Tag Archives: compassion

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Organic Chicken Soup Farm

Relationships are like farming,

if you don’t plant the seed,

you’ll have no crop to harvest.

Rumi (M. Mafi, trans.)

 

Gambling is like farming,

if you don’t play the game,

you’ll have no winnings.

 

Economics is like farming,

if you don’t play the mutual cooperative game,

you’ll have no competitive winnings.

 

Ecologic is like farming,

if we don’t play the mutual mentoring Climax Community game,

we’ll have no long-term sustainable,

much less optimized systemic,

winnings.

 

Stay aware and purposeful in your search,

for happiness is truly in the searching.

Rumi

 

Stay awake and purposeful in our research,

for peacefulness,

contentment,

confluence,

justice,

ecological economies are true within this polycultural searching.

 

Stay awake and mindful of polypathic meaning

in your Regenerative Permaculture Designed Research,

for happiness, confluence, equity, truth, Prime Relationship Balanced Teleology

are truly within this self-optimizing SuperEco searching.

 

How do we sleep while part of us is gone?

Frogs and night birds,

bats and insects cry out for company

filling raucous warm luscious breeze

gentle, caressing,

carrying chicken soup songs of love

not yet won,

love wanted and needed with primal longing

to belong back together

for our first really great time.

How do we sleep

while part of us is gone?

 

Night flight resolves revolving chatter,

fractal spinning spiral-echoes

haunting iconic timeless teachings

from potential future Right-brain memory

predicative facts,

intuiting predictors,

confluent, confident islands of prophetic sanity

boundary inspiring polycultures,

multi-open systems of optimal communication.

 

How do we sleep

in this racket of absent SuperEgo

missing evil hope of flight tonight?

God as the Doomed and Dooming Ground of All Being,

under Whom we hide from shamed non-redeeming character,

id-entity.

We thought we were economically neutral

on Goddess Moving Train of Earth,

oblivious to Her climatic millennial warnings

to ease up on the fire power,

take a break,

let’s cool down,

enjoy some slower peace and more mindfully inclusive justice.

 

Remaining neutral in our farming cooperative relationships,

admittedly a slower moving train,

and yet it helps to confluently comprehend we are spinning

with Common balancing thermodynamic balance,

and how fast is too fast, too Yangish,

and how slow is too slow, too Yinnish,

and when we might slow down to rebalance Yang with Yin,

and how much we might slow down

emerges permaculturally predicated

as [+Yang = (-)(-)Yin] = [+PolyNomial 0-sum equivalent to (-)Not-PolyBiNomial-4-Prime Spacetime Dimensionally Balancing Vortex] Open Natural Systemic

or +1/(-)0 = space/time binary Closed MetaSystem fractal-holonic-octaved reverse-hierarchical balance,

to sustain our permacultured rich teleological neutrality on Gaia’s regenerative train.

 

How do we wake

when part of Us is gone?

How do we awaken

our search for polycultural economic justice standards

for researching well-being sustenance,

self-optimizing regeneration with SuperEco Mindfulness Intent?

Planting regenerative seeds,

to grow redemptive pay-it-forward gift economies,

winnowing metasystemic research to optimize repurposing meaningful purpose,

EarthTribe’s ecological self-redemption future day

covering love, peace, happiness, contentment, justice, information, confluence roots

with threats, opportunities, strengths, weaknesses systemically balanced compost,

learning faith and hope in suffering dissonance as cooperative redemption,

evolutionary research,

incarnation,

karma,

ecology,

the Permaculturalist Economic Tao:

sleep and wake and absorb others, as you would have them be you NOW

we re-emerge our SuperEcoTribe’s cultural therapeutic,

polypathic

scientific

natural-spirituality.

 

Natural systems are to spiritual systemic comprehension,

as Physics is to Metaphysical Universe (B. Fuller’s definition),

as Yang is to Yin,

as Polynomial Information is to Double-Bound Negative Polynomial Information Balancing Trends.

 

Polypathic and multisystemic relationships are like therapeutic organic farming,

if you don’t plant fractal-holonic DNA/RNA-encrypted seeds,

you’ll not have an Optimized PermaCultural crop to harvest.

