Tag Archives: ecology

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Political Faith Systems

Religions,
eco-political traditions,
faith systems,
variations on an evolving creation story theme

Are both rooted in
and feeding on
multicultural evidence of faith in nurturance,
mental/physical health-integrative outcomes
of living trusted truths
through co-empathic forests of beauty

Or faith in more fundamental monopolistic
autonomous idolatry of ego’s fragile powers

Or both,
as idolatry of gratitude for self
matures into love of 0-sum agape Oneselves,
no longer fearful of losing some value
I could never truly have had
autonomously.

In good-faith organic systems,
gratitude’s gravity draws
in search of agape
requited.

Radiance flies toward Exterior Light.
Gravity dances with Interior Night;
a flight of fancy dance.

Radiant trees reach tender tendrils
toward touch of bright
and interior night.
Richly embedded birth searches below
with slender stealth
toward Other
where We are One nurturing co-arising Earth.

Love born again in perpetual orgasmic grasp
and release of nutrients,
capital,
value,
meaning,
information conjoins in-forming networks
toward ex-formed leaves
blossoming seeds spurting radiantly out.

Looking back through recycling times of organic egos,
Interior Landscape recalls gravity’s reverse,
spiraling toward future flower,
reborn eyes
raining seeds of hope
for Exterior Landscape’s richly composting ReGenesis.

Seeds spiral down,
culturing genetic
generic genesis ground,
religious trees of life and death.

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Politics of MultiCultural Trust

“It is the custom of scholars when addressing behavior and culture to speak variously of anthropological explanations, psychological explanations, biological explanations, and other explanations appropriate to the perspectives of individual disciplines. I have argued that there is intrinsically only one class of explanation. It traverses the scales of space, time, and complexity to unite the disparate facts of the disciplines by consilience, the perception of a seamless web of cause and effect.” Edward O. Wilson, Consilience: The unity of knowledge

Political Cause: Yang
EcoNomic/EcoLogical Effect: Yin

Tao of Political-Economic Consilience

How could politics,
studying effective/ineffective power in relationships and transactions,
in communication’s productive/unproductive exchanges,
in communion’s transubstantiations,
be an intelligently humane science
without also growing art-forms of imaginative expression?
evolving culture’s powerful articulations,
how best to constitute, contract, and behave together
toward daily through global social economic justice.

Political effectiveness is about control,
sources and patterns,
rhythms of normative creation
favoring polycultural inclusiveness,
democracy of conjoining powers
to enrich future generations of Earth’s healthy prosperity.

Political relationships,
economic transactions,
ultimately support radically regenerate health trends.

The political evolutions of well-formed and reliably executed democracy
have become Favorite Sons of political scientists,
just as totalitarian monopolies of invested power
have become the scientist’s Straw Man for sociopathology
opposing mature polypathic political-economic powers
to effectively advocate socially therapeutic outcomes.

With this same normative assumption of political health science,
we evolve toward ever more inclusive
and therefore hopeful and healthy emergence
of cooperatively organized empathic trust
between political-economic cultural behaviorists.

The politics of healthy regenerative behaviors
unveil the arts and sciences of empathic trust
as dipolar contrasted to distrustful mutual immunity,
antipathy between individuals,
families,
subcultures,
tribes,
competing histories.

We emerge with a positively deviant cooperative political/economic culture
struggling against older pre-millennial WinLose Gaming assumptions
about this business of not only self-governing
but also WeThePeople governing
throughout an overpopulating Earth,
currently drawing too much energy to sustain a healthy home
for grandkids
and their extended genetic families
in the animal and plant ribonucleic kingdoms.

In Empathy and Democracy Michael E. Morrell critiques
“Agonistic theories…
because they tend to reify conflict to the detriment of possible cooperation and do not adequately theorize why we should expect people to remain [loyal] adversaries rather than become enemies.” (pp. 194-5)

What is this difference between a political adversary and an enemy
if not continued respect for co-empathic possibilities for mutual trust
in more cooperative political outcomes
through a “consilience” of mutual subsidiarity.
We can learn to become grateful for adversaries
to produce a more optimally discerned outcome.
On the other hand,
if we succumb to monocultural supremacist political thinking
as always and everywhere competitive WinLose strategics,
then our political choice of enemies for all “loser” roles and rules
precludes full maturation of a healthy cooperative democracy
for every economic body,
every political mind.

