Tag Archives: polyculture

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Cooperative Philanthropy

The day our United Way

slurps some Reality Stew

we will change this name

to The Competition Way;

competing for community support with the same constituency

we are teaching to compete with each other

for both community support and service.

Our United Way systemically grows

a Divided Fail.

 

The day our Philanthropic Foundation

absorbs some permaculturing compost,

we will learn to ask whose foundation is this really?

Are we a Foundation of inclusive cooperation?

A Foundation with Golden Rule

applied to all species living now

and in our global future,

incarnated by our Elder species

for this regenerative purpose?

 

Are we a Philanthropic Foundation

created by people

who deeply cared about sustaining life’s integrity

for seven generations?

Are we more a Foundation of confusing competition

for scarce resources,

or a Foundation for regenerating abundant contentment,

goodness,

beauty,

wisdom,

optimized economic policies for cooperative

ecological systems of health and well-being;

for minimizing suffering and exploitive competition,

economic commodification of Earth’s natural elements and systems,

a Commons that includes the lives of human

racing to win before losing our dreams

of teleological faith?

 

Could we become a Foundation for optimizing public policies

for mutually cooperative mentoring

of vocational choice,

of permaculturally,

organically,

integrally,

multisystemically functional, maybe even deeply creative, families

and thereby communities?

 

We stand within this permacultural Foundation

for cooperative mutual-investment guilds,

and networks,

and Climax Communities

for growing global consciousness of eco-identity,

Earth Care as Self and Other Care,

designing our ReGenesis Foundation,

with both interior and exterior landscape applications,

both YinTime and YangSpace information eco-metrics,

mutually mentoring Earth’s polyculturally cooperative eco-logic.

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ReGenesis Vocation

In memory of Kathleen Brennan, Hartford, CT

This is my farewell, never goodbye; the one I might have said had I been more honest with myself about losing you, more generously inviting conversation about what we learned from, and loved within, each other. I so wish I could redeem our last time alone on your beach by imagining what I could have said, and what you might have said to me.

Your radiant light lives on in my daily memory, your immense smile, red-cheeked belly laugh, your compassion for those we have too easily left out and behind, discarded like baby carrots thinned and nakedly wilting in early spring because we intentionally planted our seeds for over-population.

I learned to see your maternal rhythms and resonant care as a sublimely natural liturgy of humane song and dance, graceful flow and mindful heart beat movement, pace, silence, peace, protest, witness, embrace, loving kindness.

To this day, twenty years later, I both long for your return and belong to our continuing incarnation, informing through your regenerative intimacy.

I am dedicating this ReGenesis Project to your memory. My heart learned the love as nutrition part from you. And, I sense you already apprehend, in some eternal intuitive way, that I’m still working on the faith and willingness parts emerging for our permacultural adventure opera.

 

ReGenesis Project

Mission Statement

ReGenesis Project’s vocational purpose is to develop optimal natural systemic improvement for Self, Other, and Earth Care by inviting mindfulness as permacultural therapeutic orthopraxis.

Vision Statement

ReGenesis Projects cooperatively design, live, and sustain a global Climax Community multisystemic polyculture.

Each individual self-identifies as a potentially thriving ReGenesis Project.

Each cooperative community and enterprise adapts, evolves, and resolves Optimal Continuous Quality Improvement (OCQI) Permacultural Design and Development standards, policies, procedures, economies, interdependent relationships of solidarity, and self-governing structures of mutual mentoring subsidiarity to sustain Earth’s full diversity of life for at least 7 generations.

 

Permacultural Therapeutic Orthopraxis: living fully, loving healthy enculturation, with cooperative and regenerative intent.

Enculturation: diastatic, ionically balanced (“climaxed”) yeast, or manna, or way, or truth, or life, or Tao, or synergy; entirely your choice of synonyms.

 

Dearest Gerald Oliver

Thanks so much for your kind and generous thoughts and wishes.

You continue to sound like a young adult version of Oliver Twist to me.

You believe we must find a way to accomplish anything, if we would just imagine in a richer way.

You uncover advantages in incubating a marginalized orphan-parasite with Poor Farm credentials.

You too seldom hesitate to ask for even more, but in an endearingly dense polypathic way.

