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Gaia’s Humane Rights to/for/of Healthy Climates

In 1968,
a time of great concern for healthy human civil rights
for and of women as well as LeftBrain culturally dominant men,
Gregory Bateson invited a Symposium
not quite a finished Symphony
proposing Moral and Aesthetic Structure of Human [Climate] Adaptation.

He closed his invitation to show up as follows
[with my own updating Earth Climate Rights commentary in brackets]:

We have perhaps what Sir Geoffrey Vickers has called
an ‘ecology of ideas.’
[a health v pathology ecology,
climates of and for ideas,
learning and unlearning climates for therapeutic adaptive/maladaptive purposes].

If it be true that certain people are specially gifted
in the [polypathic multicultural] art of acting upon complex [eco]systems
with [empathic trust/mistrust balancing] homeostatic
or ecological
characteristics,
and that these people do not [co]operate
by spelling out the interaction of all relevant [health/pathology] variables,
then these people must use some inner [health of] ecology
of ideas as an [ecosystemic] analogic model.
(By ‘ideas’ I mean thoughts, premises, affects,
[feelings, attendance, listening, relational, empathies]
perceptions of self, etc.)

But if this [empathic trust/mistrust] skill is, in some sense,
really an art [of ego/eco-listening]
then it is possible that the inner ‘ecology of ideas’ is a close synonym
of what might also be called aesthetic [affective-cognitive] sensibility [and dissonance].

These notions suggest, finally, that there may be another approach
to the problems of a Theory of
[Therapeutic EarthRights-HumaneRights] Action.

As I write this, on November 5, 1968, the nation is voting to choose a President
and the voters are faced by alternative candidates–
none of whom even claims to have either [ecological] aesthetic
or [ecopolitical] biological insight
into the [empathic healthy trust] affairs of a large [cooperative] nation.

Be that as it may,
I suggest that before we proceed to a consideration of theories of [therapeutic] action,
we should devote some time to the question of aesthetic [ecosystemically healthy-wealth] determinism [favoring power-with over power-over resolutions]
for the following reasons:

a. It is conceivable that there is a whole other order of determinative [health/pathology] factors,
to ignore which would be as fatal as to ignore the homeostatic [co-empathic trust/mistrust] aspect of biological [nutritional-digestive] systems.

b. It is possible that the aesthetic [truth-as-beauty, symmetry, affinitive proportion] approach,
with its special emphasis upon [natural] patterns
and the [emergent] modulation of [ecotherapeutic] patterns,
may be a natural development out of mem-theory
and 0-graphs [fractal, 4D binary bilateral metric information prime empty-climate, vacuum of nutritional information, ‘wallpaper’ or dialectally folding/unfolding landscape group/game theory reiterative-revolving systemic]

c. It is possible that the [co-empathic] aesthetic is in some [bicameral] way
closely related to
or [and] derivative from the cybernetic [genetic-binary, reiteratively double-bind bilateral balancing tree-root nutritional health structure].

d. It is possible that the aesthetic approach may provide short cuts to the [deductive-only] evaluation
and [Left v RightBrain] criticism of plans for [therapeutic] action.

e. It is possible that [basic] aesthetic [empathic trust] perception may be characteristic of [ecologically healthy bicameral-balancing] human beings,
so that action plans which ignore this characteristic
of [Left-Right equivalent] human perception
are unlikely to be [power-with, cooperatively, struggling with as not against] adopted,
and even unlikely to be [cooperatively] practicable
[because not supported by ecopolitical social-cultural dominant structures
despite evolutionary history
as ethological witness to mindbodies of and for health regeneration].

f. It is possible that aesthetic computation and aesthetic creativity are subject to pathological disturbance [mindbody illness]
Certainly creative and artistic processes are in part determined by epoch
and [Left and/or RightBrain dominance and/or equivalent] cultural milieu [climate].
It is likely therefore
that pathologies of culture will produce [ecopolitical] pathologies
of [ugly, terrifying, vacuous, nihilistic] aesthetic perception
and [reductive, seductive iconic] monsters of [mistrusting and ambiguous] aesthetic creation.

