Uncategorized

Race Management

Slavery
enslavement
force of self-imposed ownership
overpowering another’s ego-ownership,
anthro-morbid,
collective ego-morphic tolerance of identity rape,
and the fear and anger, together building hate,
from which enslavement derives;
a culturally camouflaged nondual co-arising relationship
of codependent despair,
self-hatred.

Enslaving force perpetuates Ego’s full-blown angry reduction
in self-identity,
deduction of self,
as someone who could “own” another’s Ego-healthy will
for equivalent freedom from my freedom
to enslave another’s life,
exterior and interior.

Slave and poverty development owners
internally enslaved by our own hypocritical hubris,
swimming upstream into economically encrusted perpetuation
of cognitive and affective dissonance,
chronic internal homelessness,
hopelessness that I cannot afford to be better,
healthier,
than I am.

Those nations,
corporations,
families,
individuals
codependently addicted to retaining
and further developing
vastly disproportionate wealth deposits,
divorced from our own cooperative health and well-being investments,
not only steal from those without enough to thrive,
but also slink away from our own collective mental health,
anxiously fearing freedom’s inevitable reparations,
struggling to repress awareness of nondual codependent enslavement
into entropic death of species.

Hatred combines anger about past with fear of future.
“Anger Management” politics might choose a more transparent therapeutic label,
“Hatred Co-Arising Suppression”.

Decomposing hatred first breathes through “I am Anger,”
listening for Time’s healing simmer,
then decomposing anger about past violations
to embrace rational fears of deadly toxins
enslaving your equitable prospects for a healthy future.

It feels healthy to remember we are Anger
with ourselves
and with each other,
but not against ourselves or others,
for perpetuating enslaving hatred
for stealing wealth from those without sufficient health to thrive
to feed our own unhealthy enslaving greed.

Slavery nondually imposes greedy ownership,
dreadful wealthy lust for power
co-arising with holistic health’s decreasing power,
globally and personally,
without as within.

Very bad karma,
total lack of grace,
not our way to Win-Win race.

Standard
Uncategorized

Powers of Light

Time’s light is revolving power.

Time’s here with now balance
evolves bicameral conscious capacity
to perceive dual-Manifest Destinies
of Passion leaking Death,
predicting our future Beloved Community
identity as ComPassioning Peace.

Time
as Light/Dark Exterior Landscaped ecology
with Life/Death Interior Landscaped economy
with Love/Fear AnthroLanguaged BiCameral Landscape Revolution.

Time’s cosmically ergodic passion
hunts with Love’s co-operative weapons
through all the “wrong” places
to evolve polycultured spaces.

Time is superlatively present eco-normics.
SuperTime grows SuperEco Con-science,
defining cosmic ergodic subjects
with universally bionic
mutual-gravitational
balancing
prime relational objective
of folding and unfolding TimeCon-Scienceness.

Time emerges through solar systemically,
globularized,
global self-organizing integrity of nature,
synergy of polypathic interior landscaped paradigms,
energy of poly-enculturing massive systems,
spatial rhythms,
temporal patterns,
prime functional relationship diastasis
in-formating
in-telling;
SuperEco Time’s Teleological Memory.

SuperTime’s omnipotence is not all power over events
and all that stupid stuff everybody but my Ego feels invested in,
has capacity to imagine and wish and hope for;
but Time is all power of synergetic integrity
currently incarnate in this SpaceTime,
this HereNow moment/memory.

Our Earth’s polycultural omnipotence karmically unfolds,
comprehensively evolves from YangStimulus through YinResponsiveness,
SuperEco’s CoPassionate omnipresence,
ubiquity of Time,
optimally inclusive,
bicamerally mindful co-intelligent Passion Story,
mutually-messianic,
both active YangHunter and YinHunted,
flexibly ego-purging through eco-lighting love
of our co-relational hunt for permacultured wisdom.

Ego grows difficult to extract from flow of PresentTime,
prehensile focus and reflection within this HereNow Presence
of Eternally Holistic Time.

