Uncategorized

Earth Rights, and Lefts

Earth’s Solar Economy

 

The sun can bathe filth with its light

But the sunlight will never be tarnished

Rumi (trans. Margam Mafi, 2014)

 

Client: Earth

 

Evolutionary Project: Passive/Active Solar Economic Incubator

 

My Permaculture Design Certificate came from Shutesbury, MA, last year, with Kay Cafasso, hosted by Sirius Eco-Village, where, indeed, things can become serious, especially in January, when we started. Later last year, I was ordained as an EcoMinister, by the Order of Universal Interfaith (OUnI), to co-facilitate and mutually-mentor with my “client” Earth.

 

Now I realize how silly that sounds. I mean I don’t really think of Earth as my client, but I do think of her as my vocational, and residential, host. I like this better than client, for reasons that are transparent to anyone who has wrestled with our parasitic infestation of Earth’s warmly embracing natural economy. And, host reminds me of Renaissance artisan and design economies, when a wealthy sponsor would requisition a project for his (too occasionally her) habitat.

 

There is another problem up there in that first paragraph. I thought I was ordained, but then Rev. Miner (no, seriously, that’s his real name—I know, I can hear all those “mining for Earth’s ecological riches” metaphors going through your analogy-drenched consciousness) couldn’t host the ordination scheduled for a gorgeous early October Sunday afternoon, embedded in an 8-day Work That Reconnects training with Joanna Macy, in Rowe, MA. Although I have no OUnI credential, I still hold that time as when I stepped into this Permaculture Design and Development vocational stewardship with Earth.

 

The first step, as you all know better than I, is to visit the site and notice. If you have the leisure to string this noticing stage through all four seasons, so much the better. In that Earth happens to be my sit-spot, my cooperative intentional community, as well as my vocational host, I have been keeping my journal for a full year now.

 

As I understand it, which is a significant caveat, Earth chose me for this Solar Incubator project because of my commitment to cooperative economic development. So I am tailoring my sit-spot host interview questions toward what I notice about Earth’s ecological, and sometimes not quite so logical, economic system.

 

I turn to my Questions for Client Interviews and skip past the first section, Questions About Use, because the second section, Questions About the Client (aka Host) seems more urgent.

 

I see no question like “what is your gender” because I suppose that isn’t germane or, if it does matter, the answer will be self-evident. But, I’m new at this, so it takes me a minute to realize that the answer is either bisexual, or perhaps polysexual. I think there is some kind of virus or bacteria that has eight distinguishable sexes, which seems like a confusingly ambiguous way to procreate but apparently it’s working out for them, so who am I to judge, right?

 

Going through the questions, the first few don’t seem to apply to Earth. Or do they?

 

How many family members now, ages and interests. Future growth of family.

 

Earth has a dense polycultural diversity of species. Most act like family most of the time, except one, kind of adolescent, one might even say tantrum-prone toddler, species with precociously competitive, acquisitive, extractive, ego-centric interests.

 

Human economic systems have been a chronic risk to the future growth of Earth’s family since Left-brained dominance replaced LeftYang/RightYin hemispheric balance, maybe. Family history is not my strength. But, from an economic perspective, risk to future development seems to have started with the extraction-fuelled economy, ramped up later with our capital-drenched value enculturation, now becoming linguistically monopolistic over what once was solar multisystemic ecological consciousness, awareness, maybe even Buckminster Fuller’s Universal Intelligence.

 

Where did you grow up?

 

Earth evolved out of regenerative plasmatic stardust; kind of an immaculately informative co-receptive conception, like the regenerative fertility emerging from unions of sunlight and Earth. Solar radiant sperm gratefully received by Earth’s ribonucleic parasites, perceived as light and warmth and energy, magnetic waves and functional balance, dynamic yeast absorbing into Earth’s revolving polycultural skin, pores, ciliating succulent dynamic solidarity. Earth emerges as a reiteratively evolving, cooperatively regenerative home; and host, in this case.

 

What was your last home like?

 

Hmmm. OK, just move on, maybe that’s a question for our future generations. And I certainly hope they have a more generous answer than my adult kids have for that question.

 

How long do you plan to live here?

 

Well, the long-term strategy appears to continue regenerative system development as long as we have sufficient light and heat, and not too much light or heat.

 

What occupations?

 

Regenerative Multisystemic Designer, Developer, Processor, Facilitator, Host, Incubator, working within a subsidiary and primally dynamic solar economic system. In other words, Earth enjoys a revolving ecology that distributes light and dark energy with both electromagnetic and thermodynamic balance. This balancing vocation may be threatened by extracting weight from Earth’s core faster than it can be reabsorbed and by unbalancing the weight and/or speed of appositive polarities, like the North and South Poles.

Describe your neighbor relations.

 

Cordial. We all tend to stay in our own interdependent orbits around the sun, except our moon, of course, but that relationship is the exception that seems to prove the mutual subsidiary ecological rules within our planetary neighborhood.

 

Do you have any allergies?

 

Earth’s natural systems appear to be allergic to dissonance; defining dissonance as dysfunctional frequencies, flow disruption and turbulence, anomalous arrhythmic loss of pattern articulation and boundaries. These economically incarnate as deviations from a (0)-sum balanced Win-Win strategy, with small investment risk, sustained slow growth, ecological exchanges of time, language, energy, information, resources, nutrients, fuel, and, sure, capital too, why not?

 

Eating habits

 

Diverse polycultural form and function. More economically nutritious during light exposure, leaving plenty of time to digest deep dreams in more reflective, and redactive, moonlight frequencies. Prefer abundantly positive banquet style with a seat and place setting for everyone, all species, all generations including those no longer reconciliating and incarnating with the rest of us, and those who are with us only in more DNA/RNA encoded future form.

 

No one gets seconds until everybody has had a balanced sustainable intake of positive nutrients. No table is served twice until all tables on Earth have sustainably balanced nutrient delivery sufficient for all species at all tables.

 

Unfortunately this nutrient exchange economy has slipped away with the onslaught of TV dinners, and instant breakfasts.

 

How self-reliant do you want to be? In what ways?

 

Finally, an economic question. I was wondering if we would ever get to the nutritional investment and value exchange question.

 

Earth most certainly does NOT hope to ever become self-reliant, any more than she would deliberately choose to be an impoverished, orphaned, single-parent with way too many hungry moon dependents that she is doing her best to mentor in the ways of regenerative economic balance—all of which requires actively cooperative interdependence, or synergy.

 

If Earth did not have her moon to worry about, then the natural rhythms and patterns of her light and dark nutritional, fuel, and relational economies would be considerably less complex, sometimes even disturbing. That said, she seems to love Elder Moon, and the gravitational and luminary atmospheric anomalies need not detain us from our focus on Earth’s primary dynamic vocation, to interdependently continue, with her Solar Systemic Family, orbiting around the sun with gravitational polar and circumferential balanced frequencies and positive, clockwise, spin trajectory, to optimize Permacultural Continuous Quality Improvement (CQI) Ecological and Economic Standards.

