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Hospitality Economics

Never give up.

Always give down,

downstream,

only what you would hope to receive

from upstream.

 

Ego identity only exists now.

A moment ago,

and a moment from now,

you ecologically individuate,

balancing self-identity with environmental messages

and memory string revolving through your seasons

and imagination,

both hopes and fears,

values and disvalues

back to doubly-bound DNA,

maternally and paternally balanced.

 

What you received downstream

evolves what ego invests upstream.

Karma hosts time’s regeneration,

your ecological investment,

sometimes dislodging revolutionary synergy

when space and time reveal themselves

as yang and yin,

polymorphic positive physics

hosting -(-) meta-fractal fold

flying binomial time.

 

We submerge spatial out

with temporal echoing in.

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Earth Rights, and Lefts

Earth’s Solar Economy

 

The sun can bathe filth with its light

But the sunlight will never be tarnished

Rumi (trans. Margam Mafi, 2014)

 

Client: Earth

 

Evolutionary Project: Passive/Active Solar Economic Incubator

 

My Permaculture Design Certificate came from Shutesbury, MA, last year, with Kay Cafasso, hosted by Sirius Eco-Village, where, indeed, things can become serious, especially in January, when we started. Later last year, I was ordained as an EcoMinister, by the Order of Universal Interfaith (OUnI), to co-facilitate and mutually-mentor with my “client” Earth.

 

Now I realize how silly that sounds. I mean I don’t really think of Earth as my client, but I do think of her as my vocational, and residential, host. I like this better than client, for reasons that are transparent to anyone who has wrestled with our parasitic infestation of Earth’s warmly embracing natural economy. And, host reminds me of Renaissance artisan and design economies, when a wealthy sponsor would requisition a project for his (too occasionally her) habitat.

 

There is another problem up there in that first paragraph. I thought I was ordained, but then Rev. Miner (no, seriously, that’s his real name—I know, I can hear all those “mining for Earth’s ecological riches” metaphors going through your analogy-drenched consciousness) couldn’t host the ordination scheduled for a gorgeous early October Sunday afternoon, embedded in an 8-day Work That Reconnects training with Joanna Macy, in Rowe, MA. Although I have no OUnI credential, I still hold that time as when I stepped into this Permaculture Design and Development vocational stewardship with Earth.

 

The first step, as you all know better than I, is to visit the site and notice. If you have the leisure to string this noticing stage through all four seasons, so much the better. In that Earth happens to be my sit-spot, my cooperative intentional community, as well as my vocational host, I have been keeping my journal for a full year now.

 

As I understand it, which is a significant caveat, Earth chose me for this Solar Incubator project because of my commitment to cooperative economic development. So I am tailoring my sit-spot host interview questions toward what I notice about Earth’s ecological, and sometimes not quite so logical, economic system.

 

I turn to my Questions for Client Interviews and skip past the first section, Questions About Use, because the second section, Questions About the Client (aka Host) seems more urgent.

 

I see no question like “what is your gender” because I suppose that isn’t germane or, if it does matter, the answer will be self-evident. But, I’m new at this, so it takes me a minute to realize that the answer is either bisexual, or perhaps polysexual. I think there is some kind of virus or bacteria that has eight distinguishable sexes, which seems like a confusingly ambiguous way to procreate but apparently it’s working out for them, so who am I to judge, right?

 

Going through the questions, the first few don’t seem to apply to Earth. Or do they?

 

How many family members now, ages and interests. Future growth of family.

 

Earth has a dense polycultural diversity of species. Most act like family most of the time, except one, kind of adolescent, one might even say tantrum-prone toddler, species with precociously competitive, acquisitive, extractive, ego-centric interests.