Ego awareness shrinks within my cranial carrying neurally-wired body
to swell toward diastatic comprehensive consciousness,
co-prehensile mutual gravitation,
letting go of each now-eldering seasoned past event
to flow toward our future regenerational hope,
coherently balancing peaceful hiatus,
Basic Attendance of this budding bicameral mind,
a floating boundary channel
dividing each season of tipping point exclamations
with bipolarizing dissonance,
confidently decomposing with permaculture’s Midway rudder
Time’s distancing Memory of Space.

Ego/Eco harmonic health-as-wealth beloved place,
newly transparent “dark” co-matter/time’s science sentience
evolving Heaven’s Paradise
as (0)Religional Bang of Time’s Space.

Time’s diastatic enlightenment brings revolutionary compassionate power.

Standard
Uncategorized

Buddhist Revolutions

If Buddhakaya is the ongoing incarnation of Buddha,
and other mutually-messianic mentors,
then the Buddhakaya evolves optimally living systems.

If Dharmakaya is the incarnation of Buddha-messianic mentoring,
then the Dharmakaya is the ecology of bionic information systems.

If Sanghakaya is the Buddhist community,
then Sanghakaya is bio-economic health and wealth
as eco-justice communication and transaction and relationship
to Time’s Universe
Universe’s Earth
Earth’s Regenerative Nature
Nature’s BiCamerally Intelligent Information Systems.

These are the Great Fractal interdependently Open-Systemic Universe,
And BiCameral Nature is only one of them.

Before Eternal Time’s Universe and Earth existed
There enthymematically was transparent negentropy:
Silent, isolated,
Standing monoculturally, changing not, entropic,
Yet eternally revolving omnipresent negentropy,
Worthy to be the TransParent synergetic ProGenitor of Time.

I do not know its TransParent Ionic/Ergodic name
And address it as Time’s Universe.

If forced to give it a name, I shall call it Time’s ReGenerative Universe.
Being regenerative implies reaching for omnipresence,
Spatial reaching implies an omnipotent co-incidental objective,
(0)Mega Point,
Co-incidental objective implies revolutions
further articulating the Original Point of Time.

BiCameral Nature models Earth’s Regenerative Ecologic;
Earth models Universe’s Fractally Revolving Time;
Incarnating Time models itself after Prime TransParent Matter/Energy;
Space/Time models Co-Operative Eco-normic Commons Balance.

Why, then, do we tolerate economic wealth or psychological health
that does not model ecological balance optimization trends?
Why would we settle for wealth as health as nutritional optimization,
Sustainable Quality Development Standards
uniquely appropriate to the evolution of permacultural Polyculturist
Buddhakaya
Dharmakaya
Sanghakaya?

Ecology’s evolution and seasonal revolutions
design and develop naturally eco-normic systems:
ecological
biological
psychological
teleological.

Time’s ecosystems evolve multisystemic stimulus-response karmic spacetime,
developing and decaying and regenerating events.

Permaculturists notice
listen
study this co-incidental, co-evolving “Host” site,
subject and objective of research,
to explore endosymbiotic outcomes,
confluently sustainable
and dissonant relationships within subsystems,
unveiling potential for redeveloping design
to optimize Earth’s primary objective,
sustaining healthy/wealthy nutritional life systems
for future generations of RNA-rooted Hosts.

Standard
Uncategorized

Nature’s Even-Tempered Balance

The dregs and tumors of decay
predict the medicine and balance of life.

Those who stand on tiptoe do not stand firm;
Those who stand with equal weight,
bipedal-planted, do stand firm.

Those who strain their stride do not walk well;
Those who stride well-timed,
grasping out only when and where environment reaches back,
walk optimally endowed for matching power with positive co-passion.

Those who reveal themselves are not luminous
because those who reveal us to ourselves are too bright.

Those who justify themselves are not far-famed
because those who justify us to ourselves mentor just rightness
with integrity of present truth with future promise.

Those who boast of themselves are not given credit
because those who boast of us within all Earth’s Tribes are mutually credited,
by all natural systems.

Those who pride themselves are not chief among human nature
because those who pride us within all nature are “spiritual leaders”.

These, in the eyes of Time’s transparent matter balancing energy,
Are called “the dregs and tumors of decay,”
things of disgust, disvalue;
AND are called “the therapy and harmony of fully integrated life,”
optimizing relationships of economic and ecological value.

