Tag Archives: capitalism

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Stomping on Radicals

One does not stamp out radicalism
any more than one outspends capitalism
or fights successfully against militarism
or overpowers totalitarianism.

We might fade out radicalism,
co-invest capital in cooperative objectives for health,
discern together removing threats of mutually assured violence
and democratize polycultural empowerment
by inviting therapy through all natural-spiritual nondual valuables,
dynamics and animations
within Earth’s ecosystemic
universally open spacetime network.

How does it help to invite healing
by calling profound mental unbalance
cowardice?
Why choose the epithet “coward”
to describe terrorizing violent behavior
intent
thoughts against those who intend no active harm
to the radicalized perpetrators?

Perhaps this is cowardly behavior
but this is not the first
or most significant
word coming to my mind.

This speaks of fear and anger
and chronically invested misanthropic hatreds,
fueled by competing over-heated environments,
internal and external.

To speak cowardice
to paranoia and ego-distorted sickness
only adds fuel to flames
we would more therapeutically abate
by inviting cultures of deep learning integrity
profoundly sacred ecology
multiculturally and polypathically seen and known
and felt,
inviting mutual embrace of fears
and angers
and lingering learned distrusts.

Chronic stamping on each other,
over each other,
causes further radicalism.

Chronic over-investing in WinLose strategies
caused ravages of capitalism,
dimming richer denser potential
within cooperative ownership and investment
of both capital and equity,
deductive minds and inductive hearts.

Chronic climates of advanced industrial militarism
cause further defaults toward competing
by violent fighting and threat.

Chronic ecopolitical overpowering
of those who feel angry and scared,
left out and behind,
fearful and terrified by violence,
their own and others’
stamping and stomping,
invites further totalitarian plutocracies,
rather than profoundly radical
healthy cooperatives
of growing nutritional democracy
of and for and by and through fair integrity,
cooperative trusting liberty
outshining rights of static freedoms.

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Politics of Nutrition Economics

Currency reifies values.
Cash represents value.
Capital iconically,
and capitalism idolatrously,
removes humanity
from Earth’s gifting cooperative nature
as reciprocating nurture.

Value,
like organic interdependent nature,
does not grow by hoarding its icons,
but increases in diversity and resilience
through multiculturing, creolizing, nuance,
growing diverse development networks of exchange
through equivalent WinWin nutritional values,
norms of and for cooperativity, love, even transubstantive hypostatic,
as more powerful than WinLose competitions, adversity
and its chronic stepson, violence
and its cousin, rabid militaristic non-thinking instincts
of and for self defense
that looks and smells and feels to alien others
like threat of actively distrusting offense.

Value includes qualitative potential for Earth’s regenerative nutrition,
interdependently includes our humane natures of cooperative gifting,
paying values forward as hosts of/for Earth’s bounty,
receiving value in return, as and when needed to be given
by otherwise mutually naked guests
in exile from co-creating Paradise.

If the transport of goods and not so goods,
of valuables and toxins,
like other exchanges of information and exformation,
regenerative intent and degenerative praxis,
is about our shared nutrition-communicating economy,
does it not follow economic science itself
could not exist as the study of financial value/disvalue trends
without being seminally rooted
in a positive psychology bias?
Toward nutritional is better than toxic communication.
Communication as transport,
exchange,
relationship,
transaction,
interdependence essentially cooperative
and equivalently normed,
valued.

Positive economics
[and reverse correlational double-binding negative bilateral exformational trends]
is to cooperative ownership and design management
and trends of/for further exchange
as healthy politics
is to positive/double-bind negative communication
of/for mutually subsidiary trust
as/in co-investment,
[“of…as” is descriptive definition,
while “for”…”in” invite further prescriptive delineation]
mistrust as mutual divestment
of/from nature’s most powerful original intention
toward interdependent gifting
from among Earth’s multiculturing resilience, resonance
evolving
revolving
inclusive revolutionary values,
ecosystemic health as nutrition/toxin norms
with ego-holistic resolution.

Otherwise,
political and economic currency continues to miscommunicate
mere reification of Earth’s cooperative values.

