current climate pathology trend just is”
becomes bad,
assuming climate health might become therapeutically good,
but what are we going to do?
What are we already in process of becoming?

It, pathology, just hopelessly is.
What right does Chicken Little have
to not deny that our sky is fading?
That’s what sky is.
It fades, every day.
At least for now.
Until it’s gone.
But, like Scarlet,
we’ll think about that tomorrow.
Or maybe we can let the grandkids
worry about what’s left.
Which is a good reason to not have kids…

So, climate pathology
submerges down deeper,
for awhile,
as climate change
equals Business As Usual;
it simply is
dissonance about outstanding hopeless pathologies,
inducing compassion yawns of exhaustion.

But another comparison between Potawatomi
and English is a reverse proportion
between verbs and nouns.
First Nation languages grow weighted toward dynamic becoming
and un-becoming verbs
as English lists heavily toward more static nouns.

This also reminds me of something David Bohm observed
about verbal functions of nouns
as becoming systems and unraveling systems,
or at least potentially unraveling,
as what becomes
must un-become,
systemically speaking.
For every dynamic
a season.

And, verbing nouns cast this peculiar word “climate”
in a more flowing toward and away from diastatic health
Paradise perspective,
like consciousness inside
climates influence outside
flowing toward healthier days and nights
easier to not do wrong as right
decades and cultures
industries and artifacts
scientific and artistic landscapes,
ebbing toward more dissonant
decaying decadent pathologies
rooted in our denial of what’s coming, yes.

But, more significantly,
continuing support for climate pathology
within a noun-oriented
static reductive LeftBrain frame of mind,
also denies hard empirical evidence of loss accelerating rates
already incurred,
already dynamically melting away,
multicultural disinvestment
becoming a more monoculturally anthropocentric
played-out,
thrown away
rabid
overpopulating “I’ll think about your disappearing kids’ futures tomorrow”
negative dynamic
sad
depressing.

What this superfluity of pessimistic denial fails to claim,
and build upon,
grows our ebb and flow dynamic of consciousness
and climates of imagined and historically remembered health
delineating pathological climate trends
in this our time
as we all struggle to breathe
more cooperatively together.

If we have not become conscious of health
then we cannot define pathological boundaries thereto,
just as we could not have a dynamic verb for benighting
if we had never reached for enlightening.

Theories of relative evolutions
lead developing learners of language and culture
to conclude
“OK, you say benighting climate pathology,
I say enlightened healthy ecopolitical climate,
at least for me and mine.”

Yet there are no LeftBrain contrasts of relativity
if not older RightBrain dipolar comparisons of interelationship
between internally dynamic and dissonant nutritional climates.

Bilaterally interdependent consciousness
of DNA transcribing Earth’s regenerativity
ebbs verbal pathology
and flows healthy nurturing phases
of co-arising becoming dynamic consciousness
inviting
co-conscious healthy climates
in-Yin as out-Yang
mutually symbiotic.

Paraphrasing Bucky Fuller,
DualBlind concave cosmology
as SpecialCaseTime-squared,
enlightening business as usual,
co-operative 4D prime-relational convex,
Left’s Theory of Relativity
with Right’s older metaphysical eco-inductions
of/for CoOperative Theories of Prime Relationship.

The sky is becoming faded
as Earth becomes inundated with too many aristocratic chickens
telling each other what not to RightBrain WinWin do
and what to do to control resulting LeftBrain dominant
Anger Management control issues.

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ReWriting History

Life explores integrity,
hoping to fulfill
all polypathic curiosities.

How might history rewrite humanity
if those who adventured out
and eagerly invaded
felt more reluctant to dominate?
More sure that their long-term survival
in this, or any, non-native land
required them to first learn those languages at hand,
and adopt them as their creolizing own.

Would European colonization outward
look more like global metamorphosis,
transubstantiating communion
inward?

Would the language of democracy
recognize no dualistic divide
between cooperative health
and co-investing wealth of cultures?

If invading civilizations
had been wiser
we could have earlier seen
curiosity best listens and learns native civilities
from what has been exegetically in cultural place,
before knowing how and what and when and where to displace
our own first language preconceptions.

How could I communicate my invasive wisdom
into your language of experience
of hope and anxiety
unless I have first learned your expressions,
verbal and nonverbal,
pitched and rhythmed by enculturing flows
of Earth’s nurturing
and restricting
natures?

How would U.S. democracy unfold
in First Nation language?
Where Earth
and water
and wind
and fire
individually perhaps, and certainly together,
have veto power
over healthy WinWin anthro-choice.

And, animal and tree spirits
share our prime universal suffrage,
voting yes through healthy balancing increase
and disinvesting No through internal climates of decline.

We would learn language
for trusts and mistrusts
of late summer trees
already falling leaves
turned yellow
along colonizing lanes of diesel language.

We would not deny
internal and external climates
of growing rabid pathology,
idolatries of LeftBrain dominant patriarchal capitalism,
speaking harshly
yet deniable abstractly
of polysyllabic demise,
dissonance of denying language
expressing First Nation climates
inside as outside
up and down
back and forth imaginations
within enculturing languages of time.

