Tag Archives: Tao

Uncategorized

Melting Ice

Step out with me,
if you would be so kind,
on my melting island of ice.

Full-heated summer sun
feels good on our backs and shoulders
and faces turned down and in to hunt,
to fish.
We start this day with gratitude
for warmth of light and life.

Empathize with polar bears,
or try to.
Not merely sympathize;
actually empathize,
step onto their/our natural icy place and time,
noticing ways bears bare our own lack of global justice
for them
and for ourselves.

Together,
we fear human rights and justice
are not ecojustice enough
to sustain optimized and inclusive life
and Continuous Quality Improvement investments
with minimized risk of loss.

We feel like we live on a shrinking island
of hopelessly competitive despair.

We feel climatic heat melting our angry and fearful interior
and exterior landscapes of nutritional potential.

We fear drowning in an understory
of melted cooperative permacultural boundary waters
of natural systemic immersion,
swimming in an icy northern sea
of metamorphic submersion.

We hunger for a lost hunting paradise
of cooperatively synergetic love.

We feel homeless unto a catastrophic miraculous death.

Death dreams in constellations of encultured space,
dynamic time invested in frequencies of place,
coincidental patterns,
gravitational rhythms,
co-operative flow…

Life is what we absorb each day,
invest in,
divest of each night.

Time is what regenerates future
and decomposes past.

Economic balance is found in nutrients we produce,
not toxins we consume.

Eco-logic ratios and rations
portions and proportions
entifies and gives and dispossesses
rectifies and takes and coredeems
plants and harvests
winnows and composts
thins and nurtures
blames and praises
stimulates and responds
causes and effects and affects and infects and defects and reflects
dislikes and values
lives and decays
orders and confuses
confluates and dissonates
frowns down upon and within and smiles up and without
curses and blesses.

Would it not be good to balance justice
so everything adds up without remainder
double-bound smooth-structured perfection,
mutually justified margins
balancing all sides of any story and issue,
correctly aligned judgment,
a logically normative standard,
a natural law
inclusive of all Earth’s living, breathing values and nutrients,
and elusive of all EarthTribal pathologies
and wilting economies,
failing gardens,
competing losers,
summer seared deserts
as polar bares?

Our ecotherapy calls for more cooperative gardens
and recreations,
and employment,
and lifestyles,
and revolving rhyming analogical norms
for economic behavior,
Golden practice and intent
emerging from ancient threads of transmillennialism.

Synergetic Polyuniversalism,
Post-Taoist multisystemic analysis
of Nature Balancing Time’s Right
to struggle and suffer
toward defining,
harmonizing,
effecting,
regenerating our metamorphic root co-operative system
of, for, and by Time’s Equi-Valent Justice,
in four primally dipolar/bipolar fractal dimensions,
like DNA,
to site our most regenerative example
found in each neurally transpositional cell.

Awaking now,
to our melting ice home,
did we find this ecojustice,
or did RNA find and intelligently develop us,
or both somehow?

Only eternal remembered time’s unfolding
will tell upon refolding.

Standard
Uncategorized

Time’s TransParent River

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)

Prophecy’s weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as “kindness.”
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.

Love,
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.

When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
taught,
tautly experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the “underdog,”
the “understory,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
well…
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutually mentored co-identity.
Trans-parentcy.

You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.

There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,

Standard
Uncategorized

Bending Nature’s Bow

The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)

The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.

Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Only Wisdom.
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)

Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.

When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.

Living,
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.

This more fully organic mind-culture we are hunting
and farming,
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
appositively balancing,
tipping,
exchanging,
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.

Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.

Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.

Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.

Balancing dia-praxis,
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.

People harboring insanity, depression, opposition,
sociopathology,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.

The way of Beloved Climax Community
and Communication,
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?