Therefore those of Time’s natural transparency of space,
spurn dissonance,
absorb eco-balance of Yang/Matter deducing-inducing
Yin-Yin Iconically Gravitational Balance.

One Yin without Her energetic Second,
Ego-death inviting faith in
and through
and by
and of
and with
TransParency of Eco matter/energy;
transparent Time, 0 soul of ecologic,
0 sum total of economic transactional values,
universally quintessential PlaceHolder,
both Yang with Yin,
“dark” matter rhyming hydrogenic form,
“dark” energy timing helionic understory
of Earth’s ancestral permacultured
Ergodic Fractal Tree.

Ego death is both a silo isolation risk
of 0-static flatline,
and yin with yin,
coincidental co-relational opportunity,
opening a return to dominance of eco-Self’s primal identity
at cellular,
sub-organic interdependent,
“whole system universal body-mind” levels
of 0-centric
RNA-regeneratively rooted,
consciousness of memory as in-telligent in-coming in-form-ation.

Life evolves rooted within cellular systems of id-RNA-entity,
eternal holonic binomial
transparenting matterYang with integrative energy, Yin-Yin.

Natural systemic wisdom is exegetically shared
through Commons of RNA/DNA roots,
while eisegetically shared through sacred synergetic ecologic,
and transcendent
trans-actional
positively co-operating eco-normic heuristics,
multisystemically liturgical language
with Earth-warmed rhythms and patterns,
sounds with sights,
smells with tastes,
feelings of mutual gravity toward our shared medicinal
nutitritional dancing,
avoiding toxic intent and praxis
of negative-live dissonance
sub-optimizing
monoculture of unconscious entropic chaos,
death.

“Death” equals isolation,
a silo sential silent “0” PlaceHolder,
faith in absolute isolation of ego-Self-identity
at cellular,
suborganic,
and “whole system embodied mind”
as tri-systemic levels
of conscientious mutually-transparent,
subsidiary yet co-incident,
correlation
binomial Eco-Intelligent
TransParenting FormYang with FunctionYin/Yin
polypathic binomial
metric eco-normic
Open Bionic System.

To co-prehend this ecologically economic conclusion of “Death”,
is to comprehend cooperative optimization,
Earth Tribe’s Polyculturing Life.

Note: This piece begins in dialectic conversation with “The Dregs and Tumors of Virtue”, The Wisdom of Laotse, Lin Yutang, trans. 1948, Modern Library, p. 141.

Standard
Uncategorized

Cultured Mentor Seeds

We are born DNA syntax,
cryptic receipts with multigenerational redemption value,
to redeem through this incarnation
fully functional potential for ecological
co-intelligent
co-operative economic practice,
through polycultural intent,
mutual subsidiarity of peace co-passioned just rightness
declared only through solidarity in comprehensive consciousness.

Who are these would be Co-Redemptive Mentors
stalking my mirror?
Whether for good and evil
I reconnect suffering to listening,
steadfastly ambivalent,
ambidextrously languaged.

Riding Time’s enculturing edge,
flying forward for hope of better
stronger
surer lasting light,
fleeting backward darkening optimistic courage
to change what I cannot co-passionately tolerate
to fulfill commitments to grow Earth’s justice together
as we might
were I not a lone Redeemer anti-hero species,
prophets without Time for nature’s embryonic forms
flowing polycultural unction.

The present makes a safer home
than future’s eco-pregnant womb
or past’s enslaving anthrocentric tomb
drawing analog’s ecologic landscapes together,
double-bound stigmatic messiah wound
breathing in Eco while dying out Ego
stifling my victorious shout
“not yet…not yet”
my time portends toward climax
without sufficiently Beloved Co-Redeeming Time.

Redeemer heart,
with mind,
and breath,
our Triumvirate Teleological Revolution,
perpetually rides this suffering surf
of almost pregnant paradise.

Standard
Uncategorized

On Eco-Logical Economics

If you have not read Riane Eisler’s “The Real Wealth of Nations” (2012) and John Michael Greer’s “Wealth of Human Nature” (2011), please do at least read one or the other.

