Tag Archives: Great Transition

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EcoStretching Dialects of ComPassion

I hope Earth might not so relentlessly unwrap Her timeless ecological veil.

Yet what risk to depress our healthiest climate values
should ego-centered wishes always incarnate
restless religious political empire building dreams of omnipotent environmental control.

Why should mortal incarnations not emerge from immortal
timeless
RightBrain Elders more not-self consciously continuous,
rather than revolutionary LeftBrain discontinuous dialects of ego-labeled time,
like infancy co-arising through concluding notes of fertile revolutionary pregnancies,
paradigmatic requiem to new life sustaining climate-politics
like Earth regeneratively reborn
of degenerating Sun’s warm embryonic nurturance.

I would ask timeless passage
from this logical veil of unknowing time
unfolding fertile between my historic co-presence
within EarthTribe’s future therapeutic cooperations,
logistical ecopolitical truth statements following polypathic dialects of ecological health principles
as variables are notnot constantly internally stretching toward ecosystemic cogravitating passion-balance,
co-passions of timelessly Earth-revolving fertile time,
full-octaved cooperative multicolor dialects
of bilaterally emerging light’s organic natural-historic evolving chemistry
regenerating trees of rooting-branching life.

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On Therapeutic Sciences

The academic position that political science
becomes too didactic for scientific neutrality
when political scientists are too pro-democratic climate/culture
v theocracy, plutocracy, etc.
too cooperatively enthusiastic about economic health,
too positive about empathic trust as our ecopolitical vocational polypath
toward politically inclusive healthy hope and faith and love advocacy,

Are unlikely to also take the position
that therapeutic and medicinal sciences best remain neutral
about health v pathology,
at least when it comes to investing
in our own egocentric health insurance.

The idea of scientific neutrality taking the position
that terrorists and fascists and racists,
and other forms of rabid monoculturalism,
are political-choice neutral about effective powers of climate governance,
evaporates when the scientist is choosing community
and family economy
and national climate of personal preference.

Exception to this rule
might be political scientists
who enjoy teaching macho-tyranny within their own homes and not-so-extended families.

I look forward within this postmillennial time,
when one could hardly become an effective political evolutionary scientist
or healthy public policy designer of climate therapies
or become an actually nominated and elected-selected legislator,
CEO,
governor of self and others,
judge or jurist,
outside a litmus test commitment
to LeftBrain DNA with Elder RightBrain RNA co-intelligent design
of healthy fractal-fertile bio- and ecosystems,
co-empathic nondual trust
in dialectal therapeutic political merits
of multicultural Basic Attendance,
steeped in polypathic waters
of radically cooperative eco-normative consciousness.

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EcoPolitics of and for Climate Health

EcoPolitics explicitly intends to be culturally normative
and evolve in capacity to become historically descriptive
of cultural-historic nondual mindbodies.

Politics is about the effectiveness of power in relationships.
Economics is about efficient resilience,
sustainable consilience,
of shared nutritional values,
including power of self+other nutritional/nurturing/fueling governance.

EcoPolitics conjoins
sweat equity and financial equity
and marginalization from fair-climate share nutrition.

Power implies shared values
as our economic choices and behavior explicate,
are the praxis of,
our political intentions and assumptions
about relational effectiveness over resilient time.

We can predict our future ecopolitical climate of health v pathology
by noticing our good and bad humors
when exegetical goods seem eisegetically ugly
and bad hypnotizes as if beauty.

The economy of a culture predicts and explicates its political power
and marginalization
histories.

Commodification is an economic trend of capitalism
devoid of healthy multicultural nutritional goals.
Ecological political end-game outcomes,
left unmitigated,
predict the truth of Rob Brezsny’s
“If you’re happy and you know it,
clank your chains.”

Value economies
devoid of their ecological nutrition root-systems,
such as currently incarnate capitalism,
but also ego-
and anthro-
and ethnocentric terrorist totalitarian fundamentalist monoculturalism,
racism,
patriarchal, as opposed to Earth-centric matriarchal, nationalism,
any idols short of our Great Turning God/dress Gaia
and Her Chief Consort, Father Sun’s primal (0)-sum synergetic relationship,
suboptimize our potential for polypathically effective politics
of shared mutual EarthTribal Powers,
empathic trust to outshine dyspeptic monocultural distrusts and agendas and issues and dissonance,
our potential for reciprocal love stronger than sin of omissions.

Mistrust of premillennial BusinessAsUsual
is now becoming (0)-sum ecopolitical Tipping Point indication
of which way to turn toward divine regeneration,
global humanitarian salvation,
economics of cooperative mutual redemption.