Enemies are those we have labeled as outside our desired co-empathic range
of political/economic opportunity.

Shayla C. Nunnally
uses the language of trust and mistrust and distrust
to mine U.S. racial politics
(Trust in Black America: Race, discrimination, and politics).
Perhaps trust refers to the cognitive syllogism side of empathic feelings,
whether positive or negative,
as absence of trust appears
if and only if absence of empathy.
They co-arise nondually, to borrow from Buddhist Philosophy,
as thoughts have feelings attached,
and feelings manifest in thoughts, language of consciousness.

How might we pursue the art and science of politically empathic trust
given the historical predator v prey brand of slavery,
the hunting and gathering of dark-skinned people
supported by a Winners v Losers evolutionary enculturation history?

Cyrus Ernesto Zirakzadeh
(Social Movements in Politics: A comparative study, expanded edition)
rests political Identity-Formation Theory
“on a simple assumption:
people’s actions are structured by deeply held beliefs.” (p. 240)
Perhaps nondual trust/beliefs with empathic/mutual feelings.

A relatively autonomous “non-elite” popular culture
drives political-economic participants
who become immersed in a movement culture.
A non-elite political-economic subculture
might be expected to also aspire to fulfill itself
as a movement culture,
from non-elite to co-elite,
or,
more radically,
a cooperative co-arising aspiration that thrills
and virally spreads
by co-opting elitist dissenters into active empathic-trust.

“One would see instead social movements as constantly evolving yet transforming—
as they are internally dialectical—and therefore bearing legacies for future generations.” (p. 244)

The cooperative optimization of future generations’ health and safety
is an ancient political-economic externally dialectical agenda,
apparently supported by regenerative ecosystemic evolving processes
across most, if not all,
forms and functions of living political-economic systems
and networks of systems.

In both Eastern and Western wisdom traditions
we find the belief,
and perhaps the feeling as well,
that the political and economic systems of a society
are best judged by how well they govern themselves for those most vulnerable,
including the “non-elites” of this generation
but also children,
our future as global residents of Earth.

A cooperative turn to a level of multicultural and polypathic empathy-trust
seems to inevitably expand our Golden Rule
to explicitly include all life forms living,
not yet living,
and no longer living.

Here lies our cooperative political-economic dual destiny of discernment,
as “elites” actively listen to those speaking of non-elite empathic trust
that we are each predator/prey hybrids of mutual subsidiarity
evolving movements toward consilience of empathic trust
in Earth’s healthy optimization future.

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Organic Gratitude

Eastern stars light our responsibility
to ease ridiculously democratic suffering of Other.
Western horizons speak not of suffering
much less death as inevitable failure.

Dark horizons speak of pain,
and how to avoid it through Other as ourselves.

Eastern lights speak through gratitude
while Western dialects flow full ego-powered self-love.
Yet, in either case,
belief in trust meets feeling co-empathic
nutritional flows of patterned rhythm,
regeneration.

Eastern powers endorse political becoming of mindful midway relationships,
where Western gravity pulls toward ponderous efficiency
pounding out our own manifestly autonomous destiny.

We were wrong to aspire toward effectiveness
in absence of maturing mindfulness,
preforming our intent
as discerned through daily practices of consciousness.

An empty economic effectiveness cart
leads our politically suffering horse
without grace.
Empty cart-drawn horses
crippled,
imprisoned,
marginalized,
suboptimized power of potential ecoconscious balance,
bound to backward stumble.

It feels wrong to lose grace of present gratitude
in pursuit of love’s insured future effectiveness.
Gratitude attitude,
affective midway gestalt
essential to growing empathic trust capacity for love,
for mutual erotic pleasure
and agapic creativity,
mutual political grace with beauty,
body laughter with creative minds
celebrating health-inspiring life.

We evolve wrong to become so satiated by our effectiveness
we swim in delusion that we will avoid feeling pain
by ignoring universal suffering.

As we grow in capacity to integrate gratitude with suffering re-membered,
we will emerge a species embarrassed to allow delusions of suffering alone.

Suffering, like gratitude,
could become radically egalitarian,
reflecting no more or less than our separateness;
and it is this egalitarian separateness of ego identities
that entices us toward gratitude for hope
that you will notice and care for me as my extended family,
and I for you and our extending co-empathic trust as family
flying solidarity of suffering remembered
back to twined roots articulating
feeding polypathic ecoconsciousness
of Eastern stars with Western horizons.