Eisler thinks it is time to replace an overly-dominant, capital-based, competitive cultural understanding of Business As Usual Means Marginalized Lives Don’t Matter, evolved through the Industrial Age. She contrasts this with our “real”, but undervalued wealth of nurturance and care-giving. This is an explicit feminist perspective on economics and the logic and balance of ecologically-informed economics. My only complaint is not about what she has written, but about the “sin” of omitting all the vast financial and cultural research on co-operative economics, which seems to incorporate values for recycling, repurposing, rehabilitation, zero carbon footprint lifestyle intentions, as well as the organizing of co-operatives around child care, elder care, household cleanliness and order, landscaping, cooking and preserving, gardening and farming.  These are all cultural elements of what Thich Nhat Hanh would encourage us to think of as a nurturing-nutritional economy v. a domineering-toxic environment of oppressing and suppressing our natural and ecological instincts.

John Michael Greer’s analysis of our capital/commodity competitive Business As Usual economics-as-financial-transaction monopoly and monotony is entirely symbiotic with Eisler’s blistering critique.  His alternative trend view is more eco-logically focused as a logic that is our undervalued HUMAN natural wealth. If we follow what is ecologically rational more, and avoid further investment in what is merely more competitive ego-investment of an anthro-culturally supremacist species, we may have more sustainable hope for our collective future. Like Eisler, however, Greer fails to take that one additional ecological step, to notice that organic living nature is essentially co-operative until the point when trends start moving toward decay and devolution.  Economics, whether competitively-rooted in Win-Lose capitalist Game Theory, or cooperatively-rooted in Win-Win positive evolutionary Game Theory, is relational network praxis of ecological systemic intent, continuing our cultural revolution toward comprehensive consciousness.

Transactions and relationships are synonymous as reiteratively equivalent communication strings of memory and cultural history, whether we are speaking of micro-economics, or macro-economics, or both.  Our prime ecological assumption is that we live in a positively co-operative evolutionary environment, too often troubled by negatively competing Win-Lose strategies and logistics assuming a shortage of “wealth” resources, which may be reminiscent of Anderson’s “Emperor with No Clothes.” If the socioeconomic and too-long encultured pathology of over-valuing competition are precisely what point to their own nakedly devolving and decomposing future, then hope dawns with this red horizon; our socioeconomic therapy is a deeper permacultured economics of co-operative ecology, design, and developmental praxis.

At the micro-economic personal and familial and local community levels, I have found the following areas of discernment on “Win-Lose Competition Economics” v. “Win-Win Co-Operative Economics” useful:

  1. Purchasing decisions: Housing, transportation, utilities, food, insurance come immediately to mind as having rich potential to benefit our shared environment and my personal checking account and the quality of my relationships with family and neighbors when approached with a “Group Purchasing Co-Operative” intention.  When do I need a car and when do I not, and do I know other people, or is there some way I could get to know other people, who might answer that question in a way that is mutually compatible with my answer?
  2. Investment decisions: Insurance shows up here again, with retirement investment, and even regular savings and checking account relationships with financial institutions and companies who will use my payments to invest in what, exactly? I am increasingly uncomfortable with knowing that many insurance and financial corporations are taking my capital and investing it in Business As Usual, especially as it occurs to me that there are ways to invest in cooperative funds investing solely in my region of habitat, excluding those businesses with toxic outcomes for our shared environment, other species, and also for their employees, and giving preference to investments in worker- and resident-cooperative ownership.
  3. Relational decisions: While purchasing and investment are also relational, we usually think of them as transactions. So, this broader category continues to evolve on my own path toward a more comprehensive ecological co-operative consciousness. How do I choose to respond to messages from my own family that betray contention between egocentrism and eco-logical balance?  These are at least potential opportunities for some rich conversation about what we value, including sustainability of life, and what we disvalue. As I am now well-immersed in my twilight years, it becomes increasingly obvious that what I have always enjoyed about my internal contentions is how they have a way of resolving most resonantly when my egocentric left-brain embraces my ecocentric right-brain’s intuitions for right-relationship, for what is, after all, transparently eco-logical.