 

Human economic systems have been a chronic risk to the future growth of Earth’s family since Left-brained dominance replaced LeftYang/RightYin hemispheric balance, maybe. Family history is not my strength. But, from an economic perspective, risk to future development seems to have started with the extraction-fuelled economy, ramped up later with our capital-drenched value enculturation, now becoming linguistically monopolistic over what once was solar multisystemic ecological consciousness, awareness, maybe even Buckminster Fuller’s Universal Intelligence.

 

Where did you grow up?

 

Earth evolved out of regenerative plasmatic stardust; kind of an immaculately informative co-receptive conception, like the regenerative fertility emerging from unions of sunlight and Earth. Solar radiant sperm gratefully received by Earth’s ribonucleic parasites, perceived as light and warmth and energy, magnetic waves and functional balance, dynamic yeast absorbing into Earth’s revolving polycultural skin, pores, ciliating succulent dynamic solidarity. Earth emerges as a reiteratively evolving, cooperatively regenerative home; and host, in this case.

 

What was your last home like?

 

Hmmm. OK, just move on, maybe that’s a question for our future generations. And I certainly hope they have a more generous answer than my adult kids have for that question.

 

How long do you plan to live here?

 

Well, the long-term strategy appears to continue regenerative system development as long as we have sufficient light and heat, and not too much light or heat.

 

What occupations?

 

Regenerative Multisystemic Designer, Developer, Processor, Facilitator, Host, Incubator, working within a subsidiary and primally dynamic solar economic system. In other words, Earth enjoys a revolving ecology that distributes light and dark energy with both electromagnetic and thermodynamic balance. This balancing vocation may be threatened by extracting weight from Earth’s core faster than it can be reabsorbed and by unbalancing the weight and/or speed of appositive polarities, like the North and South Poles.

Describe your neighbor relations.

 

Cordial. We all tend to stay in our own interdependent orbits around the sun, except our moon, of course, but that relationship is the exception that seems to prove the mutual subsidiary ecological rules within our planetary neighborhood.

 

Do you have any allergies?

 

Earth’s natural systems appear to be allergic to dissonance; defining dissonance as dysfunctional frequencies, flow disruption and turbulence, anomalous arrhythmic loss of pattern articulation and boundaries. These economically incarnate as deviations from a (0)-sum balanced Win-Win strategy, with small investment risk, sustained slow growth, ecological exchanges of time, language, energy, information, resources, nutrients, fuel, and, sure, capital too, why not?

 

Eating habits

 

Diverse polycultural form and function. More economically nutritious during light exposure, leaving plenty of time to digest deep dreams in more reflective, and redactive, moonlight frequencies. Prefer abundantly positive banquet style with a seat and place setting for everyone, all species, all generations including those no longer reconciliating and incarnating with the rest of us, and those who are with us only in more DNA/RNA encoded future form.

 

No one gets seconds until everybody has had a balanced sustainable intake of positive nutrients. No table is served twice until all tables on Earth have sustainably balanced nutrient delivery sufficient for all species at all tables.

 

Unfortunately this nutrient exchange economy has slipped away with the onslaught of TV dinners, and instant breakfasts.

 

How self-reliant do you want to be? In what ways?

 

Finally, an economic question. I was wondering if we would ever get to the nutritional investment and value exchange question.

 

Earth most certainly does NOT hope to ever become self-reliant, any more than she would deliberately choose to be an impoverished, orphaned, single-parent with way too many hungry moon dependents that she is doing her best to mentor in the ways of regenerative economic balance—all of which requires actively cooperative interdependence, or synergy.

 

If Earth did not have her moon to worry about, then the natural rhythms and patterns of her light and dark nutritional, fuel, and relational economies would be considerably less complex, sometimes even disturbing. That said, she seems to love Elder Moon, and the gravitational and luminary atmospheric anomalies need not detain us from our focus on Earth’s primary dynamic vocation, to interdependently continue, with her Solar Systemic Family, orbiting around the sun with gravitational polar and circumferential balanced frequencies and positive, clockwise, spin trajectory, to optimize Permacultural Continuous Quality Improvement (CQI) Ecological and Economic Standards.