 

Ain’t nobody here ceptin us Chickens

and somehow we all landed in this soupy mess together.

Let’s start lickin each other’s wounds.

 

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EarthTribe Pilgrimage

I am content to walk alone,

but to walk in company with others

adds vigor and passion to the journey.

Rumi

 

Good Taoists,

although I am not sure I actually know any,

define their inclusively subordinate clauses,

and sentences,

and contracts,

and lives,

their eternally and mutually satisfactory gratitude,

alone

apart

camouflage their cooperative ecological praxis

confluent outcomes of cultural scientific research

within human natural systems

analogically synthesizing principles of Earth’s nature,

Her flow and function

Her decay and dysfunction;

like post-millennial PermaCulturalists.

 

But, Persians and Western Cultures

prefer more compassionate vigor in our strut through

this live-system we inherited from Elders past,

comparatively short-sighted about our global future.

 

All children are scientific researchers of balance,

symmetry,

flow and rhythm.

capacity and lack thereof,

sufficiency and synergy,

and lack thereof.

Human children also evolve as recreative artists

of color, shape, paradigms, stories,

rhythms of patterned confluence,

and denigrated dissonance.

 

We can,

Taoist or not,

child or not,

use dissonance to show us our way

toward confluence.

We are each free to survive,

sometimes thrive,

in this Tao way,

within double-boundaries of systemic spacetime

and imagination, rooted in regenetic memory.

 

Imaginations grow intuitively fueled,

empowered,

passioned,

vigorous,

with polysystemic comprehension of Prime Relationship

P=NP, binomial thermodynamic balance,

as +1 = (-)0, binary ecological

and cooperative economic dominant cultural balance,

with inclusive competitive subsidiarity

to optimize Earth Day’s slow-growth atmosphere

as one EarthTribe Community,

both compassionate,

and, hopefully, still content

with being somewhat less alone,

hiding behind all that camouflage.

 

 

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SuperEcoTeleologic Humor

Our most entertaining wise prophets,

our saints and messianic geniuses

are those who mentor us about what not to do

to sustain abundant life,

what could not possibly truthfully communicate,

what could not become orthodox faith again,

how not to become,

how not to cooperatively come together,

how not to commodify one’s life and relationships to other people,

and other natures,

and why.

 

Polypathic saints without a globally embracing sense of humor

about what we should not be doing and being,

yet continue becoming despite our organic orthopraxis

and permacultured plans,

are either hypocrites,

liars,

wrong,

or all of the above.

 

Under our shared Sun,

on our shared Earth,

nothing grows more grace-filled,

or karmically appropriate,

or mindfully compassionate,

more content,

more enlightened and wise,

than optimally sustaining a kind

and mutually grateful sense of humor

about our interdependent selves,

lives,

futures and pasts,

our messy shared-Earth home,

a paradise of stand up together comedic opera,

and mutual applause,

however silently smirked

through soft-eyed gold horizon stares.

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Close Encounters

Yang holds mashed potato mountain space

for Yin to diastolically fill

with life-yeast regeneration’s mysteriously familiar spire,

born of Yangform Space and Yinfunction diametric Time.

 

Yang grows Left’s deductive mountain,

Yin reflective mirrored through Right’s inductive smooth deep sea,

where mountainous heavens meet cavernous Earth

we grow bicameral sacred skin

incubating ecological economies,

exchanging equivalent (0)-sum

win-win breaths and beats

and flowing coincidental minds

of peaceful confluence.

 

Within our still emergent speciating sea of mindfulness,

Right-mind prehends our supereco mountaintop,

piercing up and out toward Northern skies,

and ego id-entity as mountain’s boundary skin

of Self meets Other

swimming in a deeply composting

lotus-flowered root system,

informing sap rising from

Earth’s dark Prime Relationship Tao center

to cooperatively feed our healthiest needs

and noble wants of wisdom.

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Polyculturing Bipolar Paths

Our passion grows planetary,

and coincidentally emergent.

 

Learning grows logical

rational

accessible to both Self and Other;

evaporates into dissonance

without coincidental incarnation,

madness and wildness.