 

This evolutionary project is not about self-reliance, Earth’s permacultural design vision is optimized cooperative, inclusive, life-sustaining abundance; all made possible because of her ongoing synergetic romance with Sun.

 

Pets livestock, wildlife enhancement?

 

Well, duh, yes! This is Earth we are talking about here. We’re all residents at the same Solar Systemic address. The Golden Rule of ethics applies globally. No way Earth wants to lose any of her DNA/RNA regenerative investment in life’s future.

 

So, OK, now I think maybe I should skip ahead to the Priorities questions, because I just have too many unanswered “sit-spot” questions remaining About Use of Property and maybe going to what stands out as the main patterns I noticed will help me sort out my own priorities.

 

Worst problems? Why?

 

Earth’s prime economic problem is the evolution of a competitive capital-dominant monopoly in human-nature’s economic value system. Why doesn’t human nature notice that Earth’s prime natural systemic economy is cooperatively nutrient-driven and polyculturally regenerative?

 

Solar energy grows Earth’s photosynthetic breath and warms her atmosphere, solids, liquids, atoms, molecules, cells, organs, communities, species, food, both prey and predators, subsidiary parasitic populations, and ecosystemic hosts. Any gardener knows this stuff.

 

Earth has passive and active solar energy. Active solar energy is designed and developed to serve the nutritional and other fuel needs of humaned nature. I don’t know, maybe its hu-maimed nature. Again, I get confused when I start thinking outside my “sit-spot” perspective, which is populated by deer and turkeys and hawks, an occasional eagle overhead, squirrels, sparrows, trees, grasses…but only occasionally by humans, and dogs.

 

Earth’s solar economy is renewable, I think, or hope so anyway. The sunlight falls on everybody, every form, creating the very possibility of information and a system, rather than chaotic absence of relationship. Earth is our economic Commons because Sun radiates light with pay-it-forward investment in the production of consumable nutrients, absorbable energy, breathable air, drinkable water, listenable octave sound and perceivable octave sight frequencies.

 

To date, Sun has not given Earth notice that transferring solar values within this cooperative organic economy will result in loss of light or solar energy, so the Commons economy is indefinitely regenerative, contingent upon Sun continuing to radiate frequency and functional values that synergetically balance Earth’s ecological design and development.

 

Earth’s primary economic development problem is human nature’s competitive, Left-brain dominant, and therefore ecologically imbalanced, blindness to our permaculturally dominant passive, and pacific, solar energy, nutrition and wellness economy. Radiant light grows natural systemic Basic Attendance. Solar energy develops Earth’s prime economic values and relationships, forms and functions, through her balancing natural frequencies.

 

Where on your site do you like the most? Why?

 

Earth’s solar economic sweet-spot is what a Game Theorist, blended with a Group Theorist, like Gregori Perelman and his 0-soul Theorem, might understand as a (0)-sum Win-Win inclusive cooperative gaming strategy. Earth does best being able to absorb all of Sun’s radiance, feeding and heating and regenerating her DNA/RNA value-cells, without any loss of balanced and harmonious atmosphere. Everybody’s end-game goal is to win together, or nobody ultimately wins. Every organic system’s ego goal is to end play with no more and no less than when play started, back with the egg and sperm event, speaking of DNA.

 

Some passive solar economic techniques to consider:

 

  • Reorient Earth’s human nature toward (0)-sum solar cooperative economics. Go full passive solar cooperative across all paradigms and value exchanges.

 

  • Select nutritional options for optimizing informational absorption, depth, density, thermal mass.

 

  • Reflect light’s reiterative and regenerative, and reflective, properties when developing inclusive polycultural value-optimization design. Cognitive dissonance theory, and a little too much experience, tells me that if I don’t mentor my own cooperative ecological hopes and dreams, if all I do is write in my sit-spot journal about them, then that is just not pay-it-forward enough for optimizing economic outcomes.

 

  • Design comprehensive spaces that naturally circulate ecologically balancing values, like information and energy and air.

 

  • Solar value absorption purifies, and pacifies, salves, conciliates what we feel without becoming ego-competitively contaminated.

 

As to the question of why Earth likes this (0) sum Win-Win strategic game best, as plain as the sun on my face, I suppose she really likes her unique Solar Systemic role as a passive solar revolutionary economic incubator, flawlessly spinning out Permacultural CQI Optimization Standards, except for that over-populating, extractive, Right-brain oppressing, human DNA species.

 

But, that’s OK, the problem is the solution. I learned that in my permaculture class.

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Uncategorized

Evolving Messianism

Regenerative Orthopraxis as Messianic Teleological Function

 

Do Earth’s natural systems predict an emergent messianic reconnecting vocation between our natural environment and ourselves?

Permaculture Design has recently evolved from agrarian roots to notice, analyze, plan, and facilitate regenerating polycultural systems within our Interior Landscape as well as within Earth’s Exterior Landscape. Regenerative systems are living rather than static because they do not simply reiterate a prior systemic state, or Self-identity; they are more than simply self-perpetuating and self-defining systems. Regeneration, living systemic evolution, accumulates information extending from prior enculturing generations into the present. Biometrically speaking, this cumulative “permanent” information follows natural instructional messages from the continually reconciling, absorbent, salving, confluent logic of DNA/RNA development structure, and octave frequencies.

In Synergetics 2 (1979), #987.075, p. 322, Buckminster Fuller speculates that Universal Intelligence is DNA/RNA programming, the “cosmic-coordinate system to be embraced and accommodated by the epistemography of synergetics.” Fuller explains synergy as both love and ergodic, incarnating, formative incubation peculiar to living, regenerative systems. Optimal synergy and love are liminally outlined by dissonant, unsustainable trends, in both our External-organic and Internal-ecological Landscapes.

Messianic themes are culturally ubiquitous. “The state of the world is seen as hopelessly flawed beyond normal human powers of correction, and divine intervention through a specially selected and supported human is seen as necessary.” (www.wikipedia.org, Messianism) The cultural roots of messianism trace back to shamanic functions. Messianic intent bridges Earth’s degenerative dissonant suffering and loss with our future’s regenerative teleological purpose. Messianic fertility improves with multisystemic composting orthopraxis by permacultural prophets, designers, and synergetic system developers who not only practice and teach, but comprehend vocation as mutual mentorship–walking the walk together, while talking.

We need only change the messianic power source from divine intervention to integral multisystemic interventions growing out of Basic Attendance, or positively deviant noticing. Positive deviant mindfulness explores appositional relationships between ecological and economic values and disvalues within a stressed, sub-optimizing, environment or population.

Our shared messianic goal, as a species of permacultural mentors, is to optimize harmonious regenerative values, by actively encouraging our demons to diet; reducing dissonant disvalues and unraveling chaos, with over-stimulated trends toward monopolistic and over-crowded silos of marginalization and discontent; the weed-patch. Regenerative polycultures, Edenic homes and gardens, optimize with inclusively balanced values, functions, grace, incarnation, reconciliation. Intervention design analysis looks for tipping points and redundantly harmonious efficiencies in flow, function, form and pattern sequence.

