Tag Archives: medicine

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Eyes of a Dying Wolf

I looked through the eyes of a dying wolf
to see fires flaming out our horizon
as long as this wild wolf had seen.

He saw a time
when seizures
were currencies of sorcerors,
shamen and shawomen
born of supremely loving matriarchs.

Seizure medicine knew its own advent
echoing sources speaking dreams of manna geese
flying home for our first through last
Win/Win Thanksgiving Day
through fire extinguishing night.

Thanksgiving Peace Dreams
after fires and erupting volcanoing
seizures,
and also before peace dreams of hope-fired relationships,
responsible as authoritative Win/Win faith,
respect for powers of multiculturing love
over monoculturing fears
of fires for volcanoed hate
of gun-fires flaming out horizons.

I looked through the eyes of a not yet dead wolf
to see fires of restorative justice
for Thanksgiving Days and Nights of Peace
sweeping all Win/Win full-fired horizons
of Wonder as Sacred Flaming Awe.

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Hypocrisy in OnlyWhite

I am reading
“Democracy in Black”
by Eddie S. Glaude, Jr.
but continue reconstructing this title
“Hypocrisy in Only White.”

Because
when I let my memory
look back to my own self-interests in history
as archaeological digging and prying and discovery,
adventure and curiosity
of my internal ecological development,
I reweave back
through still on-going matriarchal lines
that include,
are shared with,
anyone capable of reading
and comprehending
these words of regenerating memory.

Back
to darker
denser
richer genes and memes
of cooperative to still thrive today,
saving competitions for survival moments.

Back to
better to prey together
side by side
as neanderthal brothers and sisters
than to grow predative
against each other.

This Golden Rule
of dark Afro-Eurasian
equatorial resonant depth
of historical origin
in normative play
at least until we substitute capitalism’s
supremacist agendas
for rationalism’s ego-ecocentric
reweaving memory
of this original Earth Mom
magical and mysterious
then worshiped and danced
ritualed and cooperative ownership co-governing,
then more modern radical eccentricities
forgetting our shared matriarchal
regenetic
memory of dualdark
hypocrisies of merely white inferiority
complexes
disease
dissonance
despair of remaining fully
who we together are,
where we have been
predating history
where we could return
each morning
with greatest polyphonic joy.

To paraphrase David Holmgren
(Permaculture, p. 113)
Containers were one essential organic innovation
necessary for this cooperative agrarian revolution.
Opportunities to refill organically produced bodies
are enormous
transitioning into recycling energy descent
for shared cooperative memory.
Reimaging full organic containers
is far better than sending us
away and down and out for recycling.
Most official ecopolitical waste reduction strategies
place little emphasis
on organic reuse refilling re-educating
deep ecologically learning containers,
or confuse WinWin refueling,
reweaving,
with capitalism’s WinLose recycling,
switching productive containers
into merely consuming eventual empties,
bleached-out white-washed faded hypocrisies
of purest supremacy against nothing
deeply densely
richly resonantly valued.

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Three Faces of Wisdom

I am reading minds and potentially wise political bodies
with Mihaly Csikszentmihalyi, again.

He speaks of three interdependent aspects of wisdom.
The first is rooted in ecoconscious comprehension
of how and why knowledge, deductive information, facts, beliefs
may be both regeneratively positive
and degeneratively negative.
Wisdom begins with knowledge
but ends in polypathically comprehensive comprehension.

As knowledge evolves,
grows,
that it does so following ecologically regenerative trust
and yet also ecopolitically degenerative mistrust
principles of natural symbiotic and entropic procedures
rooted in nature-spirit Earth systems,
becomes what Bucky Fuller called synergetic comprehension,
and what Edward deBono called the combination of
LeftBrain vertical
with RightBrain lateral thinking
to become bilaterally comprehensive
in a deep ecological comprehension
wu wei wisdom way.

The second face of wisdom is yang-virtue,
rooted in the Roman nomial for man.
While ecologically comprehensive consciousness thinks the nurturing thought,
virtue walks the walk of Bodhisattva righteousness,
of acting with integrity
rather then wading through hidden paranoia
about internal hypocrisies
threatening to become public nuisances,
public knowledge,
publicly marginalizing issues,
where public may be as small as one’s spouse
or most nuclear family.