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Traveling Death Salesman

I can’t sleep.
Or, I can
and did
for three hours
but I continue waking
into a Stephen King nightmare
too real to ignore
because I feel isolated
in this quagmire
of hopeless history.

In this my collective nightmare,
President Trump goes to Saudi Arabia
like Mr. Smith goes to Washington,
bold as an August justice day,
to sell 110 billion dollars of U.S. manufactured ballistics
in this heart of Middle East thirst
for violence–
like selling dope to jonesing crack addicts.

This deal is signed in the blood of our children
then celebrated in full glare of multi media spotlights
with blood dripping off our chins
and hands.
This is a really sweet success
for climate health and freedom fighters
and, oh yes,
our wealthy industrious friends
who rake in their riches
on the strong back
of capitalism’s vaguely cannibalistic WinLose addictions.

This nightmare continues on to Israel
where Jewish leaders wait
until our blood-stained ambassador
of international arm-sales corruption
turns his back
before at last declaring their alarm,
echoed at his next stop
in the Vatican
where even this home of history’s Crusades
finds such dark triumphalism
a bit too treacherously much.

Yet, as often as I awake within this bloodshed bacchanal
blaring with unseemly deep night trumpets
I also wake to total BusinessAsUsual silence
here in this U.S. home.

Here it feels alien accepted
that this is whom we have near bloodlessly become,
crack and frack and oil addicts
selling our preferred markets of death
in exchange for oil
or cash,
our democratically held self-esteem so low
we cannot remember our lowest common denominator
used to be a shared multiculturing Golden Rule.

We have better stuff to sell
for hope of light
not deadly despair.

So here I sit
in the middle of this night’s terrifying domestic silence,
wide awake with guilt
about such dark leadership
we have loosed in a troubling Earth
longing for even just one drop of climate sanity.

110 billion dollars re-invested.
Ours
to grease these well oiled wheels
of military industrializing tycoons
even General President Eisenhower
warned us against.

I guess healing our planet
and our extending brother-sister relationships
will have to wait
until all our guns
and oil,
bombs
and hate,
soldiers
and their innocent children
are gracelessly gone.

I doubt that dawn will ever come again,
yet worry what new macabre celebrations
in vampire cannibalistic capitalism
may appear across our morning screens,
knocking on and out and through our back doors
while our children sleep
in too short innocence.

110 billion for nihilistic death and terror sales
and not one entrepreneurial peep in protest
of sacrilegious prancing.
It is this screaming silence of abject immoral despair
that continues awaking me,
hoping I might see midnight lights
of kindred nightmare souls
haunted by such dark blood business
baldly broadcast as if to help us better sleep.

I toss and turn alone
while other childlike immigrants on Earth
sleep through 110 billion bloody nightmares.

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Marching Against Military NonSolutions

Militarism,
and its xenophobic Nationalism brother,
are among a polarized USA’s most basic political habits
and economically competitive behaviors.

Violence with and against others
is among the most difficult and sensitive climate pathologies to deal with,
and yet at the heart,
in the heart,
of ecologically polypathic mindbodies,
nondually co-arising
climates of ego- and eco-therapeutic hope
for less violence
and more contentment,
within as without.

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In This Taoist’s View

Could we be doing our best
to invest in Earth’s cooperative health markets?
While you sell our most competitive killing machines
to our Saudi Arabian cousins.

Referencing this touchstone as an ecopolitical WinWin,
unlike Parisian multicultural investments in climate health,
as LoseLose,
remains upside down of any truly love-life frame.

Ballistic sales and buys are tragic ecopolitical failures
as are our hugely nihilistic military markets,
fueled by political-nationalistic fear-mongering,
anti-life and hope
could only cynically be seen and heard
much less smelled and felt
as WinWin success.
Bombs stink.

One hundred and ten billion dollars
for purveyors of future death and destruction
to, and around, Saudi Arabia
seems somewhat against climates of health
as compared to Parisian international agreements
to do our best
to turn from investments in further disinvesting death pathologies
to return toward climates
and ecopolitical landscapes of health’s wealthier
more robust and resonantly multiculturing
WinWin outcomes.

We have no prospects for wins that are truly anthro-economic
that are anti-ecologic.

Wealth blossoms from healthy roots.
It is not smart to try to plant and sell your roses upside down.