g. But, conversely, if the aesthetically [oppositional bipolar either-or Left v appositionally dipolar both-and Right] monstrous
be symptomatic of cultural [ecopolitical climate] pathology,
then we have to remember that in all such [sacred ecosystemic] cases,
the symptom is the [pathology] system’s attempt to cure itself [ourselves].
The creation of the appropriate [evil-reverses-live, terrorist, abusive, neglectful] monstrosities might therefore be a component in corrective [purgative] action.
It is possible that some contemporary [subclimates for nutritional landscape optimization permacultural] artists
are actually doing [multiculturally inclusive healthy] things
which we in our conference hope to plan to do
[both economically and politically re-acclimative volution].

For these and related reasons,
I think that we should take a good look at the [climatic] problems
of [empathic trust/mistrust] aesthetics
before we go on to the [ecological] problems of [therapeutic climate] action.

[With Bateson’s late premillennial concerns,
we continue to engage our Left-Right bicameral mindbody balancing
equivalent powers within ecological ethics
and ecosystemic aesthetics
felt and learned and exegeted
through our ecopolitically cooperative therapeutic choices
of and for multiculturally polypathic democracies
of and for Earth as Humane-Home Sacred Rights
both within as without Ta(o)-Zen Centric
MultiCultural Climate-Health Landscapes.]

 

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Creative Climates for Thinking Feeling Healthier

We are each a new way of bilateral becoming and thinking
about what a mind with body is,
where these are headed,
individually,
and as a part.

Thinking about what embodied consciousness is
and where,
in what stable climates of opportunity,
and which unstable subclimates of risk,
enculturing new ways of bilateral becoming
what our Earth’s mindbody ecosystem is,
and where,
in what universal temporal revolving seasonal climate of Earth,
enculturing timeless days of light and dark,
long before years of warm and cold
and planets sprouting ecosystemic networks
of open-interdependent ergodic universal climate,
binomial space with bilateral-functioning time emerging
each of our light’s ethological DNA/RNA emergent enriching string,
umbilical cord,
navel,
embryonic womb root system of form with nutritional function,
is yet incarnating
and from where,
from each of us co-arising balance without
dualdark co-gravitating within
dipolar prime relational
(0)-soul as sum,
as prime relational core climate CoMessianic-Tao.

Humanity’s place within this ecosystemically enculturing internal landscape
has become traditionally told
as one inter-networked mandala,
a sacred organic-fertile healthy-positive, deviantly revolutionary
regenerational landscape.
Stuff of and for and with and in Permacultural Design
through our DNA Holistic-Integral ReDevelopment.

We are still working out
how we have viralized victimization
and criminalization
and other negatively deviant deformations of socio-eco-political pathology,
like ignorance with prejudice,
hatred of Other with racism,
totalitarian egocentric megalomanic paranoia with terrorism,
anti-ecological intent with overly-competitive economic norms for and of Earth Nature/Spirit Justice,
ethological error with bad teleology concerning remaining issues
of (0)-sum ecopolitical health,
public health issues confusing humane sexuality and culture with self-slavery into indentured servitude of wealth
that does not rhyme with health.

We are still working on over-commodified norms about EarthTribe’s Commons,
the desecration of humane-divine dignity,
the desecration of our Earth Home,
for some a Gaia God/dess,
for others Prime Relational consort of FireGod’s dipolar co-arising radiant bliss,
producer of all Earth’s biosystemic nature-spirit organic species,
currently existing, yes,
but also emerged through root ecosystems of health-performing Elder ecopolitical health-wealth matriarchs and patricians,
native medicinals of earth and water,
fire radiating revolving cycling flames through therapeutic tunneling air.

Developmental intelligence refracted through RNA’s nature/spirit health-values
to process and remember,
reweaving time’s seasonal open-systemic
interdependently self-reflected light.