The combination of ecoconscious awareness
maturely integrated with virtuous lifestyle,
including, for some, healthy rich family relationships
of mutually cooperative integrity,
derives the third face of wisdom,
which Csikszentmihalyi expresses as happiness
and which Laotse felt as self and other nurturing contentment;
a kindness that is uniquely accessible to humane nature
in full self-governing maturity.

Where comprehension and integrated virtuous, honest, action
do not result in contentment,
the seeker of wisdom is suffering losses
through cognitive-affective dissonance, dismay, often chronic depression.

Where comprehension and virtue,
ecopolitical deep learning and integrative choices
do not easily settle for our WinLose ecopolitical norms,
when WinWin is the more obvious healthy and wealthy choice,
polypathic comprehension can be seriously compromised by LeftBrain dominant paranoid dissonance,
rather than Left/Right balancing psychological and political outcomes
of Ego peace with Earth justice contentment.

The remaining distance between comprehensive thought
and virtuously rewarding actions
results in internal contentiousness,
which presents chronically as depression,
a withdrawal into existential despair,
absence of hope for ego’s capacity to integrate
given current ecopolitically competitive
and sometimes even anti-ecologically terrifying
climates of pathological enculturation.

Polypathic wisdom,
with active love praxis,
brings multiculturally evolving contentment
within, psychologically,
as without, ecopolitically.

Actively shared contentment of cooperative intent,
as opposed to secretly held contentiousness
of competitive WinLose intellectual elitism,
speaks more co-mentoringly of wisdom’s potential,
optimizing permaculturally nutritious design integrity,
within as without.

Let us not be collectively fooled into suboptimal choices
between wisdom and healthy regenerativity.
No such choices could be truly necessary
to further humane evolution of self,
other,
and Earth.

Perhaps it is of interest to Jungians, at least,
the Trinitarian dynamic of wisdom’s three faces,
beginning with the EcoConscious Universal ReGenerative,
integrating with the Virtuously Righteous CoRedeeming Yang-Sun,
together nurturing a Holonic EarthSpirit Nature
of co-empathic trust contentment outcomes;
and yet also, sadly,
continuing antipathy, mistrust,
internal as external climate pathologies,
rooted in paranoid LeftBrain dominant
premillennial WinLose histories of contentiousness.

Why do I suspect
a more revolutionary history of nurturing contentment
would also speak of matriarchal power-with enculturation?
The medicines of co-passionate midwife nurses
more than reactive surgeons.

 

 

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The Good Society

Is there a doctor in the house?

A cryptic message from the uniting nations, looking for yet another credentialed ecotherapist to surgically remove all our economic and political issues. Those remaining after overdosing on pharmaceuticals as media marketed through normal incorporated competitions for egocentric profit channels and parties and outlets fed by oil-fired over-heating ballistic powers.

Unfortunately, this local ecotherapeutic facilitator and mentor guild is out of rabid pathologists. They are all currently mad with medicines of and for climate illnesses, building sand bag towers across drowning coastal cities the oceans are reclaiming as their own, in their perennial rage against the continents of usurpation. Predators, with power-over monocultural intent, this tidal tug of war between productive lands and consuming seas.

But doctors are best for reacting to already raging and suffered madness, badness, while our ecotherapeutic nurses are nurturing specialists, responsible for co-mentoring regenerative public health, supporting cooperative natural healing laws and organic orders, composting richer climates within dysfunctional families as post-graduate clinical trials before they take on facilitating public-sector governing, multicultural garden uncovering, helpful-healthy community beloving our uniting nations’ polypathically extending families.

For proactively regenerating healthy societies this ecotherapeutic guild recommends our co-empathic cooperative trust mentors, nurturing Good Holistic Sciences and Arts of healing medicines. Where surgeons and psychotropic dispensing political doctors react against predative paranoid economic nightmares, our health-nurturing nurses bring deep-resonantly fired experience returning pathological ecopolitical dark night scares into rememories of multicultural Paradise Dreams singing and dancing through healthy EarthTribe childhoods.

Why seek yet another burnt-out surgical WinLose pathologist when we have so many healthy WinWin eco-nutritional mentors? Trees creating good from bad atmospheres and pollinators regenerating depleted ecopolitical soils and barren, former ecologically healthy, souls.

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Copyright © PoetrySoup and Respective Poets.