Relationships are for and of politically resonant health,
as transactional values invest and divest of economically resolving (0)-sum resilient nutritional balance
of empathically evolving
stretching
continuously inclusive polypathic trust,
earnestly hoping and struggling to leave no one and no thing behind
because the cost of doing so is cognitive/affective dissonance
which blocks Positive Psychology bliss
like death lacks life.

All relationships are political,
have political histories about power.
All transactions have economic enculturation histories
of investment and divestment.

We tend to think of political sciences when discussing power of self+other governance,
as we tend to think of economic sciences when exploring nutritional v pathological investment and divestment financial transactions.
But,
financial transactions are also political power choices
about future cooperation v. competition historical dominance.

Politics is about our investment choices in healthy multicultural evolution
within ecosystemic enculturing time.
Economics is about our investment/divestment in nutritionally-balanced cooperative financial organic network choices.

EcoPolitics is normatively and descriptively about our renewed great and small transitional investments
in polypathic ecological climate wealth,
beloved community abundant outcomes,
polycultural climax harvests,
revolutionary ReGenesis of EcoConsciousness.

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Toward a PostFeminist History of Climate Health v Pathology

Sometimes, as individuals
and as a learning species,
we jump too quickly,
eagerly,
enthusiastically on empathic trust feelings of familiarity,
forgetting these may include both health with pathological tensions
residing within this intuitive moment,
this feeling of happiness toward potential true and good futures
yet I really do prefer to squeeze the toothpaste from the bottom-up,
more systematically.

Familiarity,
like family,
and ethnic affiliations,
rarely leads to undiluted polypathic confluence,
nutritional flow of health into our shared truth as beauty futures;
something short of mindbody nirvana.

Our languaged history of cultural evolution
shows us that our paradigmatic models,
gestalts,
perform our exegetical functions as best they can
to understand as flawed-and-yet-sufficiently-functional
eisegetical theories.
Our competing exegetical models sometimes outlast their partially cast-aside as flawed eisegetical heuristic origins,
now set in exegeting tools of language
for building our past through future enculturing story,
in imagination,
in thought as trust-belief,
in empathic feelings of proportion and symmetry,
as active heuristic ecopolitical assumptions,
rooted in ecological RNA/DNA scripted Elders’ familiar models,
embryonic healthy-regeneration fold/unfold gestalts.

History models,
creation narratives,
classic, familiar, exegeted and retold tales
tell an evolving and/or devolving regeneration story.
Theories bring language to ecological-analogically confluent v dissonant experience
of truth/beauty as mind/body,
anima/animus,
eco-norm/poli-power partial truth as flawed beauty
of thought with concomitant feelings,
co-arising and nondual,
dipolar cultural functions
of Yang LeftBrain languaged,
and Yin RightBrain temporal-proportional wu wei balance;
Tipping EcoPolitical Points within BiCameral Systems Theory,
mutually mentoring internal symbiotic dialogue
about exegetical power trusts
and eisegetical empathic beauties,
like seeds learning to become deep ecology rooted and branching systems
for shading over-heated climates
and breathing over-carboned air.

Economic mental value-health as physical political incarnation power
presents a post-feminist nondual ecological enculturation  as investment model
of proportional truth,
exegetically RNA/DNA balanced
embryonic WinWin unfolding ecological within our wider bicameral lens
of eisegetical heuristic articulations,
discontinuous experience
with continuous flow of confluent identity memory
flowing in and through regenerations of blood-fueled time.

For me,
and I suspect for an entire Great Transitional Climate Health ReGeneration
revolving in our postmillennial spacetime,
flawed competing-for-survival models of cultural learning
as if natural BusinessAsUsual evolution,
interspersed with ectosymbiotic autonomic-enthymematic revolutions
of transformative ecosystemic cooperative network speculation,
will reverse,
about-face,
evaporate within our ecologically cooperative network
WinWin Game-On
polypathic nurturing structures.

This suggests a healthier,
more balanced exegetical model of ecological evidence
supporting regeneratively evolutionary best practices
optimizing cooperative ecopolitical mindbody co-arising revolutions
will prevail as interior landscaped models
deeply rooting in cooperative-dominant exterior landscapes
speaking of shared EarthTribal interests
in consilient paradigmatic histories
remembering integral-dialectical synergetic biologically organic theories
of regenerative embryonic revolutions
with their subsequent slower-growth evolutions
as multicultural articulation
of RNA/DNA ecopolitical solidarity.