In bilateral thought
as in bicameral ecoconsciousness,
LeftBrain’s either/or bipolar oppositionals
learn to ego/ecobalance with
RightBrain’s reverse-temporal
both/and dipolar appositional wu wei climate of sacred co-presence,
Tipping Point positive abundance defaults
of cognitive/affective confluence,
which is all that pathology does not co-arise,
which is cognitive-affective dissonance, stress, ecopolitical suffering.

In Systems Process Theory,
as in Permaculture Design,
any unit (landscape, subclimate)
containing and retaining feedback integrity
of a streaming river,
radiant/co-gravitating light,
religioning sacred multicultures,
is systemically competent to process
and retain bilateral temporally-emergent positive cause
through double-negatively effective co-feeding information.

To our Right BrainBody ecosystemic incoming processors,
our Interior MindBody Landscape
functions like an intricate liturgically sacred mandala
holding interdependent Both/And polarities within a cooperative ecopolitical network
simultaneously framed, co-incident,
with LeftBrain’s emerging ecological networks of diverse 0 dimensions:
metric linear cause/effect past/future one dimensional,
graphic one through three space dimensional-static,
0-Centric alpha/omega Tipping Point diastolic-dimensional universe of polynomials,
4D geometric interactive information/exformation,
feedback regarding exterior community economic transactions of healthy/pathological value,
with everything in-between either extremely idealistic label,
with and without political power now,
in the past, stronger or weaker and why?
to project future CQI health-wealth trends.

Egos are interdependent ecosystemic units,
as are species,
but of a higher exegetically ecological type,
evidence of past evolving successes,
as are DNA with RNA transubstantiating Elder species,
still encrypted to this day
within each sacred mindbody ecosystem.

Climatic polarization of opinions
between those who perceive sacred ecosystems
where others see, more reductively,
linear equations and sequences of kosmic-karmic cause and effect,
secular,
reified academic ecosystemic co-arising evolutionary ethology,
currently emerging a more replete, culturally resonant
(0) soul Process GroupSystemic Prime Fractal/Octave-Lattice Network
emerging positive-deviant frame-closure revolutions
defining Basic Nutritional Co-Present EcoPolitical TrendFunctions
as Binomial-Binary 4D WinWin Gaming Balance Theory
for Regenerative Optimization of economicHealth/political EarthRights Wealth,
every philanthropic heart’s ultimate rich-deep wet soulful dream.

Bicamerally organizing humane intelligence,
still remains confluent with multiculturally accessible ontologies
in which contrasting poles of interior mental life
are teleologically assumed to be more highly positive-interactive when therapeutic,
and each internal dipolarity actively “both-anding” promotes the other
under confluent,
peaceful,
healthy states of mind with body.

Each of us walking/talking biosystems
contains an internally sacred landscaped sub-climate,
by no means monocultural unless nearly dead of exhaustion,
and more dipolar co-arising
toward Tipping Points
toward diastatic health optimization.

 

 

 

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EcoPolitics of Psychologically Healthy Climates

If you don’t like the look or taste or smell of an Old Overly-Competitive Climate, then notice how it is slowly and intricately evolving into and toward dipolar abundance as a Revolutionary New EcoPolitical System, hopefully and empathically more trustingly and faithfully cooperative.  (A very loose paraphrase of Buckminster Fuller on great transitioning between old and new systems as  information-ing networks, and cooperatively developing ecopolitical climates.)

To love, agapic and/or erotic,
is a positive economic-political relational choice
to trust whomever
and whatever
is our Other right now
with our open caring empathy,
even when we may feel like withdrawing
into our suffering,
self-isolating
depressive,
repressed concerns of mistrust and dissonance,
because we have faith
that not only is this choice to integratively love,
to pay love forward,
how we define doing our ecopolitical and ecological best,
but also because we trust from prior experience
this is most likely to facilitate Others
doing their best as well.

Circles of affection and disaffection are both viral,
but only one is viciously so,
Both positive and negative psyches unveil viscous potential,
but only one tends toward sustained reiterative communication
in kind,
benign,
the other viscosity trends toward unkind, active distrust,
eventually hatred,
also a learned ecopolitical choice, at one time,
over several habitual and then hypnotizing times.