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A Few Years Back and Flowing Forth

A few years back,
in the prior millennium,
1993 to be more precise
Mihaly Csikszentmihalyi
born without a stage name
had his book entitled “The Evolving Self” published,
by which he meant The ReGeneratively Nutritious Flowing Self,
but he was probably shy of too-long, user-unfriendly, titles,
so we have this more evolutionary psychology
which is also about economic and politically cooperative investment
as recommended by mental health professionals,
not that they necessarily are all that ecopolitically correct themselves
when it comes to public health priorities,
but health science trends have been favoring ecologically helpful,
rather than condemning to starvation and thirst and chemical poisoning, medicine
for challenged landscapes and climates for awhile now.
Couldn’t say exactly,
but, you know,
a few years back.

So University of Chicago Psychologist Dr. Csikszentmihalyi,
as, presumably, many other health advocates,
worrying about all Earth’s many pathologies,
ended the prior millennium’s story of self-evolution,
self-and-other redemption,
with some questions
here posed to CEO of Earth’s ReGenerative Times,
a richly-hued and deeply nutritious paper
too often ignored by her health professional acolytes.

Csikszentmihalyi: What are your thoughts,
your nutritionally evolving trends,
toward forging a ReGenerative Futures Fellowship?

CEO: My health and nutrition trends are your thoughts
toward our co-operative future.

Csikszentmihalyi: What kind of information about your ecopolitical environment
would be most useful for you to have first?
How could you get it?

CEO: I was born through histories of DNA nutritional information
about what feeds and what poisons our ecopolitical environment.

Cooperative power could better optimize
with stronger Left/ElderRight ecobalance,
so either/or deductive thinking
could also incorporate both/and polypathing ambivalent feelings,
so LeftBrain’s self-deluding fascination with reified oppositionals
could become re-embedded
within ecological history’s nondual co-arising appositionals.

So, first information regarding regenerative light as nutrition we already have.
We could better comprehend this syncretic information
with a massive enculturation of bicamerally balancing ecopolitical landscapes
and subclimates.

Csikszentmihalyi: At present, what are the major obstacles that prevent regenerative health from developing in your community?

CEO: Right hand up,
swearing on a Bible,
to patriotic God
to never tell a decompositional lie,
my biggest pathology is too much LeftBrain dominance
not only in my day to day ecopolitical choices
and value-judgments
and priorities for helpful organic co-operative therapies
but also through our AnthroElder language-listening skill development
of and for nature/spirit dynamic creative redemption stories.
Our self-optimizing future fellowship potential
told through folk-tales deeply influenced by, and enhancing, cocktails,
or, even better, more organically-centering substances.

Czikszentmihalyi: Are the problems mainly economic, political, or moral?

CEO: Yes.
Those three together,
rather than holding them less fruitfully apart.

Czikszentmihalyi: Do they involve lack of vision or creativity?

CEO: Absence of recreative vision
is imagination uninformed by evolutionary sciences,
bereft of Left-historic power greets Right-Her nutritional enculturation
as EarthTribe’s economic story of equivalent investment.
LeftBrain is historically-experientially orthodox,
and thereby longs for RightBrain’s more fertile,
eisegetically empathic,
nutritional feelings about ecopolitical health v pathology.

Czikszentmihalyi: Have you ever been involved in grass-roots action? If so,
what did it accomplish?

CEO: To date,
we continue unfolding embryonically cooperative,
organically-fractal (0)-sum ecopolitically fertile DNA
as what you might think of as ‘grass-roots.’
Then again,
you may be thinking of DNA’s
wider RNA extended families with grass-root systems.

What you see
is what you get
regarding what we have accomplished
for cooperative struggling with
v. too competitively struggling against
Earth’s Originally Intended grass-roots nutritional ecopolitical actions
and reactions,
and networks of multicultural health
in tension with monocultural pathologies.
ReGenerative Times doesn’t need more freedom to say whatever condemning slanderous story we might think of,
and we do need more freedom from
LeftBrain’s monoculturing supremacist
egocentric pathologies,
which are,
by definition,
not ecopolitically correct balanced nutrition
for either public or private health concerns,
including issues about not enough cooperative economic health.

Czikszentmihalyi: Are you comfortable with the idea
that the shape of the future
depends on how you invest your psychic energy now?

CEO: Well, the Taoist word for comfortable is contentment,
which the Buddhists, and maybe even Abraham et. al.,
seem to define as absence of suffering,
resonantly co-redemptive health rather than dissonant pathology.

