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I Like Money

I like money.
But, I like it like soul food and jazz,
not like worshiping an omnipotent Patriarchal God.

I like money
because I like investing
in myself and others I trust
to return to Earth
nutritional investments of gratitude
for Her grace,
which is not the same thing as abundant capital
for playing WinLose Games
but might be the same as cooperative capital investments
in WinWin co-opportuning
ecological economic-political Gaming PersonShip,
returning grace from Goddess Gaia,
our shared Holonic BiLateral Spirit
of EarthJustice WuWei Revolutions
for climates and cultures of health.

I like cooperatively investing money
because that is one capitalistic way
to give back
and pay-value-forward,
trusting abundant nutrition will follow,
beans with cornbread
and Ella
and Billy
and even Stranger Fruit.

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HolyGaia Spirits

I wonder if one human life
comes with opportunities to try again.

TimeLine Do-Overs.

I wish I could have taught my kids,
and my neighbors’ kids,
and your kids,
that the Holy Spirit is to Christianity
as the Gaia Hypothesis is to EarthJustice and Peace,
to Bodhisattva Warriors,
to secular humanist ecologist atheists,
to Taoists,
to Buddhists,
to the Original Tribes of holonic-organic animists,
nature-spirit nondual co-arising worshipers
of each sunrise,
each life as gift,
grace,
sacrament,
wonder and awe,
not quite so much competitive,
win some but eventually lose it all
shock and awe.

The Gaia Hypothesis
plays a WinWin dominant game
as a creolizing
matriarchal-patriarchal equivalent
co-messianic ecopolitical economy of co-redemption,
Works for me
as both Earth-regenerative natural process
and HolySpirit-cooperative spiritual progress.

There is indeed something childlike
inherent in this view of Gaia as Sacred WinWin Ecology,
perhaps in a Gregory Bateson sense,
shared DNA-RNA memories
of Mother’s sacredly nutritious embryonic womb,
when communication about mutual health care-giving and -receiving
required no LeftBrain words not yet learned,
and yet infant production and host consumption levels
across the double-boundary of womb and embryonic new life
balanced cooperatively co-empathic
or both would perish as one Gaia Spirit.

Everything I have learned about life in the real world
other than this Virginal Gaia Spiritual experience
of matriarchal nurturing flow
to maintain bilateral primal relationships,
has fallen a bit patriarchally short of my initial anticipation,
expectations of meeting others
originally baptized in polypathic Gaia Holiness Spirit
and not really needing to remind their kids
that our shared HolySpirit is to multiculturing religions
as the Gaia Hypothesis is to polyculturing healthier outcomes.

I wonder if I had planted this message back twenty years ago
might Gaia as HolySpirit
sound less hypothetical,
and more exegetical,
today.

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Ecological Imperative

Ecologists seem more aware
than economic and political scientists
and capital and democracy leaders of state investments,
of the remarkable multi-functionality of natural systems,
like trees,
and river valleys
and their forests
with canopies of shade
enlightened from above by sun,
glimmered by moon and starlight,
creating energy,
nutrition,
predators and prey, but also beauty,
health and pathology,
feeding and bleeding co-invested systems
of interdependent relationships.

While multi-functionality of organic systems
is a complicated array of niches,
these are not just the economist’s consumer market niches
or just producers of goods and bads through labor,
through both WinLose and WinWin Games,
but more like all of the above.

This comes to mind
because as I have earned the perspective
of multi-functioning economic and political decades,
as both consumer and producer,
I have also noticed that polarized U.S. elected officials,
especially those working in, or even near,
our infamous District of Columbia,
have reduced the citizenry
to producers of tax revenues and votes,
expecting to consume diminishing returns
of peace and justice,
to expect Business As Usual,
a drought of functionality,
dwindling absence of Constitutionally protected returns
for health
happiness
and mutually cooperative prosperity.

Ecologists
and other health v pathology students,
learn to become more aware of the reciprocal,
perhaps even contagious,
relationships between producers giving care
and consumers receiving healthy care.

I don’t see many elected folks
working and living in our public sector
burning the midnight oil
pondering together
how to become more multi-functional care-givers
and care-receivers,
which requires cooperation more
and competition for votes and tax dollars less.