Last remnants of a tattering Industry Evolution,
this Last PreMillennial ReGeneration
passes a too toxic baton as gift-gratitude-forward.
Nakedly embarrassed with fumbling ineptitude,
precisely where we had prayed so earnestly for powerful co-redemption.
Yet perhaps we also flirt with delusion that we did not do our best
with allowing our Cooperative PowerHorse to lead
whether our cart was recessively empty of gratitude
or abundantly overloaded with suffering.

But now,
these PostMillennial ReGenerators,
first tier of ReVolution’s Golden Age,
will continue to learn ecosystemic health regeneration
through small and great suffering/gratitude transitions.

This is our call to vocation,
to holiness,
to grateful suffering with Earth’s recycling passions,
to regenerate Earth’s emptying cart of nurturing produce,
to watch and listen,
to sing and march and dance,
to understand and incarnate
how and why and when we are most grateful to Become this Earth,
simulcast anthem echoing through each cell and cellphone,
across every heart and lap and laptop,
every radio and monitor
in every prison,
every asylum,
every shelter,
every school and capital and mind,
every tear in every eye a suffering tear of gratitude
for belonging to each naked Other,
investing in each Other’s respect
by caring for ourselves as each Other,
as one EarthTribe.

We can do this;
as we become this wilderness world together
bound by relentlessly effective gratitude.

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Ghostly Absence of Identity

Underneath all these layers of memory within
and should becomes without
I have nothing left to even become me.

An exhausted ghost
within chemically and organically fertilized union,
a peeled boundary membrane
peeled
and relentlessly final pulp-piled onion water
of nothing but hands to wash
this scent of someone,
a thought
an enfolded smell-swell memory
of time as spatially dynamic and sustained life.

Peeled of all spatial dimension
to be left only with timelessly unbound time
as memory of a full-peeled union,
embryonic promise of a place to call original home,
identity of fragrant unpeeling light,
loving health regenerative,
co-empathic trust,
self-governing as unpeeled Other.

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Deep Listening Ecology

Deep Listening is integral and creative;
learning to listen in an organically dialectical context.
It works most effectively when you,
and your team,
and family,
and species,
trusts their environment,
so everybody can venture outside ego’s inside range of comfort and mastery.

It grows increasingly urgent,
politically and economically,
to step outside this LeftBrain Mastery Zone
to integrate new information into one’s mind,
as body of nondual co-arising belief/feeling gestalt.

Learning is an economic hydraulic political-choice system,
a recycled sharing of quantifiable information values,
when we think of learning as short-term memorization,
with only short-term RealTime healthy utility.
But, sustainable nutritional-economic delivery systems,
including the processes of listening to learn
are eco-squared (fractal-ecological-dialectical) systems;
they are organic integrated networking ecologies
of true love TherapeuticPower as co-empathic positive-healthy balancing Exchanges-Economies-Trusts.

Sustained qualitative-emotive-co-empathic-co-arising learning,
life-long experiential listening,
recognizes each grateful learner
as part of everybody’s natural co-mentoring environment
of active cooperation,
defined as both political mutual subsidiarity of YangPower
and economic co-arising WinWin as Yin-eco-squared TaoBalance
of healthy self-governance,
ReGenesis PermanentlyHistorical EcoListening Revolutions
of Evolution’s ReGenerative SpaceTime Creation Story.

Education premised upon politically healthy choice
mutuality of trust
within co-arising co-empathic balancing networks
of cooperative information WinWin ecosystemics.

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Extending Families

What if all your communities of choice
were to gather around you
to also become each others’ communities,
extended families,
of choice?

Homeless children and mothers
decompose their social-economic analysis
of loves and pathologies
with your PhD health policy developers.

Your rich and powerful associates
consult with political-ecological evolutionary scientists
and vice versa
about possible sustained futures together,
so we all might learn something worthy of living in hope
for a new postmillennial golden age.

Medical professionals
meet and greet sensory health optimizers,
those specializing in the consumption and production of resonant sounds,
nutritious tastes,
beautiful sights,
profoundly robust and fertile fragrances and compost,
healthy communication and creative imagination,
memory creation and sustainable family and community development,
regenerative ecotherapists
hopefully,
potentially,
integrally,
cooperatively togethered.