K. B.

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Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

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Basic Multisystemic Compassion

As I approached David Bohm’s Wholeness and the Implicate Order I anticipated easy resonance with his philosophy, but was concerned I would be lost in his symbolic math. I had no idea that he had any interest in language or anything that might approach a meta-philosophy of linguistics.

I probably don’t understand enough of this to even successfully explain why it feels so compelling to me, much less why I hope it will be compelling to you. Even so, let me set the stage for his rheomode chapter with a few sentences that grabbed me.

 

…in the present inquiry the rheomode will be concerned mainly with questions having to do with the broad and deep implications of our overall world views which now tend to be raised largely in the study of philosophy, psychology, art, science and mathematics, but especially in the study of thought and language themselves…. …the dominant form of subject-verb-object tends continually to lead to fragmentation, and it is evident that the attempt to avoid this fragmentation by skillful use of other features of the language can work only in a limited way, for, by force of habit, we tend sooner or later, especially in broad questions concerning our overall world views, to fall unwittingly into the fragmentary mode of functioning implied by the basic structure. The reason for this is not only that the subject-verb-object form of the language is continually implying an inappropriate division between things but even more, that the ordinary mode of language tends very strongly to take its own function for granted,… …because the ordinary mode of thought and language does not properly call attention to its own function, this latter seems to arise in a reality independent of thought and language so that the divisions implied in the language structure are then projected, as if they were fragments, corresponding to actual breaks in ‘what is’. (pp 39-40)

 

Bohm chooses rheo because it means “flow”; so he sees rheomode language structure as flowmodal. For reasons that I hope to support as we go along, I believe Bohm’s rheomode may translate effectively as “ecological.”

My first question has to do with how universally true is this “subject-verb-object” fragmentation of language. Here Bohm speaks of its ubiquitous culturally fragmenting effect especially when discussing things that are Whole Systemic like universal principles and nature and spirituality, dogma and metaphysics. But is it true that nouns always act as static nomials and verbs take all the dynamic action in all languages, is there a linguistic cultural divide in this respect between more Eastern enculturated language, as compared to Western encultured language? Is this as true in aboriginal, unwritten languages, as of post-industrial evolving language? Are there possibly ethological linguistic trends that might distinguish between Northern and Southern hemispheres, germane to this tripartite distinction between progenitive/subject-generative/verb-regeneration/object linguistic functions?

Regardless, Bohm’s ecological rheomode concentrates full language attention on holistic implications of verbs, language as iconic of process, change, development as well as implicating stasis, solidarity, and unraveling. Verbs, verbals, have this binomial function, dialectical form of explicit thesis-function and implied antithesis-appositive dysfunction. Dynamic linguistic function is diametric, binomial analogically and, therefore, binary-balanced digitally. Perhaps analogical information is to binary-coded polynomial information as digital information is to bionically-encoded language-pattern.

Bohm processes us through a 7-stage unfolding of basic verbal bionic function. Language evolves essentially bionic because it grows through a prime relationship between Self (ego) and Other (eco/echo/reiterating environmental input). Self is my information processor, receiving both Interior Landscape (B. Fuller’s Metaphysical Constant Concave Universe) and Exterior Landscape (Fuller’s Physical Convex Universe) messages. Both categories of messages are linguistically articulated only in our left hemispheres. Both categories of messages are temporally-neurally aptic/synaptic affectively received and fractally (4-based logical metric system) co-prehended, intuited, predicated, encoded, implicating memories resonant with RNA/DNA encrypted double-elliptical plasmatic fold/flow/force patterns, defaulting to retain ionic, and bionic, balance.

Just as it is not possible to have a “true” information system that is not binary-balanced, it is not true information that is not binomially structured, with a positive polynomial +form-function that is negatively dipolar correlated with –(-) polynomial equivalently ionic disbalancing chaotic dissonance; an implicit intuited antithesis completing the 100% truth value of each language space-time event. Cognitive awareness, and therefore the development of expressive language, and word choice, is an enthymematic dialogue between right brain’s natural systemic design and development experience, and left brain’s eisegetical hypothesis that what ego’s senses are absorbing remains normatively confluent with our prior unfolding of time encultured memory network.

