Tag Archives: space

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Professor Glory’s Active Hope

The title of this talk today,
“Win-Win Politics of New Feminist Economics”
suggests questions,
more than emasculating
definitively deductive
reductive
answers.

Would you imagine
a minority-identified Buddhist,
more likely as a feminist
or culturally comfortable
with political and economic Left-brain domination,
monopolistic-competitive enslavement?

How would you compare broad cultural trends
between East and Western language
on a feminist v. Left-brain monopolistic dominant spectrum?
Which might be more ego-centric,
and which would you expect to be more eco-centric?
Where would you expect to find more
competitive v. cooperative economic support structures?
Which would you expect to be more family-tribal-clan oriented
and which more individualistically ego-oriented?
Which more anthropocentric
and which more nurturant of all life centric?

Who is more likely to be a feminist-cooperative economist,
a Permaculture Designer
or a Political Party Platform Developer?
Why do you imagine our world in this comparative
relative
way?

As a cooperatively intended illustration
of discovering political relativity
within an economic bicameral lens,
let’s compare our sacred colleague Charles Eisenstein’s
description of “The Growth Imperative”
with a bracketed revision
which might be entitled “A Regenerative Imperative.”
This, not to suggest disagreement,
but to suggest dipolar co-arising confluence
through using both Left and Right lenses of consciousness:

“Abetted by technology, the commodification of formerly non-monetary goods and services has accelerated over the last few centuries, to the point today where very little is left outside the money realm.”
[Abetted by double-binary balancing technology,
the decommodification of newly-commodified goods and services
is accelerating
over these last few decades,
to the point today
where surprisingly little is left
monopolistically
inside the overly competitive quantification of value realm.]

“The vast commons, whether of land or of culture, has been cordoned off and sold–all to keep pace with the exponential growth of money.”
[Our Commons of land and culture
and genetic-holonic individuation
continues ego- and anthro-centrically self-strangling
through dispossession of cooperative ownership–
all to keep pace with
the exponential monopoly of quantifying-reductive value,
distorting nurturant health as core-wealth.]

“This is the deep reason why we convert forests to timber, songs to intellectual property, and so on.”
[This is the deep ecology of why we permaculturally harvest forests
for timber,
culturally nurture songs toward cooperative intellectual property,
and so on,
yin toward yang balancing evolution.]

“It is why two-thirds of all American meals are now prepared outside the home.”
[It is why two-thirds of all American meals
are now less nurturantly prepared
outside our under-valued
nutritionally-potentiating organic homes and lives.]

“It is why herbal folk remedies have given way to pharmaceutical medicines, why child care has become a paid service, why drinking water has been the number-one growth category in beverage sales.”
[We, together, are why herbal folk remedies
could further enrich pharmaceutical medicines,
from which they originally derived,
why child care has become a paid
yet under-valued
service,
why bottled and labeled drink of nature’s primally flowing health
has become the number-one competitive growth category
in what used to be
the Commons egalitarian river-flow of life.]

While we each have internalized theories
about what positive and negative correlations
we evolve between Left-deductive dominant
v. feminist-egalitarian values and disvalues,
co-relations only recently occurred to me
as what co-operative political assumption
feminist-ecologist-economist culture
may share as ubiquitously as individuated DNA
co-gravitates toward universal RNA syntax.

Buddhist, and Taoist, philosophy
calls dipolar correlations
“dependent co-arising”
while scientists may share this same principle
of thermodynamic,
electromagnetic,
and gravitational
co-elliptical curve-linear temporal balance
“endo/ecto-symbiotic evolution.”

As inclusive theoretical physicists
and mathematicians
and statisticians
we might re-member political mutuality
of species evolution
as co-relation,
co-operation,
coincidental trend emergence
between two or more
interdependent dipolar-articulating trend variables.

Buckminster Fuller
labeled his entire geometric metaphysics of consciousness
and ecological development
after this primal principle
of interdependent co-arising “synergetics,”
steering
and re-ligioning
and re-cognizing
synergy is to physics
as love is to metaphysics,
and perhaps economics
and eco-logic,
health and well-being,
co-operative Positive Psychology,
design and development ethics and organic health/wealth outcomes,
which begins to feel
like ethical policy development,
useful for a healthier political
and conversational
and familial
and ego/ecosystemic
balancing process.

Where I did not anticipate discovering
mutually-dependent co-arising cooperation
was in the Prime-Origin field of Cosmology,
although a cursory glance at mythology,
shamanic teaching,
taoist co-existential paradox of evolving Yang/Yin principles
within nature
inclusive of human nature,
predicating male/female functional co-arising
and natural balance;
these were all,
in hindsight,
significant clues saying
“please don’t be surprised
when you get to universally unitarian cosmology
as double-transparent co-gravitation of our Commons.