 

EcoSelf consciousness develops

coincidental experience,

awareness,

comprehension

of our ego-eco balancing identity

as bionic information processors

of form-bits essentially binomial,

mutually mentoring bows of gratitude

implied, then explicating, emerging

elliptical convex Yang eruptions

on Earth’s evolving skin,

filled with yeasting metaphysical Yin-Codex

concavely unfolding polycultural paradigms and memes,

logos and mythos,

growing out and merging,

synergizing ego-id and Gaia’s superego,

Left and Right confluent experience,

incident, rhetorical and experiential events,

deduced coincidence optimizing intuitively positive

teleo-ecological multisystemic identity.

 

Half of Freud’s mental health

uncovered id-ego learning to resolve,

emerging resonance with Other Half of mindful well-being,

super-eco’s redeemer economics,

exchanging win-lose cognitive dissonance

for win-win ecological coincidence of lives

and mindful consciousness.

 

Meta-enculturating diastasis

optimizes Yin’s purgative ego-function,

seeding Yang’s fully balancing life-form;

where Yin is non-polynomial spacetime information

double-bound equivalent

with Yang polynomial information’s primal resolution

to always fly and swim and walk,

run and play and hide,

and mutually gravitate together.

 

 

 

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Basic Multisystemic Compassion

As I approached David Bohm’s Wholeness and the Implicate Order I anticipated easy resonance with his philosophy, but was concerned I would be lost in his symbolic math. I had no idea that he had any interest in language or anything that might approach a meta-philosophy of linguistics.

I probably don’t understand enough of this to even successfully explain why it feels so compelling to me, much less why I hope it will be compelling to you. Even so, let me set the stage for his rheomode chapter with a few sentences that grabbed me.

 

…in the present inquiry the rheomode will be concerned mainly with questions having to do with the broad and deep implications of our overall world views which now tend to be raised largely in the study of philosophy, psychology, art, science and mathematics, but especially in the study of thought and language themselves…. …the dominant form of subject-verb-object tends continually to lead to fragmentation, and it is evident that the attempt to avoid this fragmentation by skillful use of other features of the language can work only in a limited way, for, by force of habit, we tend sooner or later, especially in broad questions concerning our overall world views, to fall unwittingly into the fragmentary mode of functioning implied by the basic structure. The reason for this is not only that the subject-verb-object form of the language is continually implying an inappropriate division between things but even more, that the ordinary mode of language tends very strongly to take its own function for granted,… …because the ordinary mode of thought and language does not properly call attention to its own function, this latter seems to arise in a reality independent of thought and language so that the divisions implied in the language structure are then projected, as if they were fragments, corresponding to actual breaks in ‘what is’. (pp 39-40)

 

Bohm chooses rheo because it means “flow”; so he sees rheomode language structure as flowmodal. For reasons that I hope to support as we go along, I believe Bohm’s rheomode may translate effectively as “ecological.”

My first question has to do with how universally true is this “subject-verb-object” fragmentation of language. Here Bohm speaks of its ubiquitous culturally fragmenting effect especially when discussing things that are Whole Systemic like universal principles and nature and spirituality, dogma and metaphysics. But is it true that nouns always act as static nomials and verbs take all the dynamic action in all languages, is there a linguistic cultural divide in this respect between more Eastern enculturated language, as compared to Western encultured language? Is this as true in aboriginal, unwritten languages, as of post-industrial evolving language? Are there possibly ethological linguistic trends that might distinguish between Northern and Southern hemispheres, germane to this tripartite distinction between progenitive/subject-generative/verb-regeneration/object linguistic functions?

Regardless, Bohm’s ecological rheomode concentrates full language attention on holistic implications of verbs, language as iconic of process, change, development as well as implicating stasis, solidarity, and unraveling. Verbs, verbals, have this binomial function, dialectical form of explicit thesis-function and implied antithesis-appositive dysfunction. Dynamic linguistic function is diametric, binomial analogically and, therefore, binary-balanced digitally. Perhaps analogical information is to binary-coded polynomial information as digital information is to bionically-encoded language-pattern.