 

This evolutionary project is not about self-reliance, Earth’s permacultural design vision is optimized cooperative, inclusive, life-sustaining abundance; all made possible because of her ongoing synergetic romance with Sun.

 

Pets livestock, wildlife enhancement?

 

Well, duh, yes! This is Earth we are talking about here. We’re all residents at the same Solar Systemic address. The Golden Rule of ethics applies globally. No way Earth wants to lose any of her DNA/RNA regenerative investment in life’s future.

 

So, OK, now I think maybe I should skip ahead to the Priorities questions, because I just have too many unanswered “sit-spot” questions remaining About Use of Property and maybe going to what stands out as the main patterns I noticed will help me sort out my own priorities.

 

Worst problems? Why?

 

Earth’s prime economic problem is the evolution of a competitive capital-dominant monopoly in human-nature’s economic value system. Why doesn’t human nature notice that Earth’s prime natural systemic economy is cooperatively nutrient-driven and polyculturally regenerative?

 

Solar energy grows Earth’s photosynthetic breath and warms her atmosphere, solids, liquids, atoms, molecules, cells, organs, communities, species, food, both prey and predators, subsidiary parasitic populations, and ecosystemic hosts. Any gardener knows this stuff.

 

Earth has passive and active solar energy. Active solar energy is designed and developed to serve the nutritional and other fuel needs of humaned nature. I don’t know, maybe its hu-maimed nature. Again, I get confused when I start thinking outside my “sit-spot” perspective, which is populated by deer and turkeys and hawks, an occasional eagle overhead, squirrels, sparrows, trees, grasses…but only occasionally by humans, and dogs.

 

Earth’s solar economy is renewable, I think, or hope so anyway. The sunlight falls on everybody, every form, creating the very possibility of information and a system, rather than chaotic absence of relationship. Earth is our economic Commons because Sun radiates light with pay-it-forward investment in the production of consumable nutrients, absorbable energy, breathable air, drinkable water, listenable octave sound and perceivable octave sight frequencies.

 

To date, Sun has not given Earth notice that transferring solar values within this cooperative organic economy will result in loss of light or solar energy, so the Commons economy is indefinitely regenerative, contingent upon Sun continuing to radiate frequency and functional values that synergetically balance Earth’s ecological design and development.

 

Earth’s primary economic development problem is human nature’s competitive, Left-brain dominant, and therefore ecologically imbalanced, blindness to our permaculturally dominant passive, and pacific, solar energy, nutrition and wellness economy. Radiant light grows natural systemic Basic Attendance. Solar energy develops Earth’s prime economic values and relationships, forms and functions, through her balancing natural frequencies.

 

Where on your site do you like the most? Why?

 

Earth’s solar economic sweet-spot is what a Game Theorist, blended with a Group Theorist, like Gregori Perelman and his 0-soul Theorem, might understand as a (0)-sum Win-Win inclusive cooperative gaming strategy. Earth does best being able to absorb all of Sun’s radiance, feeding and heating and regenerating her DNA/RNA value-cells, without any loss of balanced and harmonious atmosphere. Everybody’s end-game goal is to win together, or nobody ultimately wins. Every organic system’s ego goal is to end play with no more and no less than when play started, back with the egg and sperm event, speaking of DNA.

 

Some passive solar economic techniques to consider:

 

  • Reorient Earth’s human nature toward (0)-sum solar cooperative economics. Go full passive solar cooperative across all paradigms and value exchanges.

 

  • Select nutritional options for optimizing informational absorption, depth, density, thermal mass.

 

  • Reflect light’s reiterative and regenerative, and reflective, properties when developing inclusive polycultural value-optimization design. Cognitive dissonance theory, and a little too much experience, tells me that if I don’t mentor my own cooperative ecological hopes and dreams, if all I do is write in my sit-spot journal about them, then that is just not pay-it-forward enough for optimizing economic outcomes.