In Taoism,
and other zero-centric disciplines
and art-forms,
such as statistical trend analysis
and Permaculture Design
and Game Theory,
every position has its dipolar apposite;
every static implies a dynamic hypostatic,
as Yang implies apposition Yin,
as masculine strength implies feminist-matriarchal nurture,
embryonic wombed conservancy.

If God is love,
then also fear delineates God’s and Earth’s omnipotent boundaries
for therapeutic health.

Some would say love’s opposite is hate,
but here more resonant appositional contrast is ecstasy,
Eastern interdependent consciousness of bliss,
Western polypathy of experiential and logosed trans-paradigmatic wisdom,
as fear can distrust into chronic hate
so love can trust transcendent polyculturing ecstasies.

Climate health
is also about absence of climate pathology
which could lead to multiculural ecstasies,
Martin L. King, Jr’s BeLoved Communities,
resonant harmonies
of zero-sum ecopolitics.

But, we must choose love
for synergetic cooperative economics
rather than fear-mongering WinLose ballistic arms
for racing racism
for gender-commodifying sexism,
for cooperative capital reducing reductive capitalism
for substituting economism for ego/eco-systemic logic;
bring on more Left with Right
for less Left against Right,
bring on YangJustice with YinurturingPeace
Love with delineating Fear of Ego/Eco-Loss
of any regenerative future markets
of all-consumer and for all-producing health
as freedom’s wealth.

Religions, all, choose nature-spirit climates of and for sacred love,
health;
so our choices for political landscapes furthering fear
fade away from military industrialized
brother/sister extended hatreds.

We are better than addiction to sale of armaments.
We have learned already
to invest in multiculturing climates and landscapes
and languages
and cultures of and for love.

If love grows our cooperative capacities,
capital investments,
to optimize health as wealth
through each and every multiculturing WinWin
relational and transactional opportunity,
then it is not only a lie replacing Promise
to believe we can democratically point a loaded rifle
at someone’s product of love
within a smaller nationalistic spirit supporting life,

Death sales are also tragically missed opportunities
to further delineate
our polypathic possibilities of and for,
in and through,
before and after,
sacred ecological love,
our shared democratic multiculturingl Promise.

While there are two sides,
at least,
to every healthy resonating story,
the other side veers off
toward dissonate pathologies,
decay and even threats thereof,
paranoia and rabid ritualistic terrors
bipolar eviscerating history
rather than dipolar co-arising her/his-stories.

Every love story
includes its tensioned appositional,
fear of deadly growth
toward hate’s viral histories
of capital gains for aristocratic few
without ecotherapeutically mutual co-investments
in and for mutual freedom’s regenerative return.

We have our love creation stories
with, and happily above,
our fear-commodifying history
of threats and ecopolitical coercion,
capital love abundance
not yet entirely perverted into arcane reductivist capitalism,
supported by even more military industrializing sales
at most until Earth’s oil
then gas
then ballistics defuse our bullets
while jonesing for more cooperatively-owned love comes rushing in.

A Permaculture Designer
might observe we all agree,
Judeo-Christian American,
and Islamic Saudi Arabian,
our mutually beloved Allah-God is 0-core love,
from which all creations positive bright nurtured co-arise
double-binding all imaginations negative
dualdark bipolarities of competing defined exegetical contrasts
with dipolarities cooperating delineating eisegetical comparisons.

No bright white health nutritional trends
without dark black death decompositions
but calling climate health black
and darkdeath-mongering merely not quite unwhite
does not make alternative facts more true,
as trusting polypathic freedoms
to regeneratively optimize love
as and in and of and for
God and Earth’s future cooperative health.

One hundred and ten billion dollars for ballistics
for disinvesting God and Allah and Earth from each LoveOther.
Piracy of truth and goodness
perfidy of healthy trust
of and for future regenerations.
Self impeaching offenses against God and Earth as Love,
sold as cause for international celebration.

I am decidedly not buying.

Why not sell 110 million trees
at $100 each,
or 110 million solar panels?
Why lead off with our most toxic commodity?
It feels like massive failure of democratically healthy imagination,
and curiosity,
and intent toward wealth of therapeutic outcomes.