When this becomes most interesting for me
when I turn from thinking of Other as a person
or a group of people
or a set of people
or the human natural-languaged species,
and think, instead of Other as a member of some other organic species,
including those with root systems,
including coral reefs and tidal barriers,
or even other natural Black Hole environments and gestalts,
networking mandalas of seas
and mountain trails
throughout the changing of each season,
where love is my ubiquitously obvious and natural default,
not so much feeling like a choice,
but like what I have known as good and healthy and beautiful,
occasionally interrupted by pests.

Yet, even noticing whiney mosquitoes
and buzzing icky biting flies,
short of a horde swarming all about paranoid me,
is often cause for bittersweet slaps and swats
and imaginary battles between David and Goliath,
with me cast as the benignly-intended Monster Giant,
merely out to protect my own skin
regardless of mortal consequences
and risks
and ecopolitical opportunities
of Other,
smashed to bits.

When my days become overly clogged with strictly human discourse,
when human nature monopolizes my monoculturish time,
my symbol seems to be that of a molting snake,
awakening to a new but uncertain skin each dewy morning,
a somewhat different identity
than those accumulated through all my dreamy/nightmare yesterdays.

But, when I recreate outdoors
in and with and of more virginal embryonic Earthy nature,
then my icon becomes an inviting hummingbird,
always curiously flying about seeking and sending succulent rapture,
far too fast and urgently blissful for noticing,
much less slitherally eating, those pesky mosquitoes.

Inviting co-empathic trust
defines
Doing my best to follow
our Golden Rule,
for and of and with me
and my Elders
and our kids.

Inviting empathic cooperatively-invested trust
is to invite a climate of informed
incarnate
kosmic risks and opportunities
usually small yet sometimes Great Transitions
of Grace as Love as Karma as Positive Psychology
as a healthy regenerative ecopolitical gestalt,
mandala,
network,
ecosystem,
Earth,
natural-spiritual dipolar co-arising
profane-sacred
humane-divine
Tao-BiCameral Universe
of Snakes greeting Hummingbirds
and notnot dialectal vice-viral-versa.

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Singing Dance for Public/Private Health

What I care about
and what I am working
and even playing hard with
is better understanding what and how
we and Earth
communicate to and with each other,
regenerating mindbody health sometimes,
and yet degenerating pathological climates and subclimates,
gestalts,
ecopolitical chemistry puzzles and games,
systemic syndromes articulating wu wei
Tipping Points of MultiCultural ReGenerate Enthymemes.

Only up to half of effective human communication,
whether you talk or listen,
write or read,
or sing or dance or draw or sculpt or design or recreate,
or preferably all of the above,
is about word choice and language,
dialectal articulation
and successful transfer of accurately informing verbal messages
from a voice source to one or more ecosystemic receptors,
ears to linguistically and culturally hear
health v pathology of climatic autonomic feelings,
thoughts,
insights,
concerns,
prayers,
hopes and fears,
loves and angry-paranoid hates
and all complexities in-between these dipolarities of thinking/feeling.

The other half, or more, of communication and all that ecopolitical jazz
of dance and song,
is all about non-verbal context,
or/and natural climate,
or/and academic climate,
or/and political climate,
or/and economic climate,
or/and ecologically healthy historic-cultural climate,
or/and environment,
or/and medium of nature’s most regenerate messages
as positive over double-negative
double-binding eco-cosmological
Right-timeless/Left-EternalYangTime.

In communications theory,
we often focus on sight,
on what we can see of speakers speaking
and listeners listening and watching and feeling and caring, or not;
smiles and frowns
ups and downs,
happy-health and pathological down messages,
positives and negatives,
and even humors of oxymoronic double-binding not-nots
within time’s naturally unfolding logic
with analogical ego’s aesthetic mindbody live-function/evil-dysfunction,

Evilive is when light-filled healthy
and dualdark equipoise equivalently balance co-arising Tipping Points
of bicamerally balanced ecoconsciousness
transforming into a deeper, more resonate, climate potential
of and for rich-dense-harmonic-octaved positives,
as physical/metaphysical long-term trending regenerate multicultural health.

