Tag Archives: philosophy

Man/Sha Legends

On the evolution of logical paradigms

Excerpted from Dr. Taowls History of Logistics Class

 

At least since early research in systems theory, as applied to natural and linguistic systems of regeneration and decay, by names such as Whitehead, Bateson, Kuhn, B. Fuller, and Bohm, a fractal-crystal development structure for optimizing diastatic integrity has emerged in a fairly long polymorphic column of logical and logos paradigms. We will spend some time looking at fractal and prime dipolar relationships in:

biology,

geology,

neurology (aptic v. synaptic),

psychology (Right v. Left hemispheric dominance),

pathology,

numerology (especially digital-binary),

geneology,

mythology,

teleology,

theology,

logic,

all rooted in human languaged and metric-sequential ecology.

 

Logos has been evolving from ecological roots toward economic branches of regenetic consumption, bearing productive breathing leaves and vocations to produce regenerative fruit, birthing by decomposing seeds, to spring up with new hope for optimal growing seasons during spring through summer.

This ecologically sprouted cooperative economy flourishes best within a richly nutritional compost environment of mutually mentoring, teaching-learning, organic eco-cells of decomposition, responding with gratitude to flirtatious root tendrils, succulent filaments looking for some actively confluent, harmonious love, or synergy.

Commodification of Earth’s regenerative nutrient-normative value system began to emerge with the adolescence of the Western-centric Industrial Age, now concluding. Until this reification of value as capital, value exchanges were primally rooted in the expectation of nutritional merit. This is particularly true if we consider nutrition as germane to all sensory receptors, not just taste and smell, but also audio-visual, and affective-feeling receptors.

Currently, and trans-millennially, we are reweaving our logos strings, coming toward comprehension that information is to energy as flowing time is to thermodynamically balancing space, as economics is to ecologic, as form follows eco-functional (life sustaining) evolution, and holonic-fractal revolutions of seasons and eras, including permaculture design and planning projects, trigonometric prime “Closed Set” functions, Bloom’s deep learning Taxonomy, theologians’ spiritual, and perhaps alchemical, four-seasons of winter’s enthymematic purgation (metta), spring’s hope (karam), summer maturation’s positive developing faith (mudita), culminating in autumn’s fruitful harvest (it was the Messiah who said “by their fruits you will know their nutritional value, or lack thereof”) , optimizing annual uppekkha outcomes by winnowing, selecting, and regenerating compost compressed with Elders’ seeds, leaves, nutrients hibernating in advent of this Great ReGenesis Transition Millennium, rediscovering Right and Left hemispheric teleological balance, as digitally and binary balanced in (-)/(-) = NotPolynomial Information = (+)Polynomial[dipolar correlate] spacetime energetic, dynamic information. Confluent information is co-incidental, as contrasted with dissonant noise, and may be defined as +ergodic/spatial metric balance equivalent (=) to (-)ionic/temporal electromagnetic balancing induction. So, a positron is coincidentally synergetic with a double-negative neutron, which atomically outlines an internal, concave, fractal-ionic elliptical wavilinear in/exforming string. But, that all heads off toward theoretical physics and Thurston and Perelman and Group Theory, which grows intentionally removed from history and her awkwardly less smooth-structured evolution.

We each have a choice as we compare paradigms. It has become urgent for thorough research to explore both sides of this choice. Not only diversities of specialized information within distinct paradigmatic frames, but also our mutually coincident confluence between and among these diverse logos-logic branches on our human linguistic left-brained Tree of Ecological Life.

As we further comprehend that it is not really a new string or new economy we seek on our globally regenerative vocation, we will more cooperatively recognize and appreciate that we all follow one permacultured ecological paradigm as it traverses the great cranial-spinal divide, originating with Elder RNA Codexed intuitive memory, then emergent Left-brain dominance, and now Trim Tabbing back toward Left-Right hemispheric dipolar balance; eco-logic resolves from theo-logosed early bicamerality (see Julian Jaynes on the ethological development of Left-brained cultural-linguistic dominance of deductive reasoning and metric calculation, as icons shifted to linguistic symbols) to spread an actively cooperative economy with an endosymbiotic understory of mutually subsidiary power-strengthening optimization strategies, bridging religion with scientific research in what Fuller termed Universal Intelligence.

Fuller’s “Intelligence” is not merely deductive and statically discerned or designed, it also has a regenerative four equivalent fractal-elliptical dimensional structure as incarnated in natural systems. This contrasts with older hard-copy two-dimensional drawings, confusing Yin-Yang closed circular symbols as sufficient for understanding real four-dimensional world economic revolving, wavilinear, double-knotted, universal Prime Relationship of space and time, unfolding, enfolding within human speciated memory, refolding; DNA and Yang’s RNA Elder ReGenetic Codex written within dynamic space and place as Whole Universal Binomial Intelligence, all the way down to QBit sub-atomic holonic Commons harmony.

Our humane permacultural vocation optimizes rich polycultural Climax Communities of inclusive and diverse information, nutrient values, organic networks, each an integral multisystemic therapeutic project to minimize stress and dissonance by optimizing our full-harmony opera.

Legend has it that this resolutionary process all culminates when the Fat Queen sings.

Hmmm….

Why are you all looking at me, I wasn’t singing out loud again was I?

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Tao Calendar

Where did we come from?

asked winter, of gratitude.

Who and what are we becoming and belonging?

asked spring, of hope.

Where are we going?

asked summer, of faith.

