Tag Archives: Analogy

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DoubleBinary Ecology

In/ExFormation Trees,
like snakes fleeing
and foeing toward ZeroZone destinies,
ponder bionic ecology
of on-line life and death health market trends
grown redundantly Left v Right,
North v South,
West v East
Yang with Yin
seeking integrity
without further BusinessAsUsual
competing mendacity.

And when I recall
we have no Divine InterNetwork Administrator
but, instead,
this network’s cooperatively-owned ecology
is also wealthy cooperatively-owned theology
of healthy climate grace
from synergetic dreams
against belittling,
bullying,
besmirching disaster self-pardoning management
nightmares

GoldenShadow ZeroZone
Wealthy strength of redundant waves,
robust viral WinWins,
Trust in dipolar co-arising
multicultural Beauty,
pan-bionic binomial symmetry,
inside ego networks
as outside EarthTribe
healthy-wealth nurturing values
gales and winds
swells and silence binomial

Then,
If on-line/off-line
humane-divine comessianic
bodhisattva synergetic
cooperative-owners,
historical ecologists of Paradise regenerators.
paid ourselves one hundred dollars
for every redundant WinWin intended post
unread by busy competing ecofeminists,
green ecology and theology systematic leaders,
mentors due to repeat redundant lack
of synergetic reading and watching
and noticing cooperatively-owned love
and graced creation
and co-operative co-arising political
and economic investment songs,
and foot
and hand
and head
and finger dances
displaying rhythm and patterns
of full major
and subclimate minor jazz colors,
as found in nature/spirit dipolar octaves,
eight bits to a bar bionic bite

Then I would be a very rich,
but woundedly isolated and lonely,
eco-egocentering consciousness
living in a RightBrain monoculturing,
LeftBrain polyculturing
bilateral climate of degenerative pathology,
regenerative opportunity,
unfed-overnourished,
unwatered-saturated,
victim-predator of synergetic creolizing
lack of cooperative co-investing business
re-creation
too democratically liberating
and non-violently empowering
to become omnipresent quite today

Yet still greater sacred polypathic in/ex-formating
trees for restoring reverse-hierarchical WinWin balance
bilateral health tomorrow
as compared to notnot wealthy yesterday.

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Recreating Healthy Rapture

Christian evangelicals
of GoodNews for spiritual elites
and BadNews for nature agnostic non-elites
radically separate scriptures
describing a divine EarthCreation Story
of past one-week strategic development,
kept in one sacred sciences department,

Away from
evolutionary/revolutionary scripture predicting
future EndTime judgment.

Spiritual anthrocentric Rapture Narratives,
foreshadow nature-embodied Hell on the Negative side
and timeless spiritual Paradise
on the Positive-Redemptive Side
of individual through cosmic
Eco-Theo Logical unfolding
of history’s Great PassionStory.

Yet divorcing our CreationStory
from biblical Rapture Narrative
assumes a dualistic view
of natural past v spiritual future worlds
nature created and spiritual re-creating
rather than a nondualistic dipolar nature
is our outside view
of spirit as our inside shadow
of deep cooperative learning/competitive hating
experiences.

This dualistic anti-evolutionary nature creation event
before and outside
spiritual rapture/holocaust extreme bipolar prediction
for people of all consumed nations
is not supported by Jewish polycultural awareness
of Jesus’s nature/spirit outside/inside time

Nor
by His parables and teachings
holding nature and spirit analogically
and ecologically together,
the flowering spiritual wealth of flowers
as seen in multiculturing grace
of naturally diverse beauty

The suggestion,
If your spirit develops envy and lust
then best to pluck out your own natural eye,
before someone else does it to you.

Jesus of Nazareth
grew up in a culture
of Samson nature-spirit rapturous nonduality.
Spiritual Positive strength
grew with the natural evolving length of hair
on Samson’s superhero head.