Bohm processes us through a 7-stage unfolding of basic verbal bionic function. Language evolves essentially bionic because it grows through a prime relationship between Self (ego) and Other (eco/echo/reiterating environmental input). Self is my information processor, receiving both Interior Landscape (B. Fuller’s Metaphysical Constant Concave Universe) and Exterior Landscape (Fuller’s Physical Convex Universe) messages. Both categories of messages are linguistically articulated only in our left hemispheres. Both categories of messages are temporally-neurally aptic/synaptic affectively received and fractally (4-based logical metric system) co-prehended, intuited, predicated, encoded, implicating memories resonant with RNA/DNA encrypted double-elliptical plasmatic fold/flow/force patterns, defaulting to retain ionic, and bionic, balance.

Just as it is not possible to have a “true” information system that is not binary-balanced, it is not true information that is not binomially structured, with a positive polynomial +form-function that is negatively dipolar correlated with –(-) polynomial equivalently ionic disbalancing chaotic dissonance; an implicit intuited antithesis completing the 100% truth value of each language space-time event. Cognitive awareness, and therefore the development of expressive language, and word choice, is an enthymematic dialogue between right brain’s natural systemic design and development experience, and left brain’s eisegetical hypothesis that what ego’s senses are absorbing remains normatively confluent with our prior unfolding of time encultured memory network.

For now, I want to narrow Bohm’s 7-stage (open-ended octave) taxonomy of  nomials into what appear to me to be the more primal 4-base stages. He analyzes several words as rheomodes. We will use his analytical structure for additional words:

Form

Reform—to form again; spatial dimensions+=+, temporal linear dimension (-)before=(+)now

Reformant [reforming, reform-ionic]—is formant in this now, so choice of form is functionally “Truing”

Irreformant [negative reform-ionic]—is not formed now, so choice of form is functionally “Falsing”

 

When I replace reform with inform, then it becomes easier for me to see not-informant as dissonance, noise, the reception of a message without nutriently redeeming value; lack of confluence, absence of a good as well as absence of truth at this time.

Generate

Regenerate—to conceive again

Regenerant—regenerating now, truing confluent with encoded experience

Irregenerant—negative degenerating-ionic, generative trend is falsing, out of formative and functional potentiating balance.

Nature

Renature—to incarnate, an incarnational linear-string identity of historical continuity

Renaturant—confluent syncing with internal right brain true/good natural experience

Irrenaturant—dissonating from natural systemic order

 

For me, although apparently not for Bohm himself, the logic implied within these fractal forms becomes more transparent if I use co or eco where Bohm uses re and rheo; these are essentially binomially-fractal flow rhythms and patterns of logic and ecologic.

SINE                           (enthymematic +e = +c-function) Uracil = winter permacultural language

COSINE                     right-temporal-only Interior prehension +e-functionally confluent

Cytosine= spring as positive ecocentric hope permacultural logos/logic

Positive [Adonine] + Negative [Guanine] confluent/dissonant neural memory/random-chaos LTR trend-analysis

= regenerating flow-fractal RESOLUTION: SINE equivalently eco-logic, temporally coded function

 

I realize these thoughts have taken some bold analogical leaps, but I believe that if we embrace the basic prime fractal relationship between Interior Landscape’s right-brain dominant ecologic as a reverse corollary of the Exterior Landscape’s left-brain dominant logic, we can uncover empirical, scientific, deductively sequential, logical, rational, as well as good and beautiful and regenetically effective evidence that cognitive dissonance is what happens when co-incidention does not. In other words, we can only cognize as true and logical, right and fair and just, beautiful and good, graced karma what does not cause chaotic temporal-neural flow chaos between our right and left dominant co-incidental pattern and rhythm code memory, within our amazingly binomial information processing DNA speciated brains.

Both psychological and physical/geometric/biometric evidence combine as I comparatively analyze Buckminster Fuller’s Synergetics, Julian Jaynes’ ethological cultural analysis of the left-brain’s evolution of language (The Origin of Consciousness in the Breakdown of the Bicameral Mind). Jaynes’ conjectures have only been further supported by subsequent split-brain research. However, his choice of “breakdown” was important for his historical interest in the evolutionary relationship between consciousness and identity, and, if he were rewriting for a post-millennial audience, he would probably invest rather more ink in our bicameral buildup of right-left equi-valent permacultural balancing trends. That said, his historical evolutionary analysis remains germane for noticing this fractal flow-trend within language and ecological economies of natural systemic value, virtue, nutrition, medicine, health, mental health, power, function, form, information, and ionic/bionic ergetic frequencies.