Dual transparency of Time
as Zero-dimensional negentropicentric space
bicamerally suggests
co-operative gravitational power politics and economics
lie at the (0)-Soul Core Prime Relationship
of our global Origination Story.

Interdependent co-arising revolutions
continue unfolding
into our political lap
during this endangered
Cooperative Transitional Generation.

Note: Charles Eisenstein quotes from p. 101, Sacred Economics, 2011, Evolver, with deep eco-logical gratitude and eco-normic respect.

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Professor Yangyinstein’s Agenda

The Professor’s campaign
although stealthily benign
still co-arose fair hecklers.

How can you reassure me
that our vulnerable children
will not hate me
and you
for stealing from all Earth’s tribal presence,
and any possibility of healthy future?

While Yangyinstein stood stunned
with wonder
about all the possibilities singing such reassurance

What I must know right now
from you who would lead us
not just through your permaculturally policied principles
of systemic process with polyculturally beloved results,
but also concretely through these next four years,
what is your cooperative political
and economic experience with
your family
your neighborhood
your established constituency of mutual healthy-wealth?
How is your EcoTribe
informed by pursuit of wealth as inclusive health,
by richly nutritious optimization choices and deliberative process,
moving you away from Business As Usual,
Win-Lose familiar,
even familially familiar for some,
strategies toward suboptimizing competitive investments,
invented by deductive-reductive Left-brain dominant enslavement.

Before the final “t” had echoed,
a pithy shot from Left to Right:

Please let us not settle for winning now
by choosing policies dissonant with global
through local
positive synergetic eco-consciousness, now.

Professor’s mind reeling
with all this yinyin feeling
so appealing beyond reasons
unpeeling within their best seasons
of karma-roots growing grace-flowers.

When from the weasel stealthy back
yin wilted with guilt on the edge of our forest,
self blame,
too comfortable with living only halfway
within this United Upper 5% of Consumers,
stealing 28% of time’s encrusted fossil investment
as if by collective right
as if without loss irreparable to the 95% co-repressingly unhealthy
today
and the 100% of future life generations
born nearly bankrupt
of healthy economic and ecologically wealthy trends
suffering from our eco-pathological
Left-brain enslaving dominatrix
increasingly autistic and withdrawn
bender,
over-investing in high risk eco-dislogical Win-Lose
economic assumptions
not supported by endosymbiotic co-enculturating functions
of Time’s regenerative evolution.

Reiterative echoes rang through Yangyinstein’s bicameral ears
speaking bilateral timelessness
in confluent co-gravitation of transparent harmony,
yang Left deductive languaged
yin Right inductive syntaxed:

My mind grows tired
endless self-referencing loops
language
voices.
As my body co-arises
endless SelfOther referencing rituals
and permacultural practices,
breaths and heart beats and wind songs
nature’s beauty and wholeness sounds
of warm confluent sap
richly remembered river
confluently flowing syntax, DNA-opti-nomial balanced.
Your body only speaks
languages of wisdom and suffering dissonant pain,
but your mind listens through metrically regenerative syntax;
PolynomialPositive P grows Left-dominant deductive
WHILE
NotNot Polynomial’s RNA-Right Roots remain dominant inductive
autonomic-aptic/synaptic balanced
AND
all the above is Left-brain language
for Right-brain comprehension;
Yang = P
OVER
NotYin + NotYin = N(NP) double-transparently celled cosmology.
Tao as Time’s Bilateral Regenerative Balance
toward Binary/Binomial/Bilateral Co-Arising Eco-Consciousness.
What you thought of as “evil”
is stealthy weasel medicine of reversing “live”s syntax
and icons
and ions
for decompositionally imaginative
and intuitively predictive
purposes,
dream-dancing our revolutionary understory
of bicameral dissonance
between PricklyYangs and GooeyYins.

Professor listened deeply
to speak to Business As Competitively Left-brained Usual:

“I hope it is clear how this [our] story
maps onto the real economy
[of our timeless political-relational religion].
Because of [Win-Lose strategic] interest,
at any given time
the amount of money [spiritual/physical value] owed
is greater than
the amount of money [value] already existing.
To make new money [metaphysical value]
to keep the whole [physical] system going,
we have to breed more chickens [commodities],
we have to create more ‘goods and services’
[and/or create a higher cooperative quality].
The principal way of doing so
is to begin selling something
that was once free
[through all of Time, to share in Commons of Earth’s Tribe].
It is to convert
[yinyin] forests into [yang] timber,
[yin] music into [yang] product,
[yin] ideas into [yang] intellectual property.
[yin] social [cultural relational] reciprocity
into [yang] paid services [economic transaction reductionism].”