For now, I want to narrow Bohm’s 7-stage (open-ended octave) taxonomy of  nomials into what appear to me to be the more primal 4-base stages. He analyzes several words as rheomodes. We will use his analytical structure for additional words:

Form

Reform—to form again; spatial dimensions+=+, temporal linear dimension (-)before=(+)now

Reformant [reforming, reform-ionic]—is formant in this now, so choice of form is functionally “Truing”

Irreformant [negative reform-ionic]—is not formed now, so choice of form is functionally “Falsing”

 

When I replace reform with inform, then it becomes easier for me to see not-informant as dissonance, noise, the reception of a message without nutriently redeeming value; lack of confluence, absence of a good as well as absence of truth at this time.

Generate

Regenerate—to conceive again

Regenerant—regenerating now, truing confluent with encoded experience

Irregenerant—negative degenerating-ionic, generative trend is falsing, out of formative and functional potentiating balance.

Nature

Renature—to incarnate, an incarnational linear-string identity of historical continuity

Renaturant—confluent syncing with internal right brain true/good natural experience

Irrenaturant—dissonating from natural systemic order

 

For me, although apparently not for Bohm himself, the logic implied within these fractal forms becomes more transparent if I use co or eco where Bohm uses re and rheo; these are essentially binomially-fractal flow rhythms and patterns of logic and ecologic.

SINE                           (enthymematic +e = +c-function) Uracil = winter permacultural language

COSINE                     right-temporal-only Interior prehension +e-functionally confluent

Cytosine= spring as positive ecocentric hope permacultural logos/logic

Positive [Adonine] + Negative [Guanine] confluent/dissonant neural memory/random-chaos LTR trend-analysis

= regenerating flow-fractal RESOLUTION: SINE equivalently eco-logic, temporally coded function

 

I realize these thoughts have taken some bold analogical leaps, but I believe that if we embrace the basic prime fractal relationship between Interior Landscape’s right-brain dominant ecologic as a reverse corollary of the Exterior Landscape’s left-brain dominant logic, we can uncover empirical, scientific, deductively sequential, logical, rational, as well as good and beautiful and regenetically effective evidence that cognitive dissonance is what happens when co-incidention does not. In other words, we can only cognize as true and logical, right and fair and just, beautiful and good, graced karma what does not cause chaotic temporal-neural flow chaos between our right and left dominant co-incidental pattern and rhythm code memory, within our amazingly binomial information processing DNA speciated brains.

Both psychological and physical/geometric/biometric evidence combine as I comparatively analyze Buckminster Fuller’s Synergetics, Julian Jaynes’ ethological cultural analysis of the left-brain’s evolution of language (The Origin of Consciousness in the Breakdown of the Bicameral Mind). Jaynes’ conjectures have only been further supported by subsequent split-brain research. However, his choice of “breakdown” was important for his historical interest in the evolutionary relationship between consciousness and identity, and, if he were rewriting for a post-millennial audience, he would probably invest rather more ink in our bicameral buildup of right-left equi-valent permacultural balancing trends. That said, his historical evolutionary analysis remains germane for noticing this fractal flow-trend within language and ecological economies of natural systemic value, virtue, nutrition, medicine, health, mental health, power, function, form, information, and ionic/bionic ergetic frequencies.

I find natural (inclusive of human natural) fractals as deeply embedded in our Interior Landscape as Buckminster Fuller, Gregory Bateson, Guy Murchie, and others find within Earth’s, even the Universe’s, natural design and development stages and frequencies and forms. So much so that analogical fractals and polymorphic fractals resolve as ecological and logical regenerative Prime Relationship Fractal Systems.

Some more developmental-fractal eco-nomials that I have included in an article for the Community Development Association:

Comparing synergetic organic paradigms, the unfolding economy of love (Fuller mentioned love as a synonym for how he understood the action of synergy) and seasoned integrity, perhaps wisdom, becomes analogous with Fuller’s fractal unfolding of Universal Intelligence.