Yet communication,
as Thich Nhat Hanh observes,
is a function of nutrition and health,
and/or malnourishment and pathology,
so optimized messages
are not only redundantly heard and seen,
but also sometimes smelled and tasted and remembered
and touched
and felt
ecoconsciously and/or autonomically,
intuitively in reverse-deductive time’s enthymematic reweaving deja vu,
back to matriarchal loving womb’s non-paranoid DNA-inspired compost,
as portentious of good and bad to follow,
especially lensed-framed-calculated-climatized-hypnotized-actively hopeful for future anthro-bicameral
post-millennial
polypathic regenerations of peaceful multiculturing love.

As Earth’s clouds of unknowing
predict rains of water and light’s fertile nurturance,
predict trees with organically networking ecopolitical health-development roots,
predict an anthrocentric world of paper
predicting Earth cloud’s most viral DNA-sympathetic, non-paranoid, messages,
predicting more loving health
and less hating pathologically trending climates of devolving change,
through lack of full-enthymematic octave-optimized timelessly classic communication on our Golden Rule Tribe’s part,
especially as song and tribal 4-step danced
and hopefully as analogical/ecologically balanced nutritional poetry.

I so hope
you can and will write and sing and dance this enlightenment poem
back to me
in any polypathic dialect
we could all ecologically comprehend
as another great rich message out to fellow Earth Tribes,
We know we made this mess,
and feel really really bad about it,
but we sing and dance and ecopoliticize cooperatively
and hope to get better with this Golden Rule
of light’s regenerative fertility
through stronger yet more flexible harmonic co-arising balance.

How do you follow your ecopolitical light,
and learn from our dualdark TippingPoint shadows?

 

 

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Climate Addictions v Adaptations

It appears that Feyerabend presents a more accurate normative gestalt
for RightBrain epistemological climates,
how RightBrain solves chaotic environmental puzzles,
while Popper is better for LeftBrain deduction,
diastolic evolving unfolding
of syllogistic logic.
Together evolving toward a dipolar truth
of balancing flexibiity
trending toward regenerative health optimization,
accuracy of truth meets beauty,
as yang embraces yin,
as deduction reweaves induction.

Julian Jaynes and Carl Jung
describe a redundantly held ecology of mind and body,
spirit and nature,
anima and animus as did Laotse,
each within an interdependent histo-cultural paradigmatic dialect,
or gestalt.

This interdependence may be explored
using Gregory Bateson’s mapping v referent model,
searching for WinWin health outcomes,
using ecological-fractal strictures
of seasonal folding and unfolding,
cause and effect,
primal Creation Story analogies
in geometric ecosystems with (0)-sum Tipping Points.

Buckminster Fuller
and other alchemists present dialectal patterns confluent with climate
and chemistry
and anthromorphic character dipolarities
of appositional metric self-referencing design.

This interweaving revolving architecture
of Earth’s metaphysical and physical evolution
is easier to see
from an Eastern philosophic nondual co-arising nature
as spiritual systemic polypathic universal assumption.

Bateson’s economic and ecology
and logical type epistemology
is also about generating great and small revolutions
in healthy gestalt homeostasis,
in which human mindbodies adjust within Earth’s environment.
For example,
internal acclimation is human nature’s response
to altitude change in atmospheric climates,
where initial cognitive/affective/autonomic dissonance symptoms
cause stress,
until lung-brain body resolves internal climate discord.
Flexibility refers to readjustments in Tipping Point balance
between TooMuchYang/TooLittleYin,
where Yang is Positive Polynomial
and Yin is NotNot POlynomial equi-valent balancing,
so that internal polynomial ecosystems
become once again confluent with NotNot Polynomial Earth’s climatic
effects on human Tao (0)-souled nature/spirits,
ecology of minds and bodies,
reverse analogies and correlates of Left Deductive with Right Inductive processors
of dialectal exegetical information
AND eisegetical inductive decompositional function
of prime (0)-sum thermodynamic dipolar co-arising regenerate relationship.