But, this EarthTribe Body,
with confluent bicamerally balancing mind,
hears and proposes platforms and parties
of endless SelfOther Win-Win rituals
and practices,
breaths and heart beat meditation medication,
bird songs and eco-logic of healthy wealth
nature’s echoing beauty and wholeness sounds
of warm permacultural confluence
richly remembered as confluent syntax,
DNA/RNA regenerative balance
outweighing cognitive/affective dissonance
and overly anxious settling for assonance
where full polycultural harmonics
rest
just waiting to sing their tipping points
more loudly.

Your voices with mine,
that is our agenda.
Your voices without mine,
that is my politically economic self-optimizing agenda
to hear and harmonize
regeneratively.

 

Note: Quote is from Professor Charles Eisenstein, pp. 100-1, Sacred Economics: Money, Gift, and Society in the Age of Transition, 2011, Evolver. A most enlightening read for those who buy toilet paper and coffee all the way through those engaged in political process to build cooperative economic networks. Verse format and comments within brackets are mine, and not intended to be other than cooperative embellishment to what already shines alone. There is also at least an implied hint here about how I believe a permacultural designer and developer of systems might respond to the Clay Math Institute’s P v NP issue. I believe time’s co-gravitational response is that P=N(NP) as space-concave is to bilaterally co-arising time-convex. At a deep Left-Right hemispherically balanced deduct/induct resonance level of eco-consciousness, I suspect we all autonomically/neurally believe that Positive Exterior is equivalent to its Double-Negative Interior Landscape, as this is the syntax of RNA’s unfolding/refolding form with function.

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Random Mainframes

Random frames
my brain
in polypathic goo
refusing to decompositionally chew
enough to defog mystery
of randomness
coincidence
co-arising evolution
of a fuller consciousness revolution.

Prickly head
with gooey heart
suboptimizing when they are apart
and are not speaking
to where they might find
a more accurate midway mine.

When I want to optimize
my wealth
of mental health,
I decompose nondual co-arising
toward regenerative comprehension,
to decompose
to break apart
in my image-nation
what time’s nature must always regener-ation.

Strictly Prickly Heads,
last of a Left-brain dominant strain.
Gushing GooGlobbed Hearts,
last of a RightWinged
monocultural spring.

If mass is to time
as commodity is to energy,
then commodifiant forms
have two bilateral functions,
buying and selling Time’s value.

We have commodified ourselves
too high
for the energy we have invested
to co-arise Beloved Commons.

Each buy and sell form
of Time’s transaction
follows our Tree of Good and Evil
commodity
rather than consuming and producing
Time’s primal choice
of Tree for Life and Death’s
double-bound transparent value.

Commodity incarnates
a market of value,
distilled fuel for even more ego-ownership.

Informational interest
fuels commodification of value
for stripmining Earth
as we stripmine the value of human Time;
while more cooperative interest
energizes optimizing value
for polyculturing Earth
as we polypath our value of eco-logical Time.

If Earth is RNA’s ProGenitor,
our ultimately commodifying “Owner”
and CoRedeemer,
then is ownership of Earth
commodification as
idolatrization
of madness,
polypathology of valuing Good
as loveless usery,
universalism without unitarianism?

Neither cultural hype
nor hippie consciousness
bring immunity to greed
or consistent investment in confluent integrity.
Whereas polypathic genius
does seem to bring some intuitive affinity
to simplicity of life’s value
for Time’s hope and faith and love,
beauty and wisdom;
a more singularly focused consciousness
on how we are created
united
just how our bones are polymorphically universal
fossils of unitarian revolutions.

I think that I shall never see
an old man buy his first property
going up his rickety stair
to take his blood pressure meds unaware
he will wear the stair with excessive need to pee;
you see,
due to his blood pressure mediludicrosity,
up up the stairs he went
to visit the only bathroom’s cabinets.

We can use actuarial tables
to decompose the value of Time’s investment
in any co-arising system,
whether informational-digital
or analogical-organic,
thereby calculating appropriate life credit and debit
available to this globally networked cooperative community
each hour
or day
or transaction
or week
or month
or year
or time’s ultimately prime relationship
to timeless.

Don’t sell the Commons,
but,
because we have already commodified
even the goods and evils of a life,
whether human,
or a tree,
perhaps we might cooperatively rent goods
and barter services
in exchange for the value of Time’s investment
by the day
or week
or month
or year
or lifetime,
depending on who we be
together.

Yellow wool blanket
with matching satin sashing
just on one end
caressing my neck and chin
reminding of how long and dashing
we have been
together.

Hold me against the chill of parting night.
Hold me with abandon to your fright
to love me
whom you never had enough
of hold me
for the warmth of gathering days.