Regenerative orthopraxis embraces a mutual-mentor “calling,” a creative exterior and interior  mindfully developing adventure in compassion. Deep permacultural ecologists follow a wu wei  ego-discipline toward a (0)-sum inclusive economy, a Win-Win strategic ecological vocation shared by all living cells.

For most of us this is about learning how to live a more cooperative and ecological life hoping to serve the well-being of our grandchildren’s grandchildren, as served by our grandparent’s grandparents, elder species and genetic cousins, stardust, back toward our Original Meaning as future’s polyculturally blooming Omega Point.

We evolve as messianic global interns born of, by, and for Earth’s teleological incubation.

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Uncategorized

Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.

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Uncategorized

Cooperative Party Platform for Diving into Clean Warm (but not too warm) Water

The Tao Te Ching guides rulers, whether we are rulers of only our own selves, or caregivers for children and elderly family members, or a Governor, or CEO of the Ford Foundation or Ford Motor Corporation, the Prime TrimTab Principle of wu wei optimizes confluence, or contentment, by minimizing dissonant interference. A great deal has been said already about wu wei’s incarnating as a laissez-faire self- and other-governing practice. But, “laissez-faire” is to non-violence as mutually subsidizing subsidiarity is to well-integrated pacifism.

We have active non-violence (Yang) and passive non-violence (Yin). Active non-violence is to be practiced only as Positively Deviant from our eco-dislogical systemic norms. Active non-violence responds only to unnatural ego-eruptions into our cultural DNA environment and economy. When and where ego-normics conflict with balanced eco-logic, then active non-violence is an appropriate wu wei response.

Ecological, or permacultural, candidates for Cooperative Party endorsement want balanced DNA enculturation for regenerative governing intent and practice. Strong candidates will stand out as Positive Deviants within an overly competitive ego-normic culture, economic systems, and political processes. Positive Deviant Cooperative Party nominees will demonstrate well-balanced DNA permacultural practice for themselves, and intent for those they care for.

Some questions that we might all ask ourselves before considering public office, or even private regenerative capacity:

Am I more concerned about building a better regulatory and investment environment for self-composting toilets and humanure, or for corporate profiteering banks?

Am I more concerned about keeping my non-blue trash can as empty as possible or about keeping my checking account as full as possible?

If I don’t compost, how do I feel and think about that? Same thing for gardening.

Do I live in a place that would be more comfortable in an exclusive gated community, or in a diversely polycultured forest? Why?

What are my personal nutrition and self-care practices and concerns, issues for myself and for my family and community?

What is my transportation procedure, policy, practice and intent? How does this intersect with my (0) carbon balanced aspirations?

What and where are my financial investments? How much of my portfolio, and/or time, is invested in cooperative ecological enterprises and vocations and service networks and training and schools? Is any of it invested locally, or within my own bioregion? If not, why not? What are my barriers to smart ecological investment of resources?

What have I done to participate in and support cooperative ecological employment and residential and learning economies?

You will undoubtedly come up with your own better questions, but these were enough to reassure me that our Cooperative Party will not be nominating me for any embarrassing public exposure. I am just not Positive Deviant enough.

 

The Cooperative Party drew up a character profile of their ideal candidates for elected office.

Cooperative Party candidates run their campaigns the way they hope to generate public policy and inclusive procedural justice. We are looking for excellent ecological economists and regenerative system analysts, mentors, and facilitators.  If you cannot demonstrate at least moderate levels of accomplishment as regenerative ecologists within your personal, familial, and community life, then please do not come to our Cooperative Party, we will all be miserable in your depressing company.

 Important regenerative ecological indicators, for your self-assessment:

Personal Health Care

You exercise and feed your mind and body with nutritious choices, promoting well-being of taste, feelings, balanced eco/ego intentions, sounds, sights, and smells, and relationships, too, as possible while retaining positive environmental goals for including diversity of cultural and economic values within your daily and weekly formation.

Familial/Kinship Care

Your approach to primary relationships demonstrates profoundly inclusive peaceful-loving intention and compassionate mindfulness. Disagreements about values and priorities are recognized as important teachers, mutual learning opportunities for growing in understanding and potential confluence. Flexibility in positively framing and managing internally competing values, ages, gender identities and preferences, access to resources, security ,integral integrity, recreation and rest, learning and mentoring praxis are all germane experience for sustainable outcomes within the Cooperative Party.

Community Vocational Experience

If you have no experience within a cooperative vocational culture, then you are not yet ready for legislative design projects. If you have never mentored a regenerative development system, demonstrating facility as a mutual feedback coordinator and summarizer and analyzer, then you have not yet legislated policy and procedure for installing a perennial garden, much less an ecosystem or nation. Ideal mature wisdom experience within shared vocational relationships would cover the full range of cooperative development from community research and inclusive project planning experience, through implementation, maintenance, evaluation, and strategic comprehensive review for further synergetic optimization, meeting Permaculture Design’s Continuous Quality Improvement Standard Principles, for regenerative systems evolution.

 Investing exorbitant currency and time in campaigning for an essentially cooperative vocation seems ineffective and counter-intuitive to this Cooperative Party. We tend to nominate those candidates who invest the least in their campaigns for office. On the other hand, we do support  candidates with resources needed for public discernment, responsive to issues cooperatively and inclusively named and framed for their Positive Deviance TrimTab potential.

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Man/Sha Legends

Dr. (0)’s Taoist Comments on Permacultural Development

When the people of the Earth all know the good as good,

There arises (the recognition of) evil.

Therefore:

Being and non-being interdepend in growth;…

Wisdom, Laotse

 

The juxtapositional placement of verbs is an occidental poetic trait of dynamic time, to surprise and allow readers to draw their own balancing analogies.

 

Laotse would think of good primarily as confluent natural forms, functions, frequencies and flow, as found toward one end of a spiraling flow circle, and evil as dissonantly unnatural forms, dysfunctions, inaccessibly entropic frequencies, and reverse temporal flow at the other end. Evil is irrationally reverse-natural flow, like a river trying to flow both up and backward toward the past, a gravitational surf wave diastolically drawing back away from the shore to swell densely toward a distant place and time.

 

So, “being”for our Mentor and Poet Laotse becomes good confluently sustainable life; non-being is not living contentedly, a dissonant, dissipating quasi-incarnated chi-soul individuation process. Yang is also polynomial information being and Yin is non-polynomial reverse-temporal negatively balancing praxis teachings about where we might want to lose “non-being” (probably better transliterated for our culture as “negative” or “dissonance”) disvalues, in order for things to get better for us within our own consciousness, our own families, communities, economies, ecosystems, etc.

