Tag Archives: Laotse

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Sacred Ecology Channel

“…a network.., in the local [RightBrain] language,
is called ‘mandala’.
I’m more [LeftBrain] comfortable
with the word ‘ecology,’
but they’re very closely overlapping ideas.
At the root,
is the notion that ideas [like energy and climates] are interdependent,
interacting, that ideas [unlike regenerative climates,
organic nutritional processes
like evolutions of
Earth and Ego and Anthro Creation Stories] live and die.
The ideas [with co-arising negative feelings of distrust
as cognitive-affective dissonance]
that die do so
because they don’t fit with the others.
[Until they do; then they’re called revolutionary.]
So I thought I would try to unravel for you
some of the ecology [climatology, cosmology],
something of the position and nature of the [RightBrain] ‘sacred’
in the [LeftBrain] ecological system.”
Gregory Bateson, p. 265, Sacred Unity: Further steps to an ecology of mind.

Ideas with feelings attached,
like ecological subclimates,
internal landscapes,
health/pathology-delivering nutritional systems
of ecopolitically effective/dissonant communication,
and these Self+ElderOther enculturing strings of self-optimizing RNA/DNA
can pathologically die
because they do not fit confluently
optimally
with and for and of Earth
and Her great transitioning Universe.

While many teachers and prophets,
writers and philosophers,
scientists and community public/private ecopolitical health developers,
have shown an articulate interest
in the sacred mandala
ecological climate of nature-spirit bicameral mind,
(Jaynes, Bateson, Jung, R.D. Laing, Laotse, Bucky Fuller as Convex/Concave)
most have examined economic cooperative minds without political bodies
as stand alone elephants in a laboratory room,
rather than a healthy eating and pooping economy
herding with other likely mindbodies
on and in Earth’s multiculturally complex dialectal subclimates
ranging from regeneratively nutritional
through starving stagnant purgative drought.

Political ecology of sacred organic healthy choices
and other, more high risk eisegetically competitive ideas
with their ambivalent wu wei Tippy off-centered feelings,
these, like egos,
unlike ecoRightProportion-Only TemporalMinds,
reweave life and death cycles all our own
within Earth’s multicultural healthing ecopolitical network,
mandala,
sacred integrative ecology.

Earth’s creation evolves regeneratively
because both here and there
both is and notnot is
a divine creator shadow within each and every ego
cooperatively supported
by each living cell’s prime-thermodynamic
seeking ionic/ergodic co-gravitating balance within
temporal co-present empathic/trusting climates,
rich multicultural Yangform/Yinreverse-double-bind function
dipolar tempered-humored composts
fueling healthy network sublimely cooperative
WinWin HumaneGod/dess identity trajectory,
composed of Beloved
Diastolic
Optimally Sustainable
EcoPolitical Health Communities,
Climates,
Sacred Ecologies.

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Climate Addictions v Adaptations

It appears that Feyerabend presents a more accurate normative gestalt
for RightBrain epistemological climates,
how RightBrain solves chaotic environmental puzzles,
while Popper is better for LeftBrain deduction,
diastolic evolving unfolding
of syllogistic logic.
Together evolving toward a dipolar truth
of balancing flexibiity
trending toward regenerative health optimization,
accuracy of truth meets beauty,
as yang embraces yin,
as deduction reweaves induction.

Julian Jaynes and Carl Jung
describe a redundantly held ecology of mind and body,
spirit and nature,
anima and animus as did Laotse,
each within an interdependent histo-cultural paradigmatic dialect,
or gestalt.

This interdependence may be explored
using Gregory Bateson’s mapping v referent model,
searching for WinWin health outcomes,
using ecological-fractal strictures
of seasonal folding and unfolding,
cause and effect,
primal Creation Story analogies
in geometric ecosystems with (0)-sum Tipping Points.

Buckminster Fuller
and other alchemists present dialectal patterns confluent with climate
and chemistry
and anthromorphic character dipolarities
of appositional metric self-referencing design.

