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Dr. Time’s Dipolar Rant

What’s up?
Thanks for this second interview,
old man.

You are either blind or confused,
but probably both.

Well, thanks,
and I appreciate you as well.
Now, I understand you want to talk about human consciousness.

We comprehend your language as limiting human consciousness.

Now would that be the royal “we”
or are you assuming something about me
or the entire human race?

Yes, although be careful not to confuse royalty with governance.
Royalty is best democratized for universal
and global
and individual self-governance.
This is the subject of considerable ancient poetry
and wisdom.

OK, well,
how about a wide open question
and then you can just say whatever it is you
or we
want to say about human consciousness?

Was that your wide open question
or am I still waiting for it?

Apparently you are still waiting
because you are continuing to respond to my questions
with questions.

Yes, that’s what I wanted to say about human consciousness.
So, any other questions for me today?

I don’t know how I got myself involved with you again.
You are the most ornery pedantic old fart I have ever met.

I resemble that remark
but it is not what I understand as an “open question.”

What would you like to say about consciousness?

Thank you.
That reminds me of the grand opening of Book 1:
The Character of Tao,
entitled “On The Absolute Tao.”
Let me try a post-millennial transposition
of Laotse’s famous treatise:

Book 1: The Coincidentally DiPolar Character of Time
1. On Absolute Time

The Time that can be spoken
Is not comprehensive time;
The Languages that can be given
Are not fully Polynomial-Real
resonate
resolved Information,
or understanding.

Not-Not Binomiality is the origin of “Universe” and “Earth”;
Language-Logos-Left hemisphere
proposes to the Right-hemispheric Eco-Mother
of Earth’s Universal Solar-Fueled System.
Left speaks ego’s anthrocentric
to Right’s mute eco-centric binomially balanced syntax.

Therefore:
Oftentimes, humans purge themselves of ego’s fear-of-death passion
In order to comprehend Life’s Original Intent;
Oftentimes, Universal Time’s comprehensive consciousness regards human passion,
To rediscover its bilaterally eternal flowing form
from past into this present toward future’s past.

This binomial–yin’s secret future time
with yang’s manifest past time–
is one naturally equivalent bilaterally coincidental cycle;
Yin-Future and Yang-Past are given different names
When human language explains their bilateral manifestation
in the present
as polynomially binomial
“not not yet”
and
“not not now”.

Future “not not yet” with Past Polynomial-Yang empowered Information
we language through Present’s comprehensive consciousness,
Logos-Mythos ReConnection
ReCreation
PermaCultural ReGeneration:
Stretching across Future’s Omega Point
down and into Deeper Ecology
Is the Risk and Opportunity Paradox
of Ego’s optimizing Life within Eco’s Balancing ReBirthing Death.

Wow, that sounds really deep Dr. Time
but some of us are really busy trying to get through our day
so if you’re done
I’ll submit this
but don’t expect too much by way of positive outcome
cause that was really out there in the effectiveness department.

You sound disappointed.

Let’s just agree that comprehensive consciousness
seems to lack sufficient informational articulation
to change how I feel about you,
for example.

I suppose that’s why we call it “comprehensive.”
So, let’s try redirecting fear about future deaths
and anger about past deaths
by including both ourselves and our environment
discovering what anger at,
fear about,
oneself can teach
our present consciousness.

What does your present conscience show you
about your justified anger at others,
past events,
society,
significant others;
what does fear about others,
and your future,
teach you about love and kindness
needed for yourself AND
these others,
together,
as a coincidentally correlated relationship through time?

When future-fear and past-anger say
“I don’t have time for you.”
future-love and past-kindness coincidentally say
“I regret not having enough time for us.”

When past-anger says
“I don’t have enough time for me.”
future-love and past-kindness also say
“I regret not having enough time for me
to be with eco-us,
universal-us,
governance-us,
to invest in more comprehensive consciousness,
universal intelligence,
to “sit with the world,”
to re-create,
to co-create,
to co-incidate,
to Right-eco-recenter my Left-ego-identity.”