I find natural (inclusive of human natural) fractals as deeply embedded in our Interior Landscape as Buckminster Fuller, Gregory Bateson, Guy Murchie, and others find within Earth’s, even the Universe’s, natural design and development stages and frequencies and forms. So much so that analogical fractals and polymorphic fractals resolve as ecological and logical regenerative Prime Relationship Fractal Systems.

Some more developmental-fractal eco-nomials that I have included in an article for the Community Development Association:

Comparing synergetic organic paradigms, the unfolding economy of love (Fuller mentioned love as a synonym for how he understood the action of synergy) and seasoned integrity, perhaps wisdom, becomes analogous with Fuller’s fractal unfolding of Universal Intelligence.

Permaculture                           Positive Affect             Learning                      Seasonal Metaphor    

Decompose form/function        Attend/Presence           Notice/Apprehend        Winter/Advent 

Consume function                    Hope?                          Question/Doubt                       Spring

Produce form                           Faith!                           Understand                  Summer

Regenerate information                       Love/Peace…               Comprehend[1]               Fall/Harvest

Regenerative systemic process follows a redemptive economic cycle, in which we intend to “buy back,” reinvest in those outcomes with the best sustained yield-value and least risk of over-unbalancing-investment. Risk aversion itself seems to recommend becoming as cooperatively self-invested as environmental circumstances allow, as a first-tier priority for OCQI yield development. Self-redemptive economies lead to mutually-(co)redemptive economies, lead to self-regenerating Climax Community development, into perpetuity, or permaculturally.

I suspect there may be profound implications for merging linguistic and nutritional health paradigms. For example, I am aware of two psychotherapeutic models rooted in Buddhist philosophy: dialectical behavior and compassionate. They each have their strengths and they are not in any way dissonant with each other. Their primary distinction may be their point of original linguistic perspective. Dialectical behavior therapy comprehends self-identity within a fundamentally Thesis v Antithesis logos/language intellectual and feeling environment. Here we are encouraged to balance our grasping instincts with our immune-aversive instincts. Compassion therapy begins with a Basic Attendance Self-EcoEnvironmentally co-passionate mutual mentoring enthymematic hypothesis, which implies an equivalent +/(-) binomial Thesis/Antithesis Zen Vortex of mindful potential. Compassionate awareness, or love, or synergy, becomes the synergetic holonic balancing of +Thesis-ego-identity with –(-)Antithesis-bionic economical individuation. Mutually appreciated therapeutic benefits now, and anticipated for the future, is what sustains healthy interdependent minds, communication, relationships, intentional communities.

Switching to a Taoist frame, where I have more familiarity and linguistic comfort, this Positive Teleological self-identity information string, following the regenerative evolutionary and revolutionary trends of enculturing history, is the  convex force/form-power/solidarity of Yang; regeneratively completed and dialectically-binomially-economically cooperatively and mutually balanced by concave flow/function-dipolar reflective subsidiarity of co-incidentally reverse proportioning/distortioning/torquing/wavilinear/individuation unraveling Yin’s bi-functional role within Yang-quantic, or ionic, identity. Regenerative Tao balancing trends may be temporally viewed as Yin-prescient to Yang’s linguistic self-consciousness moment, as well as coincidentally wavilinear within each regenerative trending primal event-moment relationship.

Within binary information systems this seems to translate into +1.00% Polynomial information is temporally-linearly equivalent covalent with (+/-)0 QBit Polynomial Bayesian analysis trends.

Why do I think you would care about this?

Perhaps because I read Laura Brown’s feminist psychotherapy work (Subversive Dialogues) before I ran into Compassion Therapy, and something going viral that I think is called Health Home, I have trouble seeing any difference in how they describe an optimally therapeutic linguistic, or rhetorical, or dialectic/dialogical multisystemic environment. When I began my current journey toward verbally and sometimes nonverbally silencing my aversion to what I don’t find compelling in my Oppositionally Disordered daughter, and, instead actively looking for ways to appreciate her Positive functionality, reinforcing and growing her strengths and assets, assuming her screechy-scratchy dissonance has a positive-functional ethological evolutionary role for her, and for our relationship, then I find myself enjoying her more, and she appears to enjoy me more.