Healthy democracy would not merely debate
reasonable extremities of over-heating Earth’s survival,
but would center focus on regeneratively rediscovering
past and future optimizing reasons
toward reweaving nature-spirits of discerning climate health
as optimizing wealth
both inside yin nurturing
and outside yang cooperative,
universally uniting democratic control.

Explorers seeking further curiosities
recreating what’s next,
together,
gathering nature-spirit voices
deferring to more original health
enculturation/decomposition histories,
ebb and flow of nurturing Earth,
multiculturing languages
speaking through passing lights and darks
of Time
incarnating healthier climates.

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Listening For God

Among the Potawatomi
they speak of Yawe,
dynamic being,
integrity,
perpetuating interdependence
within this whole Earth system.

Among the Israelites
they only reverently spoke of YHWH,
again integrity
continuous historic interdependent perpetuation
within and between languaged fissures
of empty non-being.

Among the Taoists
again dynamic integrity
dipolar co-arising Yang embedded strong relationships,
exegetically stored and restored
between empty Yin fissures of non-becoming,
notnot yet imagined
exformational absence
aptic
potentially synaptic.

Among Buddhists
dynamic zen integrity
dipolar co-arising
Interdependent Earth
within and between Universal Empty Zero
basic non-being spaces
notnot imaged
yet diastatic places potentiating.

Among still communicating Christians,
they listen for YHWH’s
richly dense and resonant love
again integrity
perpetuating cooperative inductive-dominant interdependence
within this whole Earth climate
of mutual subsidiary systems
between universal language networks
for centering polypathic journeys
from and of and toward and away from seasons zen zero,
absence of integrity’s regenerate Promise,
notnot yet imaged polypaths
of Yawe.

Dynamic becoming,
integrity of nutritional values,
perpetuating healthy interdependence
within Earth’s (0)-sum
whole WinWin network of
Promise
Wonder
CoOperating Awe
EgoEco-Consciousness.

I Am
We Are Becoming
through cracks in patriarchal stasis.

 

 

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Sorcerer’s Apprentice

S/he knows hot cold felt co-passions
calling to become Bodhisattva Caller,
EarthTown Crier,
co-messianic prophet of brightest gloom
begging prophecies still hiding

winning our least best common denominations
racing diverse nurturing
of ecotherapeutic tranquilities,
resonant resilience
to both call and cooperative calling back
listening through speaking
what has fissured pathological cracks,

powers of matriarchal hurricanes
nurturing yet controlling
Earth’s patriarchal steadfast Peter rocks
deaf to nurturing calls of invitation
but best for flat plane echoing
climates full
uprising
evolving
revolutions
calling as we nurture echo-call,
crying as we nature fall,
supplying all we together recall
competing WinWin cooperations,

co-operators
of and for peaceful piracy,
creolic recreations,
trumping each reweaving species
relearning shared vocations
as Solidarity’s apprentices.

Climatic avalanches self-invite
what we co-invited yesterday
as bounty.

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Politics of Nutrition Economics

Currency reifies values.
Cash represents value.
Capital iconically,
and capitalism idolatrously,
removes humanity
from Earth’s gifting cooperative nature
as reciprocating nurture.

Value,
like organic interdependent nature,
does not grow by hoarding its icons,
but increases in diversity and resilience
through multiculturing, creolizing, nuance,
growing diverse development networks of exchange
through equivalent WinWin nutritional values,
norms of and for cooperativity, love, even transubstantive hypostatic,
as more powerful than WinLose competitions, adversity
and its chronic stepson, violence
and its cousin, rabid militaristic non-thinking instincts
of and for self defense
that looks and smells and feels to alien others
like threat of actively distrusting offense.

Value includes qualitative potential for Earth’s regenerative nutrition,
interdependently includes our humane natures of cooperative gifting,
paying values forward as hosts of/for Earth’s bounty,
receiving value in return, as and when needed to be given
by otherwise mutually naked guests
in exile from co-creating Paradise.

If the transport of goods and not so goods,
of valuables and toxins,
like other exchanges of information and exformation,
regenerative intent and degenerative praxis,
is about our shared nutrition-communicating economy,
does it not follow economic science itself
could not exist as the study of financial value/disvalue trends
without being seminally rooted
in a positive psychology bias?
Toward nutritional is better than toxic communication.
Communication as transport,
exchange,
relationship,
transaction,
interdependence essentially cooperative
and equivalently normed,
valued.

Positive economics
[and reverse correlational double-binding negative bilateral exformational trends]
is to cooperative ownership and design management
and trends of/for further exchange
as healthy politics
is to positive/double-bind negative communication
of/for mutually subsidiary trust
as/in co-investment,
[“of…as” is descriptive definition,
while “for”…”in” invite further prescriptive delineation]
mistrust as mutual divestment
of/from nature’s most powerful original intention
toward interdependent gifting
from among Earth’s multiculturing resilience, resonance
evolving
revolving
inclusive revolutionary values,
ecosystemic health as nutrition/toxin norms
with ego-holistic resolution.

Otherwise,
political and economic currency continues to miscommunicate
mere reification of Earth’s cooperative values.

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