When love and kindness say
“I have time for you”
future-fear and past-anger are also saying,
“I regret not having enough time for egocentrism.”
but,
future-love and past-kindness only speak within languaged consciousness
when present-tensing time is consciously dominant,
just as future-fear and past-anger only speak
with future and past tense timing dominance.

Anger about past relationships
transactional events within coincidental time,
is also fear about replication within future’s coincidental space
of present-tense comprehensive consciousness.

I’m feeling dizzy and light-headed.

You are dizzy and light-headed.

I just said that.

Binomially eternal time recycles
reiterates
religioning revolutionary
and enlightening intuitive dipolar headed,
as ego turns to fly home to Right-brain centric embrace
bilateral time regains this human race’s natural pace.

Too many words.

That’s OK.
His royal commissioner accused Mozart of too many notes.
Both history and culture had their timely response.
Mozart still sings and dances
because he did not listen to repressive governance messages.

Too many notes, I’ll never get this submitted in time.

Well, time doesn’t wait,
but it doesn’t leave any faster than it arrives.

 

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Medicinal Round

There once was a ruler with crown
so heavy it caused him to frown
when he gave it away
some folks say to this day
it grew lighter while revolving around.

There once were most men with dementia
so heavy it caused them hornetia
when they co-operated away
women say to this day
they grew brighter while playing relentia.

There once was a species competitive
so heavy it paused their co-operative,
when ego turned round
then eco rewound
and Earth grew collaterally revolutative.

There once was a Julian Jaynes,
he noticed our bicameral brains
our Left sends petitions
to Right’s primal conditions
so confluent brains think in trains.

There once was a Buckminster Fuller
who found dominant economics quite duller
than intelligent co-operations
for networking our nations
to grow optimal Tipping Point rudders.

There once was a speaker of Tao
who noticed nature’s patterns of Time,
he said that our space
carries time’s memory of place
a polynomial formation of spacetime.

There once was a Gregori Perelman
who listened to Group Theory’s binomial span
he stuck in a zero
and out plopped a hero
for mythically logical pan-economical fans.

There once was a Clay Math dissonance
searching polynomial informance
it took a long time
to hear monomial’s rhyme
Left’s polynomial evolves Right’s binomial confluence.

There once was a mathematician named Euler
who thought of time’s space as co-ruler
prime relational function
forms places with gumption
convex over concave zeroistic geologic of Fuller.

We once were all rulers with crowns
so heavy they competitively frowned
when we gave them away
spacetime’s polycultural way
grew enlightenment co-operating a round.

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Ego’s Monstrous Petition

Eco had offered an operational contract
of love and synergy,
awaiting ego’s response each day,
each moment,
eager to optimize these CQI operations of karmic grace.

Over a wilting lifetime
ego implied his petitioning response:

I grow increasingly excited,
stimulated,
by this co-petitioning challenge
to frame our dissonance,
our operational riddles and puzzles,
games and logistics and strategies,
and statistical decomposition
of the odds for sustaining life,
as the perfection of hatred and fear
of death’s dissonant decay.

I petition Earth’s right to positive resolution and resonance,
as implied co-solutions and consonance
of ego with eco
to play, create, and vocation nicely together,
and this co-petition fully exercises my right of conscience,
to re-search competition for absolute freedom of independence.

This co-petition asserts our human natural guild’s lively preference
for contention over contentment,
for longing rather than belonging
for uni-lateral freedom rather than ecollateral interdependence.

Eco absorbed this richly contentious compost,
this dissembling over co-operative rights of assembly
and competition challenging cooperation’s eco-creation
as inclusively diverse recreation,
divisive of ego’s omnipotent present place in space
from eco’s multisystemic functions within time’s good seasons.

Time unfolded an eco-systemic co-tractive gift,
born of Her binomial grace,
an eco-response to mutually co-tribute with ego
gratitude for bi-cameral mutuality
and full freedom of co-scientific consciousness,
to bilaterally participate in time’s eternal moment
of ego- with eco-centric life.