Is that really what they inappropriately teach
at Wharton School for Healthy Business?

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Public Sector Predators

I have lately noticed
WinLose bottom-line business competitors
lead within for-profit rabidly accelerating circles
and are not thereby well prepared
to produce effective robust outcomes
in a more WinWin democratic public service role,
elected or appointed.

I have further noted
general decline of original democratic public servant roles,
revolutionarily replaced by a competing public predator CEO role,
pirating political powers
to better hoard aristocratic economic rewards.

This has been the stuff of history,
fall of Empires,
but also for-profit failing corporations.

It is these latter corporate failures
even beyond more nakedly protected democratic losses,
where authority of position
includes authority to continue employing others
in your jail,
or setting lowly employees free
to market themselves elsewhere,
for democratic enriching profit
or for self-serving quarterly producing profits
for absent short-term disinvested owners
and their equally self-serving managers,
Colossus Trumpians, I suppose,
rather than the old school
public servant model.

Living in a self-seeking climate of growing pathology,
where schools neither mentor nor bother to even lecture
the socially cooperative primacy of mutual service,
grace of gratitude both given and received,
for civic responsibilities growing into interdependent authorities,
nor are parents necessarily skilled leaders
of mutually cooperative WinWin
ecopolitical skill-set development.

For these reasons,
and probably far remedially more,
it seemed right and normal,
good and proper,
that the best cooperatively judicious diplomats
of and for public policies and government procedures,
whether self-governing or also other-governing,
would be those with public servant sector backgrounds,
rather than private predative sector unforgiven foregrounds,
understories of evolutionary Might Makes Right.

Yet this model of competing ruthless leadership
just now appears a Commons lowering denominator
for both public and private sectors,
for more multiculturing cooperative wisdom.

It should be no more a surprise
to a U.S. President
that Presidents do not have unmitigated autonomous powers
of information disclosure
nor of information fabrication,
of energy sharing and conserving
nor of energy hoarding for further self-investing
even further autonomously unmitigated authorities
of revenge and competing egomanias,
than surprise to a CEO
of any healthy cooperatively-managed corporation
where private sector mutual service
and mutually subsidiary authorities
are co-responsibilities of all
who breathe and think maturely,
speak and listen democratically,
with heart beats
both diastatic wealthy
and systolic healthy,
both full and empty of ego/eco-viral powers,
mutually grateful
for all who live and laugh
midway between fully is and yet not yet.

Public private servants,
consuming no more relational powers
than we can individually and collectively reproduce,
replace,
recycle.

Because we elect and normally appoint
Public Servants
based on their prior experience
as Private Predators,
wealth and power accumulating hoarders
at their capital top
bucks stop here
in this pirate place
my allies and I have bought and sold for,
I am learning
that we don’t public service get
what we do private sexist and racist and elitist pest
invest in.

Application forms
and ballots
all seek WinWin caregivers,
too often counted and selected
by WinLose bully Presidents,
wearing Chief Executive Officer hats
rather than carrying Lead Servant Mentor portfolios.

Legislators and judges
educators and parents
achieve more wholesome outcomes
by remaining students of deep ecological listening
than by becoming teachers
of Ayn Rand’s egocentric economics
for antisocial climbers.

 

 

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After School Jam Session

How was school today?

Fine.

Did you learn anything important?

Maybe. I’m not sure yet.

Really? What are you considering?

We talked about Howard Odum’s natural trinity
of altruism.

Maybe I skipped that day
way back in premillennial times
before Permaculture Design had taken over deep learning development.
Who is Howard Odum
and how does his natural trinity
diverge from my traditional Holy Trinity?
Or, maybe it doesn’t.

Howard Odum was an early systems theorist
who studied ecosystemic trends
of nutrition building and disintegration,
of sustainable balance
and runwaway monocultural disasters
like climate and landscape anti-nutritional pathologies.

Did you just say
climate change derives from monocultural overshoot,
a weedpatch taking over our garden,
also known as Earth?

I guess,
but in this case the weedpatch
is also known as over-industrialized
LeftBrain dominant
anthropoids.
But, the natural trinity of altruism
is about climates of inter-relational health,
and not about monocultures and anthropocentrism.

