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SuperEcoTeleologic Humor

Our most entertaining wise prophets,

our saints and messianic geniuses

are those who mentor us about what not to do

to sustain abundant life,

what could not possibly truthfully communicate,

what could not become orthodox faith again,

how not to become,

how not to cooperatively come together,

how not to commodify one’s life and relationships to other people,

and other natures,

and why.

 

Polypathic saints without a globally embracing sense of humor

about what we should not be doing and being,

yet continue becoming despite our organic orthopraxis

and permacultured plans,

are either hypocrites,

liars,

wrong,

or all of the above.

 

Under our shared Sun,

on our shared Earth,

nothing grows more grace-filled,

or karmically appropriate,

or mindfully compassionate,

more content,

more enlightened and wise,

than optimally sustaining a kind

and mutually grateful sense of humor

about our interdependent selves,

lives,

futures and pasts,

our messy shared-Earth home,

a paradise of stand up together comedic opera,

and mutual applause,

however silently smirked

through soft-eyed gold horizon stares.

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Great-Horned Owl

I remember that walk

with my Great Horned Owl

lying on wilting green bed of grass

next to her severed left wing,

her eyes so Open Sesame

in a cardboard box

my arms were graced to carry

to her grave.

 

I remember billowing ribbons of vapored breath

sweeping out toward yellow brown hay stubble fields,

our red barn and fake-brick farmhouse,

carrying messianic wonder and hope,

worry and fear and unworthy sobs

for this Earth,

so richly endowed with ionic wisdom,

to choose us for her

Permaculturing Opera.

 

But, I was eight

with much to unlearn,

and this may be why Sage Owl

had come to vaccinate me,

to show me through her dying

that Permaculture Tribe

mentors me to ask for water

cupped in my young right hand,

open to her infinite swelling eyes

leaking thirsty freedom justice,

tipping sea salty balance

toward all Earth’s shamanic polycultured Tribes.

 

I buried her for far too long,

apparently justice flies with older wisdom.

We are each ecologically programmed shamans

blindly dodging barbed wire fences.

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Going Native

Yang’s guerrilla tactics

camouflage Yin’s indigenous strategic order.

Messianic Yang fascinations

uncover Yin”s mutual mentoring subsidiarity,

savific yeast transducing light’s form

into heated wriggling function,

fertilizing her benign messianic host.

 

Positive forceful Yang form

double bound and diastolic flow

held within reflecting Yin’s not(not) fold,

wu wei unformed pregnant function

waiting form’s wombing space

to greet time’s implicating moment,

an open summer rose

closing evening’s shade,

bud born again,

explicitly waiting next dawn’s radiant light,

a new guerrilla wave of tribal buzziness.

 

Indigenous system-deviant tactics

morph as guerrilla strategies,

sly camouflage,

dissonating those who prefer remaining normal

in face of wilder nature’s naked purpose,

seducing mutual nativity,

regenerate solidarity,

indigenous integrity of grace-filled meaning.

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Schizoid Polypath

Imagine paranoid schizophrenia evolving

as Right-hemispheric dominant bipolarity

living in a stress-filled ecosystem

of dismaying relationships

with human natural systems,

family and those other aliens.

 

Now imagine paranoid behavior’s function

finds an entirely natural schizophrenic response

to an abusive

marginalizing

institutionalizing cultural reaction against madness.

 

We used to call less paranoid bipolarity

shamans and prophets,

witches and medicine men,

wizards and sages

and wise old crones,

messiahs and wise men,

mystics and hermits

pot heads and opium addicts.

 

Now we call such mediums

schizophrenic and really nothing more,

other than paranoid, of course.

We fail to remember that paranoia

is not

if “they” really have decided you are merely insane,

without any cultural value or merit.

For hyper-curious bipolarity,

a constantly stressing threat

of perpetual solitary confinement,

followed by voices screaming prophecies of doom.

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Evolving Messianism

Regenerative Orthopraxis as Messianic Teleological Function

 

Do Earth’s natural systems predict an emergent messianic reconnecting vocation between our natural environment and ourselves?

