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Earth’s Greatest Lovers

The greatest lovers on Earth
never have sufficient time
to invest in competitions
to count how much love returned.

The greatest lovers
mentor Earth as CoMessiah,
regeneration’s soul Bodhisattva purpose.

Great lovers
do not quiver at death’s door,
where ego identity gives way
to WinWin more multiculturing integrity through time’s togathering,
reweaving healthy acclimated memories,
timeless revolutions of individuation
within SunGod’s nondual dipolar co-arising enlightenment
toward regeneratively nutritional outcomes.

Our greatest lovers,
Father SunGod co-arising nurturing Goddess Earth,
golden ruling and aging
wisdom literature’s most regenerative recreation stories,
absent suffering or loss
of love’s co-empathically timeless trust
toward future contenting revolutions.

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Taoist ZeroSum EcoLogic

Imagine with me
a bicameral NatureGod named PositiveYang
dipolar twinned with SpiritGaia named NotNot Yang,
or WinWin, for reverse dualdark YinSquared shortness
of ecologically balancing Time.

Imagine us,
self-regenerating Positive Yang LeftBrain dominant,
as also decomposing dualdark notnot WinWin Time,
dipolar co-arising our Creative (0)Riginal EcoPolitical Intent,
our Sacred Gift of (0) ego/eco double-binding nature/spirit Soul,
our karmic grace of becoming.

Here, together co-arising,
we now live fully in each moment’s integrative integrity,
comprehending time’s (0) ecosystemic organic flow-balance
as abundantly diastolic and ebbing systolic
away from nutritionally climax diastatic transubstantiation,
abundant economic health investment/divestment egominds
incarnating politically empowering/disempowering EarthBound bodies.

When we together worry we don’t have enough time
to recreate a healthier happier wealthier climate,
this is Left/Right balancing time
to notice and recalibrate our DNA/RNA solidarity consciousness,
to adjust our LeftBrain dominance
from shortage toward (0)-sum,
abundantly empty timeless omnipresent ego-sufficiency,
not too little ego and not too much ecoRight;
not too soon Yang
or too late YinYin,
for WinWin reweaving time’s dispassioning polypathic flight.

When we feel our time is lying too still,
too boring,
lacking good humored entertainments
and vitality
and passion,
too much stagnant dull disinvested,
not empowering time;
these are our opportunities to look deeper
for permaculturing cooperative opportunities
to replace competitive WinLose condemning and mistrusting
of Earth’s dynamic enculturations,
with self-alienating and ego-monoculturing supremacist-yet-paranoid
dissonantly divesting outcomes,
veiling WinWin regeneratively healthy as helpful
new ecopolitics
enticing deeply rich socio-therapeutic opportunities
for less vicarious fear of risk to self-esteem,
more freedom to actively hope to self and other entertain,
to perform cooperative gift-it-forward planning miracles,
reweaving time’s hurts and sufferings,
promoting future health abundance
by learning from past pathologically dissonant angers,
fears dulling into boring passive paranoias,
chronically dissonant with regeneratively balancing resonance.

Imagine co-memories of and for future Time’s copresent ecoconsciousness
of NOW’s notnot co-opting opportunities
still becoming (0)-soul abundant ecopolitics
of EcoLogic,
discerned through DNA/RNA’s continuing regenerate revolving dialectic,
throughout EarthTribe’s multiculturing healthy balanced sufficiency
of eternally omnipresent polypathic Time,
unfolding octaves of spiraling integrative unbound Empty timelessness,
where this NOW (0)Mega Point
weaves through Alpha Elder Yin’s
dipolar co-arising Empty Black Hole,
both holy and holonic Time of Primal HumaneNature/SacredSpirit,
BiCameral CoRelational Unity.

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Muddy Tree Family

I’m planting trees today.
Cherry trees in front,
Peter on the street,
Paul in the middle,
with Mary closest in toward the house,
all on the far side of our gravel drive.

On the same southern side,
along my neighbor’s new above the eyebrows 8-foot fence,
backside facing me,
which is fine,
more backdrop character for vines and ivy,
preferably less poisonous,
I also plant three larger fruit trees,
Dillen first,
then Spencer,
then Daquan,
after my three sons
in that original adoption-planting order.