 

Laotse’s positive teleological assumption grows naturally and profoundly panentheistic. Our space is analogous to his Yang of positive physical binomial being. Time surfs a memory/imagine fold through a double-bound future synergetically RNA encoded Basic Fractal-Binary balanced Win-Win 4 equi-dimensional, stretching down and back along a dark liminal past horizon to a time when Sky God and Earth Goddess evolved from wind and water.

 

We were a time and place

where metaphysics emerged from metrically proportioned and patterned math,

humane children of naturally flowing systems

breathing permaculturally rooted mutually-perpetuating Taos

of development and design

and story-telling about development and design,

and poetry about development and systems design,

and natural systems evolutionary

and revolutionary, birthing, spinning, revolving, growing, emerging, synergizing,

and seasonal changes,

and day’s light warming

 

OVER

 

Right brain’s non-polynomial spaciated time,

dream-memory encoded

RNA’s re-connecting, forming chip,

fractal-binary +/- balanced magnets

+uracil/-cytosine = +Yang OVER (-)Yin Continuous Quality Improvement

Permaculturing Design (0)-sum Well-Being Standards

Cooperative polycultural regenerative…possibly, predicated,

implicating, waiting for us to notice abundant possibility,

Positive Teleological Original Intent,

sometimes Positively Deviant,

when eco-culture develops and designs,

using Fuller’s TrimTab design,

by noticing that our Species’

therapeutic need issues

from Left-brained dominance of global culture

to remind us of what we are already doing and noticing,

toward (0) sum cooperatively and inclusively valued hope

for faith in ecological economics,

humanely resilient lives

mentoring +/-0-sum economics and values

in relationship to our own +Left/(-)Right (0)-sum bicameral

consensual, even grateful on happy occasions, balance

in relationships with our families and friends,

with +Ego-id Self = +50% ecological value

 

OVER

 

-(-)echoing-eco-id Not(Not-SelfPolynomiated) Reverse-Binomial Identity

Bicamerally reiteratively balanced proportions and time-flow trends,

+Left/(-)Right hemispheres Implicately Ordered

predicated negentropic (-)50% spacetime exformed

on the fold of this eternal NOW

of (0) sum gravitational identity field = -(C) Commons

Implicate Bohmian Order

equi-functional to Eulerian prime vortex/point function,

equivalent with Fuller’s (0) +Core Vertex

OVER

(-)dense dark

non-polynomial information photon “Hole”

equi-appositional with +/-“mirror” binary-fractal neutron.

 

(-)electric radiation,

+gravity-ergetic,

(-)self-regenerative,

(-)double-helix elliptical,

(-)fractal knot

Where Perelman’s +0-soul metric Boson equals

(-)0c² = +Uracil/-Cytosine RNA fractal balanced QBit,

implicately, neutrally, atomically, digitally,

4 equi-dimensionally thermodynamic-gravitational

+/- negentropic diastolically Prime Dark Relationship

= Yang OVER Yin

= Permaculturing Tao.

 

This spacetime grows now,

Positive Deviantly

in organic cooperatives of species and organisms

in cooperative natural systemic forms

like trees and eggs and sperm nutrient delivery and production systems,

starting with a BIG BANG

emerging toward diastatic enculturation,

in cooperative economics and public policies

and public mentor-leaders who practice what we do most ecologically

for long-term lowest risk of personal investments

in word choice, behavior, relationships,

family and community life,

and campaign public life,

prophets for (0) sum egocentrist cooperative ecological economics,

within Tao orthopraxis of Permacultured Design

and Regenerative Development

as found in B. Fuller’s Universal Intelligence

as global (0) sum thermodynamic and gravitationally

mutual incarnationally graced value

design TrimTab Principle:

 

Adjust Positive Deviant turning-point Principle

(including, but certainly not limited to, Language values),

functional and frequency and equity and nutrient

and health and economic (0) sum normative balancing values

to optimize long-term systems sustainability

by continuing toward positive teleology

as ecologically economic abundance.

 

We already have enough P=NP reverse-temporal

information QBit trend analysis

to show us what we are doing

right and not-so-right,

not enough cooperation,

too heavy on our competitive ego-identity agenda

emerges as repressed depressed wellness indicators

in long-term and shorter-term trend analysis.

 

We are all Plan B,

Mutually ergetically subsidiary

Right down to our RNA gravitational identity field balance

and flow of consciousness.

 

+/-(0)-sum economic balance

is ecologically “neutral” in a static 3-dimensional,

non-dynamic awareness,

AND tells and names positive teleological understories

framed by our self-regenerative

RNA memory of Win-Win Turing strings,

Regenerative Positive development,

Information processing and design

of humane nature’s Prime Relationship Tao

of, by, and for RNA

prime fractal natural form unfolds

as Euler’s prime binary temporal +/- linear function

predicating Perelman’s (0)-soul theorem

and Thurston’s prime-4 dimensional Group Theory,

for calculating deductive rationality

when positively preferring some balanced

pattern and metrically binomial rhythms.

 

Positive Teleological Information Design and Development dynamics

and spacetime dimensions prefer (0) sum Polycultured balance

of Yang +Space-Protons OVER Yin+/(-)Time-frequency double-boundary

fractal mirror binary Neutron vortexial,

concaved Implicating Order

with Prime Relationship reversed temporal-linear encoded Memory.

 

Positive Teleological YangForm = Yin-Balanced Permaculturing Humane Function,

Positive multisystemic, yet integral-holonic, orthopraxis,

Basic Attendance enthymematically hoping for faithful compassionate mindfulness,

Synergy,

Love.

 

Information, form, emerges from dynamically functional roots

and temporal frequency patterns of sound, and smell,

touch and sight,

absorbed, flowing, forceful.

This includes communication’s “Language”

but primally as verb-forms, icons, symbols,

action, praxis, autonomic heartbeats

and breathing wind surfing time inhaled,

then exhaled,

4-thermodynamically balanced dimensionally encoded

In our vastly inclusive population of plasmatic flow and song,

dance and story strings back to BANG again.

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Uncategorized

Dia-Language as Orthopraxis

What are some differences between casual conversation and more discernment-intended dialogue?

Dialogue may be rooted in diapraxis, in turn regeneratively learned through the primal orthopraxis of verbal patterns and rhythms, forms with functions and “right”-pitched frequencies.

Discussion and discernment seem difficult through merely written language symbols, iconic logos, because these words and their patterns emerged from our more richly “meme” composted praxis, practice, incarnation, being and becoming, both our Right and Left hemispheres are diapraxis progenitive.

Spatial and temporal delivered “story-telling” information contextualizes both the purpose of language as objective-nomial symbol-content but also emerges, evolves our shared context of intuited choice intention as verbal, verbed, active, action-becoming communication and information for us within this specific rhetorical context. Word choice, pitch frequencies, rhythm, pattern and flow, alliterative intention, metaphors of action and verb choice each contribute allegorical, analogical Information to our emergent positivist dynamic of language-stringing within this moment’s eco-logic; eco-logos lying both positively intended and enthymematically within dialogue’s continuing invitational potential.