This might be easier to see
if Bateson had adapted Russell’s ‘higher’ logical type language
to emphasize revolutionary,
as opposed to BusinessAsUsual evolutionary
cultural day-to-day development,
climate searches for more health and less pathology
are a return to a deeper ecological balancing flexibility physiology-psychology gestalt.
Whether using ‘higher’ or ‘deeper’ is an arbitrary perspective
within any universal field of inquiry,
as Buckminster Fuller perhaps too redundantly reminded us,
unto near death.

Addiction to acclimated cultural norms, then,
is ecopolitical marginalization,
and sometimes criminalization,
rather than the more positive adaptational flexibility expected
of human nature’s kosmic evolution
on and within Earth’s RNA/DNA encrypted
(0)-soul-sum-core-eco/interest power-balance.

To be consistent,
society must yet resolve our willingness
to live with patently fascist conclusions
that all mental illness is a form of negative addiction.
And, even if so,
which seems unlikely,
then precisely how are we addicted (adapted)
to which climate pathologies
and which ecopolitical therapies
might resolve these culturally normed symptoms
of too LeftBrain dominant mental illness?

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Fr. Time’s Magical Investment Strategy

Here’s my deal.
I have unlimited time to invest in regenerative life,
and really no healthy climate time at all to invest in furthering overpowering pathologies
heading toward Yang-crazed terrifying rabidity.

For you, reduced to a human individual ego-identity,
the situation is exactly the same,
except you can’t see that you are also part of my virtually unlimited EarthLife Time.
I mean everything is relative, right?
so not exactly omnipotently eternal DNA-life memory time,
but, if you accept Earth’s continued existence as a life-bearing planet
as your measure of eternal life,
then certainly my timeframe is timeless,
so to speak in kosmic relativistic spacetime perspective.

I invest our time and capital in more cooperative endo/ectosymbiotic evolutionary practices,
positive climate health expectations,
synergy functions,
and regenerate rhetorical forms of life
lived together as active loving gratitude orthopraxis
of Basic Attendance steeped in NOW’s health/pathology climate potential.

Here, living positive health fully in each moment,
we rejoin Earth’s healthy Yang power-with wealthy interrelational Yin
positive ecopolitical cooperative intent to nurture health,
a more thermodynamically balanced blend of humanity
with all of Earth’s well-timed nature.

This investment policy
turns away from mediocrity
of suboptimizing Earth’s healthy/pathology climate outcomes,
re-forming Yin’s too dormantly recessive flow
leading toward ever-broadening extended familial tribalism
as contrasted to Yang’s dominating Empiricism,
Ego-Empire Building Totalitarianism,
LeftBrain-AnthroLanguaged Elitism,
standing apart from time’s incarnate evolving equality.

Yang, without Yin,
does not yet appear
and can never appear,
within health-sustaining EarthTime,
ruthlessly domesticating Anthro enslavement
to lust for economic and political power over all creation’s time,
hubris of “owning” time’s investment in bio and ecosystems
that Angry FireGod cannot reasonably hope to ever dominate.
We are, together, your Timeless God.
Apart, fundamentally separating ego from ecoconsciousness,
this level of dualistic thinking about humanity without divinity
can never hope to balance Earth’s ecopolitical health-sustaining time.

I invest immersed in Earth’s nature-spirit of cooperative Basic Attendance,
toward contractual multicultural HealthFair States of Mind,
divesting of indentured servitude of decreasingly valued commodities,
now decomposing toward yet more disposable trash
of rabid logic-fascist terrorist reductivist conclusions,
to renew Earth’s civil rights of balance,
divesting of too-Yanged civilization
through empirical enculturing ego-centric competitions
to fertilize healthier domestic events of Earth’s evolving sea
of humaning naturality
in time’s more cooperatively served development
throughout each of love life’s warm-poured moments.

That’s my DNA deal, and we’re sticking together
within/without this timelessly radical
nondualistic
co-arising investment plan.

 

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Ta(0)-zen Climate Healthy PolyPaths

The more continuous from past through future our ego-stretching identity becomes,
the more god/dess-humane omnipotent emerges
our original polypathic multicultural intent
and future climate health practice.