 

  • Design comprehensive spaces that naturally circulate ecologically balancing values, like information and energy and air.

 

  • Solar value absorption purifies, and pacifies, salves, conciliates what we feel without becoming ego-competitively contaminated.

 

As to the question of why Earth likes this (0) sum Win-Win strategic game best, as plain as the sun on my face, I suppose she really likes her unique Solar Systemic role as a passive solar revolutionary economic incubator, flawlessly spinning out Permacultural CQI Optimization Standards, except for that over-populating, extractive, Right-brain oppressing, human DNA species.

 

But, that’s OK, the problem is the solution. I learned that in my permaculture class.

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Advent Light

Maybe it could be safe

to fade off into the night

with gratitude for light.

 

Perhaps deforming identity

might belong to adventure,

a conciliating pilgrimage

of floating light

drawing us toward each Other’s

original intent.

 

Why couldn’t decay function salvifically,

absorbent healing hidden within ego’s hubris memories,

uncovering carnation’s form

revealing unmitigated synergy

as boundless light’s economy of grace.

 

Light composting fuel’s individuating form,

to sustain ego’s burned out wick,

we pass through light’s regeneration,

flying graceful paths not yet taken.

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Evolving Messianism

Regenerative Orthopraxis as Messianic Teleological Function

 

Do Earth’s natural systems predict an emergent messianic reconnecting vocation between our natural environment and ourselves?

Permaculture Design has recently evolved from agrarian roots to notice, analyze, plan, and facilitate regenerating polycultural systems within our Interior Landscape as well as within Earth’s Exterior Landscape. Regenerative systems are living rather than static because they do not simply reiterate a prior systemic state, or Self-identity; they are more than simply self-perpetuating and self-defining systems. Regeneration, living systemic evolution, accumulates information extending from prior enculturing generations into the present. Biometrically speaking, this cumulative “permanent” information follows natural instructional messages from the continually reconciling, absorbent, salving, confluent logic of DNA/RNA development structure, and octave frequencies.

In Synergetics 2 (1979), #987.075, p. 322, Buckminster Fuller speculates that Universal Intelligence is DNA/RNA programming, the “cosmic-coordinate system to be embraced and accommodated by the epistemography of synergetics.” Fuller explains synergy as both love and ergodic, incarnating, formative incubation peculiar to living, regenerative systems. Optimal synergy and love are liminally outlined by dissonant, unsustainable trends, in both our External-organic and Internal-ecological Landscapes.

Messianic themes are culturally ubiquitous. “The state of the world is seen as hopelessly flawed beyond normal human powers of correction, and divine intervention through a specially selected and supported human is seen as necessary.” (www.wikipedia.org, Messianism) The cultural roots of messianism trace back to shamanic functions. Messianic intent bridges Earth’s degenerative dissonant suffering and loss with our future’s regenerative teleological purpose. Messianic fertility improves with multisystemic composting orthopraxis by permacultural prophets, designers, and synergetic system developers who not only practice and teach, but comprehend vocation as mutual mentorship–walking the walk together, while talking.

We need only change the messianic power source from divine intervention to integral multisystemic interventions growing out of Basic Attendance, or positively deviant noticing. Positive deviant mindfulness explores appositional relationships between ecological and economic values and disvalues within a stressed, sub-optimizing, environment or population.

Our shared messianic goal, as a species of permacultural mentors, is to optimize harmonious regenerative values, by actively encouraging our demons to diet; reducing dissonant disvalues and unraveling chaos, with over-stimulated trends toward monopolistic and over-crowded silos of marginalization and discontent; the weed-patch. Regenerative polycultures, Edenic homes and gardens, optimize with inclusively balanced values, functions, grace, incarnation, reconciliation. Intervention design analysis looks for tipping points and redundantly harmonious efficiencies in flow, function, form and pattern sequence.