Random frames
rounding claims,
icons of RNA’s encryption.

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Zero-Soul Timeless Consciousness

In a surprise announcement today,
President Plan B Sandman’s EcoMinster of Economics
translated bicamerally balanced ecologic
into “Full-Budda Bilateral Consciousness.”

Curiously,
rather than presenting metaphysical support,
he seems to offer analogical support
for his ecological assertion
about logic,
or logos,
or language,
or whatever the hell he was talking about.

“Prevailing winds of temporal electromagnetic
and thermodynamic change flow counterclockwise,
Western culture toward Eastern;
while sun’s Reiterative-Unitarian-Common
CoGravitationally CoArising light/nutri-nomials,
double-bound transparent in each Now point of Time,
flow Eastern history toward Western culture,
at this point in time,
as through all time and transitions.

Consciousness of Time moving forward is in formation.

Consciousness of Time flowing backward
in a bicamerally balancing mind,
with normal mental and physical health,
is ex formating.
In other words,
permaculturally decomposing,
which is to sustaining nurturant life,
as RNA/DNA healthy balance is to regenerating living organic systems.

Permacultural decomposition
bicamerally sorts through
Lose-Lose
Win-Lose
and Win-Win ecological scenarios,
to produce climaxing beloved outcomes,
sifts through affective and deductively dominating distance
separation
apparent mutual immunity of egocentric with ecocentric,
dissonating analogical-fractal rhythms of RNA/DNA normation.

Julian Jaynes
and Charles Darwin
and Albert Einstein
shared an assumptive problem,
sub-optimizing ecological consciousness.

Jaynes’ evolutionary/revolutionary theory
of birthing a deductive languaged
Left-dominant ego-selfconsciousness,
flew away from Left-Right hemispheric nondual co-arousal
of Self as Other consciousness,
by only looking at the history of madness,
creativity,
struggles between internal mortality and divinity.

Ego-Left is an intrinsic deductive DNA self-consciousness
child of SuperEco Right’s co-arising Buddha consciousness,
balancing Yangish-Left with DoubleBinding YinYinish-Right
to intuitively know as Elder RNA has mentored,
but never allowed to speak
beyond the folds of co-gravitating time’s fractal-Fullerian
RNA syntax.

Their mistake in common,
to confuse the endo/ecto-symbiotic relativity of evolutionary change
with the bilateral-fractal rhythm and Commons-patterned relationship
of ecological Buddha consciousness.
While dipolar related
as logic-form
to eco-function,
it is the prime relationship between
deductive-Left polynomial information
and inductive-Right’s intuitive health-as-wealth consciousness
ruddering our way through individual lives
and tribal evolutions
and transitional revolutions.

Erik Erikson’s evolutionary theory
of human cultural development
spread across our history of nations
supports Positive Psychology
as social-cultural maturation.
Combined with Jaynes,
Erikson’s model might suggest
we are in last stages
of releasing adolescent anthrocentric religiosity
to embrace a deeper balanced
confluent ecology
of Buddha egoLeft/ecoRight-consciousness.

This Buddha eco-consciousness
appears to have emerged nondually
as co-arising dynamically regenerative intelligence,
with double-elliptical dipolar dynamisms of balance
and full-octave-fractal harmony,
bilateral strings of negentropic nuclei
networking toward this timeless Time
in Beloved Individuated-Integrative Space.”

While I hesitate to comment,
the EcoMinister did not appear to anticipate applause,
much less future headlines.

 

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Eternity’s Viral Hourglass

That which is neutral,
no big deal,
normal,
not noticed,
enjoys an intimate mirror effect,
behaves and misbehaves
with the logic of eternity.

Time steers virally clockwise,
eastern dawn toward west’s setting sun,
birth through death,
with day’s completion duskly hoping
for red skies at night.

Time fractally, seasonally, reasonably,
normatively, neutrally rotates through noise
dissonance
with negentropic double-binding vitality
humming along light at the speed of Commons-squared
equals right relationship in the form of Eulerian Prime Relationship squared.

Eternal time evolves interest in metric systems,
not “math”
not measuring and calculating and commodifying useful economic utility,
not reducing nomials out of their eternally subdividable polynomial case.

Special unitarian individual cases
learn to live in their neutral universe of econormal
more interested in comprehending relationships
and dynamic polynomial/not-not polynomial dynamic transactions,
proportional eco-rhythms and patterns of values,
and the apparently bilaterally functional relationship
between analogical and digital QBit information,
geometrical cytosine reconceived
through bicamerally karmic-balancing consciousness
of systemic design and development optimization trends,
regenerativity as metrically decomposing steerage,
viral as RNA/DNA unfolds ubiquitously loving normal,
syntax norms with fractal logic
being as logos-eternally revolutionary nondual polyconsciousness.

