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Together Will We Part

Cells work is play
to resiliently thrive
only in organic systems.

Individual yolked cells
each with her own ego-governor
survive healthy together
and divide tragically apart

More like symbiotic regenerations
of surfing cantilevers
than degenerations
outside predations
storming waves
recolonizing cancers.

Transgendering
transubstantiating
transitions can be both

Too hard on ego yolks
and too soft for ecobodies
become some One boundaried else
while too soon severing
into not yet Zero

Sacrificed for tomorrow’s
unconditional regard
organically in-between
One secular EgoZone
and not yet Zero sacred
systemic EarthTribe soul

Remembering past memories
mindful of mind-cell fullness
side by side solidarity
re-imaging severed cells

Crests of history’s
great transitioning wave
from individual hot burning stars
to seas of cold
dead
dry dust

Awaiting wetter rust
for light and power
to co-arise
more resilient lust

Inside crusts
of ego loving centers
and their living eco-kin
becoming back and forth,
together and apart
again

Enlightenment
and death,
empowering cantilevers
losing out to expatriating cancers

Co-invested
ego risks of past power
and eco loss of future opportunities

Individuating
systems for regeneration
and recycling seasons
of privation

Therapy
and trauma,
health
and pathology

Unconditional regard
and conditioned
hardening cells
of disregard

For innocent Othered cells
whose work is also play
to resiliently thrive

Only in organic systems
unconditionally regarding
this enlightened
empowering day

Swings of Yang bright light
empowering Yin’s eternal sway.

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QuintEssential PlaceHolders

Yin/Yang
Ch’ang as “Constant”
natural law of growth and decay
yanging and yinning,
logically necessary alternation of opposites
universally permacultural law: exterior nature as inner conscience communicant
Interior Landscape of eco-Ch’ang ego’s Exterior Landscape operatives
eco-self as “true nature”
exegetical identity of co-passioned operation
natural 0-dimensional Core identity “soul” functioning bicamerally
expressed as Exterior natural landscape–Left (ego) deductive convex
WITH Interior natural landscape–Right (eco) intuitive concaving implied,
predicated, predicting, Fuller’s precessive
ordaining ordination,
TwoTime Being quintessential and mutual Placeholders
for One holy-fractal Universe.

Placeholders: SpaceTime Quintessentials:
death: life
winter: summer
Uracil: Guanine
Zero: Fractal
0: 3
1: 4
fractal: octave
0-dimension: 3-dimension
time: space
light: place
transparency: full spectrum octave
Tao: Yang/Yin-squared
Hydrogen: atomic 120
aptic: synaptic
enthymematic: reiterative
monomial: polynomial
monoculture: polyculture
boundary: unity
dissonance: confluence
chaos: integrity
intent: habit
humor: gravitas
tipping point: closing curtain
cell: organism
set: universe
icon: culture
communication string: community
subject: objectives
meme: transactional network
QBit: Reverse Hierarchical Win-Win Climax
Double-Dark “C”: Enlightening Bionically Regenerative “L”
Not-Not Monomial: Positive Polynomial Bilateral Co-Relationship

Zero-dimensional
primal placeholders
concaving within this fractal
holonic
spacetime dimensional Earth-Universal Con-Science.

Ordained ordination
as co-redemptive coordination
as co-operative ecological eco-normics.

Ordained by Host embryos:
Time, progenitor of trinitarian dimensioned space,
RNA, progenitor of DNA bicameral places
faces
forms with hopeful polycultural economic functions,
communication strings of permacultural memory
forming futures,
decomposing past regenerations.

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Uncategorized

Tao of Strategic Challenges

There is the maxim of military strategists;

I dare not be the first to invade, but rather be the invaded.

Dare not press forward an inch, but rather retreat a foot.

That is, to march without formations,

To roll not up the sleeves,…

There is no greater catastrophe than to underestimate the enemy

(Laotse, #69)

 The word military does not fit with Laotse’s overall intent to talk about dispute resolution. Clearly he sites territorial and proprietary issues, so maybe this is a “maxim of ownership strategists,” which would include defensive and offensive strategies to maintain and re-establish natural balance.

Not being the first to invade goes back to a wu wei principle of mutually cooperative subsidiarity as an ecological systemic norm. Think and act like an eco-cell within a healthy organism; not a cancerous ego-center. To invade is to challenge existing ego/eco value balance. To be the invaded might more fully translate as “become empathetically focused on the challenger’s perspective, values, positions—try to find them within yourself until they have resonance.” Maybe try some reverse role play, like preparing for a debate team.

 “Dare not press forward an inch” means do not even appear to react with ego-resistance. Ask for nothing that might lead to ecological imbalance, “but rather retreat” might look like inviting your challenger to agree with you to an equitable Win-Win resolution, defined as no one allows the other to walk away while feeling they have just lost a positive opportunity to incarnate wisdom.

 “March without formations” may have some reference to Laotse’s primary attraction to natural flow functions. Solid forms lack the flexible flow functionality for evolutionary economic change that one might find in a river, or even a tornado, if you have something more revolutionary in mind.

The title of this poem, Camouflage, is what a Buddhist might think of as Basic Attendance, which has a mutual gratitude understory, or gestalt, understanding each moment as having positive opportunity potential. Basic Attendance, in oppositional and other forms of dissonant, wild, crazy environments, begins with exposing our vulnerability, our fluidity, our confluent intention, a disciplined humility of balanced ego/ecological consciousness.

 “To roll not up the sleeves” reminds us to never show our fist even to our own internal need for self-passion. Laotse mentors non-violent multisystemic communication praxis; most certainly not aggression. He explores the paradoxical orthopraxis of breathing in comprehensive natural-systemic information and breathing out toward our mutually cooperative future.

“Enemy” is just wrong here. Enemies are created through lack of wise response. The word here should be challenger. In Permaculture Design we confront many challenges to optimizing Continuous Quality Improvement, ecologically balanced polycultures that show promise for sustaining regenerative life cycles. The only strong candidate for enemy status might be time, but the seasons and scales of development and design approach permacultural standards with humane ecocentric humility and reverence for the progenitive sacredness of time’s nutritionally absorbent dimensions.

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Earth Tribe

God was the child of Earth Goddess

The “I am not Other” voice

sometimes too loudly

sometimes with a question mark

in proto-history’s mind.

 

We are born of Earth Goddess Elders

our RNA Cell-ders

icons of Her graced ecology

warm wombed ionic nest

for growing bicameral polycultures

and peopled places growing permacultured.

 

Yang God emerged from Yin Goddess

as individuals self-refine through individuation

as revolutions self-refine through resolutions

as longing emerges toward belonging

as contention predicts contentment

as “I am not You!”

evolves re-adagio

“I am part of systemic nature’s regenerating EcoTribe.”

 

Both God and Goddess speak truly

positively

teleologically

where incarnate purpose

meets Original Intent’s meaning-filled soul,

basic polycultural attendance growing

compassionate mindfulness.

We hear them speak from left to right

and right to left

and back again,

reiterating hemispheric strings

developing dialogos bi-elliptical dreams.

 

This internal playful chatter

of Yang meets Yin,

ego discovering,

supereco uncovering,

a multisystemic integral therapy

rainbow hued

with song and dance abundantly harvested

and winnowed for Goddess EarthTribe’s regeneration.

 

EgoSelf empowering,

genementors for Gaia’s

equi-peaceful Paradise.

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