This interweaving revolving architecture
of Earth’s metaphysical and physical evolution
is easier to see
from an Eastern philosophic nondual co-arising nature
as spiritual systemic polypathic universal assumption.

Bateson’s economic and ecology
and logical type epistemology
is also about generating great and small revolutions
in healthy gestalt homeostasis,
in which human mindbodies adjust within Earth’s environment.
For example,
internal acclimation is human nature’s response
to altitude change in atmospheric climates,
where initial cognitive/affective/autonomic dissonance symptoms
cause stress,
until lung-brain body resolves internal climate discord.
Flexibility refers to readjustments in Tipping Point balance
between TooMuchYang/TooLittleYin,
where Yang is Positive Polynomial
and Yin is NotNot POlynomial equi-valent balancing,
so that internal polynomial ecosystems
become once again confluent with NotNot Polynomial Earth’s climatic
effects on human Tao (0)-souled nature/spirits,
ecology of minds and bodies,
reverse analogies and correlates of Left Deductive with Right Inductive processors
of dialectal exegetical information
AND eisegetical inductive decompositional function
of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship.

This might be easier to see
if Bateson had adapted Russell’s ‘higher’ logical type language
to emphasize revolutionary,
as opposed to BusinessAsUsual evolutionary
cultural day-to-day development,
climate searches for more health and less pathology
are a return to a deeper ecological balancing flexibility physiology-psychology gestalt.
Whether using ‘higher’ or ‘deeper’ is an arbitrary perspective
within any universal field of inquiry,
as Buckminster Fuller perhaps too redundantly reminded us,
unto near death.

Addiction to acclimated cultural norms, then,
is ecopolitical marginalization,
and sometimes criminalization,
rather than the more positive adaptational flexibility expected
of human nature’s kosmic evolution
on and within Earth’s RNA/DNA encrypted
(0)-soul-sum-core-eco/interest power-balance.

To be consistent,
society must yet resolve our willingness
to live with patently fascist conclusions
that all mental illness is a form of negative addiction.
And, even if so,
which seems unlikely,
then precisely how are we addicted (adapted)
to which climate pathologies
and which ecopolitical therapies
might resolve these culturally normed symptoms
of too LeftBrain dominant mental illness?

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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Political Variations on a HealthTheme

Children are Fundamentalists

Children are literalists,
fundamentalists.

When they hear
“You’re filthy and you stink!”
the younger they are,
the less likely to hear as a mature adult might,
“You have a sour smell on you.
Please go bathe,
and use some soap and shampoo,
and you might want to think about some conditioner
and body lotion
while you’re in there
taking care of your lovely and beloved self.”

Early language and experiential learners,
younger students of what this culture,
and this particular relationship,
is about right now,
interpreters of newer lines of eisegetical experience,
newer exegetes of communication’s more recent transactions,
begin with fundamental heuristics,
and expand out more ecologically and analogically from that root.

So,
should a parent,
or some other powerful political and/or economic figure
in any younger and significantly less powerful life,
were to rant and rave about my stinky marginal self,
as a child I would hear this as a foul-soiled Ego identity.
Not necessarily something that could be easily remedied with a soapy bath.

We begin as fundamentalists,
in which stinky mindbody pathology issues
delivered with ballistic verbal aggression
root more deeply into our self-identity,
to help us discover how we must be,
steeped in negativity, pathology.

The opposite of all the above
could lead to reduced cognitive-affective dissonance,
and a more Positive Psychology,
a more cooperative political economy of proactive self and other communication
as polycultural
multicultural
interdependent
synergetic
integral
unitarian
coarising
co-gravitating
WinWin exegetical enculturation

Rather than more competitive fundamentalist
Lose the Stinky Loser!

Capacity to sustain mature loving communication
expands through longer sustained primary political and economic relationships.

These primal communicative transactions
favor finding our co-empathic balance,
where my image of how you are feeling,
my predictions of how you will feel and think
when I do and say as I prefer right now,
matters not more than my own ego’s thoughts and feelings,
but not less either.