Memes speak time in monomial syntax,
within polynomial structure
of a polyparadigmatic culture.
Syntax follows linguistic laws of logical development
through bilateral and dipolar relationship
as Positive Psychology:
Where Ego’s Plan B = Left DNA dominant deduction,
Where Eco’s Plan A = Right RNA dominant induction,
If A + B = A or B,
then EcoHealth Win for A
and EgoWealth Win for B.
Viral steerage metric plans
to make time right-left balanced
within timeless eternity of Prime Relationship Tao (=Time) Harmonics.

Paraphrasing Bucky Fuller:
There are many different unitarian individual realities.
This is the difference between reality and eternal generality.
There is only one universal generalization.
The only reason nondual communication works
is that it has no overwhelming interference.
This Game of Universalist
can be played any way
but played optimally
with Win-Win cooperative strategies,
avoiding cognitively and affectively dissonant interference,
steering toward primally balanced bicameral polycultural outcome frequencies,
accessible to full octave diversity.

Universalist is the sum-total Brahman,
and each unitarian individual is special case Atman.
Universe is aggregation of the generalized prime thermodynamic principle.
Each unitarian is one of the illions of ways
the Win-Win Game of Universe is played,
metasystemically and polypathically
and polyculturally,
our Beloved RNA-encrypting Health-Wealth Cooperative Network.

Non-polynomial irrational infinity
is logically responsive to subdividing polynomial finity.
Because unity and relationship are conceptuality independent of size,
time requires systemic conceptuality
before metric subdivision
as co-arising bicameral steerage,
can commence.
Space commences with subdivision of nondually transparent time
into fractal-frequencies of prime-light relationship.

Irrationally non-polynomial outcomes
may be considered potentially limitless,
provided infinite time.
But, time is always unitarian special case-sized system.
Time, like its absence, is not generalizable.
Generalized principles are all eternally balanced relational.
Eternal is not the fullness of time.
Eternal is timelessly devoid of time.
Infinite polynomial and non-polynomial informing universe
is micro-temporal-only unitarian systemic
before it evolves macro-spatial universalist bio-systemic.

All unitarian hourglasses have insideness and outsideness–
ergo, bilaterally systemic.
Every individual monomial and monoculture and monopoly
has inside-endosymbiotic system and outside-ectosymbiotic system.
Memes, monomials, information, and individuals,
all points of form with double-binding function,
perceptually steer toward becoming identifiable
as systemic polyhedra,
polyheaded,
polynomial,
binomial polynomial inside/outside hourglass universally confluent time.

There can never be any less than four primitive dimensions,
which Thurston seconded,
and Perelman centered in Zero-Souled BiElliptical Universal Principle
of Concave/Convex Thermodynamic and Electromagnetic
and Co-Gravitational and UniversalistGroup Balance.

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What Goes Squirrel Must Come Turkey

One who does not know
really knows,
and one who knows
really does not know.
Laotse

Squirrel medicine
under-stands external relations
economies
of stimulus leads to response
leads to ever competitively hoarding stimulus,
toward ever more response
of trees with tasty treats
of linear systems unfolding time’s next natural response.

Turkey medicine
COMPREHENDS internal interrelationships,
economies of ecologic,
dipolar revolving appositions
of apparent contrasts
co-arising within stimulating squirrels
and responsive nuts,
hunter and hunted
on their path toward mutually transformative cycles,
poop and pee feeding tree root systems
feeding leaves and flowers and seeds
feeding squirrels and turkeys.

Who rejoices?
We are.

What reckons and redeems dissonance?
Competing reiterative cycles of informating consumption.

When reconnection?
We are Now’s integrity potential.

Where confluent revolution?
Space’s where is Time’s when,
co-arising nondual redundancy.

Why recommit, rehabilitate?
Toward cooperative healthy purposes
of nature’s co-productive eco-normic meaning,
understanding what we already comprehend.

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Fuller Wattage Please!

Alan as Buckminster
delivers Fuller Watts.

Left-Brain partisans of deductive “prickles”
and Right-Brain partisans of inductive “goo”
have reduced their mutually antagonistic arguments
into something resembling a pile of boorish poo.

Prickly Republicans are tough-minded,
rigorous competitors,
precise calculators of economic wealth priorities.

Meanwhile,
Gooey Democrats are tender-minded romanticists
loving wide generalizations
and grand syntheses,
like this one,
so I guess we all know my enculturation history
and gooey ecological health proclivity.

Robert Norton
commends optimizing communication
between Prickly and Gooey,
and all the GooeyPricklies in between,
commence with Zero-Soul enthymemes
of nondual co-arising consciousness.