Religious and metaphysical leaders
discerning healthier futures
with nature-spirit nondual poli-economic evolutionary seekers,
new pilgrims toward a polypathic ecologic
Earth’s gatherers might trust enough to communicate already
today,
togathering for this cooperative community of multiculturing choice,
discerning this moment,
this day,
this project,
this lifetime,
these small and great family transitions.

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Conspiracies of Kindness

Pronoia’s Paradise of CoEmpathic Trust
is what happens in
and on
and as a holonic soul of
Earth
when we expect,
anticipate,
the absence of Business As Usual (BAU) Paranoia.

Paranoia is the mutual suffering in fear
and concomitant chronic anger management
and ambivalent self-hatred
of LeftBrain dominant
anthrocentric-languaged enculturation,
non-expectation,
absence of active RightBrain agapic love
for Pronoia,
an EarthTribe originally intended
with co-empathic political, economic,
as ecologically bilateral trust.

EarthTribe’s Pronoia Cooperative
conducting relationships and transactions of Basic Trust Attendance,
as empathic faith anticipated within mental health itself,
the Positive Psychology progenitor of Gratitude.

Gratitude for Earth’s kindness
is the belief/feeling medicine,
Moose/Owl Medicine,
for arriving in Pronoia internal paradise.

The larger landscaped challenge for us
is how to arrive in Beloved Communities of Pronoia Paradise,
Basic Trust Cooperatives (BAC),
rather than continuing on so much with BAU,
monopolistic anti-trusts.

For this,
we would best Pay-Gratitude-Forward,
actively love the positives you can hunt and gather today,
plant and harvest for tomorrow,
to starve the BAU negative cultural weeds
of competing Paranoias in yourself,
as in Other.

Both states of becoming are highly co-empathic,
and therefore autonomically contagious,
but paranoia feeds on anger, fear, and hate,
while pronoia feeds on good humor, beauty, and co-empathic ecologic,
(0)-balanced dipolar co-arising political/economic trust,
anticipation of pregnant Earth’s richly fertile,
fluid,
nearly timelessly reincarnating possibilities
for even further polypathic integrity
of becoming
evolving TaoTime OurSelves.

So let us say Grace together
by sharing our complex responses
to “Who are you?”
List your magical powers
and scratches and dents of suffering character,
lost opportunities to have become someone else,
comprising who you are so far,
your conjoining toward this climatic time and place
of co-celebrating grace
you bring to us,
and we bring to you,
this banquet of mutually pronoiac feeding
on who we are becoming
gracious nutrients,
this meal of pronoiac communing on grace ourselves
and what grace has brought to this table
this day,
this now,
this incarnation of co-empathic divinely gorgeous trust
in Earth’s fertile conspiracies of kindness.

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Sun God’s Original Idea

I’m not much of a writer,
more of an activist,
a doer,
timeless doing.

Anyway, my Yang side,
which you AnthroTribes might recognize as EcoJustice,
emerges from my PositiveYin/NegativeYin Balancing
compassionate/revenge YinFractal-Dialectical DiPolar
appositional
negative co-relational,
co-arising side.

Just as my Yin Compassionate/Immune Empathetic/Aptic Elation
emerges through my YangJustice body of light
evolving nutritional emergence of TaoBalance Time

because both Justice and Compassion/Revenge merge
thru essential basic-empathic-trust/immunity human relationships
of political health-equity
incarnating balance of cooperative/competitive EcoNormic Judgment MedicinePowers.

My YangJustice brings your Moose Medicine.
My YinCompassion brings us ecosystemically balancing Owl Medicine–
nutrition sucking root system
anchored in universal (0)-soul bicameral compost,
we share in this same metric universal soul-sense
that we mutually derive healthy balance
from RNA/DNA phylogeneric site structures.

Compassion and justice
are each most revengefully abundantly incarnated
when they remain balanced between Love of Other
as NotNot Self,
as Yang Loves YinYin MidWay Tipping Point EcoJustice Balance,
confluence with diversifying evolutionary health-trends,
political complementarity as economic-ecological mutual subsidiarity
of relationship;
get revenge best by becoming more even-handed,
givelifeforward advantage over mindless vengeful satiation,
further imprisoning already imprisoned-troubled hearts
with more sun-drenched nutritional potential.