Consilience,
co-empathic democratic trust,
between religious faith systems,
each transubstantiating interdependent spiritual dynamics among ourselves,
we call syncretism.

Reconciling trust between ecopolitical paradigms as health-thru-dying networks of dialectal values,
transliterating our natural ionic,
bionic,
and ergodic rhythmed dynamics,
we call integrative synergy.

Energy,
as polypathic space
equivocating coincidental co-arising
bilateral time,
equivalent dipolar images, consciousness
within inductive-empathic notnot polynomial balance.

Yes, all 3D Space and 1DipolarTime are interdependently relative,
but, no, not so normatively relative that
c-squared enlightenment could be any more or less than Eulerian Prime Geo/Eco/Ego DiPolar Systemic Relationship e-squared,
with slow-grow (0)-Core/Care/Sum/Soul MultiCultural Interest/Investment
Fractal-Acidic-Convexing flow-forming regenerate Order.

With such reconciling consilience in (0) mind as (1) body,
it feels increasingly important, even urgent,
to remember that I am most fully Divine Energy
when I fully comprehend we grow health-reconciling active trusters
doing the best we can to democratically re-gather
as NotNot Gods–Wise Elder Nurturing Gaia Goddesses.

We feel primal therapeutic multicultural recalling-incarnating-evolving corollaries:
God is discontinuously me with belief in you,
also half Divine and half Humanizing, humaneing,
wise cooperative regeneration,
becoming and notnot being words-within as informing-without.

We recall intelligent truth as beauty-design genius
across multicultural fields
and paradigms
and rhetorical frames
and landscaped climates of ecotherapeutic health resonance
overpowering dissonant suboptimal underproductive pathologies
to become reconciling polypaths,
eco-consiliating residents of Earth consciousness.

Political Science becomes, then, cooperative studies
of and for ecopolitically cooperate-reconciling powers-with,
not so much corporate-competing suboptimally losing powers-over,
less than omnipotent eco-power balancing intent
stuck in Business As Usual economic practice.

Ecopolitical powers both evolve from and contribute to
future climate health of multicultural regenerativity
as powers of cooperation absorb mono-teleological,
mono-theistic,
mono-enculturing power-over intent
and capital-hoarding economic non-transactional absence of healthy practice.

It may be helpful to recall investment,
whether time or money, preferably both,
implies hope for fertile outcomes.
Just as science emerged from nature-spirit religious system investments,
to become an independent,
yet also interdependent, anthrocentric learning system,
so too religious experience emerged from eco/geometric rhythmed
philosophically rich words about why continuing cooperative phenomena feel
and think
and taste of richer healthy nutrition,
and discontinuous-competing distrustful phenomena
speak of hate and mutual disgust and anger and fear of godless eternal wilting starvation stink and death
in hellfires of solar great transitional climate regeneration.

 

 

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Political Choices of Vibrant Cultures

History of science unfolds as ecopolitical winners
and more eisegetical also-rans.

The pursuit of growing scientific information,
knowledge and facts,
understanding of their relational contexts,
comprehension of Earth’s systems
and cosmological nest-network;
these objectives evolve scientific politically empowered paradigms
fueled by our collective economic investments of time and money.

All our conjoined scientific research projects
are powered by political choices
to invest and to divest in relationships of experiential discovery.

In this sense of choosing among alternative ways to learn
where and when and how to invest in these relationships of discovery,
within a laboratory,
within a family recreation day,
within discernment of healthy and pathology outcomes,
within language and dialect and paradigm of science and conscience
and reiterative inductive/deductive reflection and discernment,
all learning choices are driven by political climates of self/other governance,
and it becomes much easier to choose to speak and learn
within a direction supported by our environment,
likely to receive economic fuel of nurturing co-investment.

Evolution of personal and familial,
community and national
and global learning
follows a string of historically sustained ecopolitical choices.

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Polypathic Paradigms

The more I read of systematic science and theology
the less logic I find in their continuing distinctions,
their supposed mutual immunity,
their difference without a difference.