Regenerative orthopraxis embraces a mutual-mentor “calling,” a creative exterior and interior  mindfully developing adventure in compassion. Deep permacultural ecologists follow a wu wei  ego-discipline toward a (0)-sum inclusive economy, a Win-Win strategic ecological vocation shared by all living cells.

For most of us this is about learning how to live a more cooperative and ecological life hoping to serve the well-being of our grandchildren’s grandchildren, as served by our grandparent’s grandparents, elder species and genetic cousins, stardust, back toward our Original Meaning as future’s polyculturally blooming Omega Point.

We evolve as messianic global interns born of, by, and for Earth’s teleological incubation.

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Gravity Waves

Ciliate:

a group of positivists with hair-like organelles

called cilia,

structures analogous to flagella,

ciliating organelles absorb

while flagellating spermy whips

propel themselves toward conciliation,

like compassion

it takes at least two to tango.

Too often tangos lead to tangles

requiring reconciliation,

toward confluent absorption in mutual forgiveness

or disreconciliation

a disconnecting dissonant resolution

toward wiser ciliating revolutions.

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Tao of Strategic Challenges

There is the maxim of military strategists;

I dare not be the first to invade, but rather be the invaded.

Dare not press forward an inch, but rather retreat a foot.

That is, to march without formations,

To roll not up the sleeves,…

There is no greater catastrophe than to underestimate the enemy

(Laotse, #69)

 The word military does not fit with Laotse’s overall intent to talk about dispute resolution. Clearly he sites territorial and proprietary issues, so maybe this is a “maxim of ownership strategists,” which would include defensive and offensive strategies to maintain and re-establish natural balance.

Not being the first to invade goes back to a wu wei principle of mutually cooperative subsidiarity as an ecological systemic norm. Think and act like an eco-cell within a healthy organism; not a cancerous ego-center. To invade is to challenge existing ego/eco value balance. To be the invaded might more fully translate as “become empathetically focused on the challenger’s perspective, values, positions—try to find them within yourself until they have resonance.” Maybe try some reverse role play, like preparing for a debate team.

 “Dare not press forward an inch” means do not even appear to react with ego-resistance. Ask for nothing that might lead to ecological imbalance, “but rather retreat” might look like inviting your challenger to agree with you to an equitable Win-Win resolution, defined as no one allows the other to walk away while feeling they have just lost a positive opportunity to incarnate wisdom.

 “March without formations” may have some reference to Laotse’s primary attraction to natural flow functions. Solid forms lack the flexible flow functionality for evolutionary economic change that one might find in a river, or even a tornado, if you have something more revolutionary in mind.

The title of this poem, Camouflage, is what a Buddhist might think of as Basic Attendance, which has a mutual gratitude understory, or gestalt, understanding each moment as having positive opportunity potential. Basic Attendance, in oppositional and other forms of dissonant, wild, crazy environments, begins with exposing our vulnerability, our fluidity, our confluent intention, a disciplined humility of balanced ego/ecological consciousness.

 “To roll not up the sleeves” reminds us to never show our fist even to our own internal need for self-passion. Laotse mentors non-violent multisystemic communication praxis; most certainly not aggression. He explores the paradoxical orthopraxis of breathing in comprehensive natural-systemic information and breathing out toward our mutually cooperative future.

“Enemy” is just wrong here. Enemies are created through lack of wise response. The word here should be challenger. In Permaculture Design we confront many challenges to optimizing Continuous Quality Improvement, ecologically balanced polycultures that show promise for sustaining regenerative life cycles. The only strong candidate for enemy status might be time, but the seasons and scales of development and design approach permacultural standards with humane ecocentric humility and reverence for the progenitive sacredness of time’s nutritionally absorbent dimensions.

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Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.