Rather, political and economic cooperative relationships
evolve positively across time’s revolving moments,
actively sending and stretching toward our mutually co-arising confluence
(“contentment” for students of Laotse)
to live within this relationship
within each moment of time
within this Basic Attendance sweet spot as much as possible,
and to learn how to co-adjust,
how to communicate with bilaterally cooperative political mind
and economic body balance
to co-host our future Beloved Communication,
spinning away from climatic crises
yet embracing their opportunities for deeply fundamental learning,
gaining more mature, healthier, co-arising polycultural capacity for love.
Norwood, Pascal, and Pronoia v Political Pathology

Robin Norwood brings evidence that too much active love
invested where not appreciated,
so perhaps divested of appropriate communication,
can grow beyond ego’s capacity to sustain healthy
self-nurturing curiosity, active hope and faith in self identity
as good and loving and healthy person,
causing chronic,
occasionally critical,
mindbody disease.

Yet, Poet Pascal,
“When one does not love too much,
one does not love enough.”

Perhaps Pascal does not know sustained investment in active love
without at least occasional appreciation of love in return.
Perhaps this critical and chronic disease
of too much comparatively given
and not received
and returned positive intention despite not received
is more about active faith than reiteratively healthy love.

Abundantly reiterative love
grows crippled through non-investment in faith
in basic ego’s healthy attendance,
in basic anthro’s healthy co-attendance to Earth’s exegetically syntaxed nature,
active hope roots and delivers through past mutually co-gravitational
co-arising investments in time’s universally healthy love
regeneration, fundamentally exegetical
and ecologically eisegetical
co-arising through (0) sum political balance,
as positive co-lateral enthymematic intent.
Shout out (but not too loud or soft)
to Rob Brezsyn
“Pronoia is the Antidote for Paranoia”
for pointing to this Norwood-Pascal paradox,
dipolar appositions of creative political stress
through cognitive dissonance.
Bucky Fuller’s Bilateral Existentialism

Experience,
consciousness of experience
when remembered
emerges thru DNA/RNA encoding memory restrictions, strictures,
notnot structures,
appositional associations between

metaphysical ecosystemic minds
CO-ARISING
physical biosystemic bodies.

Experience co-arises positively and cooperatively through evolutionary hope
of further enthymematic co-gravitation,
notnot, dust to dust of dipolar complexity
appositioned with Positive to Positive,
WinBioEgo + WinEco

Ego – Eco
in Fullerian iconography
Plan B + Plan A
organic + systemic co-intelligence of DNA,
RNA,
Embryonic Seedship Earth
as Solar-Powered Health v. Pathology Intelligent Design
Designed
Co-Designing Past thru Future BiLateral Time.

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DNA/RNA Solidarity Beatitudes

Firmly established Golden Rule justice
is not fluidly tipped out.
Yang has a firm grasp, does not easily let go,
as LeftDeductive Dominance tends toward internally competing constipation,
and emergent fat deposits.

From generation to great regeneration,
Yang’s universalist power for anthrocentric justice
shall unceasingly fail to optimize EgoYang’s
full polycultural regenerate-health potential.

As more fully composted in each natural living system,
co-passion will become genuinely inclusive ecopassion;
harvesting and foresting and fertilizing healthy compost
within oneself-family,
ecological passion will optimize abundant wealth
of nutritional value;
Co-invested with neighborhood and friends,
local cooperative economies and political parties,
co-arising passions will positively
and exponentially multiply;
Organically fertile health in nation-states
co-arises cooperative investments
and more competitive divestments,
to prosper self-organizing cooperative networks
of polycultural wealth,
more equitable climate/culture changes
and revolutions,
Fertilizing and nurturing Earth,
co-arising empathic passion will co-redeem Earth’s Justice.