Permaculture                           Positive Affect             Learning                      Seasonal Metaphor    

Decompose form/function        Attend/Presence           Notice/Apprehend        Winter/Advent 

Consume function                    Hope?                          Question/Doubt                       Spring

Produce form                           Faith!                           Understand                  Summer

Regenerate information                       Love/Peace…               Comprehend[1]               Fall/Harvest

Regenerative systemic process follows a redemptive economic cycle, in which we intend to “buy back,” reinvest in those outcomes with the best sustained yield-value and least risk of over-unbalancing-investment. Risk aversion itself seems to recommend becoming as cooperatively self-invested as environmental circumstances allow, as a first-tier priority for OCQI yield development. Self-redemptive economies lead to mutually-(co)redemptive economies, lead to self-regenerating Climax Community development, into perpetuity, or permaculturally.

I suspect there may be profound implications for merging linguistic and nutritional health paradigms. For example, I am aware of two psychotherapeutic models rooted in Buddhist philosophy: dialectical behavior and compassionate. They each have their strengths and they are not in any way dissonant with each other. Their primary distinction may be their point of original linguistic perspective. Dialectical behavior therapy comprehends self-identity within a fundamentally Thesis v Antithesis logos/language intellectual and feeling environment. Here we are encouraged to balance our grasping instincts with our immune-aversive instincts. Compassion therapy begins with a Basic Attendance Self-EcoEnvironmentally co-passionate mutual mentoring enthymematic hypothesis, which implies an equivalent +/(-) binomial Thesis/Antithesis Zen Vortex of mindful potential. Compassionate awareness, or love, or synergy, becomes the synergetic holonic balancing of +Thesis-ego-identity with –(-)Antithesis-bionic economical individuation. Mutually appreciated therapeutic benefits now, and anticipated for the future, is what sustains healthy interdependent minds, communication, relationships, intentional communities.

Switching to a Taoist frame, where I have more familiarity and linguistic comfort, this Positive Teleological self-identity information string, following the regenerative evolutionary and revolutionary trends of enculturing history, is the  convex force/form-power/solidarity of Yang; regeneratively completed and dialectically-binomially-economically cooperatively and mutually balanced by concave flow/function-dipolar reflective subsidiarity of co-incidentally reverse proportioning/distortioning/torquing/wavilinear/individuation unraveling Yin’s bi-functional role within Yang-quantic, or ionic, identity. Regenerative Tao balancing trends may be temporally viewed as Yin-prescient to Yang’s linguistic self-consciousness moment, as well as coincidentally wavilinear within each regenerative trending primal event-moment relationship.

Within binary information systems this seems to translate into +1.00% Polynomial information is temporally-linearly equivalent covalent with (+/-)0 QBit Polynomial Bayesian analysis trends.

Why do I think you would care about this?

Perhaps because I read Laura Brown’s feminist psychotherapy work (Subversive Dialogues) before I ran into Compassion Therapy, and something going viral that I think is called Health Home, I have trouble seeing any difference in how they describe an optimally therapeutic linguistic, or rhetorical, or dialectic/dialogical multisystemic environment. When I began my current journey toward verbally and sometimes nonverbally silencing my aversion to what I don’t find compelling in my Oppositionally Disordered daughter, and, instead actively looking for ways to appreciate her Positive functionality, reinforcing and growing her strengths and assets, assuming her screechy-scratchy dissonance has a positive-functional ethological evolutionary role for her, and for our relationship, then I find myself enjoying her more, and she appears to enjoy me more.

 

Anyway, I have certainly not done justice to the linguistic potential you might find in David Bohm’s rheomode, whether it works as a synonym for ecological flow function for you or not. Unfortunately, like Buckminster Fuller, he was an even worse writer than am I. It is easy to get lost in our long, complex strings of interactively dynamic analogies. This, however, is an unfortunate communication challenge for those with a polypathic way of using our nutrient-absorbing sensory receptors. Something I intuit that we might share, or you would not still be reading this.

[1] All systems are subject to comprehension, and their mathematical integrity…and trigonometric interfunctioning can be coped with by systematic [eco]logic. (Fuller, 1975, p. 97) The fourness of self and the fourness of otherness = [binomial and bionic] comprehension. (Fuller, 1979, p. 49)

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Being (sh)”It”

It was there

right there

on woodland’s playground

when I first knew

something stirs very wrong.