Then, by the front porch
on northern side,
an apple tree
named Marvin after Gaye,
my first love before I knew what mine felt right like.

Three thornless blackberries
planted in the back,
Matthew first, of course,
with shared Beatitudes,
then Mark, progenitor of gospel vocation stories,
then Luke the ecotherapeutic Medicine Bush,
luxuriously black berryed, Agape.

All this vast recently adopted extending family
to greet and nourish my multiculturally mutually adopted,
and sometimes quite dysfunctionally malnourished,
human fractured family,
but rarely allowed to go to bed angry or frightened,
at least by each other.

While planting I go in and through our home
with my muddy gardening shoes,
remembering my mother’s exasperated voice,
Who tracked all this mud through my kitchen?!
and my standard response,
The mud-tracker prefers to remain anonymous.

I’ll just bet he does,
she responds,
as I reach for broom and dustpan.

Then later,
Why, of all things, would you choose to track through all this muddy gay identity?
I was really planning on birthing a Saint!
and my response, of course,
The filthy queer prefers to remain anonymous.

I just hope he does,
I can hear her thinking
as I plant Peter, then Paul,
then Mary, the cherries.

About that same time,
while sorting through syncretic interdependence of regenerative economics as power-politics,
my mother wondering why I would choose to head toward Hell
as an unredeemed Taoist,
and my response
The evilish Taoist-Christian hybrid
prefers to remain both atheistically anonymous
and power-theistically full of sacred diastatic abundance.
In other words,
polypathically and multiculturally empty,
and yet co-redeeming as co-loving interdependent fertility does,
not just pinefully and whinefully intends.

About this time I am singing
my final adoption by baptism rite with Marvin Gaye,
Otis Redding’s “These Arms of Mine”
dedicated to all those transubstantiating syncretic polyculturists
inside, as ecopolitically outside,
even if preferring sacred organic co-rootedness
to secularly remaining as anonymous as a wordless tree.

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Cooperative Interpretations of Earth’s EcoPolitical Climate

Perhaps you have read
as I have not
Beard’s “Economic Interpretation of the Constitution of the United States.”

Yet, here is my prediction,
and I promise to actually read it to confirm and/or deny,
so I suppose I more candidly am saying,
Had I written such a treatise,
my main point is not quite (0) summary ecopolitical balance,

HumaneLeft-divineRight nature-spirit nondualist bicamerals
have evolved this society’s cultural manifestation
wholesale and purchased as optimally cooperative enlightenment,
ecopolitics as colonies would become democratic co-empathic trusting planetary empires of cooperative ecological Self-with-Other Constitution Stories
of active hope becoming Positive Psychology of EcoPolitical Science
and Humanities
and Aesthetic Beauty of Golden Harvest Landscapes.

Economic theory, is not also ecologically abundant practice,
unless it is ecological, regenerately decomposing balanced resolutions
of political power-with cooperation,
more evolutionarily evinced as meta-dominant
as compared to power-over WinLose Gaming competitions.

EcoPolitical experience observing large scale social,
cultural,
historical evolutionary experience, narrative, story,
including stories intended to be constitutive of ecopolitical truth and justice,
constitutional development stories as hopes and future dreams of a global nation state
for more nutritional,
and thereby less pathological
climate evolution transfers,
with revolution turning reiterational resonance
of healthwealth power values,
from place and time one
toward place and time other.

In BiLateral Economics, the healthy fruition of one space
just once, is monoculturally empty of nutritious metric philosophy,
whereas if we are created once in time
times once again in spiralling revolutionary time,
then we are each binomial two,
as nomials are always also binomials,
as digital information always follows octave-binary network trends,
as yes (both) in ecologically balancing in/ex-climate landscapes
of Earth-enculturation, acclimation,
always equal not-yet gone-LeftWest
plus not-yet past-ElderRightEast double-binding compete/cooperate discernment time
bicamerally ruling nature-spirit healthy climates
for ecopolitical constitutions.