Similarly,
C. G. Jung
commends optimizing Great Transitional Revolutions
through historical-cultural enantiodromia,
the Tipping Point of co-arising cultural gravitation,
attaining our extreme Left-Brain dominant moment,
points where we begin to turn into its own deduced Midway,
of Left-Right co-arising bilateral consciousness,
that nomials are relational verbs,
coherently binomial
Convexly Yangish Prickle
with Concavely YinYin Goo.

Co-gravitating consciousness is positive polynomial
consciousness of nature’s intelligent in-formation,
confluent awareness,
including comprehension of cognitive/emotive dissonance
as emotional obscuration
is everything else we might know
as eco-identified Prime Zero-Relational
square-rooted fractal Soul.

Co-arising coincidence of experience and knowledge
redeems interdependent purpose-meaning assumptions
as reiteratively enthymematic enantiodromio dipolar syntax
evolves cooperatively confluent eco-normic in-formation forward,
as synergetics predicts and optimizes
coincidental Universal Intelligence outcomes
of inclusive diverse natures,
including PrickleGoo
as Yang/Yin bilaterally balancing space-time,
co-gravitationally comprehensive consciousness.

Relationship says Yes! positive
as double-binding mutual immunity
murmurs not-not yet…

PrickleGoo Co-Arise our Polycultural Revolution,
love your mutual antagonism as mutual self-immunity,
complete our universal unitarian speciating identity
of nature’s zero-soul prime ecto/endo symbiosis.

Ecotherapy is to ecological health
as Ego’s Co-PrickleGoo Balance is to eco-normic wealth.

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East Greets West

Western theo-logic:
Christ’s (God’s, Progenitor’s, Allah’s, etc.)
redemptive economy of grace
leads to human/divine unitarian salvation.

Eastern teleo-logic:
Buddhist (Hindu, Taoist, etc.)
co-arising ecology of karma
leads to universal consciousness.

So,
Western theo-culture = Eastern teleo-culture
[co]redemption = co-arising
economy = ecologic
grace = karma
unitarian-endosystemic = universalist-ectosystemic
salvation = comprehensive bilateral [bicameral, binomial] consciousness.

Human East/West enculturation has a universalist inductive flow,
which unitarian deductive multiplicity cannot fully satisfy,
while uniting reduction of ego-ionic parts have a deductive function,
which universalist intuition of eco-ergodic solidarity cannot fully explain.
to paraphrase Alan Watts.

Right brain universalists
greet Left brain unitarians,
to bicamerally co-arise poly-enculturation.

Universally present time
meets uniting three-dimensional space,
as bilateral YinYin Eastern cooperative enculturation
mutually bows with
trinitarian empowered Yang
Western competitive value-culturation.

Wealth of West
is bilaterally rooted in polycultural health of East
greets West
meets East
Midway.

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HighBeam ConscienceNest

Love matures,
optimally co-arises,
to fill a vacuum left by former fears
about shortage of time,
sub-optimal outcomes.

High pitch synergy
swells toward Beloved Climax Community
as fears and anger about Here and Now
EarthDay’s lack of fullness…
subside.
As we cooperatively embrace our shortness of time,
our ego’s self-ionizing mortality,
our lack of sufficiency,
our most intimate insufficiency,
our DNA human nature’s elitist immunity from RNA Earth’s nature
and each Other’s veneer of skin and hair as race,
our super-eco identity replaces this void with loving integrity,
trans-active integral potential
full-bright beaming.

Where we have seen and known confusion and discontent,
collective autism as affective hypothermia,
cognitive and ineffective dissonance,
about our lack of love’s belonging,
co-creating Here as Now,
we absorb ourselves as EarthTribe’s Boddhisatva ReGenerators,
Co-Redeemers,
co-arising production with co-retracting consumption,
wisely
truly
economically
ecologically
HereNow all-ready,
each high-beam consciousness moment
within fullness of Time’s repurposing potential.

Love resolves compassionate mindfulness as high-heartedness,
evolves and revolves coincident ego-id-entity,
resonates authentic intelligible feeling,
informs co-intelligence of id and supereco’s DNA
temporal revolving syntactical understory,
as self-identity within SuperEco solidarity,
co-aring coherently refracting humane mortality
becoming holy eternal Being here and now.

CoRedeemer Ego mentors eco-centric comprehension
of affect
effect
intent
orthopraxis,
exquisite bright harmony of this place and this time,
transcending content-rich through dissonant pitch polarities,
cultural competitive mania with autistic co-depressive repression,
reveling our Janus Jaynesian faces to ourselves,
each Other,
internal Right landscape mirroring and absorbing
external Left landscape.