Once nature is grasped
as an outside convex view
of Earth’s Creation history,
then Spirit remains an inside concave view,
ego to eco,
natural identity to spiritual individuation
of each healthy individual’s Positive/Negative
Rapture Narrative

Speaking in polypathic feeling-sensory nutrition languages
for Ego-Eco double-binding therapeutic Passion Stories,
mendacious dark
and integrity light.

Evengelical nature Emperors
wear no scripture-inspired spiritual clothes,
much less rapturous Wonder and Awe arraignment.

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Summer Plot Development

In grade school
many of us learned about plot development
as variations on a WinLose theme–
Person v Self,
Person v Other,
Person v God/Universe/Earth/History/Evolution–

But
probably nothing about cooperative garden plot development.

Literature is replete
with manly patriarchal ubiquitous competition themes
required to hold consumer marketing interest,
and usually the writer’s own self-therapeutic
or pathologically toxic fascination interests
as well.

Yet these WinLose themes
are difficult to find in day to day organic history,
because not the primary framework
in WinWin polycultural plot development.

Western patriarchal literature flirts with
Every Wounded White Man
lived happily ever WinWin after
despite a WinLose opportunistic
and self-hypnotizing Rapture
not quite fully humane
divine White capitalistic competing Historical World.

For some LoseLose avoidance reason
WinWin polyculturing outcomes came to mind
when I outlined
my morning and evening cooperative gardening plan
for friends and extending family.

1. I recall all the 101 recent weedy moments
when I reflected,
inflicted,
deflected grief
and loss
and shame
and blame
and WinLose repression
suppression
oppression, etc.
On my Person v Self
and my EgoPerson v EcoOther
and my Person v OpenEarth Organic WinWin Systems,
and my Yang Autonomous Person v Yin-Matriarchal
CreatorGaia
EarthMotherLand
and WombingSeas
and Warm through Colder Seasons
of my business as competing usual day.

2. I do my best to think of one or two
or even three
cooperative just-right moments in between all the WinLose weeds above,
when I and We recreated WinWin,
as I fed and watered no Loser victims,
including myself.

3. I declare and explore
partial not notWinning success.

4. I celebrate my potential sacred opportunities
for more
and stronger
and healthier flowing
WinWin tomorrows
as a secular PositivEnergy Person
within a confluent EgoSelf,
as a sacred vocational identity
with a future for
and a past of
WinWin resilient EarthTribe Others,
as a HealthingEgo
within Sacred WinWin ecological His/Her-CreationStory.

5. AND,
I spring and summer evening ignore LeftBrain
transposition tensions,
analogical words for RightBrain potential ecological integrity
AND WonderWander my LeftBrain Ego
and Awe Zero-sum my RightBrain CoPresent
sacred ecological extended family
SacredOther recreating re-memories

Reweaving my best WinWins
getting down,
even sexy
organic garden stalking
and eating time
nutritionally co-invested.

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SecularMinds CoArising SacredHearts

In our Physics Departments
our most salient awareness
grows
of those nature-spirit entities
most easily seen
and heard
and smelled
as animated and animating,
sometimes more,
sometimes less,
in our daily ritualistic lives
of solids
and liquids
and gases
and plasma
and bilateral neural pathways
of interdependent communication.

In our MetaPhysics Department,
still moldering behind neglected ivied walls,
emerges a nondual Universe of deductive Earth sciences
and inductive Paradise nurturing arts
expressing polypathic co-arising philosophies
rooted in ecological sensory experience
of the successfully regenerating Ages.

Even beings not yet seen
or heard
or still smelled as vibrantly animated,
and sometimes not so much,
more exegetically static Traditions,
defined through BusinessAsUsual LeftBrain dominance,
in fact are both becoming and unbecoming
if only at a rock-hard atomic 4D primal spacetime
Principle of Reverse notnot double-binding perception,
imagination,
memory,
dreams inductively shared
across time as distant framed nutritional/toxic spaces.