Philosophy, love of wisdom,
especially love of natural constitutional climate science wisdom,
projects our evolutionary history
through atmospheric oceanic interdependently acclimating bodies
and across empty universal mind skies
fertilizing emerging Golden Ruling multicultural landscapes,
divinely inspiring Creation Stories,
speaking multiculturally confluent languages,
reweaving Positive EcoPsychology
inviting Earth’s regenerative norms and nutritionally cooperative
empowering public health and safety values.

Revolution-Left balancing Evolution-Right,
this global EarthTribe’s ecopolitical constitution
grows, emerging cooperative ecological revolutions
in which climates we choose to optimally play
scientific/artistic WinWin evolution,
juxtaposing premillennial competitive means to WinLose
ambiguously suboptimizing global ecological outcomes
still incarnate within now postmillennially bicameral cooperative multicultural economic polypaths
toward cultural Left-Right balancing democratic dominance
of health over pathology,
growing WinWin regenerative health outcomes.

Recombinant DNA/RNA transubstantiating sacred regenerate health-trend outcomes,
not only through our historical roots of and for developmental learning
to cooperatively nature-spirit nondual love-integrate-creatively occupy,
but also of these iconic fractals, together,
forming our full-octave multicultural color light fragrant felt comprehension
of Earth’s historic original creative designs
for good humored cooperative integral potential
for our own health
as less pathological cognitive-affective ‘in-between’ chaotic dissonance and angst,
stress not quite sustaining (0) sum, soul, core revolutionary scientific liturgical seasonal norms
of 4-step syllogistic deductive-only trigonometric plus
one timeless bilateral 4D reverse-temporal equivalence
of P as also N(NP) Empty/Interdependent
Universal/Unitarian
Yang/notnotYin ecologic,
where P stands for polynomial economic information trends
and polypathic nature/spirit politically balancing flow trends,
where P=Uracil/Thymine-exforming as NP=BiLateral Dipolar Cytosine-infunction-exforming thermodynamic balance
of Interdependent-Empty Live-Evil regenerative cycles of life,
constitutional boundaried synergetic subclimate cells
with revolutioning stretch-bends for great reverse-climatic transitions
back as forward co-identity
flying and walking and swimming,
but slow-growth, not monocultural racing,
toward Golden Ruling Constitutions of all Uniting States Becoming.

Reading LeftBrain economic ecological meta-climate constitutions
through RightBrain politically cooperative,
Golden Rule and Ratio and Elixir and Climate and Landscape,
permaculturally nutritious DNA/RNA health agendas.

Now I suppose I have to open my Kindle and actually rewrite the thing
while I’m digesting it.

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Who Do We Appreciate?

Earth’s nature is sacred as a rooster,
crowing greetings
and today’s meetings
toward GodSun’s rise.

Sacred as a wolf
howling toward full moon light
feeding times
meeting crimes.

In between functionalist secular Yang
and radically abundant spirit of sacred Yin,
both greetings and meetings
feedings and howlings.

Humane sacred nature,
reified of all Earth
and all DNA/RNA regenerating puppies
and trees
and fish
and birds
and fires and raining baptisms
and fertile forests, then gardens,
made in god’s ecopolitically self-loving image,
yet even more clearly and profoundly and resonantly
uncovered within our mutually-held and harvested Health Creation Story
told as dipolar protagonists
co-arising prophets WinWin Gaming
to not LoseLose shame our deepest Elder Earth-soul,
recycling repurposing reweaving (0)Zen-Tao therapeutic
fractal-dialectal full-octave paradigms
of Basic Nutritional Enlightenment.

Light emerging through all Earth’s ecological health
polypathic biosystems,
beaver boddhisatva peace warningers
hard-slapping PostMillennial Climate Health Messiahs,
co-redeemers within/for ecopolitical solidarity.

 

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Atheists are Panentheists

What is the difference between an atheist and a panentheist?

Atheists cannot discover any signs of divinity outside ourselves
While the panentheist uncovers what organizes interior landscapes and climates.