 

Anyway, I have certainly not done justice to the linguistic potential you might find in David Bohm’s rheomode, whether it works as a synonym for ecological flow function for you or not. Unfortunately, like Buckminster Fuller, he was an even worse writer than am I. It is easy to get lost in our long, complex strings of interactively dynamic analogies. This, however, is an unfortunate communication challenge for those with a polypathic way of using our nutrient-absorbing sensory receptors. Something I intuit that we might share, or you would not still be reading this.

[1] All systems are subject to comprehension, and their mathematical integrity…and trigonometric interfunctioning can be coped with by systematic [eco]logic. (Fuller, 1975, p. 97) The fourness of self and the fourness of otherness = [binomial and bionic] comprehension. (Fuller, 1979, p. 49)

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Cooperative Therapy

EarthTribe lives with

by

for

as cooperative integrity,

Yin-root of Yang

compassioning filled-up mind,

metaphysical spacetime’s place,

polyculturing home.

 

EarthTribe’s chronic issue

with and from

stimulating and responding

causing and effecting

winning and losing

dialectical behavior’s therapeutic intent,

silently implied assumption

of primally inclusive Thesis.

From how far back in orthodox history

has this Prime Relationship hypothesis emerged?

Which Thesis do we prefer, and why?

 

Are we in a human race to save scarce time,

without enough for all EarthTribe,

to profusely sweat resonant resolving power

overflowing with bucket lists of diversely correct needs

and inclusive righteous wants,

our asks,

our truly organic special interests,

our WeSelf-marketing,

our egoistic self-delighted wisdom?

 

Is that who we are,

what we inherited,

how we want our  autistic kids to live in

this great transitional

charismatic

Millennialistic Tribe?

 

Or, could we belong as parasitic cooperators

mentors

prime rooted in power of equi-valent solidarity,

mutually subsidiary,

harmoniously balancing

economizing

eco-logical orthopraxis?

 

Do we have sufficient time

for gratitude,

sharing this benign EarthHost

we think of as an ecosystem,

we resolve to co-prehensilely embrace

as integrating incarnation’s multisystemic relationships,

we permaculturally plant as self-optimizing polycultures,

we learn as Deep and Wide Ecology,

we humor as eco-centric Zeroism,

wishful willing messianic redeemers,

self-inflicting wild polypathic prophets,

we compute as (0)-sum geometric crystal forms,

spirals,

revolutions,

fractals,

octaves,

waves,

quantic dancing functions and gravity’s restrained relationships,

frequencies of analogical energy

and digitized,

atomized,

double-binary,

dipolar,

binomially balancing informational development trends,

thermodynamic and electromagnet-ionic panentheism

smooth-structuring ragged chaos,

bionically speaking,

both Universal Metric  closed-field Set

and metadynamic,

openly magnanimous

CommonSystem?

 

Metaphysical Positive/Yang greets Negative/Yin

as Physical Universe’s non-polynomial timeless chaos

returns his Grand Empirical,

Polynomial Space-carnating Way.

 

EarthTribe lives cooperative integrity,

spacetime’s polyculturing EarthHome.

Each moment plant’s nutrient seeds,

yesterday’s twisting,

and hopefully tomorrow’s turning,

synchronic swimming-flying flowers.

 

 

 

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Free Reign

Wild grains of ice

blow, swirl,

wave

form flurried frosty fantastic clouds,

evaporating as they float up

to form a soft steel sky,

bleak backdrop behind

swaying naked trees conducting

dancing

singing

winter’s full-blowing opera.

 

Some approach

briefly wave

bowing

bouncing isolated moments,

white lace water,

incarnate grace of space.

 

Bands and billows

tornado up

sweep down blanket roofs

around

and past,

greet this eternally dramatic day,

then move on

continuing adventive play,

compassioning breath and blood beat.