As a wanna-be culture of healthy ecopolitics,
we are too capital-mesmerized
by our own recent investment histories
in unhealthy pathologies,
driven to capture what’s left of value
on the verge of a no longer merely impending
humane energy production descent,
choking on our own culture of BadNews
competing consumer markets of polarizing pathology.

If economists and political scientists
and dipolar ecopolitical practitioners
like me
and you
and our families,
and our communities,
and our States,
and our Nations,
and our anthro-centric global population
were to burn what’s left of the midnight oil
discerning together this basic functionality
of balancing consumer markets for health and happiness
and producer forces and contagious flows
for cooperative wealth thereof,
WinWin Both-And options only,
like forest systems of democratic trees,
and other living, breathing cultures of Earth’s health,
I wonder if the return on our votes and tax investments
in mutual-care receiving
may pay off more robustly,
resonantly,
cooperatively,
organically,
permaculturally,
ecologically,
not quite so pathologically
polarized WinLose competitions.

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Teaching Power

Teaching can feel depressingly predative
to younger minds
preferring to not evaporate while preyed upon.

Mentoring can feel more hopefully symbiotic
with younger,
fresher,
less domesticated minds
preferring to mutually stalk
shared prey of symbiotic and creolizing truths
between generations,
ancient to yet unborn.

Parenting can feel parasitic
to younger minds and bodies
ready to break free
of aging hosts,
relentlessly hoping
to pass along some semblance of grace
as gratitude
for Earth’s co-investing gifts.

Parenting could,
in hypothetical theory,
invite mutuality,
more like benign parasites,
who know and love each other,
moving from harboring co-dependencies
to seeking mutual interdependence
for further good-humored
yet vulnerable
exploitations of honest life as mutual gifting forward.

Power,
energy,
nutrition,
even vibrant health
can feel like unmitigated competitions
where if I win
then someone else must lose,
when all the most important choices
are between Either Yes
Or No.

I suppose power could feel more limited.
Power to mutually avoid
and live in side by side autonomous silos
of live and let love,
where if I win
then so must you
and if you win
then so must I
and if this generation wins
then so must future generations
where all our mutually avoided choices
issue forth within Both Yes for me
And NotNot No for you.

Teaching power can feel predative,
as mentoring interdependent powers
invites deep harmonic ecology,
sacred symbiosis
of me
as also notnot you.

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The Eighth Principle

Integrate
rather than segregate.

Yin
rather than too much Yang dominance.

At least in the worlds of Permaculture Design
and Systems Theory
and Democratic Political Theory,
Polycultural outcomes
are healthier
and thereby wealthier,
than monoculturing economic and political,
ecopolitical-psychological
and social and cultural
and any system-balancing
obectives.

Monocultural objectives
in an overripe infestation time
can produce rabidly aggressive polarities
overpowering and devouring prey,
sources of nutrition and energy and fuel,
to a tipping point beyond regenerative replacement.
Sated monocultural predator overpopulations
on climatic edge
of hunger and thirst
for former neighbors,
now heading toward decline,
extinguished by supremacist WinLose Players,
populations,
species,
acting like cats
living on a continent of catnip,
constipated and out of nutritional balance,
satiated
just as catnip energy is at point of crisis.

Cats facing decline,
gradually wondering if they will have to end
by preying on each others’ young,
or escape this over-catted
monoculturing WinLose monopoly game
conclusion
to catnip bloated dominant patterns
learned from catnip-hungry teachers
and mentors,
parents and siblings.

So, whether cat or human,
designing and learning to cooperatively integrate
our integration objectives
is not just better
but healthier
and thereby wealthier,
more democratically effective,
more economically nutritional,
and more ego/eco-bilateral balancing
than segregating ego-centric
ethno-centric
anthro-centric
racist
sexist
ageist
xenophobic
paranoid
supremacist
monoculturing trends
toward dissonance and despair.

To paraphrase David Holmgren,
regarding human waste and effects of polluting Earth,
“Declining [health] energy availability
will shift the general [ecopolitical-psychological] perception
of these [cooperative symbiotic relationship] concepts
from romantic idealism
[RightBrain marginalization]
to practical necessity.”
[Left-Right
Yang-Yin Brain cooperative symbiotic relationship].