Therefore:
According to the individual’s co-arising deductive/inductive bicameral fluency,
eco-mentor decomposition within Left-Right balancing Landscapes;
According to the family’s
co-arising ecological passion values,
within as without,
decompose this family’s endosymbiotic functionality
and also those more dysfunctional trends
heading toward eventual pathology;
According to the Unitarian-Universalist Beloved Community’s
co-arising productive investments
in naturally co-arising systems uniting truth
with universal regenerate integrity,
dialectically decompose our co-arising
evolutionary/revolutionary
therapeutic v. monocultural-trending investments,
in cooperative love of polycultural health
and divestment of competitively commodified anger-fear wealth,
discerning economic policy as ecological political justice
within ourselves,
our species,
and our Earth,
global-Universal
yet embryonic-Unitarian,
emerging toward nutrition-balanced
Universal Uniting RNA/DNA Integrative Home,
as Bucky Fuller’s Synergetic Spaceship Earth.

Polyculturally established Golden Bicameral Rule ecojustice
will pour out most regenerate health.
May it be so.

 

Note: The tone of this piece borrows heavily from Laotse; but there are also Buckminster Fuller and correlated Unitarian-Universalist cultural elements, some systems theory, especially through the lens of Permaculture Design for both Interior and Exterior healthier and more sustainable landscapes, climates, ecosystems as nested cooperative-health-potentiated ecocultures.

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Beyond Death’s Honor and Disgrace

Alpha

To live beyond death
we must know life beyond honor and disgrace.

Not “must” in the injunctive sense of “thou shalt”
but a more dusty must of logical integrity.

Midway

Those who know do not speak
beyond communication as active listening.
Those who only speak, without listening, do not know.
Fill up knowing’s silent apertures,
Close logic’s open-systemic doors,
Dull awareness of smooth-structured double-boundaries,
edges,
Untie double-knotted tangles of conscience,
Soften comprehensive consciousness
to radiate co-enculturally bleaching light–
This is co-arising with co-decaying unitarian mysticism.

Then love and hatred cannot change our ecoing egoselves,
Profit and loss cannot overwhelm polycultured Earth Tribe.
Honor and disgrace cannot effect and affect and defect us.
Therefore we eternally co-mentor power-optimizing regeneration.

Omega

How do permacultural farmers respond to bad environmental karma
arcing back across all four seasons
inviting devolution’s sometimes too personal demise
of crops, nutrients, healthy wealth of resources,
seeds of hope?

Why do darkness and death stalk,
shadow us,
cast dusky gloom across culture’s future expectations,
declaring each alient,
too egocentric for life’s eternal repurposing
of economic probabilities,
of rationally co-redeeming praxis?

What can we do,
how can we respond to sub-optimizing stimuli
advancing in our ego hearts,
private minds,
personal body-enculturation,
weeding our language?

Nutritional inflow and outflow streams
intentionally co-optimize economics,
willing systems of hopeful eccentric Win-Lose ecologies,
consumption of mortality dissonant from infinite production,
decomposition without active, yet peacefully contented, designs
for regenerative response,
ignoring co-redemptive resonance of co-arising universal intelligence.

Monocultural intentions and pretensions
seek total exponential supremacy
withour our self/other marginalizin boundary
where and when and why polycultural ecotherapy
seeks zero-summed integrity
of mutual mentoring primal relationships–
between id and supereco,
between yinyin and yang,
between right-inductive and left-deductive hemispheres,
between physical-human Self
and metaphysical-sacred synergizing Self/Other.

Death’s monopolistic economic assumptions,
like monocultural ecological identity,
more fruitfully and forcefully revolutioned
as polycultural challenges
to re-ligion re-sonant balance
harmonic frequencies of non-dual revolutions
reconnect dissonant decay with confluent cay,
disformation with information
where we have already become
polyculturally found outside silos of over-specialized blind alleys,
with what remains of inductive integrity’s co-analogical potential.

To live beyond death
we must know life as eco-logical integrity.
To regenerate as eco-identity
we must decompose, release, redeem ego-id-entity.