I’m sure I missed this class,
if they even had it back in my Baby Boomer day.

You probably just got the Holy Trinity part,
when you studied metaphysics.
I don’t think they were teaching ecosystemic theory
when you took MultiCultural Civics Development classes;
although Howard was published well before your high school years.

It probably took awhile for educators
to figure out the significance
of ecosystemic balance,
within and without,
rather than merely lecturing about unsustainable imbalances
hoping for civil democratically optimizing
multiculturing
and, thereby, self-other regenerative systems
as wellness,
and not so much sickness
requiring Anger Management.

Anyway, so is there a summary version of this natural trinity
that you might share?

Well, yes, I suppose the basic idea is as simple
as any convex and therefore also concave implicated triangle.

I’m already lost.
No recall of convex and concave
in my Holy Trinity.

Oh, right…
you missed postmillennial Bucky Fuller metrics too.
Let’s see…
OK, Odum’s natural trinity
is a dynamic model for balancing lifetime energy investments,
but at two levels.
The individual biosystem.
And, the collective species’ regenerational biosystem,
conceived as a not totally discontinuous
ongoing spacetime ecosystem
sharing Earth with other biosystemic ecosystems.

At both of these levels,
individual and higher-order species,
about a third of energy invested into the system
is required for healthy metabolic regeneration
of each and every mental-physical system.

Another consumed third of energy
feeds back to maintain mutually subsidiary subsystemic prey,
providers of fuel and energy.

The last captured third of energy
produces re-investments outward
to what Odum calls
“higher-order system controllers.”

Do you have an example?
What might be one of my potential investments
in a higher-order control/nurture system?

Well,
in class
the hierarchical trinity we used
was grass in relationship with rabbits
in relationship with a predator,
like a fox,
for example.

So the rabbit’s energy waste fuels the grass,
and the more vulnerable rabbits feed the foxes.

Yes, especially the young and lame.
The ones who see and sniff and move less well.

I don’t see how that works out so well as a trinitarian third.
If you are young or lame or blind, especially.
But how does Odum approximate this one-third math
at the individual creature level?

That’s what we’re talking about in class.
I would imagine
if you view successfully hunted and devoured
from a predator’s perspective
you might feel the prey had made nearly a 100% re-investment,
perhaps omitting the larger bones,
in your higher-order controlling species,
a hungry pride of lions.

This natural trinity of altruism
seems to suffer in the end
from more competitive taking without asking
and less cooperative giving without needing to be asked,
which is what I though altruism was more about.

I suppose Odum was looking at balanced ecosystems
as a resonantly deep whole,
in which about one third of a species’ generation,
as seen from God’s Higher Order perspective,
redeems the other two-thirds
by feeding the metabolic thrival needs
of higher-order predators,
controlling risks of overpopulation
leading to monocultural landscapes and climates
of descending, and increasingly rabid,
pathology.

You mean like mother pigs eating their young
to better feed those remaining in her litter?

OK, if that actually happens
I’m not sure I wanted to know about it.
Also, if that happens,
then we are talking about an out of balance system
between generations within the same species.
Perhaps Odum was speaking of some cosmic balance of energy.
Really big picture.
Global.
Polypathic energy exchanges.

And maybe higher order systems
are not limited to controlling predators.
Perhaps a higher order ecosystem
might nurture potential victims
of Earth’s imbalance,
especially our young and enslaved and addicted
to competing sensory blindness
and malnourished projects for ego-identity expansion,
continuation,
until we each discover
that pain and loss and death
could be revisited
reconceived
as equal to two-thirds of cooperative life
and multiculturing gain
through monoculturing absence,
emptiness,
loss of egocentric WinLose interest,
divestment of self
as re-investment in higher-order YangControl/YinNurture balance.

So, that would be the connection, then,
between Odum’s natural trinity of altruism
and Christianity’s Holy Trinity
of and for Earth’s multiculturing altruism.

Where is Holonic Spirit
in this dual level trinity
of higher order control
with lower order nurturance
producing self-regenerating healthy wealth
of ego/eco-systemic Earth?