When we recall
we are an inherently ecopolitical species,
cooperative integrity unveils a primal practiced necessity
of Mother Earth’s gift-it-forward (0)-sum nutritional economy.
Then gratitude and grace
become as accessible to atheists,
and Bodhisattva Warriors,
and CoMessiahs,
to peace martyrs and justice prophets
as to any newborn on Earth,
learning embryonic embrace of matriarchal root systems,
womb through tomb lifetime co-investments
open to Earth’s regenerative gifts
of health as wealthiest nurture
of polycultural development,
healthier than segregating supremacist degeneration,
climate pathological objectives,
nihilistic WinLose planning
as if economic wealth optimization
could be rooted in segregated capital vaults
not investing in mutual Earth-Gratitude Integrity.

Interdependently integrate all positive nutritional trends
rather than merely segregate your negative ecopolitical predations,
victimizations and criminalizations,
from whom we truly have become,
for now.

Adopt active cooperativity
rather than adapt to fear and anger tolerance
much less mongering.
Both integration and segregation are mutually contagious.
One feeds love,
the other bleeds despair.

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Governing Climates of Change

“Laying open the soil is like a careful dissection and there is the same astonishment among the students at the orderly beauty of the organs, the harmony of how they rest against one another,
form to function.
These are the viscera of the forest.”
Robin Wall Kimmerer, “Braiding Sweetgrass” p. 233

Climate change environments
with government authorities living inside central-air denial
are like a bullfrog
enjoying a nice warm healthy pond life
and stubbornly doing his best
to continue acclimating
as his pond turns into
a simmering pan of water
developing a fatal case
of climate pathology.

Communication
between organic evolving and devolving systems
is often recognized,
even frog to atmosphere deductively analyzed,
as formal verbal-rational logic choice.
Too often slighted
are aesthetic-harmonic forms
of co-arising dipolar functions
within co-passioning messages,
statements,
appositional architectures
assuming desire for continuing organic-systemic interconnection,
convex-form/concave-functional inter-relationship
between YangForms of effective verbal communication
and double-binding yin nonverbal enthymematic
co-passioning
Function.

Hopefully,
we learn this sacred ecology
as we mature in self-governing
with both deductively acquired knowledge
and inductively felt dipolar wisdom,
discerning appositional differences
between regenerate climates communicating healthy WinWin cooperativity,
and degenerate climates
denying self-perpetuating WinLose competitions.

Wise governing choices
are less likely
when YangLeft merely formally correct communication
of facts
overpowers rather than co-empowers
YinRight co-empowering functions,
harmonies,
balance,
both ego- and eco-systemic,
co-arising,
dipolar creative tensions
healthier than bipolar dissonant noise
of patriarchal capital-hoarding pedagogical dominance,
monocuturing merely formal ascent to short-term Wins
masking descent loss
of anthro-inhabitable Earth.

Unlike reptiles,
how might warm-blooded acclimators
define declining climates of competitive pathology?

I don’t know.
Yet I see decline
when I feel it as patriarchal violence
of form
over against
matriarchal function
of co-passioning wisdom.

How do you learn the difference
between revolutionary regenerative wisdom
and normal devolutionary dominance
of further articulating details
for merely deductive reason
within side-by-side silos of discovery?

By also learning their cause-effect
co-functional
correlational dipolar co-arising similarities,
replacing WinLose Either/Or deductive monocultures
with WinWin Both/And reverse-hierarchical
matriarchal polyculturing outcomes,
sometimes revolutionary Yang,
and normally evolutionary double-binding
self-with-other golden ruling notnot Yintegrity.

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Math Problems

The problem of PolyNomials,
equivalent or not?
with NotPolyNomials
hides a geometric assumption
that was profoundly challenged by Bucky Fuller.

Polynomial v NotPolynomial
assumes if we could distinguish NP from P sets of information
in advance of processing trials,
then we would know two sets of bipolar information.
Yet this is no more, or less, the case
than to say that something is not
is to contain and delineate more valued information
than to say it is
at least notnot right now.