 

I was blind to balls

hurled at me,

being It is not why I grow my mind and body,

or is it?

 

I am “It!”

or at least half It.

 

It and I play best alone.

He slows down

to notice ocean surf

waving back and forth

an ocean sighing Hi, then low,

creeping in and sucking out.

It both hugs and climbs trees

to the very top

on windy ways

to wave back.

 

Why is It so shy?

Or, am I hiding her-him,

I’m not sure,

some of both

but too androgynous Him

fears no one else notices

surf rolls in and reverses out.

 

It knows bi-natured law

prehensile full-bodied grasp

of organic life’s humorous ambiguity

creative ambivalence

righteous equivalent functions and flows

of yang with yin within,

as without,

below,

as above,

before,

as to come,

long,

as to belong now,

together.

 

It’s so hard to not love

not share

bare

expose cooperatively unbalancing It.

S/he is soo… much fun!

laughs with everyone

generous enough to return this fine favor.

It’s polypathic polyculturing

binomial binary buddha brain

saturates flowering rain

dissects words to heal disharmonic logos

through permacultured alchemy linguistics,

a language It fears to ultimately find

merely eisegetical,

 

It chooses Red Rover

over soccer,

plays teacher with girls

over driving trucks and trains,

thinks compulsively about this problem of evil

while watching Leave it to Beaver,

where Father Knows Best,

over pitching stones and driving tractor.

 

It feels older and wiser than Him

but they are born twins

or so it seems

but It mysteriously explores incarnating cycles,

watching double-funneling raincloud whirlwinds

wind wending Elder ways

etching whorlwaters in our sea of shared identity,

or is whipping wind following whirling water,

but certainly both?

It abhors stability,

but adores regenerating solidarity.

 

It mentors ecotherapy with trees and me,

shows me boundary issues and branch

functions and frequencies

between August’s Yangish fire

and winter’s quenching white snow and ice,

between autumn’s wind falling regenetic harvest

and spring’s diastolic succulent soil

decomposing nutrients

growing new perennial rings in this life’s tree,

new leaves of grass-fed hope

new polyculture basic, simple-rich compost

new incarnating multisystemic

ecotherapeutic grace,

responsive

resolving

resonant within evil’s missing

non-polynomial dislogical pace,

new flowers and fruit

for Eden’s farm.

 

Did I just call It a fruit

out loud?

Shit happens inside our playground,

while planning more polyculturally redemptive lives.

 

 

 

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Permaculture’s Pan-ecoism

I belong to metallic Earth,

solar-fired water’s atmosphere;

these oil and blood-fluent elements

would feel freer

not belonging to you,

to us.

They

we

are our belongings

but not our property,

commodity.

 

Our permacultural values

measure and calculate

design and develop

primal qualities of time

predicting secondary quantitative spatial outcomes.

Less time constrains freedom and value.

More freedom responds to surrounding needs and wants

with less dissonant restraint,

competitive response;

with more cooperative invitations

for mutual mentoring regenerative options,

our pacific path revealing positive intentions.

 

Missing freedom suffers,

as missing incarnation dissonates,

as absent polynomials disformate.

 

Incarnation’s value grows enculturing time

measured with Earth’s elements,

temporal functions,

systems design and development.

Each element

identity

temporal system and set

contains regenerative potentiating value,

functionally forming network constellations

of prime-frequency, flow,

rhythmic relationships,

sustaining balanced harmonies,

an ecological economy,

diastatic until its season to unfold again.

Limited value derives from ego-systemic mortality.

Regenerate value emerges from eco-logical awareness.

 

Space enacts time’s liturgical rite of passage,

as time incarnates space’s ambivalent function

with fractal equivalent information.

Ambivalent eco-normic tipping points

out equi-valent ecological diastatic potential,

permacultural regenerate systemic values

for changing polycultural maintenance.

 

I could be less positive of time’s resolving karma

without not(not) as negative

binomially defining

what is not polynomial not

and what must be more positive

you see, or not.

 

This double negative binding positive

hurts my bicamerolling brain

intuiting what is not Right

deducing what could be Left

to permacultural imaginings

balancing economies with ecologic

synaptic sap reversing

not aptic snap

fusing neural patterns

of polynomial permaculturing positions

overwhelming this knot of double nots.