Eisler and Greer both point to some public policy and priority changes that would help each of us sustain our ego-eco alignment. I agree with all of this agenda.  I further believe that the principles and ethics of Permaculture could be more broadly applied to any evolutionary paradigm for relationships, transactions, actions, being and becoming on planet Earth, within our bodies and families and neighborhoods and ecosystems. Some principles that feel permacultural, but may not appear in your sustainable agriculture text:

  1. Never give up. Always, whenever possible, give downstream to enrich solidarity with those living more marginally than you are. This applies to investment and purchasing decisions, as well as all relational discernment.
  2. Don’t give out after struggling and suffering against; always give in while struggling and suffering with others, nature, human nature, your own ecologic.
  3. The best case scenario for sustaining  a Win-Lose Game, is to embrace Win-Win logistics and strategies whenever you can find a regenerative way to do so. Otherwise, the ecological long-term conclusion of Win-Lose ego-domination logistics is you might possibly win, but only after everyone else understands themselves as “losers” in your eyes; a pyric victory with deadening cost to water, soil, air, and the former wealth of human nature.

 

 

 

Standard
Uncategorized

Sound Barriers

Words must wait for welcome
within this sacred green laced vista,
a cathedral incubating nuances of light
and shadow,
of succulent sway
inviting minds and tiny bodies
to come along this way,
then that,
billowing breeze
then soporific tease
lulling silent waves of blue grey clouds
continue on their more steady play,
aloof.

Twilight looms for this day
and life,
more peaceful without ego’s endless string
of intrusive
entitled
arrogant
anthro-culturally enslaved,
words.

Waiting to welcome new winds of time,
noticing this embrace
within Earth’s voracious voice,
vibrant flow
welcoming this time to go,
wordless.

Standard
Uncategorized

Nature’s Embryonic Soul

Each day an extension of my time
so each morning a risk and opportunity
to avoid greedy egocentrism
to step into harmonious eco-centered consciousness.

Each still-wombed entity extends mother’s incarnating time
so each maternal risk and opportunity,
each free will act of paternity,
aborts competitive egocentrism
by incarnating bilateral consciousness,
wisdom’s good faith compost for our co-operating future.

Each life extends time’s enculturing memory
of risks and opportunities
avoiding evolution’s monochromatic dead ends
by embracing revolution’s polyculturing conscience.

Each moment incarnates time’s eternally wombed memory
of culturally autistic risk and polypathic opportunity
to avoid deductive domination’s suffering
to mutually embrace eco-paradigmatic synergy.
Time is a hollow womb
and its omnipotence is universal!
Fathomlessly ubiquitous.
Like the double-binding revolutionary progenitor of all things.
Its smooth-structured boundaries resonating
prime relationship not-not tangles informing,
untying,
Its light tempered balance of enlightenment,
Its turmoil equivalently decomposing dissonant understories,
Yet dark like deep ecological flow it sustains econormative Commons.
I do not know whose embryo time is
if not a 4-dimensional echo of time’s natured incarnation
within cosmic bicameral consciousness.

 

Note: This second section is inspired by Lin Yutang’s translation of Laotse’s “The Character of Tao”, p. 63, in The Wisdom of Laotse, Modern Library, 1948; in which I take the liberty of interpreting “Tao” as progenitive binomial Time, incarnating as information, memory-excarnating as bilateral not-not polynomial exformation.

Standard
Uncategorized

Dr. Fuller’s Hot Mess

Let’s start with one shared understanding:
life is a more dynamically relational synonym for “nature”.

So when we ask,
What is the purpose of life?
we are also asking,
What is nature’s purpose?
which sounds similar to asking if evolution is teleological.

What if we collectively imagined that life
is to “regenerative enlightenment”
as death is to “degenerative deduction”?

If life is the praxis of love’s synergetic intent,
and death is the oppositional purgation of ego-deduction,
perhaps dying is an entropic boundary
balanced between beloved life and negentropic
non-ergodic
not-ionic
eternally harmonic eco-syntaxed time.

Ionic double-binding balancing boundary issues of nature
develop iconic boundary issues of life’s enculturation,
like racial and gender and economic and ecological entitlements and enslavements,
monopolistic possessiveness and neglectful dispossession of relationship,
over-attachment to left-hemispheric ego identity
as over-detachment from right-hemispheric eco-ionic devolution,
domination of Left-ego as undervaluing of Earth’s Universalist Natural Rights
for balancing life’s integrative potential with death to ego-dominance.