Standard
Uncategorized

Hunger Management

Variations on a Punishing Theme

When people are hungry and at risk of homelessness
despair
wilting and climatic yet chronic extinction,
It is because their administrators and developers,
incubators and technical assistance providers
grantors and lenders
representatives and public sector officials
absorb too many investments and nutrients
for their own mouths and mortgages,
sleeping soundly at night
unaware of how their CQI intentions
economically and ecologically miss their orthopraxis mark
of solidarity and mutual subsidiarity,
of redeeming the bedtime and nutrients
they intended to invest in those with greater need.

Therefore the self-oppressive unruliness of hungry homeless people
Is due to over absorbent interference of well-intended practitioners
expert administrators
senior consultants.
That is why dominated marginal monoculturalists of poverty
are so dissonantly unruly.

Chronically at-risk people are not afraid of death’s dissonance
and entropic trends,
Because they are anxious to survive,
to build life; not so much death and perpetual advent.
That is why wilting lives are not afraid of macrosystemic death trends.
It is mutual-mentors who invest in cooperative living
That incarnate wise evolution of deep ecologically balancing lives.

Self-composting toilets
have surprisingly greater value
to people without a pot to pee in
than self-composting banks.

 

Transposition of Laotse’s “On Punishment-4”, p. 302, Modern Library, 1942, Lin Yutang translator and editor.

Standard
Uncategorized

Redeeming Time’s Investment

He took his morning seat
to hear the Sage’s sonnet,
“On Punishment”:

“The people are not afraid of death;
Why threaten them with death?
Supposing that the people are afraid of death,
and we can seize and kill the unruly,
Who would dare to do so?
Often it happens that the executioner is killed.
and to take the place of the executioner
Is like handling the hatchet for the master carpenter.
He who handles the hatchet for the master carpenter
Seldom escapes injury to his hands.”
(“The Wisdom of Laotse”, Lin Yutang (ed.), 1948, Modern Library, p. 300)

He drifted off and on and in and out
as gathering dusk redreamed:
Enlightening people are not afraid of losing time;
Why threaten them with loss?
Supposing they learn fear of untimely death,
And would seize and kill unruly incarnations,
Who would be wise enough to do so?

Often it happens that prophets are killed
to take the place of omniscient justice.
Redemption of another’s investment
is like handling the wu-wei hatchet for the master carpenter,
He who handles the master carpenter’s trimming points
pruning just discernment and balancing design
Seldom escapes injury to crucified hands.

Jesus was a master carpenter?
Teaching wu-wei design
and fishermanic skills
in a school of fishy men.
His self-optimizing teaching was redemptively mentored,
as is ours,
graduating from dominating executioners of time’s incarnate investments,
to commence mutual-mentoring global cooperative design.

We take each morning’s messianic seat
to invest our wise redemption.

Standard
Uncategorized

Herstoric Roots: Synergetic Tree of Time

My grandparents’ grandparents,
all sixteen,
digging roots through cultural meristems,
young adults,
adolescents during Time’s 1880’s,
post Civil War birth of Sir James Crow monoculture.

What would we name this self-hatred,
this lack of compassion and gratitude
for human nature’s lavish wealth of sun-screening diversity?

Time’s internal war,
opening history’s gate
to tell new stories
of learning primal Vitamin D respect for diversity,
basic positive attendance
for mutual powers of multicultural absorption,
passionate open minds and screening open systems
racing toward freedom from fears
of cultural Transcendancing
and languaged difference of form.

Time’s evolutioning, incarnating freedom
fought fear that only light skinned Europeans
were fully human natured.
Freedom loved growing toward our global multiracialism,
polycultural jazzy-jizzy abundance.