Permaculture Design has recently evolved from agrarian roots to notice, analyze, plan, and facilitate regenerating polycultural systems within our Interior Landscape as well as within Earth’s Exterior Landscape. Regenerative systems are living rather than static because they do not simply reiterate a prior systemic state, or Self-identity; they are more than simply self-perpetuating and self-defining systems. Regeneration, living systemic evolution, accumulates information extending from prior enculturing generations into the present. Biometrically speaking, this cumulative “permanent” information follows natural instructional messages from the continually reconciling, absorbent, salving, confluent logic of DNA/RNA development structure, and octave frequencies.

In Synergetics 2 (1979), #987.075, p. 322, Buckminster Fuller speculates that Universal Intelligence is DNA/RNA programming, the “cosmic-coordinate system to be embraced and accommodated by the epistemography of synergetics.” Fuller explains synergy as both love and ergodic, incarnating, formative incubation peculiar to living, regenerative systems. Optimal synergy and love are liminally outlined by dissonant, unsustainable trends, in both our External-organic and Internal-ecological Landscapes.

Messianic themes are culturally ubiquitous. “The state of the world is seen as hopelessly flawed beyond normal human powers of correction, and divine intervention through a specially selected and supported human is seen as necessary.” (www.wikipedia.org, Messianism) The cultural roots of messianism trace back to shamanic functions. Messianic intent bridges Earth’s degenerative dissonant suffering and loss with our future’s regenerative teleological purpose. Messianic fertility improves with multisystemic composting orthopraxis by permacultural prophets, designers, and synergetic system developers who not only practice and teach, but comprehend vocation as mutual mentorship–walking the walk together, while talking.

We need only change the messianic power source from divine intervention to integral multisystemic interventions growing out of Basic Attendance, or positively deviant noticing. Positive deviant mindfulness explores appositional relationships between ecological and economic values and disvalues within a stressed, sub-optimizing, environment or population.

Our shared messianic goal, as a species of permacultural mentors, is to optimize harmonious regenerative values, by actively encouraging our demons to diet; reducing dissonant disvalues and unraveling chaos, with over-stimulated trends toward monopolistic and over-crowded silos of marginalization and discontent; the weed-patch. Regenerative polycultures, Edenic homes and gardens, optimize with inclusively balanced values, functions, grace, incarnation, reconciliation. Intervention design analysis looks for tipping points and redundantly harmonious efficiencies in flow, function, form and pattern sequence.

Regenerative orthopraxis embraces a mutual-mentor “calling,” a creative exterior and interior  mindfully developing adventure in compassion. Deep permacultural ecologists follow a wu wei  ego-discipline toward a (0)-sum inclusive economy, a Win-Win strategic ecological vocation shared by all living cells.

For most of us this is about learning how to live a more cooperative and ecological life hoping to serve the well-being of our grandchildren’s grandchildren, as served by our grandparent’s grandparents, elder species and genetic cousins, stardust, back toward our Original Meaning as future’s polyculturally blooming Omega Point.

We evolve as messianic global interns born of, by, and for Earth’s teleological incubation.

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Permaculturing Compost

This more fully organic mind-farm we are growing,

a rich composting Holding TimeSpace

of (0)-centric Positive values

appositively balancing, tipping, exchanging,

transposing Negative Non-Named Disvalues,

lurking before our Square Commons of Cognitive Dissonance,

slowly pulling into enlightening days and Transitioning Generation

to explore harmonies of scale and pitch,

and developmental learning stages,

proportional polyculturing designs

to optimize Positive Systemic Teleology

by diminishing eisegetical dissonance

from our global cooperative orthopraxis.

 

Dynamic orthopraxis regeneratively Holding SpaceTime’s

(0)-sum economic logic;

too often confused with stagnant ego-serving Orthodoxy

degenerating Earth’s gasping overheated breath.

 

Bucky’s easiest way to improve failing systems

is to upgrade their environments,

their ecological balance and harmonious potential flow streams,

especially their humane cultural environments,

to grow more effective nutrients,

Positive Teleological Values,

and less Cognitive Dissonant

 

Ways and Means–Progenitive Hope,

Truth or Consequences–Generative Faith,

and The Good Life–ReGenerative Love,

a graceful messianic incarnation

of post-millennial Tao ReGenesis.

 

Balanced dia-praxis,

including dialogue,

primally roots

in regenerative systemic orthopraxis.