We are multi-tiered cooperative nesting-unresting,
folding-unfolding,
weaving-reweaving-unraveling
diverse natural-spiritual experientialists
following our sacred 4-dimensional SpaceTime
imaginary field of positive faith
reiteratively repeating across
and back reverting
bicameral minds
following inductive diastatic-diastolic valleyed heartbeats,
yin nurture-flows.

We are capable of empathizing with exterior look and feel,
interior sound and taste and touch
and nutritional v toxic patterns
of animated becoming-unbecoming threat.

Emerging together toward Left-Right cooperative diastatic Win-Win maturity,
post-millennial wisdom polypaths,
and yet also still deducing-reducing degenerative
InvestLessEGONow-InvestMoreECOLater
LeftBrain dominant
ecopolitical bad-news trends.

This egosystemic inside empathy
aligns with ecosystemic outside co-animated empathy capacity,
exercised and disciplined toward harmonic,
resonant coherence,
Avoiding cognitive-affective
bilaterally dissonant
chronic malforming depressions
and critical climate and landscape dismays,

Harmony unfolds ego-mountains
and folds following dense-intense valleys of eco-values,
nutritional health-trails,
and refold revolutions thereby regenerate creolizing potential,
restorative views of profound integrity’s re-animating potential
of and for ecopolitical and personal and familial justice
within and without,
inside yin and outside yang,
co-animating presence
of SacredGaian Earth.

Does all animation matter?
Do each life and death matter?

To some
and for some
and for some regenerative v degenerative purposes,
these answers are Yes!,
or at least open to maybe yes,
rather than merely not animated yet
and also not any nature-spirit more.

Even a hypothetical Yes
to intentionally co-animate empathic faith
in
and for
and with
and from
all creations
and recreations,
generations
and regenerations,
past through present toward future
could re-animate more positive karma
and karma-yogis,
grace
and grateful CoRedeemers
as sacred WinWin ecopolitical Love
of shared EarthTribe Vocation.

CoAnimating Love creolizes Synergy ourselves,
reasonable, and yet also sacredly wondrous,
good faith
in positive hope
for Paradise MultiCulturing Loves.

Radically revolutionary democratic Loves
not yet fully animated here and nationalistic
and egotistic
and anthropocentric now,
still in restorative ego/eco-therapeutic
constant changing climates
of YangLeft Humane–YinRight Divine
co-redeeming
ReVolutioning Processes
of humbling universal gratitude
to be,
to have become,
to continue,
as part of this Great Reweaving Story,
Moment
Now

A Story most fundamentally told
in both LeftBrain Physics PolyPathic Departments
and a cooperative-economized RightBrain
MetaPhysics PolyPhonic Department
bilaterally bicameral,
Secular
and yet wondrously Sacred CoAnimating Narrative.

Prose
but also Poetry.

Song
but also Rhythm and Blues
and Reds
and Greens Dance
of Dawning Winters
and Dusking Harvests
and all animating thermodynamics between.

GoldenRule Science
but also GoldenRatio Art.

Natural
but also Spiritual.

Deductive
but also Inductive.

ExternalMind
but also InternalHeart.

Breathing in Yang
but also breathing out YinYin,
WinWin Revolutionary EquiValence,

ReStoring Justice
but also Reweaving NonViolent Peace.

ReForesting Earth
but also Gaian SacredParadise.

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Earth’s Creation Parables

Once upon successive times of
economic and political revolutions
slow-grown bionic ecosystemic balance
suddenly emerged
where form with functional health potential
had been submerged.

When Earth
was Yang gusting wind
and surging surfing yin waters,
light’s emergence each Yang sunrise
was daily revolution news
for dualdark Yin economic-oceanic understories.

Then Yang submerged volcanoes,
turbulence from within Yin’s pregnant virginal womb
erupted at edges of cracked
double-boundaries
between molten waves of fire
and boiling steams of water,
creating evolving landscapes
and revolving oceans
around Yang’s timeless sunlight brights.