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Princess Drivy Crazy

Princess Drivy Crazy stares cross-eyed alone with internal voices driving her flight toward our unsuspecting future, then throws her oppositionally challenged head back, swelling adolescent breasts, her proud ripeness out and up and forward, arching her back, ecstatic smile broadcast across gleaming black-glazed bipolar pupils, grateful for language not too foreign, “Princess, I do so love you, today and always feel and know sure passion in your joy, your beauty, goodness, your rightness, your hopeful path of humor lest you tear from memorized neglect, depraved cultural confinement,” responding without access to s and l, “A**ho**!” she laughs, to please and thank-you in our we-discovering way.

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Turtle Island Tree

My grandparents’ grandparents,

all sixteen, digging, rooting cultural meristems and caps,

young adults, adolescents during our 1880s,

post Civil War.

What would we name this self-hatred,

this lack of compassion and gratitude

for human nature’s lavish wealth of diversity?

The internal war,

opening history’s gate to tell new stories

of learning civility,

Basic Positive Attendance,

passionate open minds and systems

racing toward freedom from fears

of cultural and languaged differences,

freedom to fear that only light skinned Europeans

were fully human natural,

freedom for growing toward our multiracial abundance.

Pushing rocks, or even through them,

skirting obstacles,

scouting tendrils,

entirely unaware that each was part of many,

reach toward deep ecology, mineral water,

interpenetrating Earth’s negentropic neural network

of nailed gnarled tips,

shepherding diastolic capillaries

rooting down and in, conjoining Earth’s heart.

 

My grandparents,

all four introducing our 1920’s

Zone of Elongation

gorging newly opened borders

spilling into speak-easy Enlightenment,

reconnecting to global roots

back to Europe and Asia and Africa,

mysteries of Middle Eastern religious diversity

still pouring through our DNA

soaking up like Yang-submerged hydraulic jacks

of mystical romance

swimming in melting pots of sub-cultural chauvinism,

adolescent freedom faith in

absolute faith of freedom,

with national pride growing competitively long

chauvinist economics

of wet wealth’s drowning inflation

marched blindly toward a natural systemic scale.

 

My generation,

the long hairs of the 1960s

sprouting out a New Cooperative Age vision,

a collective hazy pilgrimage,

from Vietnam through women’s racial riot,

forty years of wandering,

slow dehydration in our emergent ecologic desert

of cultural despair.

Peace and free love,

our call to rebellious alarms

soaking up dissonant wild wisdom

spinning and spreading across and up

toward a zero-sum cooperative economic theory

of abundant information networks

exchanging skills and stories,

a newly polycultured red dawn.

Long hair magnets attract permacultured shamans

prehending information’s balanced polynomial string theory,

a (0) smooth-structured soul food

sustaining absorbent cultural advent,

a limber prescient taproot

through this Trans-Millennial Generation.

 

Equitable peace with inclusive justice,

love and synergy,

compassion and right mindfulness,

permacultured orthopraxis,

transpecies expressed,

predicated within our grandchildren’s generation.

Transcendent information and communication

networks flying, echoing, reiterating,

crowd-sourcing ecological sap

dreamed with longing tears by long-haired elders.

Each bi-generation reincarnating nature’s root system

of positive teleological hope for this taproot

now emerging into cultural consciousness

a spring, a sprout, a twig,

a precocious trunk promising branches

with cooperating productive leaves

and richly pollinated organic flowers

flowing with glorious gratefully incarnated diversity,

our Tree of Life full bloom,

now finally Self-Aware,

grateful for history’s nutrient roots,

paradise shared with birds and worms

sun and water and air

breathing and beating

our forceful steady stream of dreamy swimming

Yes!

At last, at last,

We share our InformNational Dream,

full moon beams rapturing Gaia’s radiant dark skin.

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Plan Be

To Be an ego-identity

is to Go on incarnating individuation

within our eco-enculturating sea, and land, and atmosphere.

When Be is Gone

liminal synergetic time remains

affective-temporal chi-string,

an informed frequency

within our global chorded song.

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