This equivalence or not
between not polynomial information
and notnot polynomial information
may be better redeveloped,
more cooperatively regenerate,
to see PolyNomials as binary informating bits,
where two notnot negative exformating ambivalents
equal one positive PolyNomial equivalent
dipolar co-arising positive convex
as also dualdark co-gravitating concave bipolar.

For example,
YangLight c-squared
equivalent with YinYin e-squared
primal convex/concave
outside/inside
temporal double-binding relationship,
0-sum fractal prime function,
like DNA and RNA string theorems
of regeneratively double-bound in/ex-formation.

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Proposing Cooperative Disposals

“The plants adapt, the people adopt.”
Robin Wall Kimmerer, “Braiding Sweetgrass”

Plants conservatively propose;
people liberally dispose.

RNA organisms nature,
DNA humans nurture.

Economic environmental systems co-invest,
Ecological political systems absorb
to re-invest.

Earth bleeds cultures of health
and pathology.
Humanity feeds histories of wealth
and poverty.

Legislative economists cooperatively propose
and occasionally choose.
CEO public service administrators
competently dispose
and occasionally build cooperative WinWin ownership.

Earth natures cooperativey adapt,
Human spirits regeneratively adopt.

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Why Is It?

Why is it
those who reside in mental hospitals
find themselves struggling to remember
This is supposed to be a hospital,
and not a prison for society’s revenge?

Why is it
those who find themselves imprisoned
struggle to remind themselves
and each other
this is supposed to be a prison,
and not an insanely vengeful mental hospital?

Why is it
bondage breeds violence
as freedom feeds cooperative democracy,
mutual empowerment?

Why is it
defending capital-hoarding elites
breeds criminalization and militarization,
while freeing human natures
to embrace all Earth’s nature-spirits
feeds ecological democracy
to polypathically grow,
contagiously expand in joy
and wonder
and mutual awe?

 

 

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Health Loss WarGames

As I transitioned from high school
to the University of Michigan,
one of the leading national health and safety issues
was painfully violent loss of Vietnamese and U.S. lives,
and hundreds of thousands hurt,
maimed for life,
if only on our now insane war-torn insides.

President Nixon
and his Secretary of State
Henry Kissinger,
when pushed by my peers
to get out now,
once and too often said
“I don’t disagree with you
as to the wisdom of our original involvement,
but we cannot leave in a way that would cause dishonor,
loss of credibility…”

My own Republican parents seemed to agree.
What they and Nixons and Kissingers could not hear
was our morally imperative challenge:
We agree with each other,
and with our most patriotic ForeFathers
and ForeMothers,
and our Vietnamese and U.S. grandmothers,
as to the health hazards and unsafe indefensible original involvement
in shooting each other
to continue not resolving legitimate economic and political issues.

Because of these historical precedents
to procure and protect mutual health,
happiness,
and prosperity,
we cannot stay in Vietnam
in a way that would cause even further dishonor,
loss of health and dwindling wealth credibility…”
political credibility
ecological credibility,
just plain rational credibility,
or even both Left and Right sacred integrity.

It saddens me to hear,
as my children are now of about that same adolescent
through young adult time,
vulnerable to full health care choices
accessible only for those with deepest pockets,
to hear Republican leaders
responding to recent overdue Affordable Care actions
with:
“I don’t disagree with you
as to the wisdom of health and safety
original constitutional intent,
but we must leave behind Democratic Obamacare
improvements toward this sacred federal mandate
or dishonor our partisan public disservice,
and further muddy our loss of credibility.”

Again,
they are not listening
to voices for secular health
and sacredly defended safety of all lives:
We all,
Republicans and Democrats,
U.S. and non-U.S. residents
with democratically cooperative original constitutional intent,
must not remain the only wealthy nation
without a clear culture of health federal mandate
to protect economic
and ecological
and physical
and mental health
and safety of all lives,
now,
and those yet to come,
or we will continue to bring dishonor upon ourselves,
and an even longer pathological history
of decreasing global credibility,
not just among humane nature
but with
and for
and of all Earth’s health-wealth optimizing natures.

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