Pushing rocks,
or even through them,
skirting obstacles,
scouting tendrils,
entirely unaware that each was part of RNA’s fractal frequencies,
reaching toward deep polypathic ecology,
mineral springing waters,
interpenetrating Earth’s negentropic neural network
of double-nail guided tips,
shepherding diastolic capillaries
rooting down and in,
conjoining Earth’s heart
of revolutionary bicameral rhythm,
thump-thump…thump-thump—thump-thump…

My grandparents,
all four introducing Time’s 1920’s,
an organic Zone of Elongation
engorging newly opened borders
spilling into speak-easy Enlightenment,
improvised jazzy scat-to-scat
each life matters torch songs
reconnecting global roots toward Europe
and Asia
and Africa
Central and South America,
mysteries of Middle Eastern religious and tribal temporal diversity
still-pouring through Tao’s DNA
soaking up like Yang over-egoed hydraulic jacks
pumping mystically oily romance
swimming in melting pots of sub-cultural chauvinism,
anthro-centrism’s self-absorption of cancerous Time’s wealth deposits,
adolescent freedom faith in self-isolating cultures,
silos,
monochromatic economies,
yet retaining absolutely hypocritical faith in freedom,
a resolutely national pride growing competitive language and lexicon,
semantics and sin-tax,
chauvinist economies of wealth’s drowning inflation
of natural Tao’s non-contentious systemic scale
and tipping points toward this Transmillennial Generation,
unable to die where we were planted.

This generation,
Time’s long hairs of the 1960s
sprouting out a New Cooperative Age vision,
a collective vocational pilgrimage
through Time’s excruciatingly delightful,
sometimes lonely,
embrace,
from Vietnam through 40 years of wandering
in an emergently ecologic desert
of cultural despair atoning losses
as a Free Love Generation,
with a too-high price for self-hatred and hypocrisy.

Peace and free love,
our call to rebellious alarms,
soaking up dissonant wild wisdom,
spinning and spreading across and toward this 0-sum
eco-centric cooperative economic theory
of abundant Wealth Without Walls Information Networks
exchanging skills and stories
of a newly polyculturing red dawn of ReGenesis.

Long hair magnets attract permacultured shamans
apprehending Information’s binomially balanced string theory
of multisystemic everything,
a (0) smooth-structured soul food
sustaining absorbent cultural adventures
and advents of long slow-growth waiting,
a liminally prescient taproot
through Time’s Trans-Millennial ReGeneration.

Equitable peace with inclusive justice,
active love as dynamic synergy
of Earth’s double-elliptical regenerators,
compassion and right-left balanced mindfulness,
permacultural orthopraxis,
transpecies expressed, impressed;
not oppressed, suppressed,
predicated within our grandparent’s
Beloved Community balancing harmonic regeneration.

Standard
Uncategorized

Beloved Breathing Community

Universally Up and Without: Empowering Yang
Unitarian Down and Within: Deep Co-passionate Cooperative Yin.
Two landscapes, Yang Universaling out and Yin Unitarian in,
we breathe as Beloved Community:

Universal: breathe in Yang
Unitarian: breathe out Yin,
toward each other,
becoming Yin with Yin coincidental
Unitarian synergy.

Breathe in Universalist Yang,
exhale Unitarian Yin.

Inhale synergy
Exhale co-passion.

Breathe in Permacultural synergy,
breathe out Polycultural passion.

Breathe in universal air
breathe out Unitarian atmosphere
culture.

Breathe in Universalist Yang Power,
breathe out Unitarian co-creator Passion,
intent,
practice.

Breathe in Yang with Universal gratitude,
for breathing out Yin’s Unitarian attitude,
aptitude.

Yang in,
Yin-Yin out.
into Win-Win Beloved Commons.

Breathe in Yang’s powerful co-operation future,
breathe out Yin’s softly surfing retreat toward Win-Win womb’s nurturing past..

Breathe in Yang justice toward your left brain
Breathe out Yin-Yin caring culture from your right brain.

Surf rolling in to the left,
Purging-sighing back out from the right,
Yin-Yin’s echoing
mutual Namaste.

Breathe in Universalist Yang ecojustice,
Breathe out Unitarian Win-Win ecotherapy.