Entropy as cognitive dissonance boundary space
and ergodic eco-holonic economy of tipping point rudder dynamics,
the “camouflage” of Taoism,
the double-bonding ambiguity of time’s always-present function,
the TrimTab path toward slowly adjusting time’s cultural rudder
toward regeneratively co-redemptive life
as comprehensive consciousness.

Freedom from fear of ego-death
revolves to face freedom to love
eco-integrative,
synergetic,
regeneratively natural life.

What we have is a failure to communicate,
a deductive-dominant ego-governed economic culture,
what we want is a co-redemptive
deduct-ego WITH induct-eco
bicameral meta-physicality of nature and life
AND
binomial physicality of nature’s temporal folding WITH unfolding
eternally balancing moment of Time
as comprehensive consciousness,
universal intelligence,
uni-versed in-telling narrative of in-formating spacetime.

Our eco-culturally balanced Commons underlying spacetime’s relativity
is time’s primally bilateral (0)-sum omnipresent
ubiquitous
co-incidental
collateral integrity.

If a deductive
extractive
possessively dominant economic monoculture
is the opposite of a redemptive
intuitive
dispossessive eco-normic polyculture,
then a balancing co-redemptive boundary of cognitive dissonance
heuristically challenges contentiousness
mendacity
hypocrisy
lack of balanced left-ego with right-eco-prehensive consciousness,
dissonance within our conscientific revolutionary learning space.

Deduction divides and separates values
redeemed through subsequent correlation and re-integration.

The opposite of synergy and love
is fear and anger about ex-formation’s undervalued
understoried
camouflaged negentropic root source,
reversing time’s disforming strings of syntax
back and forth toward Alpha’s Dark Vortex of (0)Mega Vertex.

Time’s double-binding syntax evolves toward recreative spatial stimuli
as positively balanced language evolves toward decompositional response.

RNA’s 4-dimensional syntax evolved DNA’s regenerative enculturation
as language struggles to comprehend binomial-fractal double-bound DNA syntax
as comprehensively regenerative consciousness
of this 3-space and 1-primetime equi-valent (0) centric uni-versed string
of in-formating theorem.

If Polynomial “Real-Time” Information
were not equivalent to Not-Not Binomial Exformation,
then electromagnetic balance would no longer be +radiant OVER (-,-)mutually gravitational energy waves,
thermodynamic balance would no longer be synergy OVER negentropy
in an ionically regenerative open universal system,
rather than the timelessness of entropic closed-universal chaos,
the power of cooperative relationships would no longer resolve
the disempowerment of competitive domination,
the economy of cooperative synergetics
would no longer balance time’s eco-redemptive presence.

If the purpose of life
is the meaning of nature’s evolution
toward harmonic freedom between ego- and eco-enculturing consciousness,
then unbalanced fear and anger about death and dying
will continue to distort our economics,
health policies and procedures,
vocational and residential formation,
ecological balance,
and regenetic harmonious integrity
as Earth’s polyculturally diastatic contentment,
peace with co-passioned
co-operating
transpeciating correlational justice,
Beloved Climax Community.

Standard
Uncategorized

Dr. Time’s Dipolar Rant

What’s up?
Thanks for this second interview,
old man.

You are either blind or confused,
but probably both.

Well, thanks,
and I appreciate you as well.
Now, I understand you want to talk about human consciousness.

We comprehend your language as limiting human consciousness.

Now would that be the royal “we”
or are you assuming something about me
or the entire human race?

Yes, although be careful not to confuse royalty with governance.
Royalty is best democratized for universal
and global
and individual self-governance.
This is the subject of considerable ancient poetry
and wisdom.

OK, well,
how about a wide open question
and then you can just say whatever it is you
or we
want to say about human consciousness?

Was that your wide open question
or am I still waiting for it?

Apparently you are still waiting
because you are continuing to respond to my questions
with questions.

Yes, that’s what I wanted to say about human consciousness.
So, any other questions for me today?

I don’t know how I got myself involved with you again.
You are the most ornery pedantic old fart I have ever met.