 

To be

is to belong meta-diastolic,

I hope a positive existential phenomenon,

whatever that might mean.

But, too long this longish longing

is not to not be,

it is simply a not

waiting for a second;

to not not long

incarnates belonging grace

and not not karmic knots

in negative implicating space

without a proper polynomial place

for knotish naughty

not not negative integrity.

 

Karma double-masks what grace uncovers

as incarnation reverses back

toward naked origin of well-wombed undouble-knotting fetus,

DNA enscribing nurture’s primal covenant,

warm and fertile buddha-care.

 

Uncovered human nature

erupts through Janus-masked cocoon

discovering nature’s

uncovering intuition of polyculturing unity;

and competitive not-lose,

hidden within ego-defensive

cognitive dissonant immunity instincts.

We grow adeptly incarnating cooperative economies

as we become allergic to commodifying competition,

win-lose systemic incorporations.

 

Well-apprenticed permaculturalists,

Taoists,

Buddhists,

Fullerian Synergists,

enthymematic communicators

re-ligion self-care,

economic ecological care of Other,

Earth Justice,

perhaps even Universal Intelligent therapeutic care,

prime rooted in multisystemic integrity.

 

We reach deeply and widely within remembering

our justice womb of poly-solidarity,

regenerate subsidiarity swimming

remerging toward light’s bright flashing flight.

 

We belong to Earth

and feel freer longing with all of us together

in one Earth-bound network cycle.

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Cooperative Therapy

EarthTribe lives with

by

for

as cooperative integrity,

Yin-root of Yang

compassioning filled-up mind,

metaphysical spacetime’s place,

polyculturing home.

 

EarthTribe’s chronic issue

with and from

stimulating and responding

causing and effecting

winning and losing

dialectical behavior’s therapeutic intent,

silently implied assumption

of primally inclusive Thesis.

From how far back in orthodox history

has this Prime Relationship hypothesis emerged?

Which Thesis do we prefer, and why?

 

Are we in a human race to save scarce time,

without enough for all EarthTribe,

to profusely sweat resonant resolving power

overflowing with bucket lists of diversely correct needs

and inclusive righteous wants,

our asks,

our truly organic special interests,

our WeSelf-marketing,

our egoistic self-delighted wisdom?

 

Is that who we are,

what we inherited,

how we want our  autistic kids to live in

this great transitional

charismatic

Millennialistic Tribe?

 

Or, could we belong as parasitic cooperators

mentors

prime rooted in power of equi-valent solidarity,

mutually subsidiary,

harmoniously balancing

economizing

eco-logical orthopraxis?

 

Do we have sufficient time

for gratitude,

sharing this benign EarthHost

we think of as an ecosystem,

we resolve to co-prehensilely embrace

as integrating incarnation’s multisystemic relationships,

we permaculturally plant as self-optimizing polycultures,

we learn as Deep and Wide Ecology,

we humor as eco-centric Zeroism,

wishful willing messianic redeemers,

self-inflicting wild polypathic prophets,

we compute as (0)-sum geometric crystal forms,

spirals,

revolutions,

fractals,

octaves,

waves,

quantic dancing functions and gravity’s restrained relationships,

frequencies of analogical energy

and digitized,

atomized,

double-binary,

dipolar,

binomially balancing informational development trends,

thermodynamic and electromagnet-ionic panentheism

smooth-structuring ragged chaos,

bionically speaking,

both Universal Metric  closed-field Set

and metadynamic,

openly magnanimous

CommonSystem?

 

Metaphysical Positive/Yang greets Negative/Yin

as Physical Universe’s non-polynomial timeless chaos

returns his Grand Empirical,

Polynomial Space-carnating Way.

 

EarthTribe lives cooperative integrity,

spacetime’s polyculturing EarthHome.

Each moment plant’s nutrient seeds,

yesterday’s twisting,

and hopefully tomorrow’s turning,

synchronic swimming-flying flowers.

 

 

 

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Warm-Blooded Thirst

When we comprehend regenerate systemic structure,

then we grow regenerative prime development function,

of time and praxis,

of space and sequential proportion,

of polyculturing evolutions,

polypathic revolutions,

devouring monocultures in warm-blooded synergetic redemptions.