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Politically Correct Bodies with Economically Healthy Minds

What are your values and disvalues of and for power?

What are the political powers and weaknesses,
incapacities,
of economic value?
What is not for sale?
What is available, but only without commodification,
without any form of quantitative price paid in return?

Are these questions changed, yet equivalent,
in the following?

Are economic values and loss of nutritional values
intrinsic to powers of cooperative and competing health relationships?
to political power understood as broadly as possible to effect
increase
or decrease
or sustainable stasis in depth of health-flow v wealth-hold
political power as power of evolving nurturing-time itself?

What are the physical body’s powers
and lack of powers
to regenerate the mind’s economic comprehension
of metaphysical health-merit?

Are economic development/unraveling theories any more or less than
dualistic abstractions drawn from cooperative/competitive political health experience,
evolving ecological systems,
structures of logical regenesis,
and suboptimal derivative ecosystems of less sustainability,
without (0)-sum loss of interest,
energy,
re-generativity of perpetually emergent organic rights,
responsibilities,
authorities,
mutually-shared accountabilities
of beloved EcoPolitical Communities (M. L. King)
heading toward sustainable polycutural climaxes (Permaculture Design),
culminating in some deep sacred dualdark cosmological
BlackNegEntropicDenseMatter (0)Mega Consilience Point (Teilhard de Chardin with some Edward O Wilson),
in which our economic map is at last bicamerally seen
and balanced
and proportioned
and folded in as out (Buckminster Fuller)
as our holonically ideal politically cooperative EarthTribe Territory.

Are implicating forms of ecopoliticaly shaped language (David Bohm)
telling our timeless creation story,
holonic carved laser knives
for and from slicing and dicing political powers
evolved from and for nutritional redevelopment?

Our economic power abundance,
and starving absence of sufficiency,
economic map may depict a sad, yet hopeful, political territory.
Earth’s geobiological past,
present,
and therefore future health development process
toward empathic trust growth trends
projecting post-climatic health trends
of a highly diastatic-synergetic biosystem,
learning to co-mentor healthy investments of time and money,
and how to correct unhealthy investments in ego-,
ethno-,
and anthro-centric pathologies
by reversing current competing LeftBrain dominant enculturation trends,
shifting to an ecopolitical Tipping Point,
Left-Right balance of nutritional power values.

What are economic values
other than nutritional merits of and for healthy cooperative powers?

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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Breastplates of Righteousness

My mind is as fascinated with investments and divestments
as my body is attracted to healthy and beautiful vestments,

and haunted by prospects of naked loss of home
and self-identity.

My vested interests emerge issues and concerns about nutrition,
as opposed to empty calories.
Nutrition, whether economic or political,
pursues ecologically systemic complexity.
Nutrition can be consumed and produced by a healthy cooperative ecosystem,
while a highly disturbed and dissonant absence of balance
harmony
grace
perpetuates internal-external competitions.

We would all prefer,
regardless of cultural color of our vestments,
avoiding empty caloric pseudo-values
without healthy merit
as effectively,
confluently,
peacefully,
cooperatively as possible
through clear polypathic discernment,
well-vested,
ecopolitically co-arising, compelling
temporally harmonious Tao-abundant wealth
of a nondual co-arising mindbody

Whether the mind of an ant
or human,
the soul of a river
or forest,
or the spirit of Earth’s Time as dynamic operatic space
as my mind invests and divests Her ecopolitical history,
Her/His healthy beautiful vested body,
haunted by prospects of Earth’s naked loss,
our homeless absence of cooperative self-identity.

Earth’s co-empathic mind,
fascinating investments producing ego-divestments,
where nature’s nutrition cultivates spiritual-mental health,
left righteousness.

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Officers of the Peace

TO: Police Officer Training Schools

FROM: Parents EcoPolitical Cooperative for Healthy Climates

Thank you for listening to our mutual concern about escalating violence between our multicultural children
and your multigenerational health and safety vocation.

We have a few communication suggestions
that our kids have taught us over the years
about more civil responses
and authoritatively kind welcoming conjectures
and shared concerns about not-so-civilly uncooperative behaviors.

We would like to share our orthopraxis of active peacemaking
through less violent communications.

It is so important to begin and end each day and relationship
mentoring please and thank you.
Also remember to reward You’re Welcome
as always, in our shared civil lives.

We find that when we have chased a speeding stoned-out son or daughter down,
it helps to begin with
“Thank you so much for stopping.”
With a genuine smile, if at all possible.