Post Scripted: “After all this time and space,
co-petitions and co-operative contractions,
deductive inducements toward balancing positive space
with negative binomial time,
thank you for remembering why Right brain eco-normics
gave birth to Left brain’s ego-petitions
in our first through last breathing moment of eco-operative identity.”

Signed: Eco’s Polypathic Co-Operative

 

Note: CQI is Continuous Quality Improvement, a standard for program and contractual outcome delivery with design features for decomposition and regeneration of performance information, tied to maintaining long-term progress through morphing consumption of trend data into production of trend improvement.

 

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Love’s Occupier Manifesto

It is love, not loss, we expect,
we long for and belong with,
we seek between our brothers and our sisters,
a cooperative economic network
rather than a competitive gain-over-loss
capital-rooted value system.

Love evolves more resonantly
and nutritiously,
than fear
and hatred
and apathy
and dissonance,
yet we have planted our economy in competition,
in Win v. Lose evolutionary assumptions,
while losing is not a way to know and grow love
rather than loss,
an economy with successful outcomes
rather than a global ecology with catastrophic outcomes.

We respond to globally competitive nightmares
with locally cooperative beds we invest in,
make,
occupy,
and sleep in, together.

We grow adept permaculturally cooperative economics
and lifestyles
to spend more time developing love in local beds
and less time making war on others’ cultures.

Win-to-Lose commands aiming ballistics at others’ homes
evokes global impeachment
immediate removal of all administrative authority
save that remaining while shunned
within arrested home and garden.

Directives to violently destroy and kill
is self ex-communication,
enforced by omnipresently equivalent maintenance of
cooperative economics and governance,
revolutionary regenerative DNA.

A “free” market
cannot become possessed through monopolistic investments
in marketing;
that is an “enslavement” market
for marketing’s exploitive sake,
rather than for goodness sake.

Highest consumer values
cannot efficiently evolve and sustain life
through a lowest production cost denominator.
Producers are also consumers
are also reproducers
are also reconsumers
in a Win-Win Balancing Game Theory of economics.

Redemption economics,
like permaculture design,
unlike Business-As-Usual presumptions,
invests intentional,
logistical,
systematic notice of “lost” debris in our lives,
dissonance and disease and loss,
and insanity and unnecessary risks
to move inclusive well-loved polycultural outcomes
into the next season of planning,
the next year,
the next regenerative opportunity
to improve our egos
and other eco-positive optimization outcomes,
reducing global loss and risk and dispossession
and more interim competitive dispositions.

We plan to redeem our dispossessions over life-sustaining time,
living fully within cooperative time’s slower restraints.

We build our cooperatively informed network
of Win-Win strategies and design
to reconnect our Emperors With No Clothes
with enabling the entitlement of violence,
self-marketed monopolistic supremacist “Winners”
overlording “Losers”
on a planet of benign parasites
cooperatively evolving under Earth Rights
and naturally
evolutionary
cooperative laws and standards
of interdependent life optimization.

We exercise our preferential option
for minor league local cultures
with small pond productive consumers,
each a sustained winner together in local economies
and cooperative homes.
Tender cooperative beds
with permacultural justice heads.

A footprint is made by a shoe,
but is not the shoe itself.
Cooperative nature is made through time
but is not time herself.
An economic blueprint is made in cooperating time
to follow our ecological lives together.

We are abundant co-operativity of love we eco-respect
and integrate
with, for, and by each echoing
resolved
resonant Other.

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So, Why Is It…?