 

Play nice,

we’re all in this mess we created together

so we can keep fixing it forever.

This seems to be what happens

while we are planning other things.

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To Communion Mentors

Hosting optimized self-perpetuating

self-sustaining

self-defining regenerative spaces

for eco-logical cooperative choice-making

emerges a wise,

if maybe kinda spooky shamanic,

vocation.

Eco-facilitation mentors normative orthopraxis

with Optimally Continuous Quality Improvement (OCQI)

performance standard permaculture design

and Original positive teleological Intent.

 

While holding eco-normic actions,

natural systems emerge more fully, globally,

from well-composted soil.

Economic sanity issues diastolically withdrawn

from ego-dominant irrationality.

Whether my faith declares

our ecological spiritual rights of nature,

or my intelligence designs

my-our ecological natural rights of biometric function,

divestment from extractive commodity-rooted over-investment

predicts richer and deeper yields,

with less risk of loss and dissonance,

within cooperatively rooted diversity of Earth.

 

Economic systems sustain self-optimizing Trees of Life

when we invest every breath

moment

thought

discussion

discernment

choice

meme

paradigm in cooperative inclusive Earth-Care spaces,

shared karmic vocation to grow

our mutually parasitic polyculturing economy.

 

Pathology has over-valued ego-dominant win-lose

unredeeming strategies

so our permaculture wise design

discovers therapy divesting of egocentric

incorporated

commodified

self-swelling strategies to win alone,

as if no longer interdependently

generating the very air we breathe

sounds we hear,

frequencies we see,

rhythms we prehend.

 

We are learning nature’s deep eco-logic,

regenerative optimization invests in (0) sum global

win-win fair-share policies,

mutually prioritizing our subsidiarity to Earth’s logic,

radiantly warm and light passive-solar consuming,

producing our revolving seasonal economic orbit,

webbing, weaving, warping global network,

tipping toward Original Intent’s Omega point,

pacific eco-mindful balancing orthopraxis.

 

Green Revolution evolution

resolving dissonance within this Great Transition season,

producing new leaves of grass-fed transactions,

exchanging gratitude for winter’s hibernation,

as Right-brained Yin inductively, eco-inclusively, leans

balancing her over Yanged Left-brain dominance

of ego-centric individualism.

 

Discovering spirit,

uncovering nature.

Nothing more,

if nothing less, or left over, or lost to

non-polynomially entropic despair,

hopelesssly confusing chaos.

Earth’s righteously regenerative design

reveals spirit’s leftover,

emergently abundant grace of incarnation,

our (0)-sum win-win global game

positively balanced spacetime economy,

thermomagnetic balanced deep ecologic harmony,

less marching in extractive market squares,

more dancing in globally networking circles,

singing active peace

wisdom’s permaculturing psalm.

 

Greatest effect with least loss,

suffering,

winnow higher risk investments

selecting,

saving,

redeeming cooperative orthopraxis,

our polyculture’s historic meaning

confluently drawing

resolving

each soul’s unformed eco/ego-balancing function.

 

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Uncategorized

Great-Horned Owl

I remember that walk

with my Great Horned Owl

lying on wilting green bed of grass

next to her severed left wing,

her eyes so Open Sesame

in a cardboard box

my arms were graced to carry

to her grave.

 

I remember billowing ribbons of vapored breath

sweeping out toward yellow brown hay stubble fields,

our red barn and fake-brick farmhouse,

carrying messianic wonder and hope,

worry and fear and unworthy sobs

for this Earth,

so richly endowed with ionic wisdom,

to choose us for her

Permaculturing Opera.

 

But, I was eight

with much to unlearn,

and this may be why Sage Owl

had come to vaccinate me,

to show me through her dying

that Permaculture Tribe

mentors me to ask for water

cupped in my young right hand,

open to her infinite swelling eyes

leaking thirsty freedom justice,

tipping sea salty balance

toward all Earth’s shamanic polycultured Tribes.

 

I buried her for far too long,

apparently justice flies with older wisdom.

We are each ecologically programmed shamans

blindly dodging barbed wire fences.

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