Note: The Midway section of this piece is a post-millennial transliteration of Laotse’s “Beyond Honor and Disgrace” which can be found in Lin Yutang’s “The Wisdom of Laotse”, p. 257, Modern Library, 1948.

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Beyond Death and Dissonance

Full loving lasting life
lies beyond death,
claims Laotse,
a move beyond Left-brained domination
of ego-languaged self-identity,
choosing, branching, emerging
cosmic co-arising/co-conflating eco-dentity;

A double-bound timeless invitation
into mutual subsidiarity
of Plan A-Eco/PlanB-Ego harmonic,
synergetic balance.

In this space of comprehensive bicameral consciousness
we embrace appositional rhythm and dance
of eco-ego’s co-arising
and co-exhaling transitions
and trends
with equanimity of compassion,
identifying primarily and primally
with our Commons,
this co-gravitational Ground of Becoming with Being;

Becoming humane as reverse-mirrored phase
of being inclusively,
polyculturally,
cosmically,
comprehensively
co-divinely interdependent,
healthy prime relationship of exceptionless
timeless abundance,
even through death’s transition window.

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Nature’s Even-Tempered Balance

The dregs and tumors of decay
predict the medicine and balance of life.

Those who stand on tiptoe do not stand firm;
Those who stand with equal weight,
bipedal-planted, do stand firm.

Those who strain their stride do not walk well;
Those who stride well-timed,
grasping out only when and where environment reaches back,
walk optimally endowed for matching power with positive co-passion.

Those who reveal themselves are not luminous
because those who reveal us to ourselves are too bright.

Those who justify themselves are not far-famed
because those who justify us to ourselves mentor just rightness
with integrity of present truth with future promise.

Those who boast of themselves are not given credit
because those who boast of us within all Earth’s Tribes are mutually credited,
by all natural systems.

Those who pride themselves are not chief among human nature
because those who pride us within all nature are “spiritual leaders”.

These, in the eyes of Time’s transparent matter balancing energy,
Are called “the dregs and tumors of decay,”
things of disgust, disvalue;
AND are called “the therapy and harmony of fully integrated life,”
optimizing relationships of economic and ecological value.

Therefore those of Time’s natural transparency of space,
spurn dissonance,
absorb eco-balance of Yang/Matter deducing-inducing
Yin-Yin Iconically Gravitational Balance.

One Yin without Her energetic Second,
Ego-death inviting faith in
and through
and by
and of
and with
TransParency of Eco matter/energy;
transparent Time, 0 soul of ecologic,
0 sum total of economic transactional values,
universally quintessential PlaceHolder,
both Yang with Yin,
“dark” matter rhyming hydrogenic form,
“dark” energy timing helionic understory
of Earth’s ancestral permacultured
Ergodic Fractal Tree.

Ego death is both a silo isolation risk
of 0-static flatline,
and yin with yin,
coincidental co-relational opportunity,
opening a return to dominance of eco-Self’s primal identity
at cellular,
sub-organic interdependent,
“whole system universal body-mind” levels
of 0-centric
RNA-regeneratively rooted,
consciousness of memory as in-telligent in-coming in-form-ation.

Life evolves rooted within cellular systems of id-RNA-entity,
eternal holonic binomial
transparenting matterYang with integrative energy, Yin-Yin.

Natural systemic wisdom is exegetically shared
through Commons of RNA/DNA roots,
while eisegetically shared through sacred synergetic ecologic,
and transcendent
trans-actional
positively co-operating eco-normic heuristics,
multisystemically liturgical language
with Earth-warmed rhythms and patterns,
sounds with sights,
smells with tastes,
feelings of mutual gravity toward our shared medicinal
nutitritional dancing,
avoiding toxic intent and praxis
of negative-live dissonance
sub-optimizing
monoculture of unconscious entropic chaos,
death.