Contentment is our psychically positive-balanced
ecopolitically cooperative powers-with and through co-empathic trust.
So trust in what is healthy, and good nutrition, and safe and secure,
and warmly ecotherapeutic
for future regenerators of Earth’s landscapes and climates
would seem to be our ReGenerative Times way to
truth with beauty invest.

Czikszentmihalyi: What consequences do you draw from this fact?

CEO: To optimize our regenerative health,
we look for absence of cognitive-affective dissonance
born in WinLose assumptions
that ecopolitics and ecologic are not always positively played WinWin,
through mutually held co-empathic trust
absorbing past mistrusting anti-polypathologies.

If I may summarize,
economic landscapes of cooperative nutrition
recreate climates of health-producing Earth Rights politics,
appositionally co-arising greater awareness
of Earth-Devolving Wrongs
as politically and economically incorrect,
sacrificing abundant health.

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Sacred Calculations

I wouldn’t want you to walk away
with any miscalculations about me.

I am about as wild and crazy as society will allow
without confinement for my own protection.

Whenever I read a self-marketing sign

Please Help…
Vacancies of home and stomach,
Needing to be filled.

I feed the bearers of these signs
of society’s emargination
into raw and naked
erase and start again.

When I notice long-haired grunge,
low-budget gypsys with backpacks and shopping carts,
heading toward me asking to become excused
for asking for things they need,
I head in their direction
to find our best redirection
together.

My husband begrudges every dime
and points out I’m too wild
for pouring mostly alcohol
or worse down throats
without a home.
He claims they’re addicted suicides
waiting for death’s embrace.

But, I say this is too often true
and who am I to judge
those who explore doing their best
of worst available options
given all their dark stuff come before
through self-medication
mixed with sheltered soups
and public kitchens?

Were I or he on that street
rejected by our own history of defeat
I would hope to find those wise enough to stay
with me long enough
to help medicate my way,
to suffer with my emptiness
and ask me please to stay,
tell them all my blues,
sing and dance this suffering away.

I’m retired.
Have more cash than I could ever need,
and don’t want to go out that way,
hoarding funds for those who already have too much
while somewhere out there stands
a homeless sign whose bearer
prefers to drink her lunch.

If our legacy composes
both what we do for love
and what we do not do from fear,
If both our action and omissions,
our positives and negatives,
remain behind to feed and haunt our kids,
then why would I not choose
to offer medicines of caring
when neglect is so clearly that of which
this homelessness was made.

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Heaven’s HotHouse Humor

It’s not true
that Original Taoist Laotse
did not say
Laughter in response to his teachings
was his outcome indicator of deepest nature-spirit-mystery
comprehension.

It’s not true
that laughter could be disassociated from
agapic bliss
or erotic love.

It’s not true
that laughter can feel any distinction
worthy of a label difference
between erotic bodies and agapic minds,
nor did Laotse.

Where the body’s erotic love and economic terrors lead,
the political mind goes with and as and for and from.

Where mind’s agapic love
and political fears and angers merge,
eco-normic body value-transfers,
willingness to invest and divest,
go with and as and for and from.

How could erotic Yang historical-political nature
ever become separated from Yin’s spiritual-eco-normic agape?
except for decomposing laughter’s cosmic heath insurance issues
and promise of deeply discounted reassurance rates.

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On Social Psychology of PoliticalPower Relationships

I suppose these my self-articulating thoughts
aspire to represent our ecopolitical therapeutic arts collective.

Poetic licenses and decompositional life sentences
invested in prayer to fully incarnate,
own,
then master karmically healthy performance arts
of coarising nondually facilitated research sciences,
life through death ecotherapeutic punctuations
of rhythmic balanced fertility.

Empathic political art trusts in truths with beauty bounty.
Poetry evoking sacred liturgies
of Earth-empowering art therapy
for more enlightening stretch-canvased consciences.

Art predicating and predicting life
regenerating ecopolitical sciences
of and for healthy future co-investments
in cooperatively recycling performance thoughts
with co-empathic deep listen feelings.

 

 

[Recommend reading with “Decomposing Love”]

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Political Science as Organic Chemistry

Political Science is the compare and contrast study
of governing authority powers
with concomitant economic responsibilities,
and…um…opportunities,
speaking perhaps too candidly.

Why not other powers,
nutritional loves that can be owned only cooperatively,
can be, and would like to become, health invested,
but cannot be purchased?

Political scientists wonder if everything and everybody is for sale,
or could be if the MBA’s created a market for them
by persuading people they would have more value
if they paid for,
rather than freely borrowed.