I resemble that remark
but it is not what I understand as an “open question.”

What would you like to say about consciousness?

Thank you.
That reminds me of the grand opening of Book 1:
The Character of Tao,
entitled “On The Absolute Tao.”
Let me try a post-millennial transposition
of Laotse’s famous treatise:

Book 1: The Coincidentally DiPolar Character of Time
1. On Absolute Time

The Time that can be spoken
Is not comprehensive time;
The Languages that can be given
Are not fully Polynomial-Real
resonate
resolved Information,
or understanding.

Not-Not Binomiality is the origin of “Universe” and “Earth”;
Language-Logos-Left hemisphere
proposes to the Right-hemispheric Eco-Mother
of Earth’s Universal Solar-Fueled System.
Left speaks ego’s anthrocentric
to Right’s mute eco-centric binomially balanced syntax.

Therefore:
Oftentimes, humans purge themselves of ego’s fear-of-death passion
In order to comprehend Life’s Original Intent;
Oftentimes, Universal Time’s comprehensive consciousness regards human passion,
To rediscover its bilaterally eternal flowing form
from past into this present toward future’s past.

This binomial–yin’s secret future time
with yang’s manifest past time–
is one naturally equivalent bilaterally coincidental cycle;
Yin-Future and Yang-Past are given different names
When human language explains their bilateral manifestation
in the present
as polynomially binomial
“not not yet”
and
“not not now”.

Future “not not yet” with Past Polynomial-Yang empowered Information
we language through Present’s comprehensive consciousness,
Logos-Mythos ReConnection
ReCreation
PermaCultural ReGeneration:
Stretching across Future’s Omega Point
down and into Deeper Ecology
Is the Risk and Opportunity Paradox
of Ego’s optimizing Life within Eco’s Balancing ReBirthing Death.

Wow, that sounds really deep Dr. Time
but some of us are really busy trying to get through our day
so if you’re done
I’ll submit this
but don’t expect too much by way of positive outcome
cause that was really out there in the effectiveness department.

You sound disappointed.

Let’s just agree that comprehensive consciousness
seems to lack sufficient informational articulation
to change how I feel about you,
for example.

I suppose that’s why we call it “comprehensive.”
So, let’s try redirecting fear about future deaths
and anger about past deaths
by including both ourselves and our environment
discovering what anger at,
fear about,
oneself can teach
our present consciousness.

What does your present conscience show you
about your justified anger at others,
past events,
society,
significant others;
what does fear about others,
and your future,
teach you about love and kindness
needed for yourself AND
these others,
together,
as a coincidentally correlated relationship through time?

When future-fear and past-anger say
“I don’t have time for you.”
future-love and past-kindness coincidentally say
“I regret not having enough time for us.”

When past-anger says
“I don’t have enough time for me.”
future-love and past-kindness also say
“I regret not having enough time for me
to be with eco-us,
universal-us,
governance-us,
to invest in more comprehensive consciousness,
universal intelligence,
to “sit with the world,”
to re-create,
to co-create,
to co-incidate,
to Right-eco-recenter my Left-ego-identity.”

When love and kindness say
“I have time for you”
future-fear and past-anger are also saying,
“I regret not having enough time for egocentrism.”
but,
future-love and past-kindness only speak within languaged consciousness
when present-tensing time is consciously dominant,
just as future-fear and past-anger only speak
with future and past tense timing dominance.

Anger about past relationships
transactional events within coincidental time,
is also fear about replication within future’s coincidental space
of present-tense comprehensive consciousness.

I’m feeling dizzy and light-headed.

You are dizzy and light-headed.

I just said that.

Binomially eternal time recycles
reiterates
religioning revolutionary
and enlightening intuitive dipolar headed,
as ego turns to fly home to Right-brain centric embrace
bilateral time regains this human race’s natural pace.

Too many words.

That’s OK.
His royal commissioner accused Mozart of too many notes.
Both history and culture had their timely response.
Mozart still sings and dances
because he did not listen to repressive governance messages.

Too many notes, I’ll never get this submitted in time.

Well, time doesn’t wait,
but it doesn’t leave any faster than it arrives.

 

Standard