Love is as much co-operating beauty as active wisdom,
being as becoming,
belonging as longing,
and no more or less,
balancing bicameral harmonics.

Co-gravitating time,
co-arising space and place and bodies,
spacetime’s SuperEco
balancing Eastern karma with Western grace,
past incarnate information with future reincarnate function,
meaning engaging teleology’s wealthiest healthiest purpose,
history emerging herstoric permaculturation,
polycultural successes surviving decomposed exformative failures
teaching regenerative design
as holistic ecotherapeutic development.

Love co-arises with beloved co-below root systems;
the only ecologically sustainable coincidence:
internal place high-beam hunting external time,
internal time refolding externally encrypted space
this place of pregnant love’s co-identity.

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Uncategorized

Eight Folds Toward Paradise

This home unveils my life’s liturgy.

I cannot drink fully through eyes and skin without this place,

my lifetime rebirthing space.

This story starts with an eight-year old boy who knew there was something different about him.  He worried that it might be different in a way like boys are different than girls, but this difference had no name.  An alone kind of different.  Possibly a “special” kind of different, or a “differently-abled” kind of difference, but maybe just a bad kind of different.

He worried about it a lot.  But, mostly he put it away and just went on as-if he were different from other people like his brother was different from his two sisters, and his younger sister was different from his older sister, and all four of the kids were different than his Mom and Dad, who were kinda the same, in a creepy sort of “we are the adults” kinda way.

His sister Kerry was also his best friend.  They even looked like twins, lotsa people said so.  Maybe it would be better if his best friend were his cousin Steve, cause he was a boy, after all, and Steve was born just a month after him.  He liked Steve, but he usually had more fun with Kerry, even though she was two years younger.  He liked making her happy, protecting her, helping her play with her dolls, being “Dad” while she played “Mom.”  They were better together, on those sun-drenched summer afternoons, on a wool plaid blanket covering the prickly grass, than they were apart, usually.  Sometimes he would forget to be kind, but Kerry blossomed with trust, and only seldom needed help from Mom to be able to forgive his lapses.  After all, he was just a boy, and she instinctively knew that boys are sometimes difficult, and different.

One day the boy was riding through their south field on the back of the tractor while his dad drove back toward the barn.  He saw an owl whose wing had tangled in the barbed-wire fence.  His dad didn’t seem interested, but he was riveted.

Later that day he had time to walk back to the fence, carrying a huge boot-box he found in with the gardening supplies.  He really didn’t expect the owl to still be there, but it also seemed like the owl was there to meet him.  Still quite distant, coming over the rise in the field, he could see that the owl’s wing remained hanging from the barbed-wire, but the rest of the owl was lying on his back in the fence row.

He was approaching gently when the owl’s enormous eyes popped open.

“What took you so long?”

“My dad didn’t think I could help you.”

“Well, he was right about that, but I have a message for you.  Put me in that box you brought but please make a bed of grass in the bottom first. Did you bring any water?  I am dying of thirst here.”

“No, I didn’t think of it.”

“Did you bring anything you can put water in?”

“Just my hands.  I can carry a little in my hand, from the creek.”

The boy did that, making several trips.  While most of the water ran off the owl’s chest, he did open wide and seemed to be swallowing OK.

Not being able to hear the owl’s voice anymore, the boy figured the owl had fallen asleep, so he carried the now surprisingly heavy box, in stages, back to the tool shed.  Then he went to the kitchen to see if he could come up with a few scraps of meat, or catch some flies, because surely the owl must be hungry too.

But, the owl continued to sleep until the next day when the boy carried the heavy box out of the dark tool shed and into the shaded outdoors, when those amazing eyes popped open again.

“Did you find any hamburger?”

“No, just a few dead flies.”

“No thanks, really.  Never mind, just more water please.”

The owl did take more water, but, to the boy’s great dismay, he could see that swallowing was much more difficult this morning, slower, kinda scary for the owl to get it down and continue breathing.

“Enough for now.  I want you to bring a shovel, take me to the highest point in the cowlane, and dig a hole large enough for this bed of grass, me, and my wing.”

The boy was heavy with grief.  Meeting the owl had created a bubble around him that not even his sister Kerry could share.  He had wanted to tell her about the owl, and he had shown her the owl, but she was astoundingly disinterested; no more than briefly curious about seeing the magnificent Great Horned Owl.

“Boy owls must be stupid to fly into a fence.  You never see girl owls behaving like that.”

Wow, six years old, and already a militant feminist, thought the boy.

Anyway, he decided against telling her that he could hear the owl’s voice in his head because he was quite sure she couldn’t, even when the owl was awake, and he worried that hearing this voice might have something to do with how he was different.  Maybe that was why the owl had a message for him.  He felt less alone, and afraid, with that hope.  But now, one day later, he knew he was going to have to say good-bye to his owl.  This owl was not meant to be a pet.  He was a messenger, and soon he would be alone again, with his message. This already made the boy very sad.