Orthopraxis, as a regenerative replacement for facilitated discernment, derives from “orthopsychiatry,” prophylactic psychiatry concerned especially with incipient mental and behavioral disorders (Webster’s Collegiate). Diapraxis is an emergent culture of communication and information-gathering skill-sets with roots in multisystemic and integral therapy, skilled Dynamic Facilitators able to reflect and summarize ecological language patterns, Positive Deviance therapists, EcoMinisters and EcoTherapists.

Orthopraxis is an ecological and permacultural frame for fusing Right-hemispheric intuitive temporal orthodoxy with Left-hemispheric deductive, reflective, and octavely-patterned sensory  intent and practice. Diapraxis reiteratively and redundantly informs through what we do and do not do, in dialogue with what we say and do not say; a primal fractal frame for collectively imaging our emergent orthopraxis.

This communication and information-systemic transition from focused dialogue, expanding toward focused and disciplined diapraxis may culturally synergize with older, more religious philosophical paradigms and memes like “compassionate mindfulness” and “love.”

Buckminster Fuller understood and intended the dynamics and geometrics of “love” as analogically and ecologically equivalent to double-bound appositional flow of time-mutual awareness; synergy is dia-ergetic, mutually positively grateful and gravitational. Fuller’s synergy may be to Basic Positive Attendance as his comprehension is to compassionate mindfulness.

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Organic Self-Winnowing Compost

Let P = Exterior Landscape Polyculture [physical in-formation]–Yang

Let NP = Interior Non-Physical Landscape [metaphysics]–Yin

 

When the people of the Earth all know beauty as beauty,

There arises (the recognition of) ugliness.

When the people of the Earth all know the good as good,

There arises (the recognition of) evil.

 

Therefore:

Being [P] and non-being [NP] interdepend in growth;

Dissonance and confluence interdepend in completion;

Long and short interdepend in contrast;

High and low interdepend in position;

Tones and voice interdepend in harmony;

Front and behind interdepend in appositive [P=NP] relationship.

Laotse

[Translation: Lin Yutang and Gerald O. Dillenbeck]

 

If, as, when and where

my natural universal system

housed and homed on Earth’s skin

is and becomes

abundantly optimized compost for our Species,

and for Me,

then my humane nature emerges

abundantly optimized compost for our Home,

our Universe,

our Earth,

our community,

our family,

our RNA EarthTribe,

ourselves,

me,

living in real-time spacetime,

where P=NP,

as Physic’s Exterior and Metaphysic’s Interior

appositionally reflect each other in place

and time.

 

I reflect my culture

too Yin-repressed

anthro-centric

egotistic

Self v. Other, rather than WeSelf organizing,

Win v. Lose, rather than Win-Win slow-cycles of gestation,

not feminist-balanced enough,

too much Yangish testosterone for

active peacefilled optimal abundance

to equitably reflect nonviolent Yin’s communication,

using primal dissonance to tip toward harmonies.

 

Positive purpose/meaning balanced

in (0)-Prime Root of love,

redeeming Her faith-centric child,

yields hope-filled teleology,

adolescently positive bi-memial,

binomial rhetorical events

toward a transcendentally balanced Tao Love Theorem.

 

Sustained well-being, health, nutritional delight,

the opposite of unraveling disvalues

sequencing irrationally into monocultural pathologies;

potential string-stories, conversations, that fall apart

unraveling in fading memories of weak unreality.

 

Loss of mutual love yields +Self v. -Other,

when and where +/-WeSelf Identity resolves within imagination’s reasonable reach,

loss of love yields loss of faith,

loss of faith yields loss of hope,

loss of hope yields loss of ego-love identity,

an emergent autism issuing tripping point correction,

loss of interior-balancing peace

yields Self v. Other violence, anger, depression, suffering

socioeconomic and decaying

culturally inhumane

denatured pathologies.

 

We reverse this NP Interior Landscape trend

in Golden Rule and therapeutic positively recycling ratio

to treat this Me-identity as WeSelf-regenerating

Omega Tao BiCameralHeart

beating within diastolic implied, predicating, Dark Vortex,

the gravitas of radiance fused

in Original Intent’s eternal BigBang enthymemic moment,

and Me and Thee

live in mutual subsidiary equanimity

of gratitude for paradise found

quite metrically

where it was lost

within (0) soul’s primal CenterCross.

 

When the people of the Earth all know beauty as P=NP,

there arises (the recognition of) ugliness,

when we used to worry that P and NP were somehow incommensurable,

When the people of the Earth all know the good as positive,

there arises (the recognition of) evil as appositively placed negative,

as the unraveling of our Positive Teleological String,

emerging from binomial self-perpetuating strands of Yang-form and Yin-function,

4-dimensionally rooted in Prime Explicating/Implicating Relationship of (0) Core Vertex/DarkVortex.

 

The constancy of Hilbert geometric real-time placement

meets the relativity of spacetime

in Prime Relationship of (0) Core Tao.

Our Universe’s skin unfolds in fractal explication

as time re-emerges into dream covered implicating memory,

our enthymeme of graced original intent,

transitioning now toward self-regenerating co-prehension;

the TrimTab permaculture of optimized abundance

through synchronizing dissonance

into rich composting diversity of polycultured paradise.

 

Beauty, good, equity, and peace

our four horse voice for Tao

combine where WeSelf began

when the people of the Earth all knew each Other,

our nightmare denial of WeSelf identity, our dysfunctional ugliness,

within our shared ecology of grace,

a home of natural regenetic beauty.

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Functional Human Family

Real life is a graced ecology

in which we learn compassion

for Self and Other-EcoSelf

by growing in mindfulness

of Self as integral to Other,

and vice versa.

 

Growing in positive mindfulness

can feel more like work camp

than a peace-filled Paradise Ashram.

 

When I comprehend

Work Camp is the Trimtab,

trim-the-fat,

tipping point

purgative learning invitation

toward enlightened love full-promised,

then perfect compassion occupies my mind.

Longing sweeps in toward universal belonging.

 

When life together feels like

monolithic Boot Camp,

and not so much Campy Play

and it seems no way

it could ever feel another way,

then I mindfully reverse

so it looks like

sure-footed positive intent toward

compassionate campus of soulful practice

with each of us all day

OR positive intent becomes shared vocation

to help each other understand

when this golden feeling evaporates

and why

and how we might help each other

more mindfully approach our messy dysfunctions together,

a functioning natural family

called “human” nature.

 

If human life,

and other natural systems,

feels more like a root canal

than gold-capped stress relief,

then water the memories of past gold caps

by imagining how this root canal

already builds toward your sustainably

healthy tooth

in the mouth of this well-fed community

living in polyculturing planet’s

positive potential Eternal Moment.