Breathe in Universalist Yang
Breathe out UU YinYin,
deep cultural spinal balance,
Left with Right hemispheres
zero-centering core chi soul
grasping to give downstream
what we hope to receive from upstream’s next breath,
moment,
hour,
day, season, year, life.

Breathe in UU Yang just-right goodness,
Breathe out UU, Yin-Yin comprehensive co-passioning harmony.

 

Note: Taoist breath meditation written for UU congregation; but Bucky Fullerites might want to switch Universal Intelligence for my “universalist” and Synergy for my “unitarian.” Maybe Bucky is an anonymous UU Taoist, or David Bohm might think of him as an implied UU Taoist, where imagined reality precedes the transmorphic paradigms of cultural history.

Within the context of the ubiquitous inhale and exhale frequencies of breathing, understood primally as the passage of time, associating Yang with “Polynomial Information” and Yin-Yin with “Not-Not Polynomial Exformation” may normatively balance the economics of your own internal ecological landscape, as this analogical association seems to affect and infect and effect my own comprehensive consciousness.

Standard
Uncategorized

Universal Credit Union

Stepped inside Bucky’s Universal Credit Union today
to ask what could I invest in
with least risk
and greatest potential for self-optimizing return?

He invited me to sit down
to consider cooperative transactions
as our intentional understory
camouflaged within our ecotherapeutic relationships,
like summer’s warm sun emerging from winter’s cold clouds,
like noon folding out from appositional midnight,
like death enfolding regenerative life,
like life unfolding transmorphic death of Mother’s absorbent egg,
like space unfolding time’s eternally present
diastatically emergent
NOW.

So, here I sit
while economic advisor Fuller
explicates his negative corollary:
sociopathic Win-Lose strategies of domination
and dissonant relationships with oneself
others,
Earth and all her diversely lovely tribes,
is business-as-usual competitive investment
or disinvestment away from:
cooperative compassion,
ecotherapeutic justice for all,
choosing to live within mutual subsidiarity
and solidarity of purpose.

I was hoping to find and incubate a nest egg
free of unbalanced blemish,
divested of too much Yang empowerment
of competitive Western culture,
Left-brain domination of Earth’s Yin-Yin
Win-Win chronic thrival of the integrative fittest,
like permaculturist designs and cooperative lifestyles,
time’s yang/yin spirally revolving balancing ergodic act
of thermodynamic and electrogravitational balance,
rather than increasing climatic eruptions within
and without.

This Universal Credit Union follows Intelligent Cooperative Design,
synergetic,
active mutual-mentoring principles and investment policies,
Bucky responds,
supporting our logical conclusion,
our current ecological outcome,
that Yang-Left brain competitive Win-Lose cultural domination
trends already toward burning,
consuming more of Time’s resources,
enspaciating
incarnating a planetary hydraulic temporal crisis.
Our decompositional function, as a species,
has not kept pace with regenerating Earth’s Solar Systemic balanced nature.
We “educate” both producers and consumers
about most everything except how to keep these two primal
Yang with Yin flow and form and force functions in balance
as individuals
and families,
neighborhoods and indigenous communities of increasingly siloed,
isolating,
marginalizing
disrespecting
desacralizing our evolved diversity.

Those with eyes and ears to see and hear eco-centrically,
join this Universal Credit Union.
Those who see and hear best,
most ecologically,
remain most rationally
and mindfully-conscious
and cooperative economists;
rather far afield from Dominatrix
short-term stock holder incorporation,
incarnation,
enculturation about ownership without commitment,
passive-aggressive possession and dispossession.

I would very much like to invest in this natural resource we call time.
To invest in working with time,
is to divest of working against time.
To struggle with time together,
is to divest of struggling against time.
To invest in designing with time’s natural seasons and days
and consumer-producer balancing ways,
is to divest of designing against time’s intrinsic
permacultural nature.