Why is it:

we plant gardens
but we garden plants?

we call natural medicines drugs
and we call unnaturally produced drugs medicines?

we label our disease-hypnotized industrial-insurance complex
as our “health care system”?

we prefer fetal alcohol syndrome, pickled livers, and dead drunk outcomes
to THC induced probable failure to ever develop yet another over-yanged Type A personality,
with an antisocial proclivity for sprouting pickled livers and other deadly outcomes?

we tend to respond to uninvited Type B personality invitations
with Type A fully-alert personalities,
yet we respond to uninvited Type A demands
with Type B laissez-faire, neglect, and cognitively buzzed dissonance?

the older our nation grows
the younger our culture appears to prefer?

we pay more and more to elect politicians
who produce positive policy priorities and outcomes less and less?

the louder and longer I persist in persuading you of my wisdom
the shorter and softer grows your attention span
and capacity to hear me?

we produce prodigious amounts of dispossession destined for the trash
yet we seldom intend to ever possess and take ownership of our future trash?

economists respond to something called ecologic
as if their home eco turf were some alien craziness?

domineering competitive Business As Usuals
fail to see they are a sustainable cooperative economy’s
most significant mentor for disinvestment,
and design and development priorities?

every climaxing polyculture produces a master permaculturalist,
but not every master permaculturalist
has ever produced a long-term, sustainable-optimization-of-life-systems
polyculture?

we seldom have enough time to notice and appreciate new places and faces
but we drag through ponderous time invested in the same ol’, same ol’ faces
and spaces?

every meme has its own elitist establishment paradigm
but super-paradigm is not a meme?

if some communication event between two people
is called a transaction
then we think “economics,”
but if some communication event between two non-human systems
is called a relationship
then we think “ecosystem”?

that analogy is to logic
as ecology is to logic
but ecological arguments
are culturally dismissed as “merely analogical”?

that digital information is always binary
but polynomial information is not assumed to also flow binomially balanced,
like +1 = (-,-)0,
as Yang-Space = Yin/Yin Time,
as Left-brain dominant econormics = Right-brain double-binding ecosystems?

we temporally garden spatial rooted plants
and we spatially plant co-evolving rooted gardens?

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Melting Ice

Step out with me,
if you would be so kind,
on my melting island of ice.

Full-heated summer sun
feels good on our backs and shoulders
and faces turned down and in to hunt,
to fish.
We start this day with gratitude
for warmth of light and life.

Empathize with polar bears,
or try to.
Not merely sympathize;
actually empathize,
step onto their/our natural icy place and time,
noticing ways bears bare our own lack of global justice
for them
and for ourselves.

Together,
we fear human rights and justice
are not ecojustice enough
to sustain optimized and inclusive life
and Continuous Quality Improvement investments
with minimized risk of loss.

We feel like we live on a shrinking island
of hopelessly competitive despair.

We feel climatic heat melting our angry and fearful interior
and exterior landscapes of nutritional potential.

We fear drowning in an understory
of melted cooperative permacultural boundary waters
of natural systemic immersion,
swimming in an icy northern sea
of metamorphic submersion.

We hunger for a lost hunting paradise
of cooperatively synergetic love.

We feel homeless unto a catastrophic miraculous death.

Death dreams in constellations of encultured space,
dynamic time invested in frequencies of place,
coincidental patterns,
gravitational rhythms,
co-operative flow…

Life is what we absorb each day,
invest in,
divest of each night.

Time is what regenerates future
and decomposes past.

Economic balance is found in nutrients we produce,
not toxins we consume.

Eco-logic ratios and rations
portions and proportions
entifies and gives and dispossesses
rectifies and takes and coredeems
plants and harvests
winnows and composts
thins and nurtures
blames and praises
stimulates and responds
causes and effects and affects and infects and defects and reflects
dislikes and values
lives and decays
orders and confuses
confluates and dissonates
frowns down upon and within and smiles up and without
curses and blesses.

Would it not be good to balance justice
so everything adds up without remainder
double-bound smooth-structured perfection,
mutually justified margins
balancing all sides of any story and issue,
correctly aligned judgment,
a logically normative standard,
a natural law
inclusive of all Earth’s living, breathing values and nutrients,
and elusive of all EarthTribal pathologies
and wilting economies,
failing gardens,
competing losers,
summer seared deserts
as polar bares?

Our ecotherapy calls for more cooperative gardens
and recreations,
and employment,
and lifestyles,
and revolving rhyming analogical norms
for economic behavior,
Golden practice and intent
emerging from ancient threads of transmillennialism.