Then RNA-endowed plants
revolted Yangish rooting systems,
shooting springtime up
producing seeds of and for
re-investing Earth’s seasonal-reasonal greening
living skin
revolving breaths of air
and exhalations of ocean fog
evolving steamy foresting climates,
self-perpetuating polycultural governance
of growing WinWin evolutions.

Then animals produced culling and grazing
revolutionary services,
as did Yang fires and floods,
earthquakes and tsunamis,
volcanic eruptions and hurricanes,
meteor showers and tornadoes and droughts
and deluges of revolutionary Yang chaos,
while Yin root systemic RNA plants of forests
continued WinWin nurturing evolutionary services
to hungry
and polyculturally expanding fertility,
moving,
great and small transitions
herds of species of feeding and grazing revolutionary animals.

Then DNA-human nature came along
and invented,
in Yang-patriarchal LeftBrain sacred-dominant language,
stories of why we feel OK
hunting and gathering and killing and eating RNA-EarthTribes
but not DNA-EarthTribes,
more Yangish-endowed you see,
because,
basically,
that has been Yang’s revolutionary way with Yin
WinWin,
as confronted with Yin’s slow grown nurturing waiting ways
to restrain Yang from overdoing Trumpishness,
and other nationalistic-fascist tendencies
of rabid ego-centric anthropocentrism
paranoid xenophobia
WinLose,
by under-valuing
Yin’s Elder RightBrain
sensory-neural
light with dualdark ecosystemic balancing
ecopolitical experience
since Earth’s space v time originally began.

Isn’t that the way your history class was told?
Perhaps I misunderstood
my Creation Stories
of and for Community EcoPolitical Development
curriculum.

Once upon successive times of
yin-economic and yang ego-political revolutions
slow-grown thermodynamic ZeroSum balance
suddenly emerged
where Yangform with Yinfunctional health potential
had been recessively submerged,
speed of light bionic-bilateral co-arising
balancing dualdark ergodic co-gravitation.

ZeroSum CoOperative EcoPolitical Health
as Yang/Yin abundant WinWin Wealth.

 

 

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People of Sacred Corn

People of sacred wild Cornucopias
found ourselves politically alone
competing to survive
in Earth’s choking climates
of totally domesticated despair.

Corn People,
PolyCultural Planners,
greeting Yang-behaving bean bodies
growing up and into our digestive tracks
and tracts,
our speaking parts,
to sing like tassels
our Divine Corn and humane Yang-beanish ego-rising lines
of harmony
co-arising nondual Earth anthems
of graceful GreatSpirit incarnation.

Domesticating corn people
finally also meet Yin’s squashed voices
flowing bilaterally out
well-grounded cooperative incorporations
intending divine corn
and Yang-bean
and Yin-squash
mutually braiding
weaving up and out
trimesters of rich
and deep
nutritional development,
with winter dormancy in-between
summerish diastases.

Corn and Bean and Squash diversity
during August pre-birth deliveries
reducing competitive domesticating relationships
to favor cooperative democratizing trinities,
of Spirit and Body and Bilateral Flowing UnSquashed Minds.

These corny holonic domesticating resources
enjoy differentiated cultural climates,
Diverse partners prevailing
through multicultural nutritional landscapes
up and out,
down-rooting and inward feeding feeling
as outward bleeding
into each Other’s Common-Space
and side-by-side solidarity reforesting times.

People of the Corn
and beans and squash,
co-domesticating temporal WinWin differentiations,
preoccupying Earth’s global climate
in different times of day and night,
months and years,
transgenerational eras and stages
of mutual democratization
into trust
bean-sprouting
within interdependent pumpkin patches.

People of the Corn
invite diverse beanish vertical needs
and polypathic squashy tendril outputs
in different revolving stages
of our mutual domestication,
integrity empowered
through deep nutritional gardens
and forests of time,
like climates of Earth,
organically democratizing solidarity.

People of sacred wild Cornucopias
found ourselves politically atoned
through competing to survive
in Earth’s stroking strumming climates
of globally democratizing,
healthy wealth,
Original PolyCultural Intention.