 

 

 

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Positive Deviance as PermaCultured Design and The Great Transition

Abstract: Imagine, for a moment, that the information coding of every psychological system is:

LEFT Hemisphere: (+)1.00% Whole-Qbit/(-)0.00% Null-Qbit

EQUALS

RIGHT hemisphere: Yang/Yin Prime Relationship: (+)Self/Not(-)Other

currently struggling for eco-equity as +1/-0 = +Yang/-Yin binary-dynamic balance.

 

Perhaps it is easier to step into this bionic way of comprehending Spaceship Earth, and Her bicameral research species, for any child overwhelmed by the Received-View message that what s/he feels to be Positively Deviant is, in fact, really and truly, according to all cultures in all times, Negatively Deviant. “Your white has been proven beyond doubt to be black.” If we are fundamentally “wrong,” we suffer from an autistically struggling self-identification wound. To grow up “queer,” “defective,” “dysfunctional,” “perpetual underachiever,” “disabled,” “insane,” “bipolar,” “oppositional” is to develop a core-identity protective layer of cynicism about orthodox values, and the exegetical role of culture itself. The alternative, often simultaneously held, is concern that deviance is not fully, or correctly, human in some way.

Bipolar deviance erupts into cognitive dissonance about what is positively deviant, rather than negatively deviant from our Business-As-Usual psychology, what is teleologically helpful or harmful for “Self” preservation. Stigmatization of bi-polarity, from shaman to Transgender, is itself a primal sociopathology emerging with Left-brained cultural dominance. The evolutionary trend toward Left hemispheric dominance has over-valued deductive-only information since the alphabetization of symbolic icons, glyphs, and nature-based audiovisual information. Back in the dim memories of proto-history, what was natural system information was psychologically centric, and normative (Abram, 1996). The Great Transition toward a Gaian Paradigm is a re-volutionary call to return to natural system-based values, with sustainable Positive Deviant trends.

 

 

We are in for the greatest revolution in history. If it’s to pull the top down and it’s bloody, all lose. If it is a design-science revolution to elevate the bottom and all others as well to unprecedented new heights, all will live to dare spontaneously to speak and live and love the truth, strange though it often may seem. (Buckminster Fuller, 1965, p. 160)

Buckminster Fuller predicted a millennial transition crisis of opportunity for Spaceship Earth. Since his death in 1983 many voices have joined Fuller’s Unitarian refrain that the “Universe is eternally regenerative.” (p. 157) When we compile Fuller’s metaphysics with more recent work in Group Theory, including that of William Thurston and Gregori Perelman, the
“soul” of Universal Intelligence synaptically appears when the mutually-appreciative assumption of both Sine (PreGenitor) and CoSine (CoCreator) is “Win-Win,” rather than “Win-Lose,” or “Lose-Win,” or “Lose-Lose.”

Since the post-millennial geometrization (and rationalizing) of Group Theory, Ross Jackson outlined a “Gaian Paradigm,” predicting a “breakaway strategy,” the leading edge of a rapidly accelerating grassroots revolution toward a truly sustainable, equitable, holistic global polyculture (2012, p. 34). He adds that “A very visionary and charismatic leader of high integrity could make all the difference.” Fuller believed this and describes his own intention toward active Positive Deviance with similar words. He thought it of profound importance that we all join him in his regenerative discovery that we are the visionary, charismatic leader-species of universally mindful integrity—as soon as we nail down the “Win-Win” cooperative ecological balance issue. This positive self view, emerging as a dominant global polyculture, will open our sensory receivers to the discovery that we are already, and have always been, engaged in the greatest cooperative revolution in history.  In fact, cooperative and inclusive regenerativity is the teleological message-to-ourselves emanating from our ancestors, to the present moment.

Within this awareness of global climatic impact lurks our growing recognition of systemic dissonance. Elisabet Sahtouris gathers the refrain of three major system crises—energy, economy, and climate—fusing into the Perfect Storm. “This situation…actually makes this an amazing time of opportunity to create the world we all deeply want!” (2012, p. 18). Rather than continuing the messianic hope for an individual prophet of inclusive cooperative integrity, Sahtouris observes that, “The Internet is the largest self-organizing living system created by humanity and is changing everything.” (p. 23). Perhaps Buckminster Fuller reincarnates John the Baptist on our way toward a “We”Messiah comprehensive analysis of Bosons and Information bit-strings, crowding and clouding the eternal World Wide Web.

A bionic agent for global regeneration into a permacultured Gaian Paradigm strangely circles us back to Fuller’s prediction for a post-millennial cultural metanoia.

Electronic means will have been highly developed for continually inventorying all of humanity’s thoughts, volitions, and dispositions regarding all currently evolving problems. Humanity will know at all times what the unique majority volitions may be regarding each and every currently recognized and considered problem. (1965, p. 159)

Here Fuller anticipates an electronically-fueled information system of holistically integrated mindfulness, inclusively accessible for positive, and regenerative, intent.

The post-millennial Editors of Evolutionary Psychology remind us that the evolution of our collective awareness is so accelerated that we are producing unprecedented quantities of information being read word-by-word, sentence-by-sentence, by fewer people. Increasingly we are looking for large data trends, and clouds, and crowds, to notice and predict systemic eruptions, climatic tsunamis, and the bicameral Species’ evolution toward a positive-teleological, economic, educational, cultural, ecological, and nutritional embrace of Jackson’s “Gaian Paradigm.” This Paradigm predicts a holistic teleo-psychology of global regenesis, combining the natural system principles of Permaculture Design with the health and well-being principles of Positive Psychology. This synergetic view of natural and psychological evolution romps through the theory, therapeutic practice, intent, principles, and outcomes of the Positive Deviance Institute (www.positivedeviance.org).

We have a large data cultural trend toward a more cooperative and holistically balanced Positive Psychology. We show ourselves this trend through noting on-line Positive Deviance trajectories for Continuous Quality Improvement (CQI), while we continue exploring a rational basis for equating psychological CQI with the CQI of polynomial trend articulation. The Tellus Institute (www.tellus.org), for example, studying long-term economic, political, and ecological performance trends, has labeled as “The Great Transition” their most positively deviant trajectory, in comparison to lose-lose economic/ecological norms.

Tellus Institute brings together respected scientists who have been developing algorithms for large trend information data analysis since the mid-1970s. The emergence of their Great Transition trend continues to identify the positively deviant trends within the underlying metric assumption of Information Systems Theory: that “positive” is the binary reverse of “not-positive” in a thermodynamically balanced universe.

As a bicameral Species, we prefer “positive” over “negative” outcome projections because we choose as positive those trends that meet CQI global well-being predictions. The Great Transition trend analysis is positively deviant from a core (0) binary axis. An increase in cooperative global system development, practice, and intent has had the greatest effect with least effort for the survival of bicameral (“bi-polar”) balance, confluence, harmony since the beginning of time.

