Sacred Stewardship

is taking cooperative care of what you don’t own,
giving and receiving care
of what you could not rightfully own.

I could not exclusively own a symbiotic relationship,
a robust string of reiterative emerging communication,
a resonant relationship,
harmonic integrity.

I would most resiliently own nothing
without profound solidarity
lived in economic and politically empowering sanctuary,
free of colonizing intent
through capital-driven reductionism.

With a more ecofeminist cooperative stewardship
arises an ancient,
yet renewing, emerging win/win
bicameral co-passion,

Not about which transcendent spirits are up
and which beastly alien natures are down;

Not either divine
or human,

Not sacred
or reduced to mere mundane secularity,

Not mindfully transcendent
or mindlessly immanent,

Not supreme ecosystemic interdependence
or severely disassociated,

Ecooperative stewardship
is about curious egos within
giving and receiving care
with and from courageous eco-life systems
interdependently cooperative,
more than hidden and competitive,
without prior resonant win/win association.

both/and cooperative
more than either/or competitive,
bicamerally re-associates
Left with Right bicameral thoughts with feelings
of warm care received from EarthWombed heritage
returned for Earth’s active compassion given
as received,

as mutually successful,

as also humane,

as profoundly communioned EarthNature,

Ego rights received
as eco-responsibilities cooperatively given

Eco-empathically co-relationed,
theologically co-passioned.


Climate of Fragility

Which of these,
is an actual published book title?

White Fragility:
Why It’s So Hard
for White People
to Talk about Racism

Patriarchal Fragility:
Why It’s So Hard
for Straight White Men
to Feel,
not just Talk, about Sacred Communion
and ecopolitically resonant Matrimony

White Resilience:
Why It’s So Easy
for People
To Communicate EcoPolitical Identity,
Verbally and NonVerbally
Together, TransGenerationally
rather than Apart, MonoCulturally

Capital-MonoCulturing Fragility:
Why It’s So Hard
for Straight White Men
to Communicate ComPassionate Values
and to CoOperatively CoInvest ReSources

Climate Fragility:
Why It’s So Hard
for Straight White Westernized Political and Economic EliteSystems
to ComPassionately Communicate Health,
to CoOperatively CoInvest Health/Wealth

AntiOppression TalkTherapy:
Why It’s So Hard
for Westernized EcoPolitical Education Systems
to Feel WarmAccompaniment
while Ego/Eco CrossListening
To ComPassionate Communications
of Poly-Pathic/Phonic ZeroZone BiCameral Cogni/AffecTive Experience,
Dialogue (rather than debate about merits of stress-voiced cold resistance)
BiLateral DiPolar DiaLogos,
CoArising Ancient West/East-NonDualistic Communions,
Alliances of Ego/EcoAllied Win/Win Systems


Climate Reparations

Come by here, Lord,
Kum ba ‘eah;

Come by here, Land,
Kum ba yeah;

Come by here, Love,
Kum ba yah;

Oh, EarthSoul Mama,
come by here!

Someone’s singin’
Someone’s swingin’

Someone’s in pain
Someone’s dyin’

Someone’s laughin’
while Someone’s weepin’

Someone’s prayin’, LandedLady,
Kum ba here.

Each of us contains
a therapeutic difference
Between bad news trauma
from suffering and pain
untimely lost,

Amid degenerating chronic loss
of resilient healthy prospects

Someone’s coming, Land
with aging bones,
with deep Earth longing
to appreciate this difference

Between ego and eco-fragmentation
despair of timeless souls,
buying and selling out
positive regenerating hope
for negative ungenerously depraved profits.

Come by here, EarthBodies
of wisdom to re-attach repairing climates
with vulnerably resonant messages,
re-memories of Earth’s detritional enslavement,
of apartheid bought
and sold embodied souls

From non-elite historic elders past
prayin’ for reparations
restoring youngsters health wealth futures,

Home safe journeys, Earth reparations
kum ba here.


RearView Mirror

Why does a powerful moment of passion,
of inspiration
often feel like need for immediate ego-expiration,
harvesting over-filled compassion?

Why a need to breathe in
followed by back out exhalation
to share, virally spread
a tool for relationship-building
through impassioned out-pathic communication?

Why does a moment of life lived fully,
ecologically co-relational,
often feel accompanied by an ego-death copay?
Theologically disconnected,
yet ecologically reconnecting
repurposing regenerations.

Why does quality of mortal health
come at quantitative cost
of immortal self-sacrifice?

Why does faith
lived fully in multiculturing community
often derive from win/lose fragmented loss
of over-powering theological confluence,

Why does
stagnant tolerance substitute for dynamic peace,
win/lose patience for win/win well-being,

Why do monotheistic aspirations replace catholic global consciousness,
and why does eternal damnation overcome timeless compassion?

Why does climate health
often feel like a reborn end
to global win/lose climates
of pathology?
Internal yin as external yang
right mind as co-present left brain
ecofeminist as non-patriarchal experience
green integrity as immortal red strength’s potential
resonance as harmonic
interdependently polyphonic as universally polypathic
past eulogy as promised future integrity?