 

 

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I’m Not Sure

I’m not sure
if nature’s spiritual voices,
if Earth’s cultural songs and dances,
are merely subjectively interesting
nutritional creolizing metaphors,
or if all ecological analogies
are necessarily and objectively interesting,
or perhaps even both,
sacred-secular co-arising.

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PositiveYang as NotNotYin

Yang and Yin evolved a hell
and Yin bilaterally tumbled after, and fore,
then Yang became the big kahuna,
and YinYin disappeared in heaven.

Imagine this 4-dimensional YangEarth
revolution-refined by time through BiLateral Yin.

Zero-sum embryonic Mommie’sMilk Awareness,
and then gradually accumulating discontinuous memories
of Other events
(environmental-echoing-ecoing-creolizing)
are necessary, often messy,
but not sufficient,
for bilateral Elder “RightBrain” inductively stored
Yin eco-consciousness,
DNA and RNA fractal-regeneratively root systemic,
dipolar co-arising elegant sufficiency
of YangEgoCenter as “LeftBrain” deductive
as necessary,
but not sufficient
for remembering Yin as “ElderMatriarchal-RightBrain” inductive,

Together,
bilateral-bicameral-binomial
polypathic consciousness.

Metrically External/Internal zero-sum group
and game
and ecosystemically Earth doublebound space/time balanced
in a 4Base EcoSystem of 4 unfolding nutritional seasons
of Prime Organic Relationship
within each day and night,
and within each lunar month,
and within each perennial ring of revolutionary Earth,
as PolynomialYang = Not(NotPolypathic)Yin
where Yang=Yin notnot double-bind dipolar and fractal-squared
where Yin-squared = c-squared = e-squared
zero-sum PermaCultural
EcoLogical
PositiveHealth Function
of Earth as both Mass and ReGenerative Communion.

Which began to be freely served to multiculturing all
right after Yang and Yin walked up the hill
to fetch a pail of fresh climate water.
Yin fell down and broke her notnot crown
as Yang came tumbling
dipolar co-arisingly
co-gravitationally
after
and before
and after
and within
and without
and within…

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Deep Learning Evolution of Learning

From Thomas Kuhn’s “The Road Since Structure,” pp. 225-228, with supplemental commentary in brackets.

Four essential elements of my developed position are…to be found there [in C. G. Hempel, Fundamentals of Concept Formation in Empirical Science]:

scientific [and other language-learning] terms are regularly learned in [positively rewarded] use;

that [fertile, nutritious] use involves the [not dis-ecological] description of one or another [regenerative gestalt-universe subclimate] paradigmatic example of nature’s [experiential landscape of external] behavior;

a number of such examples are required for the [evolutionary rumination, relearning] process to work [principle of polymorphic quasi-redundant reiteration]]

and, finally, when the [acclimation] process is complete, the language or concept learner has acquired not only [teleological, purposive, contextually interdependent] meanings

but also, inseparably [nondually], [ethological, ecological regenerative purpose of nature ourselves] generalizations about nature.

[confluent with larger multicultural, bicameral ecoconsciousness as positively deviant in comparison with a priori consilient network states of comprehending self/other exegetical-interrelational information]

“The [Deep Learning] Theoretician’s Dilemma”…[also referring to Hempel] was how to preserve [sustain] a principled distinction between what he then still called ‘observational’ [experiential, ontological] and ‘theoretical terms’ [explanatory, contextual and teleologically ecological]. When, a few years later still, he began instead to describe the distinction as one between ‘antecedently available terms [variables, rhythms, patterns, relationships, memes, reified nomials, language choices] and those learned together, with[in] a new [reforming, retermed experience repurposing language within its multiculturally natural ecological universe of remembered thought/feeling healthy/pathology experientially fertile optimization] theory, I could see him as having implicitly adopted a developmental [evolving ecologic of ecopolitical truth/beauty/ as health/wealth] historical stance.