Our Universal Credit Union’s self-optimizing ecotherapy
balances dipolar time’s negative correlational view
of full Yang as overly dominating and toxic power,
and full Yin as overly chaotic, entropic disynergetic,
disunitarianism;
lack of discernible relationship,
resonance,
resolution,
regeneration,
redemption,
lack of an on-target balance,
a positive enthymematic tipping point
wu-wei response.

Wu-wei camouflages tipping points,
trimming tabs and functional frequencies
of double Yin double-binding negative
equivalence to positive Yang empowerment.
Predicting cooperative economic optimization
follows permacultural design precedent,
balancing four essential natural functions,
each within its dynamic season:
Summer’s full production follows new life’s energetic consumption,
as winter’s decompositional design analysis
follows autumn’s falling regenerative seeds.
Ecojustice practice seeds naturally cooperative production
as ecotherapeutic temporal design and intention
informs future’s regeneration of living diversity,
evolution.

This permaculturing credit union actively loves win-win cooperation
with time.
This is our ultimate shared value,
rather than competing with illusions of commodifying time’s power
owning our time rather than possessing and dispossessing
our economic and ecological, or dislogical, choices.
Time’s power is not our ultimate shared enemy.
Time reveals its nutritious and/or toxic nature
through our relationships,
our transactions,
our actions together or divisive,
through what we absorb,
consume,
and what we produce,
what we dissonantly or confluently offer
with each communication,
day,
and life.

Perhaps only ecological orthopraxis
ultimately succeeds in our communication trials.
Given your current assets,
responsibilities,
investments,
vocations,
family,
property and cooperative political and sociotherapeutic values,
and disvalues,
all your confluences and dissonances,
all your positives and negatives,
all your loves and your hates,
all your ego power and your eco-passioned mind,
your win-win gaming assumption
that we are all invested in regenerative life together,
then what do your negative dissonant competitives
teach you about future possibilities for positive confluent cooperatives?

For each human natural system,
whether we sub-optimize with ego-centric awareness,
or synergetically optimize with eco-centric consciousness,
depends on which one we feed most nutritiously.

Never give up.
Always give down stream, whenever possible.
Time’s creative right-now interdependent risk,
for freedom and opportunity,
for justice with peace,
is Yang-future as Yin-past karmic eternal presence,
gifting each one forward toward downstream,
while looking out and up stream with gratitude
for all who have come through this DNA string
back to our shared RNA original point of time’s awareness,
meaning,
and balancing purpose of synergetic,
loving life.

We only give downstream, toward our future,
what and whom we would all hope to receive from upstream’s past.
We never give out to a hopeless past;
we always give in to our faithful present.
We never give back our gifts from time’s past.
We always give forward
to fully invest in our therapeutic future.

We soar through time’s economy together
when we avoid competing to individually fly up and out and apart.

Prime root value of Time’s economic norms
are ecologically cooperative communication
of nature’s power values toward,
or dissonant with,
self-optimizing,
regenerative sustainability of life.

Time’s form for balancing nature
evolves four-dimensionally prime information.
Information emerges synergetically dynamic,
mutually gravitating time’s spatial function,
octave and fractal polynomial prime frequencies,
and bilaterally eternal flow,
where eternal past and future
greet and meet each present moment
with mutual gratitude
balancing ego-left deduction
with eco-right proportion.

Standard
Uncategorized

Guerrilla Tactics

Yang’s guerrilla tactics
explode my two way mirror,
unveiling camouflage Yin’s indigenous strategies.

Messianic Yang fascinations
uncover Yin’s mutual mentoring solidarity,
salvific yeast transmorphing light’s form
into wriggling heated atomic cellular function,
fertilizing her benign redeemer host.

Positive forceful Yang form
double bound and negative,
held within reflecting Yin’s not(not) fold,
wu-wei unformed pregnant function,
advent season’s wombing space
to greet time’s implicating going forth moment,
an open summer rose
closing evening’s relaxing shade,
bud born again,
faithfully waiting next dawn of radiant light,
a new guerrilla day
of tribal chaotic buzziness.