Like humanity, for instance? Air? Water?
How about fertility?

Yes, we have expanded political powers into all these markets,
including physical and intellectual slavery,
both bodies and their nondual minds.

Really? You can buy kindness?
Health?

Well, we do have Motivational and Anger Management Therapists.
And, pharmaceuticals are big corporate businesses
heavily invested in the wins and losses of political gamesmanship.

Political Science is the study of economically powerful games?
In which you purchase authority by investing in responsibility?

No, responsible behaviors and attitudes,
hopes and mistrusts,
are the subject of Health and Therapeutic Sciences.
Political and Economic scientists assume authority is wealth worth winning more of
and not losing to control less of;
not necessarily the same thing as increasing or decreasing health value or merit,
or demerit.
Political scientists remain neutral on health meritocracies of power.

But economic health and political wealth can go together, right?
When you and yours are having a nutritiously enriching politically sustaining year,
investing in empathic trust inviting multicultural beauty dancing days
and harmonic nights,
now, but also open and accessible to future
and past Earth regenerations?

Yes, I suspect political wealth branched off from economic health
back about the time we developed token value economies
which rapidly developed corporate monopolistic hoarding tendencies,
as opposed to investing in next year’s healthy harvest
of politically redolent fragrances and tastes,
deep trusting warmth
emerging from mistrusting cold ambivalence.

This WinLose Political Chemistry Game
seems to suboptimize WinWin ecopolitical roots
and regenerative potentiating branches.

Sorry, weren’t we talking about the Science of Politics,
rather than the Chemistry Games of political practitioners?

I thought the first was our subject
and the second is becoming our shared objective?

That might feel right,
but what is this Political Chemistry Table
you seem to set?

I’m noticing that WinLose political evolution stories are important,
but do not explain full optimizing potentialities of WinWin revolutions,
healthy ecopolitical wealth gaming conjectures.
Win today to Lose tomorrow does not comprehend redundant reiterations of Earth’s natural ecosystems.

You have either said too much
or too little.
Explain, please.

WinWin could be (0)-sum objective
of Political Chemistry Gamers.
WinLose could be either
nurturing health without much of any political power of wealth,
or WinLose could be
political power of authority
without healthy economic responsibility.
LoseLose could be the fundamentalist baseline
for ecopolitical devolutionary terror and death.

That is your Political Evolutionary Gaming Conjecture,
but wherein lies this Political Chemistry Theorem?
How would you measure these chemical powers
of health as wealth or poverty?

What is chemistry for you?
Perhaps algorithmic formulas,
rationally-symmetrically viral
or doomed to dustpiles of irrational dissonance?
Or, is chemistry more primally about what smells good v bad
and in-between?
What tastes marvelous or ugly and toxic,
and in-between?
What feels warm as neither too hot nor too cold,
too fevered or too nearly flat-line recessive,
negentropic,
dead?

This political science conjectural process
has become a series of questions responding to theoretical questions,
seeking mutual WinWin resolutions.
My concern about your WinWin Politics of Science
revolving Earth-Centric ReConnecting Chemistries
is that empathic chemistries of trust v mistrust v distrust
may blur empirically deductive orthodoxy
with spiritually inductive advocacy.

Perhaps not advocacy so much as exegesis,
rooted in ecopolitical evolutionary WinWin v LoseLose
full spectrum of historicultural experience
within Earth’s Great Transitional Conjecture,
to win both political empowerment of multiculturing peaceful revolutions
and integrating balance of economic nutritional flow-trends
is to become re-rooted in globally co-empathic WinWin trust;
healthier than either-or,
and our Theorem for defining political democratic chemistry success
can be measured against current LoseLose
fundamentalist baselines
monopolistic,
monochromatic,
rabid-toxic,
dissonantly stuck chaos
of elitist anthrocentric hubris,
because egocentic struggling-against-other enculturation
begins to smell stale and over-heated,
to taste like day old microwaved fast-food french fries,
and feels like death stalking Earth’s polypathic possibilities
for global transregenerational happiness
because of our relentlessly competitive and catastrophic ways.

This Political Chemistry Theorem
defines and exegetically redefines
flatline oppositional BusinessAsUsual shadows
of what Earth’s polyculturing healthy wealth WinWin Gaming Design
originally conjectured
through our co-empathic trust
as polypathic chemistry
of beauty smelling organically fresh and balanced.

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