This generally provokes shock and awe about our unusual restraint.
Within this pocket of silence
we recommend planting a kind, but quick, follow-up
“Would you please be kind enough to show me your license
to drive your mindbody vehicle in this way
at this speed
in this ecopolitical environment
of health risks and opportunities?”

Usually, our kids are only too happy to share their documentation,
such as it has become, to date.
When this is the case,
please do not forget to respond with gratitude,
“Thank you so much for your cooperation.”

If our young offenders fail to respond with
“You’re welcome”
Please do remind them that their mothers might have taught them
with more gratitude for civil public lives and roles
of responsible authority.

To remember “You’re welcome” is everything
From economics of beginning faith
to politics of ending with multicultural grace.

Sometimes translated as
Aloha
Namaste
Peace
but never Whatever…!
You’re Welcome is our mantra of cooperative ecopolitical civic lives.

You’re welcome
because we know you’re doing the best you can,
bless your competitive little egocentric heart.

You’re welcome
because we’re all on this road together,
racing through lives
screaming for a more civil pace,
we are diversely enculturing mentors of welcome,
Namaste.

If not,
then try to recall, as we do, when Police Officers
might have been known as Officers of Peace.

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Said Hillary to Donald

Words have consequences,
said rhetorical behaviorist Hillary to Donald,
we would no more cooperatively elect a Donald Trump as President
than we would compete to win Donald Duck for Empire Builder.

Words mean things,
said linguistic behaviorist Anat
to her fellow Economist Collective,
and the absence of words means something too.
We’re not sure what
but I place my bet
on more contenting ecopolitics.

Light consequenced water,
we know this from our history of science books
but this is difficult to see
how exactly this could be
without sufficient silence to recall
what dipolar co-arising energies lie in wait
within this shared enlightenment,
progenitor of stardust
ecopoliticizing
ecologizing harmonic fertile planets
with their wet offspring.

To paraphrase Joanna Macy,
Active economics is not more wishful thinking.
Active ecopolitical words and praxis do not wait for issues
to be resurrected and remembered
by the Donald Ducks
or by some other self-serving would-be savior.

Active Hope wakes up in life’s ecological beauty
wonder
sabbath
on whose silently exquisite behalf
we can act as light.

To the Hillaries:
Follow the light,
not so much the butch rhetoric.

To the Donalds:
Follow your truth with beauty loves,
not so much your prized pathologies.

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Toward Improved Conservative EcoPolitical Stamina

Note to Grover Norquist
and others with corporate political non-responsibility persuasions:

When you were 21 you “decided that nobody learned anything about politics after the age of 21.”

A few financially well-greased years later, as a professional lobbyist,
you decided if you could, you would “drown government in a bath tub.”

Which would presumably take out the government lobbyists as well,
but, never mind,
apparently you had already figured this out by the time you were 21,
deciding to feed from the hand you would drown if you only could
without inconveniencing yourself, of course.

After all, that’s what being a conservative is all about in the U.S.,
conserving personal conveniences,
queer feelings of self-reliant entitlement,
by not willing to vulnerably empathize with non-elite players,
unlikely to move or shake any money tree in your back yard.

About this drowning of government.
Would that especially include,
in fact would it necessarily first, and most primarily, include
all forms of self-governance with power-relational responsibilities
and opportunities and risks?
I mean, do you have children,
or did you have kids,
or have you ever met any kids,
or do you by chance remember being under the age of 21,
before you knew everything there is to know about self-governance?

As a parent, hoping to help adolescents move toward healthy self-governance,
does this seem like the kind of accountability and responsible behavior
that you didn’t worry so much about for your kids,
and maybe your younger neighbors and friends?
Because, after all,
presumably they would magically become just like you at 21,
and already know everything there is to know about how to self-govern
your mind
and your over-paid mouth
and your under-exercised potentially cooperative feet and hands,
trying to at least do no harm to yourself
your family
future generations
Earth
our economy
our political health as a self-governing Nation of accountability
learning how to behave within a democratically intended healthy economy
of multicultural inclusion and freedom.

Freedom to explore vocations in the public (government) sector,
like teaching
and public health and safety and security positions
without worrying about becoming another all-wise you,
because the rest of us poor public-sector slobs are still working on our cooperative WinWin gaming strategies
toward ecopolitical self-governing multicultural climatic health,
rather than the pathology of advocating public drownings
and put-downings
of those who are presumably doing the best we can
despite the self-aggrandizing behaviors of corporate conservative lobbyists,
who hear “freedom of democracy”
every time they speak behind closed doors
“freedom toward plutocracy.”

Other than that,
I have no doubt you’re doing the best you can,
bless your drowning heart.

 

 

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