In Buddhism we have a principle of Emptiness
and a correlated principle of Interdependence.
Atheists stop rather abruptly with the Emptiness platform
while panentheists are so bogged down by all us Interdependents,
sorting through co-dependent relationships
but without the therapy bills,
Emptiness feels like an unfamiliar but theoretically welcome relief,
like solitude before it turns into sour loneliness.

So maybe a LeftBrain atheist
is also a RightBrain panentheist,
and the two together is a Buddhist.

There is no inconsistency here.
just two faces of the eternally timeless,
just as time is lost to sensory review
when it becomes most sacredly replete.

Other than that, one is harder to spell
and takes a whole lot longer to fully articulate.

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It’s Nothing Personal

You say it’s nothing personal
this neglect you throw my way
but surely you can see it is political
to fire me from power within your life this day?

And, if political then economic
as we have no investments or divestments
without some self and/or other empowerment intention
of relational transaction
or disinvestment from what had been
mutually empowering relationship.

No longer hope of these ecopolitical transfers
of self with other power
that have meant so much to me,
for me,
of me.
Yet, yes I can see,
you need to protect yourself
with this belief
that somehow neglect of therapeutic process
is nothing personal,
just political and economic.

Thanks so much for this reminder
our sacred relationship
was merely your secular commodity.

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How Can You Say

How can you say
with your not quite straight face
that you neither know nor care
anything of God, or gods, or even exotic goddesses?

That’s like saying you don’t care for any love today,
or rain during a drought,
but thanks so very much for suggesting your best holistic medicine,
all the same,
all the grace-filled rain that came some other place and day.
Like saying you don’t enjoy music
and dance
and red and purple and pink and yellow bruised violet sunsets.

How could you not care about creative becoming?
Regeneration of life?
The future home of our grandchildren?
Health care and assurance?
Social securities?
Anti-social insecurities?
Ecopolitical war games
and creative multicultural nature-spirit communications,
living in and between peacefully Beloving Communities.

How can you pretend
with that half-smirk
that this Earth Goddess we are regenerating
is no one you could know
or care deeply about?
To co-redeem, co-mentor?
To love into health by divesting of that anthrocentric hypocrisy,
thinking we could name,
much less commodify, God without idealizing self-imaged YHWH.

Why would you take a pass
on exploring our shared fully humane divinity?

This could not be true
not really you
not the Self with Others past and future right now you
would most prefer to know.

How can you know
we’re not gods and goddesses
in our integrity?
in our potential for regenerativity?
economic and politically ecological
sync-tensegrity,
love of full-stretch multi-colored jazzy soul livity.

You know you want to dance and sing
as god and goddess
within and on,
for and of Mother Gorgeous Gaia’s
embryonic womb
through decompositionally recomposing,
transubstantiating dualdark tomb
of elational happy Golden Aging bliss.

Or, did I miss something
in that twinkling of your fertile sky?

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Bateson and Taoism: A Cordial Conversation

Bateson:
Pathology is a relatively easy thing to discuss,
health is very difficult.

Laotse:
Pathology is a functional issue for discernment,
organic health is difficult to miss
unless you have switched our cooperative evolution
for your personal competitive revolution.

Bateson:
…the sacred is difficult to talk about,
because the sacred is peculiarly related to the healthy.

Laotse:
Sacrilege of mere secular profanity is difficult to miss
because sacred ecology unfolds abundant healthy organic ecopolitical systems.

Bateson, on the history of Western religious culture:
The proposition for which they were burning each other was,
on one hand, ‘the bread is the body,’
and on the other, ‘the bread stands for the body.’
…this whole argument is one of fundamental importance
when related to the whole of the nature of the sacred
and to human nature….
the richest use of the word ‘sacred’
is that use which will say that what matters
is the combination of the two,
getting the two together.

Laotse:
When is yeasty bread and wine
notnot yet a diastatic body?