Synergetic Polyuniversalism,
Post-Taoist multisystemic analysis
of Nature Balancing Time’s Right
to struggle and suffer
toward defining,
harmonizing,
effecting,
regenerating our metamorphic root co-operative system
of, for, and by Time’s Equi-Valent Justice,
in four primally dipolar/bipolar fractal dimensions,
like DNA,
to site our most regenerative example
found in each neurally transpositional cell.

Awaking now,
to our melting ice home,
did we find this ecojustice,
or did RNA find and intelligently develop us,
or both somehow?

Only eternal remembered time’s unfolding
will tell upon refolding.

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Time’s TransParent River

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)

Prophecy’s weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as “kindness.”
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.

Love,
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.

When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
taught,
tautly experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the “underdog,”
the “understory,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
well…
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutually mentored co-identity.
Trans-parentcy.

You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.

There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,

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Bending Nature’s Bow

The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)

The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.

Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Only Wisdom.
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)

Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.

When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.

Living,
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.

This more fully organic mind-culture we are hunting
and farming,
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
appositively balancing,
tipping,
exchanging,
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.

Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.

Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.

Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.

Balancing dia-praxis,
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.

People harboring insanity, depression, opposition,
sociopathology,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.

The way of Beloved Climax Community
and Communication,
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?

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Hunger Management

Variations on a Punishing Theme

When people are hungry and at risk of homelessness
despair
wilting and climatic yet chronic extinction,
It is because their administrators and developers,
incubators and technical assistance providers
grantors and lenders
representatives and public sector officials
absorb too many investments and nutrients
for their own mouths and mortgages,
sleeping soundly at night
unaware of how their CQI intentions
economically and ecologically miss their orthopraxis mark
of solidarity and mutual subsidiarity,
of redeeming the bedtime and nutrients
they intended to invest in those with greater need.

Therefore the self-oppressive unruliness of hungry homeless people
Is due to over absorbent interference of well-intended practitioners
expert administrators
senior consultants.
That is why dominated marginal monoculturalists of poverty
are so dissonantly unruly.

Chronically at-risk people are not afraid of death’s dissonance
and entropic trends,
Because they are anxious to survive,
to build life; not so much death and perpetual advent.
That is why wilting lives are not afraid of macrosystemic death trends.
It is mutual-mentors who invest in cooperative living
That incarnate wise evolution of deep ecologically balancing lives.

Self-composting toilets
have surprisingly greater value
to people without a pot to pee in
than self-composting banks.

 

Transposition of Laotse’s “On Punishment-4”, p. 302, Modern Library, 1942, Lin Yutang translator and editor.

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Uncategorized

Redeeming Time’s Investment

He took his morning seat
to hear the Sage’s sonnet,
“On Punishment”:

“The people are not afraid of death;
Why threaten them with death?
Supposing that the people are afraid of death,
and we can seize and kill the unruly,
Who would dare to do so?
Often it happens that the executioner is killed.
and to take the place of the executioner
Is like handling the hatchet for the master carpenter.
He who handles the hatchet for the master carpenter
Seldom escapes injury to his hands.”
(“The Wisdom of Laotse”, Lin Yutang (ed.), 1948, Modern Library, p. 300)

He drifted off and on and in and out
as gathering dusk redreamed:
Enlightening people are not afraid of losing time;
Why threaten them with loss?
Supposing they learn fear of untimely death,
And would seize and kill unruly incarnations,
Who would be wise enough to do so?

Often it happens that prophets are killed
to take the place of omniscient justice.
Redemption of another’s investment
is like handling the wu-wei hatchet for the master carpenter,
He who handles the master carpenter’s trimming points
pruning just discernment and balancing design
Seldom escapes injury to crucified hands.

Jesus was a master carpenter?
Teaching wu-wei design
and fishermanic skills
in a school of fishy men.
His self-optimizing teaching was redemptively mentored,
as is ours,
graduating from dominating executioners of time’s incarnate investments,
to commence mutual-mentoring global cooperative design.

We take each morning’s messianic seat
to invest our wise redemption.

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