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Organic Honey

What did your kids eat today?

Well, let’s see…

organic honey on pita bread…

How do you know it was organic?

It said so right on the glass,

not plastic, bottle.

How do they know if the honey is organic or not?

Do they interview or breathalyze each bee

returning home?

Do they ask each bee each time

whom the bee has been with?

In that intimate kinda way,

playing in whose pollen, exactly?

Did the bee stay within her orthodox organic certified playground,

or did she wander off the farm

and free range right into your toxic neighbor’s

chemically condomed hydrangea,

or maybe that always too enticing hibiscus,

flaunting her ample skanky wares?

Well, I don’t know,

I just took the bottles’ word.

I wouldn’t begin to know

how to address your immunity issues,

about breathalyzing slutty bees

addicted to poison.

 

OK, so what else did you feed on today?

Well, I told my kids I love them,

and we practiced variations on that theme,

absorbing rich nutrient strings of rhythmic compost.

I used my please and thank-yous

and you’re welcome, and namaste.

I wished them peace

before their baths

and before turning out their light

so they could see stars and moon

slivering through dark embracing womb.

Our neighbors provided bird song,

especially those mourning doves

calling out resonate alto fractal coo,

rhythm and courtship dance.

I fed them massaging back rubs

and hugs

and shoulder squeezes,

gentle taps on knees and elbows.

I stroked their drifting drowsy heads

from frontal lobe toward brain stem,

and back again, again.

My fingers rubbed between each totem

in their forceful flowing spines.

I fed them sad and silly songs

and mindful ho-ke-po-ke,

values in and yuckies out.

We fed each other stories of love and romance,

sadness and despair,

fear and anger,

passion and grace,

all stories synergetically satisfying.

 

We are what we absorb, both before and after all.

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Dia-Language as Orthopraxis

What are some differences between casual conversation and more discernment-intended dialogue?

Dialogue may be rooted in diapraxis, in turn regeneratively learned through the primal orthopraxis of verbal patterns and rhythms, forms with functions and “right”-pitched frequencies.

Discussion and discernment seem difficult through merely written language symbols, iconic logos, because these words and their patterns emerged from our more richly “meme” composted praxis, practice, incarnation, being and becoming, both our Right and Left hemispheres are diapraxis progenitive.

Spatial and temporal delivered “story-telling” information contextualizes both the purpose of language as objective-nomial symbol-content but also emerges, evolves our shared context of intuited choice intention as verbal, verbed, active, action-becoming communication and information for us within this specific rhetorical context. Word choice, pitch frequencies, rhythm, pattern and flow, alliterative intention, metaphors of action and verb choice each contribute allegorical, analogical Information to our emergent positivist dynamic of language-stringing within this moment’s eco-logic; eco-logos lying both positively intended and enthymematically within dialogue’s continuing invitational potential.

Orthopraxis, as a regenerative replacement for facilitated discernment, derives from “orthopsychiatry,” prophylactic psychiatry concerned especially with incipient mental and behavioral disorders (Webster’s Collegiate). Diapraxis is an emergent culture of communication and information-gathering skill-sets with roots in multisystemic and integral therapy, skilled Dynamic Facilitators able to reflect and summarize ecological language patterns, Positive Deviance therapists, EcoMinisters and EcoTherapists.

Orthopraxis is an ecological and permacultural frame for fusing Right-hemispheric intuitive temporal orthodoxy with Left-hemispheric deductive, reflective, and octavely-patterned sensory  intent and practice. Diapraxis reiteratively and redundantly informs through what we do and do not do, in dialogue with what we say and do not say; a primal fractal frame for collectively imaging our emergent orthopraxis.

This communication and information-systemic transition from focused dialogue, expanding toward focused and disciplined diapraxis may culturally synergize with older, more religious philosophical paradigms and memes like “compassionate mindfulness” and “love.”

Buckminster Fuller understood and intended the dynamics and geometrics of “love” as analogically and ecologically equivalent to double-bound appositional flow of time-mutual awareness; synergy is dia-ergetic, mutually positively grateful and gravitational. Fuller’s synergy may be to Basic Positive Attendance as his comprehension is to compassionate mindfulness.

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