But what I primarily owe him [Hempel] is not from the realm of ideas. Rather it is the experience of working [learning] with a philosopher [researcher, explorer, traveler, pilgrim] who cares more about arriving at [ecological] truth than about winning [ecopolitical] arguments.

…[T]he historical [evolutionary] approach I joined in developing owed as much to difficulties encountered by the [uneco]logical-empiricist [dis-integrative, not syncretic, un-unitarian, notnot interdependent, dualistically reified philosophical] tradition as it did to [experiential revolutions within the] history of science [and other forms of transcultural learning].

Carnap emphasized untranslatability [logically incommensurable] as I do…. One language might permit statements that could not be translated into another, but anything properly classified as scientific [ecologically systemic health/pathology confluent, fertile, internal/external landscape consilient] knowledge could be both stated and scrutinized in either language, using the same [multiculturally interdependent numeric-calculating] method and gaining [outcoming] the same [experientially calibrated pattern] result. The factors responsible for the use of one language rather than another were irrelevant both to the results achieved and, more especially, to their [acclimative] cognitive status.

This aspect of Carnap’s position has never been available to me. Concerned from the start with the development of knowledge [language, learning, ecoconsciousness] I have seen each stage in the evolution of a given field as built—not quite squarely—upon its predecessor, [yet also interdependently coincidental bilaterally within an ecopolitical elite population sharing a specialized, reified theoretical gestalt-dialectal ecology] the earlier stage providing the problems, the data, and most of the concepts [exegetically] prerequisite to the emergence of the [revolutioning eisegetical] stage that followed. In addition, I have insisted that some changes in conceptual [interdependent dialectal] vocabulary are required for the assimilation and development of the [newly exegeting] observations, laws, and [permaculturally restabilizing health/pathology] theories deployed in the later [transubstantiation from eisegetical to exegetical] stage (whence the phrase ‘not quite squarely’ above).  Given those beliefs, the process of [small-evolutionary/great-revolutionary] transition from old state to new becomes an integral part of science, a process that must be understood by the [permacultural, multicultural] methodologist concerned to analyze the [nutrient] cognitive [and affective] basis for [healthy-fertile] scientific beliefs. Language change is cognitively [and affectively, nondual ecological effectively] significant for me as it was not for Carnap.

[Language listening to learn ecologically confluent relationships, correlations, positive and negative, follows a dialectal ecologically-confluent positive harmonious past-power path through co-empathic trusting exegetical-ionic-iconic DNA thermodynamic experience of sustained ecotherapeutic cognitive/affective balance v. cognitive/affective emergent dissonance. Whether paradigmatic climate change is Business As Usual slow-emergence, or revolutionary, whether evolutionary or revolutionary, depends on whether one notices day-to-day emergence or whether one notices great transitional ectosymbiotic emergence of positive relationship-building between two or more dialectally interdependent paradigms suddenly, as in Buber’s “Aha!” gestalt, is a difference between bicameral aptic normal deductive-dominant learning, and bicameral polypathic synaptic learning to learn cognitive-affective ecopolitical healthy/pathology nondual tipping point consilience, suddenly surprisingly reconciling the previously known only as incommensurable, for the first synaptically blissful resolving, resonant, now-fully-present time.

Endosymbiotic evolution is our emerging internal integrity potential for great ectosymbiotic revolutions, actively-mutually-engaging, co-present, full-ecoconsciously abundant, timeless climate of interdependent co-relation.  Atheism of  (0)-sum economic Empty is to normal science as panentheism of organic Interdependence is to (0)-soul bilateral political revolutions of syncretic learning to re-search as re-listen more effectively, more nutritiously, more therapeutically, more happily, more positively, more prosperously, more fertilely, together.]

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Gaia’s Humane Rights to/for/of Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an ‘ecology of ideas.’
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
characteristics,
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By ‘ideas’ I mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening]
then it is possible that the inner ‘ecology of ideas’ is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates–
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action,
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions]
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach,
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, ‘wallpaper’ or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system’s attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson’s late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric
MultiCultural Climate-Health Landscapes.]

 

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