When good things happen to us as a species, they tend to last, to be remembered, and coded into our DNA. We tend to survive longer, individually and collectively and inclusively. When bad things happen, we note the negative side of our binary information field with “0”s, “noise,” dismay, desolation, demons, irrationality, darkness, and cognitive dissonance. Perhaps this negative polarity is what David Bohm understood as “the implicate order” and what the Dalai Lama might think of as a purgative mindfulness of suffering, within and without. Our implied “antimatter” is ex-formed awareness of what matters only when its absence harms us, is socioculturally, and historically, pathological to our RNA. Neither individuation nor individuals can survive in the absence of formation, the absence of any form of relationship, or difference, or “self” and otherness.

Does Positive Psychology become germane to Evolutionary Psychology because our post-millennial World Wide Web organizes positive and negative polynomials using the same systemic design, a (0) Core Prime Relationship Principle, as does ribonucleic acid’s information string system? Is uracil, then cytosine, then adenine, then guanine a fused self-regenerative informing string with morphological mimicry as (0)-soul (Perelman, 1994) leads to +.50%, leads to -.50%, leads to 1.00% QBit?  This primal 4-fold Group Theory also seems familiar in trigonometric functional sequence as:

(0) Core Vector YIELDS sine/x-axis, YIELDS cosine/y-axis, YIELDS tangent.

The sine definition determines the cosine definition, and vice versa, like Yang and Yin. The tangent, or tension between appositional trajectories, is the greatest effective positive/negative linear trend, with least effort, greatest simplicity, least dissonance and anomaly, between the opposite extremes of the two polarities.

Prophets, psychics, and polymath advocates, organizers, organic farmers, creative-formational educators and designers, deep learning ecologists and economists seem to share a positive teleological psychology. Julian Jaynes, in his evolutionary theory of human psychological development, suggests that our bicameral speciation event was the progenitor of left-hemispheric dominance, right hand functional dominance, the emergence of language, and cognitive application of metrics to symbology. The fractal-axial right-hemisphere uses proportion, balance, power, and 8-bit octave-frequency audio-visual codex for storing potentially recombinant information. These memory strings of Jacobian-matrixed confluent and dissonant events extend back through our proto-historical Eastern horizon (see Abram, 1996) to arrive again, regeneratively, at our Original Prime Relationship. Perhaps the regenerative unfolding of RNA structure is itself a cultural-historical proof of the Jacobian conjecture, and the creative fractal potential of 4-based Group Development Theory.

The positive teleology of Buckminster Fuller, Jackson, Sahtouris, the Tellus Institute, and the younger leadership voices of the Great Transition Generation, is concerned with why what happens really happens. What are our positive syntropic information strings leading toward therapeutic outcomes? However, the urgency for natural and psychological systems change is driven by the reverse, negative, polarity; why what does not happen does not happen—why sociopathology exists. A positive teleological response within nature might sound like “Because nature abhors a vacuum, and weeds, and prefers to follow the path of greatest nutritional effect by watering just the blossoming plants.” Evil is just the absence of good. While this does indeed seem to be true to my positive experience, I am also aware of a considerable precipitation that has fallen on my days with negative delivery and outcome frequencies. Why do bad things happen to positive people? Why does nature sometimes rain negatively on our positively parading paradigms?[1]

Positive and Negative Psychology might recognize that our natural system has its own teleo-psychologic. Rain is a valuable functional resource within this natural ecology. What determines whether this rain on this day is a positive function or a negative function in relationship to me depends on how I individuate my Self. How do we choose to identify ourselves as a Species within nature? Are we part of this recycling in-forming and ex-forming regenerative rhythm? If so, then rain is always a gift, an act of grace, and the Positive Deviant response is gratitude.

The positive evolutionary strings of human memory, of speciated memory, are axially prime rooted, with “positive” geometrically conceived as “up,” while the negative evolutionary strings of  bad memory are reverse-axially prime rooted—subconsciously buried in negative polarity dissonance, chaos, irrationality, the unknown and unknowable; and downright disagreeable.

Psychological in-formation and ex-formative liminal (implied) Boundary Memory Codex, in a somewhat balanced bicameral mind, speak to each other with gratitude and hope for confluence. At the same time, somewhere in our Right hemispheric function, we are intuitively mindful of purgative aptic[2] non-responsiveness to an environmental absence of relationship and  significant information; trending toward a “Self” individuation threat to sanity. Sustained lack of permacultural confluence may lead to chronic lack of sleep, may lead to post-traumatic stress disorder, may lead to autistic double-bind, internal inter-hemispheric, struggles at younger and younger ages.

Negative teleological strings are memories of our sociopathology just as positive teleological memory strings are memories of our fractally developed, synergetically-intuitive, sociotherapy. Positive therapy predicts the greatest regeneration with the least effort within a thermodynamically balanced positive/negative psychic system. Some of us call this optimizing regeneration Permaculture Design; others call it Appreciative Inquiry (www.centerforappreciativeinquiry.net), or Dynamic Facilitation (www.wisedemocracy.org), or the TrimTab Principle (Fuller). As a Taoist, as well as a bicameral information processor, I call it the Tao of (0)-soul Yang/Yin Prime Root Relationship. As a communicator, I recognize Positive Deviance as a sustainably and inclusively regenerative “Win-Win” Information String.

The creative act within cognitive, and mechanical, system design follows an aesthetic preference for inclusively positive-trending regeneration, where dissonance is absorbed as further evidence of the potential for positive confluence. This may be why, when I surf my World Without Walls, I am watching Wikipedia fill in, while less cooperative sites for developing holistic information suffer  neglect, why there appears to be more dancing in feminist circles and less marching in macho-squares.

That we live and think within a bicameral information system may also explain why positively-cognized space and time (P) is reversely equal, and analogous, to not-polynomial space/time (NP—implicately ex-formed “antimatter” is “antirelationship”).[3]

Fuller’s greatest effect (+1.00%) with least effort (-0.00%) toward a CQI sociotherapeutic psychology is Tellus Institute predicted to produce globally inclusive and sustainably regenerative Great Transition outcomes. These outcomes may, in turn, be summarized as optimal well-being and eco-equity pervading all species, paradigms, energy fields, natural, spiritual, quanta, and in-formation systems. Optimizing the evolution of our psychology is liminally defined as positive polarity, which is linear-trend appositional to the dissonant extremes of sociopathology.  The Great Transition regenerates the Golden Rule; adding more universal integrity to that Rule. We now move toward applying Appreciative Inquiry within our own inter-hemispheric dialogue. Left and Right hemispheric balance teleologically, even messianically, emerges as the last dying-wish gasp of insight at the conclusion of our left-hemisphere, deductively dominant era. A brief flash of synergy as Earth absorbs the Sun once more; a positively deviant omen for a more confluent day emerging.

If evolution is survival of the fittest within a species, revolution is the sustained survival of the greatest, most inclusive, difference between species and paradigms and nutrient/regenerative strings with least dissonance within a polyculture, or environment, or planet, or universe of ideas. Revolutionary evolution of a new paradigm or species is completed through the mutually affinitive synchronization of cultural change within each individual in a species. The Positive Deviance trend of Information decreases by reducing the appositionally correlated Negative Deviance from (0) Axial Prime Relationship Balance. What was positively deviant, becomes the newly recalibrated Business As Usual, with more sustainable outcomes over longer periods of time, for more species and psyches.