They neither have multiculturally defined nor disagreed about point of Origin,
nor evolving destination toward Omega,
nor whether those two might be the same or different
in some temporal way,
nor have we refined nor resolved all evolutionary creation stories in-between.

For me, their respective richness
is found where they most agree.
What science sees as Earth and Heaven’s natures,
religion transcends as Spirit of Intelligent Health.

What Earth reveals as ecologic of natural systems,
the Heavens unveil as ecopolitical multicultural harmonics of con-science.
Religion calls to worship
what polypathic scientists love to adore,
mysteries of dipolar co-arising revolutions,
comprehending new economies of relationship
as never seen to love before.

Eros/Animus/Yang powers co-gravitational evolution
as Agape/Anima/Yin co-arises elational revolution.
DualDark Eros,
secret passions for blissful notnot union with sustained integrity,
Janus face of ecopolitically positive pronomials,
Agapic Resolutions singing resonant anthems of primal reunions,
dancing multicultural rainbows
waving rings and strings of love’s ecological plasmatic climate streams,
co-choreographing evolutions,
conjoining private pilgrimages within larger transpeciating regeneration stories.

Anthrocentric bodies govern erotic/psychotic chemistries
as EarthCentric mind/memories govern agapic/nihilistic,
health/pathology autonomic instincts of DNA/RNA fractal-holonic scriptures,
evolving cooperative/competitively dissonant regenetic languaged consciousness
of scientific-heuristic distinctions between now and next,
with and without experiential difference
tipping/notnot-tipping scales of love v mutual immunity.

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Conversations in ConScience

Welcome, friends, into this day.
I see we are wearing our Scientist hats today.

John Wheeler: We are the sun’s way of thinking about itself.

Wow, that’s truly cosmic, or kosmic; probably both.
I don’t disagree,
although I do feel slightly used,
and didn’t you leave someone out of our eco-identity loop?
Seems more like we are the sun and Earth’s ways of thinking about ourselves.
Planet Earth became one of the sun’s ways of decomposing it’s less hot self,
and we are Earth’s way of thinking about Her with His nondual regenerative Selves.

Robert Anton Wilson: the universe acts like a chess game
in which the player on the other side remains invisible to us.
By analyzing the moves,
we can form an image of the intellect behind them.

The intellectual image I see forming,
and how about you too maybe?
seems to be fractal-holonic dipolar appositionally structured
to co-arise continuous grace of ecopolitical flow
as ecological full-color-chemistry-fragrant-taste health temporal fold/unfold memes
designing prescriptions for language
as strictures (Julian Jaynes) for bicameral intelligent logos lenses
hoping to continue with more health and less pathology,
like RNA and DNA, for regenerate example.

Steven Weiss: The question ‘Do you believe in astrology?’
is like asking someone if they believe in art.’

Yes, and asking if we believe in the power of love, and health,
and prosperity.
To all the above,
where power of time invested
produces outcomes of happier healthier futures,
faith is not asked where evidence has already become forthcoming.

Rob Brezsny: astrology at its best roots us in the poetic language of the soul,
and isn’t blindly submissive to the values of the rational ego.
It’s here to liberate our imaginations
and encourage us to think less literally
and to visualize life as a mythic quest.

I know nothing about astrology,
but, with a few omissions of “the”
which is nearly invisible in my poetic language of soul,
and some possible additions,
I might also suggest:

Astronomy at its best
roots us in poetic language of ecoconscious soul,
not blindly submissive to LeftBrain’s deductive-reductive values.
The ecology of starlight
and dualdark cosmology
is here to liberate our RightBrain imaginations
and encourage us to think less thinly,
to visualize mythic life as light-quest,
already outlined in planet spacetime spirals
as our revolving
regenerating
reiterating
redundant, in function if not form,
recreation story.

Poetic language
is language of Left/Right cooperative discernment,
bilaterally conscient
dialectic souls
organically dancing-waving rings
of and for stardust’s famously bemused plasmatic light.

 

 

 

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