How did we get here, again?

asks fall, with incarnating grace,

winnowing harvest’s climatic outcomes,

regenerative, redeem-and-balance, economic mind.

 

Each life,

and all life,

is a coincidental ReGenesis Project.

How are yours coming along?

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Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

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Permaculture’s Pan-ecoism

I belong to metallic Earth,

solar-fired water’s atmosphere;

these oil and blood-fluent elements

would feel freer

not belonging to you,

to us.

They

we

are our belongings

but not our property,

commodity.

 

Our permacultural values

measure and calculate

design and develop

primal qualities of time

predicting secondary quantitative spatial outcomes.

Less time constrains freedom and value.

More freedom responds to surrounding needs and wants

with less dissonant restraint,

competitive response;

with more cooperative invitations

for mutual mentoring regenerative options,

our pacific path revealing positive intentions.

 

Missing freedom suffers,

as missing incarnation dissonates,

as absent polynomials disformate.

 

Incarnation’s value grows enculturing time

measured with Earth’s elements,

temporal functions,

systems design and development.

Each element

identity

temporal system and set

contains regenerative potentiating value,

functionally forming network constellations

of prime-frequency, flow,

rhythmic relationships,

sustaining balanced harmonies,

an ecological economy,

diastatic until its season to unfold again.

Limited value derives from ego-systemic mortality.

Regenerate value emerges from eco-logical awareness.

 

Space enacts time’s liturgical rite of passage,

as time incarnates space’s ambivalent function

with fractal equivalent information.

Ambivalent eco-normic tipping points

out equi-valent ecological diastatic potential,

permacultural regenerate systemic values

for changing polycultural maintenance.

 

I could be less positive of time’s resolving karma

without not(not) as negative

binomially defining

what is not polynomial not

and what must be more positive

you see, or not.

 

This double negative binding positive

hurts my bicamerolling brain

intuiting what is not Right

deducing what could be Left

to permacultural imaginings

balancing economies with ecologic

synaptic sap reversing

not aptic snap

fusing neural patterns

of polynomial permaculturing positions

overwhelming this knot of double nots.

 

To be

is to belong meta-diastolic,

I hope a positive existential phenomenon,

whatever that might mean.

But, too long this longish longing

is not to not be,

it is simply a not

waiting for a second;

to not not long

incarnates belonging grace

and not not karmic knots

in negative implicating space

without a proper polynomial place

for knotish naughty

not not negative integrity.

 

Karma double-masks what grace uncovers

as incarnation reverses back

toward naked origin of well-wombed undouble-knotting fetus,

DNA enscribing nurture’s primal covenant,

warm and fertile buddha-care.

 

Uncovered human nature

erupts through Janus-masked cocoon

discovering nature’s

uncovering intuition of polyculturing unity;

and competitive not-lose,

hidden within ego-defensive

cognitive dissonant immunity instincts.

We grow adeptly incarnating cooperative economies

as we become allergic to commodifying competition,

win-lose systemic incorporations.

 

Well-apprenticed permaculturalists,

Taoists,

Buddhists,

Fullerian Synergists,

enthymematic communicators

re-ligion self-care,

economic ecological care of Other,

Earth Justice,

perhaps even Universal Intelligent therapeutic care,

prime rooted in multisystemic integrity.

 

We reach deeply and widely within remembering

our justice womb of poly-solidarity,

regenerate subsidiarity swimming

remerging toward light’s bright flashing flight.

 

We belong to Earth

and feel freer longing with all of us together

in one Earth-bound network cycle.

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Man/Sha Legends

Professors Beaver and Peacock’s Sex Talk

Dr. Beaver: So, I am curious, what do Peacocks, over in the Philosophy Department, do for a good time?

Dr. Peacock: Not in that tone of voice. Too shrill.

Beaver: Sorry, didn’t mean to ask at you.

Peacock: That’s right. Deeper, down in your chest.

Beaver: What, are you an M.D. now?

Alright then, from my heart to your ears, what do you do for fun, if you don’t mind my asking such a bridge-building question.

P: Not at all, but I’m surprised you don’t already prehend that Peacocks lay graceggs, which is how the party gets started. But, the real fun begins as we regeneratively incubate them.

B: Oh yes, I can imagine you can become wickedly emphatic and synaptic with all that grand plotting going on.

In the Communications Department we have string building parties. Well, OK, occasionally producing an orgy of sustainable delight, but I’m not comfortable talking RNA, and all that.

P: Well I wish you were, we use those fertile string-forms in our graceggs for compost. But you guys never invested enough attention in regenerative string and graceggs, as I recall.

To bad, and ironic too, because we couldn’t hatch an egg in Philosophy if you guys hadn’t produced the book on Consonant Balance Principles of Interaction. Dr. Norton’s influence is enormous, for Peacocks, especially with the newer EcoMetaphysician strain.

B: Yes, well, we produce our most resilient strings on the more engineering and design side of Communications. Those Wellbeing Polydoctors are a little off their egg, or so it is eisegetically postulated by the Bridge Builders Guild.

P: Not to protect my own nest, but I think if they would remember that the best strings will someday be fertilizing our most abundantly organic graceggs, AND it is our graceggs that inspire their next generation of string polyculture, then maybe they would finally get it that it takes two to sustainably tango, if I may speak of dance and motion, graceful cooperation of pace and place.

B: I notice that rhetorical move into rhythm. What’s that about? Are you making deeper moves toward me?

P: I most urgently and widely hope so.

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