ReGenesis is post-millennial global comprehension of revolutionary evolution as sociohistorical therapy. Positive Evolutionary Psychology is mutually cooperative, self-perpetuating form and self-defining functional balance of Yin-Yang interdynamics. Tao psychometrics articulate mindful intentionality and a

diversely creative,

bicamerally (bi-dimensionally) comprehensive,

teleologically trending

global Awareness.

 

There is an evolutionary strain among geneticists and historians that the precursor to the regeneration of a species (or paradigm), that our DNA Codex actually loosens up on instinctive or dominant hardwire. This internal reverse regeneration may be the Stage 1 of what potentially becomes a speciation event. This is the sense of urgency. The Code changes from positive or negative to (0). What was exegetical, orthodox, reality becomes, for a transitional generation, eisegetical; maybe true, maybe not.[4]

During Stage 2, after the information/eformation exchange ratios even out, natural systems produce more positive and negative anomalies from what had been the Received Cultural View (and, possibly, the culture of DNA plasma).

During Stage 3, bicameral minds inductively notice which deviations are positive and which are negative, based on which have the greatest balancing dynamic effect that is most sustainable for our long pilgrimage together. Examples coming up for me are bisexuality and androgyny, in the face of prolific human overpopulation of the planet; but that might just be a faulty intuitive string.

During Stage 4, the “Greatest Effect with Least Effort” teleological principle unfolds as no adjustment of the Codex values-culture. Instead PermaCultured Codex is reinforced by the emerging early Positive Deviants. They slowly, then more quickly, become recognized as predictors of a new speciation opportunity.

During Stage 5, the strengths of +.50% Yang-Information are found to be the therapy needed to respond effectively to the -.50% Yang-dissonant reverse trending Exformation.

During Stage 6, PermaCulturally trained bicameral minds diastatically notice that Yang-NegativeInformation equals Yin-PositiveExformation, which functions within any in/ex-formally balanced psychology as Yang = +1e-Bit Polynomial (P) OVER

-(0)e-Bit 4-Based Prime Relationship.

During the comparatively brief pre-synaptic Stage 7, right about now, (0) soul QBit-implicated Bosonic Vortex becomes psychometrically re-cognized as:

(0) YIELDS

ProGenitor Yang+0.50% YIELDS

(-)0.50% Reverse Temporal-Linear Yin TransitionalCOSINE YIELDS

“+” is a Jacobean Matrix, +=1P and (-)=0NP Teleology String (TANGENT) Theory.

So, the metrics of  logic and analogy, unfold as a 4-Staged teleologically developing information string, when the SINE and COSINE are dynamically balanced.

During the climatic Stage 8, Evolutionary Psychology becomes aligned with Positive Psychology and Compassionate Socioeconomic Therapy because psychologists, even without mindfulness training, realize that the reason one positive thing seems to associate with another positive thing is because everything is both caused and effected by everything trying to achieve thermodynamic balance, and reverse-caused (predicative/implicated function only) or exformed in this Eternal Moment.

Yang’s Negatively Deviant polynomials are dissonant exformative polynomials (NP). Our socioeconomic pathology teaches us our most sustainable therapy. Yin is NP, which is not polynomial information, but is reverse-Polynomial exformation. Yin is the reverse-temporal COSINE toward antirelationship in a univariate-binomial unformed (-e) Universe, decomposing into implicated Bosons of potential future moments. The permacultured seeds of futures past, awaiting their time of ReGenesis.

 

 

 

 

BIBLIOGRAPHY

Abram, D. (1996). The Spell of the sensuous, Vintage, New York.

 

Dalai Lama. (2011). Beyond religion: Ethics for a whole world. Houghton Mifflin Harcourt, Boston-New York.

 

Fuller, R. B. (1963). On education. U. of Massachusetts, Amherst.

 

Fuller, R. B. (1975). Synergetics: Explorations in the geometry of thinking. MacMillan, New York.

 

Fuller, R B. (1979). Synergetics: Further explorations in the geometry of thinking. MacMillan, 1979.

 

Jackson, R. (2012) “A Gaian worldview,” pp. 25-35. In W. Keepin and M. Harland (Eds.). The song of the Earth. Gaia Education and Permanent Publications, Hampshire, United Kingdom.

 

Kuhn, T. (2000). The road since structure. University of Chicago, 2000.

 

Kuijsten, M. (Ed.). (2012) The Julian Jaynes collection. Julian Jaynes Society, Henderson, NV.

 

Lin Yutang (Trans.). (1948). The wisdom of Laotse. Modern Library, NY.

 

Macy, J. & C. Johnstone. (2012). Active hope: How to face the mess we’re in without going crazy. New World Library, Novato, CA.

 

Norton, R. and D. Brenders. (1996). Communication and consequences: Laws of interaction. Lawrence Erlbaum Associates, Mahwah, NJ.

 

Peacock, F. (2001). Water the flowers, not the weeds. 2nd Ed. Open Heart, Quebec.

 

Perelman, G. (1994). “Proof of the soul conjecture of Cheeger and Gromoll”. Journal of Differential Geometry 40 (1): 209–212. MR 1285534.

 

Pierson, P. M. (2014). The metaphysics of Buckminster Fuller: How to let the universe work for you. Phillip M. Pierson.

 

Ripley, G. (1471). Compound of alchymy.

 

Sahtouris, E. (2012). “Towards a biomimicry culture of cooperation,” pp. 18-24. In W. Keepin and M. Harland (Eds.). The song of the Earth. Gaia Education and Permanent Publications, Hampshire, United Kingdom.

 

Thurston, W. (1997). “Three-dimensional geometry and topology.” Vol. 1. In S. Levy (Ed.). Princeton Mathematical Series. Princeton University Press, NJ. x+311 pp. ISBN 0-691-08304-5.

 

[1] Thomas Kuhn asks a similar question in the context of scientific learning and research. He called this the “Problem of Incommensurability.” There are similarities to the problem of why we can only label evolution as a true speciating event after the fact, and why even established species sometimes become extinct (physical) or eisegetical (metaphysical/psychological).

[2] Aptic, as coined by Julian Jaynes, is a precameral state of non-awareness of self or other.  It is the reverse polarity of “synaptic,” an event, or difference, from self-awareness, that evolved into Other-awareness.

[3] This questions appears to be of interest to mathematicians and Group Systems theorists, working through the implications of a now logically proven (0)-soul theorem, as it might apply the temporal development of Information Systems (for example, the inverse function theorem), within an In/Ex-Formational Universe. See www.claymath.org for more on the P v. NP info-metric question.

[4] See Dennett (2003) on evolution and positive freedom trending away from instinctive dominance of monocultures and neural networks.

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