Too much confluent powers of political justice
bunching up in calcifying ego- and anthro-centers
of increasingly negative political and economic health outcomes,
leads toward totalitarianism,
or a more resonant resolution
of increasingly dissonant climatic conditions,
compassionate revenge of all Earth’s Tribes,
gratefully, with profoundly empathic nutritional trust,
allowing AnthroNature to rejoin
our together EarthTribe Humaning Race to Balanced EcoJustice.

In PermaCulture Design,
in aboriginal cultures,
in metaphysics,
in theology,
in biology,
in regenerative systems theory,
there is this question,
or expectation shyly waiting within David Bohm’s Implying Natural Order
following Original Intent
on Earth
as in internal Host ProGenitor,
embryonic matriarchal womb born of DNA-syntax compost,
healthy political/economic climate of co-mentoring gift-it-forward messiahship.

This question of co-empathic health-trust/anti-trust-pathology balance
in-between political justice as economic ecological co-passion,
flows as primordially as the question of life’s enduring meaning or purpose.
Our Original Creation Question goes back
to discern an intentional healthy-balance nutritional planting-planetary infrastructure
for the meanings and purposes we choose to regeneratively practice,
and know as health v pathological imbalance
even without ethical intelligence,
ecoconsciousness.

Robert Norton refers to Original Intent communication strings
as erupting from an enthymematic communication source;
Original Intent,
like Basic Attendance,
and Political/Economic (0)-sum ego-interest empathic trust,
evolves richly, even optimally,
nutritious investment exchange building
while maintaining absence of mutual alienation
so long as WinWin choosing reiterative relationship.

Enthymematic means before the syllogism
or meme
or communication string,
or relationship
or transaction
or explication,
before LeftBrain participation,
before language but not before feeling,
compassionate and revengeful,
and all emotional landscapes between.

A mutually subsidiary listening intent
diastatically embracing each word’s meaning,
each message’s purpose,
with abundant health-regenerating efficacy.
The right justice/compassion/getting toward healthy,
rather than pathology of “vengeance is mine”
or “retaliation is our right”
to “mutual empathic trust is our political/economic might”.
The right message
for each right person
at each right moment
for each right event.

Putting these two ideas together,
Original Intent and Enthymematic Communication,
supports Original Intent of information creation
erupts from gratitude
as essential trust response to the possibility,
the hope,
of fair and compassionate relationships,
connections,
having a new or continuing power with another,
and/or against another.

Enthymematic communication’s
original intent
is rooted in my warm light hope
toward empathic trusting power with another.

An ethical political/economic value system
is rooted in Original Intent hope
of mutual gratitude
for basic empathic trust
in warm light’s mindbody nutrition.

My Original Intent
in AnthroLanguage speaks of gratitude
for Earth as Host
of and in PermaCultural RightBrain Landscapes,
gratitude for healthy relationships with people,
places,
plants.

Justice,
without sufficient compassionate balance,
does not breed gratitude,
but does breed feelings of marginalization,
self-neglect,
and aggressive behaviors as “revenge”
and/or “defiance”.

Just with revenge,
rather than sufficient compassion for defiant behavior,
breeds further defiance and fear of violence, anger, hate,
absence of co-empathic trust.

My Original Intent of Earth’s justice
is healthy regenerativity;
ecotherapy where such rights of equitable gratitude
are not yet fully matured

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Czarinas of Public Health

Last night I dreamed I was Czarina of Public Health Education,
charged with training co-mentors of health
who traveled from house to house
with a one question survey,
“Which do you experience as healthier
for yourself,
those around you,
for your environment,
to live more mindlessly,
or to live more mindfully?”

If I were a Czarina of Public Health,
I would suggest we return our focus to regenerative education
that begins with listening to each and every voice,
wind and rain,
thunder and birdsong,
crickets chirping and bullfrogs bellowing their Yang multicultural faith
in diastatic cooperative political and regenerative transactions
with dipolar co-arising fertile outcomes
as outputs of some great transitional deep learning
diastatic-dialectically kosmic Climaxing Event,
memories as old as cells
with health rooting for biosystemic regenerative RNA
mutual cooperative subsidiarity and complementarity,
with a pedagogically thermodynamic
Time-unfolding HealthMessage.