Indigenous universal system–
deviant unitarian tactics
morph as guerrilla strategies,
sly logistical camouflage,
to those whose eyes prefer remaining normal
in face of wilder nature’s nakedly inclusive purpose,
seducing mutual nativity,
regenerative solidarity.

Earth’s RNA Tribe develops with regenerate systemic structures,
within and without,
camouflaged mythic landscapes
reconnecting Earth’s liturgical song and dance of nature,
evolving economies and revolving ecological therapy.

The more double-binding win to lose prohibitions,
the poorer the species’ economy becomes.
The more sharp violence,
the greater state of dissonant disharmony.
The more non-violent skill,
the more sustainable pacific-assertive patient humor produced.
Consuming greater suppression of exegetical time’s eternally bi-unfolding nature,
past toward future’s past recycling resonant resolution,
produces greater camouflaged mendacious hoarder and brigand spirits.

Guerrilla tactics:
Practice not-not decomposition
and your tribe regenerates.
Love and synergize zero-balance cooperative eco-normics,
simplicity and sufficiency and contentment,
and your tribe grows right-left balanced,
eco equivalently covering ego.
Develop aversion to competitive business
and your tribe grows rich together.
Assume no competitive negative desires
and your tribe lives more simply,
with integrity of tribal permacultural justice.

Note: This piece takes considerable poetic license and has its guerrilla way with Laotse’s “The Art of Government”, as translated by Lin Yutang, 1948, Modern Library.

Standard
Uncategorized

DiaLiturgical Dance of Time

We dance with the dreams of grandfather Sun,
we dream with the dreams of our grandmothers.

Spiritual practice shapes liturgical rites and steps of day,
Creative natural intent shapes linguistic flow and function of night,
invested with Elders emerging
from DNA’s RNA EarthTribal Codex Memory fields,
streams,
seasons,
and atmospheric sea of swimming time.

Dreaming death without sting,
seeing creative system structures and forms
within and without
evolving and revolving.
Grasping recreating function,
reconnecting yet longing to hear recreating frequencies,
fearing dissonant force,
competitive Win-Lose shallow economic ecologies,
hoping and faithing and loving ReGenesis each new day of opportunity
and risk,
coincidentally karmic cause-effectiveness,
mentoring cooperative co-regeneration,
from when we each emerged,
back to densely nutritious diastatic Beloved Community
organic seeds of time’s eternal bi-directional unfolding
of appositively relational informating space.

ReGenesis does not speak before acting;
Genes only speak without knowing time.
Fill up Solar System’s silent apertures,
Close Grandmother Moon’s open systemic doors,
Dull Her smooth-structured double-boundaries
and limned edges,
Untie Her double-knotted tangles of power,
Soften Her polyculturally bleaching light,
Decompose, submerg Her dissonantly contentious periods of turmoil,
–This is compassionate Mystic Unitarian Seasonal Universal Intelligence.

Then love and hatred cannot change ReGenesis dancers and dreamers.
Profit and loss cannot overwhelm Ecological Cooperative Economics.
Honor and disgrace cannot change ReGenetic Time’s pace.
Therefore ReGenesis Age and Time is the eternally sustained
powerfully self-optimizing regenerator of both worlds,
Positively Polynomial Physical Universe,
and Not-Not Poynomial Metaphysically Ecological Universe.

Paraphrasing Rumi,
Casting off disdain for death and cognitive dissonance
we see that purgation is not the end
but only camouflage
for a ReGenesis dense organic decomposing womb,
eternal diurnal time of Future mutually grateful
to at long last belovedly embrace our past potential integrity of grace
as race’s well-worn synergetic enculturation,
spiraling back through revolutions of Yang/Yin balancing diurnal
liturgical time and spatial dance.

Standard