Bateson:
Because it doesn’t make any prose sense,
the material of dream and poetry has to be more
or less
secret from the prose part of the mind.
It’s this secrecy,
this obscuration,
that the Protestant thinks is wrong,
and a psychoanalyst,
I suppose,
wouldn’t approve of either.
But that secrecy, you see,
is a protecting of parts of the whole process or mechanism,
to see that the parts don’t neutralize each other.
Laotse with Jaynes:
Because it doesn’t make any LeftBrain languaged sense,
the inductive material of dream and poetry and sacred ecology
is also reverse double-bind decomposing nutritional effects with causes,
a protecting of too-reductive parts of our whole organic polypathic process
to see that all parts must (0)soul compatibly neutralize each other.

Bateson:
What are you going to do about the use of the sacred?
There is a very strong tendency in occidental cultures,
and increasingly in oriental cultures,
to misuse the sacred.
You see,
you’ve got something nice,
central to your civilization,
which bonds together all sorts of values connected with love,
hate,
pain,
joy, and the rest,
a fantastic bridging synthesis,
a way to make life make a certain sort of sense.
And the next thing is that people use that sacred bridge
in order to sell things….
We can be influenced, it seems,
by any confidence trickster,
who by his appeals
makes cheap that which should not be made cheap.

Laotse:
How are you going to invest in/divest of this sacred ecology?
We have beauty and ugly,
kind and notnot kind,
in civilization as on Earth,
bonding together all values with their disvalues,
our empathic trusts with our ecopolitical distrusts and immunities.
This co-arising nonduality of positive and double-binding negative notnot
folds and unfolds a fantastic sacred bridge of synthesis toward sense,
with dissonance toward nonsense.
Those who would reduce sacred Earth Rights
to what can be merely bought and sold,
cheapen that which could become even more densely rich.

Bateson:
…while it may be fairly easy to recognize moments
at which everything goes wrong,
it is a great deal more difficult
to recognize the magic of the moments that come right;
and to contrive those moments
is always more or less impossible….
to make human relations prosper is exceedingly difficult.

Laotse:
Recognizing moments at which everything goes wrong
as tipping points,
time to upgrade risks of anger management
into opportunities of and for more expansive love development,
to consistently
predictably
normatively
climatically invite faithfulness toward co-empathic trust.

Bateson:
We are arrogant about what we might know tomorrow,
but humble because we know so little today.

Laotse:
We are Yang-overflowing about what we may know of integrity’s potential tomorrow,
co-arising with ego’s humility to notnot balance
YinYin
WinWin
today.

Note: Bateson quotes are from Sacred Unity, pp. 265-270, “Ecology of Mind: The Sacred”, HarperCollins

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Just Say Yes

Just say yes
to not yet gone
not yet going against your way
not yet becoming distrusted distasteful dissonance.

Those of us more blessed in the Positive Psychology department,
and yet perhaps all of us somewhat more opaquely,
enjoy qualities of life that we all do want,
and an equal number of negative appositional qualities
that we would do better without.
These are, by definition,
and by comparison with their more positive counterparts,
pathological,
as confluence is to discover dissonance,
as integrity grows to uncover late-great decompositional transitions,
as healthy climates recover from comparatively compromised unhealthy subclimates.

We all want more beauty
so less ugly.
We want more good
and less bad.
More truth
so less equivocating untruths.
We all want more healthy places and spaces and times
and paradigms
so less pathology of mind and heart and soul and body,
distresses of internal climates.

We all want cooperative economic and political relationships
and less rabid competing and terror
distrust and hatred.
We all want more power-with
so less power-over;
or do we?

We all want neither too much
nor too little.
We all want our self-optimizing time delivered neither too late
nor too soon.
These function as a prime-relational fractal of temporal double-bind,
wu-wei Tao Tipping Point
of (0)Zen mutually shared SpaceTime wants,
with their counterpart not-wants,
natures both kind and unkind humored.

We all want more peaceful order
so less stressful chaos now,
and to stay with us forever,
neither too soon nor too late,
but just rightly positive balanced
on tipping point of eternal now.

We all want
not too soon with not too late
quality of time,
as not too much and not too little Basic Nutritional Space
within Earth’s timeless co-present sacred place.

Polynomial values = notnot polypathic disvalues
as YangSpace = notnot YinTime wu-wei balance.

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