“Death” equals isolation,
a silo sential silent “0” PlaceHolder,
faith in absolute isolation of ego-Self-identity
at cellular,
suborganic,
and “whole system embodied mind”
as tri-systemic levels
of conscientious mutually-transparent,
subsidiary yet co-incident,
correlation
binomial Eco-Intelligent
TransParenting FormYang with FunctionYin/Yin
polypathic binomial
metric eco-normic
Open Bionic System.

To co-prehend this ecologically economic conclusion of “Death”,
is to comprehend cooperative optimization,
Earth Tribe’s Polyculturing Life.

Note: This piece begins in dialectic conversation with “The Dregs and Tumors of Virtue”, The Wisdom of Laotse, Lin Yutang, trans. 1948, Modern Library, p. 141.

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Manifestations of Time

The double-bound marks of physical incarnation
Follow the path of time’s conceptual seasons.

What we have named “time”
remains elusive, evasive,
does not present itself.
Ubiquitously coincidental with thought,
flow of consciousness,
yet climatically optimized in HereNow forms.
Double-bound, double negatives
yet diastatic within dense in-formating energy
with ionic iconic balance.

Double-dark and dim primal enlightening Vortex
Yet encoded bilateral order within time’s regenerative life-force flow.
Time’s love of being,
regenerate (0)-souled systemic,
right as true as balanced,
implied contented confluence of coincidental
yet rational and just con-scientific evidence,
human natural proof
of time’s smooth-emergent revolution.

From days of old till now, permaculturally,
Time’s logos as Beloved Space and Place
has never ceased,
By which we may comprehend progenitive universed conception
as dipolar exception co-operating inception.

Time conceives through binomial coincidation
we identity as Self Plus Other Life,
Love of present,
with fear/courageous future
with angry/content-engorged past,
manifestations of time’s power with passion
peace with just-rightness.

How does the Thinker know these shapes of nature’s revolving Time?
Through polyculturing function,
Time’s memory becomes co-passionately comprehensive thought,
bilateral conception,
following septum’s binary dark valley of intuition,
great-dividing exceptional ego from inceptive ecological Time.

Double-bound marks of incarnation forward
excarnation backward,
Time’s bilateral conception as contention
emerging bionically contented information.
Consciousness dances time’s dance,
the singer incarnates time’s song,
as time conceives spatial exception.

Note: Loosely rooted, with lavish poetic license, in Laotse’s “Manifestations of Tao,” p. 132, 1948, Lin Yutang, trans. and ed., The wisdom of Laotse, Modern Library.

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Nature’s Embryonic Soul

Each day an extension of my time
so each morning a risk and opportunity
to avoid greedy egocentrism
to step into harmonious eco-centered consciousness.

Each still-wombed entity extends mother’s incarnating time
so each maternal risk and opportunity,
each free will act of paternity,
aborts competitive egocentrism
by incarnating bilateral consciousness,
wisdom’s good faith compost for our co-operating future.

Each life extends time’s enculturing memory
of risks and opportunities
avoiding evolution’s monochromatic dead ends
by embracing revolution’s polyculturing conscience.

Each moment incarnates time’s eternally wombed memory
of culturally autistic risk and polypathic opportunity
to avoid deductive domination’s suffering
to mutually embrace eco-paradigmatic synergy.
Time is a hollow womb
and its omnipotence is universal!
Fathomlessly ubiquitous.
Like the double-binding revolutionary progenitor of all things.
Its smooth-structured boundaries resonating
prime relationship not-not tangles informing,
untying,
Its light tempered balance of enlightenment,
Its turmoil equivalently decomposing dissonant understories,
Yet dark like deep ecological flow it sustains econormative Commons.
I do not know whose embryo time is
if not a 4-dimensional echo of time’s natured incarnation
within cosmic bicameral consciousness.

 

Note: This second section is inspired by Lin Yutang’s translation of Laotse’s “The Character of Tao”, p. 63, in The Wisdom of Laotse, Modern Library, 1948; in which I take the liberty of interpreting “Tao” as progenitive binomial Time, incarnating as information, memory-excarnating as bilateral not-not polynomial exformation.

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