Why mortality
of secularized, segregated ego
rather than immortality
of EarthTribe’s sacred trans-regenerations?

Why spatial polypathic quantities, degenerating
rather than
temporal polyphonic qualities, regenerating?

Why left brain either/or dominant
rather than
right mind both/and prominent
yang yintegrity?

Why zeroism’s empty future information
rather than zeroistic fully inspired past exformation?

Why depressive ego-dying
rather than impressive eco-living?


This InBetween Climate

This in-between place
and time
and space
is queer.

Neither the straightforward seer
of new beginnings
nor the recalcitrant rear
of old sweet and sour endings.

Bicameral climates of transition
listen for our most humane imaged left
and see through our most divine beauty right
complexly bilateral metaphor,
secular and sacred transubstantiation
substantiating disempowering empowerment of creolization,
of co-investments, elite and non-elite,
of left investors
co-arising right effluent divestment
away from competing capital-headed
Business As Usual

In-between lose/lose alpha-point of birth
and win/win omega warm felt beauty
harmonious destiny,

Sacredly holistic resonance
co-passioning left-hemisphere resilient liturgies

Of songs verbally and non-verbally danced
rhythms entranced
co-gravitating with and toward trans-regenerative stories
of competitively deep curious and queer cooperations,
steeped in-between courageous analogical health
as meta-phonic wealth,

Ecologically robust polypaths
toward polyphonic metaphor.


Reforming Democratic Faith

Seems like advocates for cooperatively-invested dialogue
are concerned about indoor classroom experiences
that feel a lot more like debate
or merely academic,
cold analysis of win/lose evolutionary history,
in which might proves rightwing kleptocratic victories
while lefter democratic peace voices
fade into non-violent
non-verbal communications
just among our oh-so-tolerant lefty hugging selves.

I’ve been talking to our Faith Formation Director
about why Unitarian-Universalist Universities
and are not
appropriate educational dialogue multicultures
for any faith formation,
active hope reformation,
compassionate therapy development,
climate health rather than more climate pathology.

It seems that good faith formation
precludes bad lack of trust deformation,
egotistic debate cultures
where winners take all
and losers run off in search of some safer classroom.

For me,
outdoor classrooms feel safer
for win/win multicultural dialogue
between nutritionally communicating allies,
consuming and producing healthy natural elements
like richer soil,
cleaner water,
better air,
balanced ego/eco-systemic climates
where distinctions between wealth and health
are held collectively for further refinement,
and not hoarded autonomously
for further isolating definitions
into either-or thinking
without sufficient emotional intelligence
for both health and wealth of feeling.

Outdoor classrooms
endorse dialogue
about how ecology and theology,
like science and sentience
outside and inside,
refine good trusting faith formation together
more left and right hemispheric
rightwing and leftwing heuristic exploration
toward in-between mutually cooperative discovery
uncovery of win/win potentialities,

Rather than all that inside classroom
business as supremely left-hemisphere academic
anthropocentric left v right debate
about whose cold calculating weapons
are best for overpowering warm organic tools
of Earth’s most polycultural producing healthy wealth.

Reforming left and right hemispheric dialogue
feels better,
naturally and spiritually,
holistically and holonically;
outside ecological relationships
forming good faith
of and for inside theological compassion.


Polyphonic Metaphor

Sacred music and liturgies
are not merely leaves and flowers
produced by complex and richly branched
and sub-branched analogies,
between ecological and theological root metaphors
of co-arising nurture;
between naturaLeft and spiritualRight co-experience
of Earth’s spiraling revolutionary nutrition;
East to West horizoned
healthy light intention.

Each regeneration absorbing fertile flowering fruit
to recreate communal caring communication
through primal musical vibrant metaphor
of ego-death mortality
compassioned yintegrity
repurposed into regenerational eco-lives,
past through future win/win epic intentions,
virtuous virality of EarthTribe’s manic DNA
for thriving health
as wealthy Yangish solo anthems.

Each courageous ego
a metaphor for Earth’s curiously spiraling revolution
iconic of DNA’s bilaterally rising and falling structural evolution,
curved waves
yang and yin spherical iconic metaphors
for left and right cranial hemispheres
emerging informed by patriarchal Western predative history
and nondualistically reformed Eastern enculturation
cooperatively co-parasitic;

Creolizing curious white light supremacy
as not not color multicultural sublimation,
monocultural suppression,
both/and polyphonic and polypathic
right-brain resonant
so also left-brain super-resilient
multicultural ecological co-empowering
monocultural theology
supplanting ego’s pursuit of monotheistic disempowering
from-above wealth

Of communally sung and danced metaphor,
sacred silent
replete with secular vibrations,
seductive and reductive,
inductive and deductive
co-arising ego/eco-sublime
metaphoric muse
of cultured octave scale
and tone
and hue;
vibrating tables of eight-fold elements
eco/theo-logically metaphonic
cooperative caring communion
both/and disunion.