If we were Czarinas of Public as Privately Landscaped,
Designed,
Developed,
and Harvested Health EcoSystemic Logic,
pursuing Continuous Quality Improvement (CQI),
unto at least 7-ReGenerations
of sustainable political-economic love and peace
refining health optimization outcomes,

and thereby minimizing ecologically more robust losses
to defensive-reactive socio-monocultural pathologies,

we might first listen to our kids and other anawim
as they explain how and why they came to be here,
to feel naked and homelessly evolving into this new cooperative
postmillennial decomposition time
of climatically critical transitional events,

Facing this time with steadfast polypathic ecoconsciousness,
co-empathic trust in truths
of cooperative political and economic evolutionary sciences,
paradigms,
species,
cultures,
dialects,
health-research resonance,
transregenerators of Earth’s nutritional v pathological teachings
of great transitional climatic reverse-revolutionary diastatic trends
toward bicameral Ego/Eco
as YangEroticTrust (+1)
dipolar co-arising YinAgapicCoEmpathic (-,-)Bilateral Zeroism
of this PostMillennial Bicameral Enlightenment
about Public Health CoMentoring DNA/RNA Education.

If we were mutually mindful
and always kind and healthy and safe
Czarinas of Public Health Tao-Education
we would listen to both flower and weed karmic voices
knowing how much we would love to love
each polyculturing flowering weed,
with harvested seeded embryonic outcomes,
public/private health-regenerative listening,
noticing our children’s empathic animation
as we trust together
why we came to be here
in this more cooperative postmillennial frame of synergetic time,
each moment remembered millennial meme of feeling
political-economic health re-education,
favoring more cooperative listening,
to regenerate less competitive speaking
and not listening
to health v pathology ecological messages,
internal-private and ExternalPublic Health
through co-mentoring mindful empathic listening
with trust that either way,
good or bad,
usually some of both,
we can’t self-interdependently optimize our opportunities
without each other
mindfully loving as possible,
for a healthier exchange of educational wisdom.

I dreamed I was Czarina of Public Health and Education
asking everyone in school
Which do you believe and feel is multiculturally healthier and safer,
more hypnotically competitive WinLose mindlessness,
or more mindfulness of ecosystemic WinWin
YinYin
loving Yang
who looks fractally like DNA
with thermodynamic developmental bilateral-spiral eco-gravitating balance?

I dreamed I was Czarina of Public Health
asking everyone on the way to class
to be more mindful
of apparently endless strings of unnaturally long regenerative questions.

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Empathy as Green Democracy

Note: Title and use of “empathy” influenced by Michael E Morrell’s interesting “Empathy as Democracy”.

I don’t think it’s just me.
I find myself challenged to change LeftBrain cognitive beliefs,
languaged abstractions of personal knowledge,
perhaps because it is not possible to change Right Brain’s
Elder feelings,
empathic trust
where dipolar co-arising mutual immunity
does not raise dissonance as noisy pathology.

I discover this issue as more of a question
about changing my feelings
by changing my beliefs about feelings
as something that could be wrong,
should be different, in a healthier, better, more beautiful world,
would be better if I were a better person,
we would feel and think better, if we could comprehend
our PermaCultural Golden SelfAsOther Political/Economic Rules
of dialectic ecology,
political power trends
with economic reiteratively polyculturing regenerating relationships.

Sometimes when I empathically feel like why and why not
I believe something is not right
about what I think I should rationally define as correct,
according to Business As Usual LeftBrain deductive dominance,
should be truth,
become exegetical,
emerge as permaculturally orthodox co-empathic dominance,
unquestionable feeling/belief in health v pathology,
then I also think my RightBrain feelings
of not right-true
shadowing LeftBrain cooperative-affective dissonant information
of not Left-Right balanced languaged cultural belief,
yet;
truth-statement belief with empathic trust v. mistrust,
distrust as untrust,
chronically evolves as anti-trust, hatred,
monoculturally sociopathic
in more climatically critical political and economic
as ecological events.

I am reading Dr. Cyrus Ernesto Zirakzaden’s excellent
“Social Movements in Politics”.
The more I read,
the more troubled I feel about this choice of title.
It doesn’t feel like it fully matches
the rich evolutionary messages unfolding behind this title.