That would be the middle ego/eco feeding balance,
growing out to extend family identity
to include gratitude for nurturing embryonic cousins,
extending on through our ultimate individual biosystemic loss
to and for and of higher order nurturing.

co-arising nonduality

of 0-sum polypathic spacetime energy regeneration,
in 4D bilaterally co-gravitating
Commons-squared Folds
with dualdark ExFolding ExFormations.

You’re making that up
as you go along
aren’t you?

About one third, I would say.
Another third comes from Elder RightYin memories
and the final third comes out through LeftBrain Yang-explicating
language,
not necessarily higher ecological orders of balance
and resonant octave-fractal harmonics,
yet that is our Cooperative Democratic shared ideal,
I suppose?

And do we intuitively and multiculturally share
this 0-sum ecopolitical metaphysical development
do you think?

I hope so.
Otherwise I have a serious case of idolatrous
toxic imbalance going on,
contributing further to climates of dismay
rather than natural-spiritual trinities
of ecosystemic balance,
as was my original matriarchal intent.

You need to update, Mom.
Re-sync.
Get more health-wealth centered.

I thought that’s what we were doing together,
just now.

Oh, I get it,
kind of a higher order cooperative nurturance
of ego/eco co-investing systemic paradigms.

Very good!
Building mutual trust and identity expansion
by each reiterating ego-convex
with eco-concave
0-sum bilateral nurturing
creolizing communication order.

Wait a minute,
creolization theory
has nothing to do with systems theory
at least as captured and re-invested by Howard Odum.

Oh, I thought they sound and feel alike,
while one looks outside physical
and the other listens inside metaphysical.

Right.
Change of subject:
What’s for dinner?

Not sure.
What would you like to eat
and help me produce
for our future re-investments
in higher-order thrival
and ego-ordering metabolic survival?

Mom, stop.
This happens every time you ask me
How was school?
And I respond with anything other than
Fine.

Oh, come on,
you’re the one who said I need to update.
And, besides,
you might be able to use this.
Maybe in Political Philosophy next semester,
if not Permaculture Systemic Design this semester.

I’ll have to think about that…
There’s also that Polypathic EcoPolitics of Cosmology thesis
I’ve not quite finished.

Sounds like a tossed salad?

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Strange Love

We are surrounded,
sometimes aversively beset,
upset,
by diverse warm and colder felt attributes of love.

We have each known and felt candidates for resonance,
waiting for our more stringent,
yet also generous,
articulation.

Those remaining who believe unfettering capitalism
must be forced for sake of appropriate and necessary liberties,
secured and maintained
even with military industrialized precision of commodified violence
and at least threat of strong and redundantly-armed offenses,
abuse and systematic nutritional neglect,
within our own corporal and capital punishing families,
wherein ego defensive strategies have been removed from conserving cooperatively resonant health,
in our local and state armed militias
contractually ready to represent us through arrest and fines
for crimes of poverty
and self-medication,
addiction and absent self-esteem
and lack of behavioral health and safety assurance,
and in our well-capitalized politicians,
not necessarily experienced with judicious cooperative diplomacy
even within their own extended family lives,
living in lack of love-leadership cities;
this BusinessAsUsual remaining ungrateful portion
of Earth’s self and other loving citizens
must be invited by and through mentors
refining attributes of sacred love.

We need to cool down strong words for sacred outrage.

It has been said
God’s love, like humane love,
can be ruthless against injustice.
A better word is relentless.

It has been said
Love sometimes requires us to behave savagely.
Better words encourage us to behave wildly and radically
and profoundly forgiving
with gratitude to Earth
for this mutually held
wildly extravagant
co-operative vocation.

It has been said
Sacred love is committed to destroying illusions
born of anger and fear and hatred’s nightmares,
mistrust growing active distrust
of this WinLose devolving
descending
species of would-be and self-proclaimed anthro-supremacists.