 

Tao optimizes sustainable Ego-Yang

through our Self-subsiding Eco-Yin exhalation.

 

Invest in Ego reducing praxis for CQI,

low-risk investment outcomes.

 

 

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Christ-Massors

I am thinking there may be an important difference between a pro-peace activist and an anti-violence protester. In a way, their relationship reminds me of that between a prophetic biosystem, like John the Baptist, and a messianic system, like Jesus of Nazareth.

Too many prophets and not enough messiahs makes for a sadly brow-beaten culture, with a beat-down Left-hemispheric dominant temporal trajectory. We emerge into Yin’s time to dance her balanced-harmonics, singing folk-ballads with intuitive ecological choreography.

Anyway, I spend way too much time protesting my violent cultures, environments, ecosystems with overheated climates. It is simply too easy to be against violence, because no one is pro-violence, no one wants to overheat our atmosphere, our political and economic and sociopathological climates. There isn’t a Republican or Democratic, capitalist or communist or libertarian or sectarian platform that advocates violence for the sake of how great violence is in and of itself. So, protesting our own already-disvalued violence doesn’t appear to be a really strong platform for the would-be Prophet of Peace.

So, this seems to bring us into the reverse frame, our cultural values and disvalues around growing and maintaining a more peaceful ecology and economy. Here is where we start losing potential allies, primarily through neglect, because we are so,… I don’t know,… ACTIVE protesting against those who believe their self-interests might be compromised by cultural and financial shifts toward cooperatively systemic peaceful, inclusive, diversely sustainable value functions and flow frequencies. If I pay my mortgage quite nicely building submarine parts and information technologies, or research that might be useful for strengthening our self-defense systems, in some eco-dislogical way, then I am going to experience some cognitive dissonance about this. It will be very risky for short-term goals, goals that are now lifetime bucket lists, to hear prophets against people like me who are somewhat less pro-peace than self-appointed as “I’m better baptized in ecological value Orthodoxy than you are!” Messengers.

Again, for the second time, we sub-optimize our messianic intent by using too-unprophetically ineffective messages. Enough with the negative campaigning already! Let’s keep growing this newer messianism for peace and inclusive equity and sustainability through clearly articulate mentoring, confining our teaching tendencies to something that feels more like story-telling or show-and-tell. And maybe even some stand-up comedy, on occasion. Laotse said he intended his Wisdom to invite laughter in response, from those who most deeply understood his poetry.

Perhaps we could demonstrate how useful submarine technology might become for researching how schools of fish need not learn how to move and surge and ebb synchronously, peacefully, equitably, because they appear to be wired to the same functional frequencies, regardless of spatial separation, and is this somehow related to those appositionally displaced quanta or QBits, or whatever they are calling them these days? This is a big issue for me! Seriously!  I would like to know if that’s just a coincidence or do both of these freaky flow adjustments point to some deeply-rooted Pro-Peace Sustainability Awareness of ecological and permacultural stability strategies. Do plasmatic neurons somehow enthymematically intuit abundantly cooperative temporal-flow systems and network dynamics, perhaps by largely neglecting to get their more egocentric systemic surroundings all riled up, and once more further over-heated?

Messiahs and Shambhala Warriors and the Salvation Army are actively pro-peace and justice  confluent, cooperative, developmental, regenerative producers and mentors and absorbent, positive-teleological nurturers, feeding smooth-structured systems and networks that present lowest long-term ecological and economic risk for global investment. This could be why our shared messiah vocation is ideally responsive to polypathic, positively deviant, ecosystemically logical, economically-efficient mentors.

Now see, that’s where Jesus messed up. He gave control of his economy to the one guy who was willing to compromise on keeping peace in the family of disciples, and not at all inclined to derive investment plans holonically, much less by mutually grateful consensus. Optimal messianic mentors understand, feel, the skill of dynamically facilitating positive teleological trends within themselves, their families, communities, species, cultures, economies, ecosystems, ecotherapies, and Earth.

This Christian Messianic Inspired Event reminds me to pursue EarthTribal Peace with more dancing in reiteratively emergent diapraxis  story-circles, less violent driving and marching and shopping in over-heated public squares.

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