For example,
Zirakzaden, using Business As Usual academic-analytical narrative voice,
articulates the evolution of West Germany’s political/economic
ecological environment,
the prelude understory leading toward more recent historical-cultural emergence of the Green Party,
in the late twentieth century
since the emergence of what became,
as far as I recall from my religious history lessons,
the Christian Party.

Given the enculturing titles of West Germany’s social-political systemic structures,
if feels likely many Greens
would prefer Zirakzaden’s choice of title to have been
“Political Movements within Judeo-Christian Organized Crimes Against Nature”.

How I feel about this story
influences how I think I would best step into it,
empathize within these shifting thoughts and feelings,
most nutritionally,
most informed by empathic poli-economic trust
in healthy feelings,
in feelings which are healthy by definition of their accuracy,
their integrity,
their honesty,
speaking to pathological appositional beliefs as dis-regenerative,
diseased,
dissonant,
troubling.

Yet, this empathy requires a poli-economic choice
between using Advocate v Academic Voice,
at least on paper,
or invested in our great transitional cloud of unknowing.

The Green Party emerges as a social-political movement
away from Judeo-Christian Traditions
of SemiOrganized Dissonant Stewardship,
problematic where divorcing human nature from co-arising sacred nature
of nondual nature/spirit biosystems,
love as synergy,
spiritual minds as natural sensory transregenerational bodies,
Green as notnot Revelations
of Organized Crimes Against OurSelves,
all Earth Tribes,
Earth and her regenerative open-solar co-arising
nondual EcoLogical EcoSystem.

As an EarthTribe global citizen,
reading about W. Germany’s Green emergence,
I empathize with the Green Party
as Political Movement Heroine/Hero
EcoTherapeutic Story,
virally inserting ourselves
within every pore and cell
of our Elder Judeo/Christian/Islamic Story
including Crimes Against Earth
now struggling to change our poli-economic key
from minor to major PermaCultural Development
as CoEmpathic Creative Design
and Primal Purpose for Politics
as a Science;
an EcoTherapeutic Political Tao of Science.

In “Trust in Black America”
Dr. Shayla C. Nunnally explores comparative politics of trust,
mistrust,
distrust,
and probably hate as measured in recent survey samples–
where haters would be unlikely to erupt from sinister closets.

Here we find political trust,
and lack thereof,
follows ecopolitical history,
power-over through Judeo-Christian-Islamic ownership
as the full story about stewardship,
while power-with through empathy
co-arises nondual mutually subsidiary mentorships of ecotrust,
most richly deeply found in cultural-ethnic historical conclaves
within embryonic Earth’s OrganicTribal Congress
of ReGenerate-Healthy Evolution.

Even so, my historically nurtured empathic trust,
like everyone else’s,
begins in embryo,
the dynamic fractal-dialectic existentialism of DNA
I believe and feel intends to grow out
as polypathically as politically and economically possible
from that safe healthy epicenter,
ecocenter of healthy life.

Empathic Trust is cognitive-affective default
on the love-peace side of history,
absorbing enslaving other-as-self hate,
anger-fear appositional warring about incommensurable positions
yet still within our own political-economic identity equation.

If we need trusting beliefs
to fully embrace empathic feelings,
do we also need untrusting absence of belief
to fully embrace feelings of mutual immunity,
internal ambiguities of unresolved ego/eco
Left/Right,
Self/Other ownership of mutually nutritional trust?
A mix of more active distrusting juxtapositions about truth
and more moderate mistrusting justapositions about proportion and aesthetics of truths;
diverse political positions internally and externally conversing,
noticing and listening for Golden co-empathic trust
to follow the light.

Healthy robust empathy of embryos,
infants,
children
is recognized by its instinctive curiosity,
absence of well-articulated avoidance behaviors.
Absence of trust is learned
through parenting and other enculturing choices,
as was ownership divorced from empathy.

I live more curiously,
actively looking and listening for
multicultural political and economic agendas
and plans
and intentions toward healthy wealth,
yet still within this last remains
of a climatically dissembling premillennial Abrahamic Creation Story
of human nature struggling with love
as if we were not anthro-children of Earth’s sacred econature.

As Abrahamic Patriots
evolve toward Green Matriots,
we are finding older ways of reweaving Judeo-Christian and Islamic intergenerational history
with Eastern Basic Trust as Empathic Democracy.

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