Yet it is more accurate and precise
to see
and smell
and taste
and hear
and grow love’s Full Yang/yin commitment
to Integrative/destruction of double-bound illusions,
born of both ShadowYang’s capital idolatry
of and to and for Ego’s greatest Plutocratic HealthClub Memberships
and ShadowYin’s rabid paranoid-bipolar resistance
to LeftBrain deductive-only,
no nondualistic inductivists invited
to play with double-binding dualistic reductivists,
self-proclaimed both feet on floor realists,
segregating NaturalLeft-Physics from dipolar SpiritualRight-MetaPhysics,
ShadowYang’s anti-bilateral disculturing dominance,
overshoot of sacred Love’s
Left-Right polypathic harmonics,
refining word choices and concomitant feelings
of and for sacred multiculturing love.

Seeking ecopolitically correct advocacy
for PeaceWarriors conjoining JusticeMentors,
more judicious diplomats of love’s vast integrity,
inclusive of double-binding dualistic illusions,
born from fear
to redeem love’s dualdark co-gravitating potential.

We evolve and revolve diversifying attributes
of and for sacred ecology,
poignant and fertile love
of Nature’s Health–Spirit’s Wealth,
YangLeft struggling with and never against YinRight,
indigenously wild Win/Win integrities.

 

 

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In Season And Out

In and around Auschwitz
Barbed wire still weeps
through too long denied rain.

In and around Annihilation
Denied climates fast creep
toward pathology’s pain.

Through surrounding Anger
Charged hate denies sleep
for those who must explain.

In tyrannic Acid
Barbed boundaries sweep
out lies of monstrous strain.

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Flowing Through Quicksand

Meritocracy is nurtured through discerning differences
between regenerative and degenerative information.

Aristocracy is controlled and maintained
against revolutionary change
by both regenerative and degenerative energy patterns
of historic entitlement.

Merits and demerits
are nurtured and avoided.

Aristocrats and slaves are controlling and controlled
primarily and fundamentally
by birth rights and wrongs,
inherited wealth and power
and disinheriting poverty and absence of cooperative ownership,
even of an enslaved ego,
addicted to avoiding annihilation by fear-selling aristocratic gods,
and sometimes even goddesses,
disguised as princesses
and Queen Bees
and AntiFeminist Aunts.

Democracies nurture nonsexist and nonracist meritocracy,
rooted in past cooperatively successful experience
with ecosystemic self-governing balance,
familial meritocracy spewing out mutual governance skill sets,
and adult vocational performance
producing measurable mutually cooperative-nurture outcomes,
more than consuming competitive controlling outputs
of and for authority by right of historic purchased placement
rather than by right of mutually trusting responsibilities,
perhaps most revolutionarily felt
by First Generations of disenfranchised slaves
freed from ego-shackles of Aristocracy worship
by uncovering ecosystemic alternatives
of and for meritocracy of just and peaceful regular folks
living primarily in cooperative ownership and self/other governance.

Plutocracy seeks to control,
to maintain aristocratic ecopolitical controls,
rooted in past regenerative and degenerative energy patterns.

When do healthy democracies
turn toward pathological plutocracies?

When past performance standards
for public sector vocations
turn to whom and what you could buy and sell,
from whom and what you have cooperatively developed
for regenerative ecopolitical purposes,
healthy merits of past relational
and transactional history
with healthy
mutually happy
prosperously resolving ego/eco-balancing outcomes.

When the electors,
the civitas,
turn from discerning merits of mutual wisdom,
look away from matriarchal co-empowerment,
cooperative-ownership principles of actively trusting mutual subsidiarity,
becoming too nationalistically
and ethnically
and racially
and ego proud to actively nurture Earth’s dipolar cooperativity,
co-arising,
turning toward pathological preferences
for bipolar bicameral competitions
for playing WinLose Aristocratic Players
of egotistic Might Makes Right,
seeking monocultural monopolies of ever more aristocratic patriarchal control
rather than polypathically cooperative nurturing
of meritocratic nurturing equi-valent
equal-empowering
democratic abundance.

When the healthy wealthy Earth Moms and Dads are in charge,
everybody may continue to competitively fight tomorrow,
but not before we all cooperatively prepare
enough for all to eat and sleep in peace tonight.
And no one allows anyone to go to bed hungry,
angry and unforgiven,
or enslaved by fear of egocentric aristocrats,
within oneself,
or without,
preferring ecopolitical landscapes of democratic cooperative abundance
balancing egoLeft with ecoRight,
flowing through economic swamps of political quicksand.

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