Even worse, it was unthinkable that he had failed to give this noble creature life.  The planet should be weeping with him, but the sun continued to shine, and the spring blossoms continued to beam their pinks and yellows.  The grass continued to be lusciously green.

As the boy was finishing his horrible digging, the owl opened his eyes and caught him sobbing.  Now he was embarrassed, and sad, and confused.

“Don’t be sad, you did your best.  That’s all I was hoping for.  Yes, I am about to leave you with your message, but for me that is ‘mission accomplished.’  In all the important, however invisible, ways, many more like you will always be with you.  You will feel alone, but you will not be alone.  You will think you know how and why you are different, and you will be right, eventually, but not until you are quite old, like me.  It will take the accumulation of considerable wisdom to understand your message, and your purpose.  Unfortunately, your species has become ensnared in accumulating knowledge, while slighting the overwhelming significance of wisdom.  But, that brings me to your message, a prophecy, actually.”

There will come a time when all life on Earth is in danger.  At that time great powers have arisen, civilized powers.  And although they waste their wealth in annihilating one another, these powerful nations have much in common.  Among these common things are weapons of unfathomable destructive power, and scars caused by separating a productive life from a worthy life, separating the value of a human life from the value of a worthy life, separating the value of caring for human life from the esteem of a noble and wise life. It is just at this point in our history when the future of all beings seems to hang by the frailest of threads, that you will find the Shaman Warriors.

You are a Shaman but you cannot go to where we live because we do not have a place.  Your Shaman Tribe exists in the hearts and minds of all Shaman warriors.  You can’t tell whether someone is a Shaman warrior just by looking at her or him, because these warriors wear no uniforms or insignia.  They have no banners to identify whose side they’re on, no barricades on which to climb to threaten enemies or behind which to rest and regroup.  They have no home turf.  The Shaman have only the Wo-Man Dream of the civilized powers to move across and act on:

Step out with me,

if you would be so kind,

on my melting island of ice.

 

Full-heated summer sun

feels good on our backs and shoulders

and faces turned down and in to hunt,

to fish.

We start this day with gratitude

for warmth of light and life.

 

Empathize with polar bears,

or try to.

Not merely sympathize;

actually empathize,

step onto their/our natural icy place and time,

noticing ways bears bare our own lack of global justice

for them

and for ourselves.

 

Together,

we fear human rights and justice

are not ecojustice enough

to sustain optimized and inclusive life

and Continuous Quality Improvement investments

with minimized risk of loss.

 

We feel like we live on a shrinking island

of hopelessly competitive despair.

 

We feel climatic heat melting our angry and fearful interior

and exterior landscapes of nutritional potential.

 

We fear drowning in an understory

of melted cooperative permacultural boundary waters

of natural systemic immersion,

swimming in an icy northern sea

of metamorphic submersion.

 

We hunger for a lost hunting paradise

of cooperatively synergetic love.

 

We feel homeless unto a catastrophic miraculous death.

 

Death dreams in constellations of encultured space,

dynamic time invested in frequencies of place,

coincidental patterns,

gravitational rhythms,

co-operative flow…

 

Life is what we absorb each day,

invest in,

divest of each night.

 

Time is what regenerates future

and decomposes past.

 

Economic balance is found in nutrients we produce,

not toxins we consume.

 

Eco-logic ratios and rations

portions and proportions

entifies and gives and dispossesses

rectifies and takes and coredeems

plants and harvests

winnows and composts

thins and nurtures

blames and praises

stimulates and responds

causes and effects and affects and infects and defects and reflects

dislikes and values

lives and decays

orders and confuses

confluates and dissonates

frowns down upon and within and smiles up and without

curses and blesses.

 

Would it not be good to balance justice

so everything adds up without remainder

double-bound smooth-structured perfection,

mutually justified margins

balancing all sides of any story and issue,

correctly aligned judgment,

a logically normative standard,

a natural law

inclusive of all Earth’s living, breathing values and nutrients,

and elusive of all EarthTribal pathologies

and wilting economies,

failing gardens,

competing losers,

summer seared deserts

as polar bares?

 

Our ecotherapy calls for more cooperative gardens

and recreations,

and employment,

and lifestyles,

and revolving rhyming analogical norms

for economic behavior,

Golden practice and intent

emerging from ancient threads of transmillennialism.

 

Synergetic Polyuniversalism,

Post-Taoist multisystemic analysis

of Nature Balancing Time’s Right

to struggle and suffer

toward defining,

harmonizing,

effecting,

regenerating our metamorphic root co-operative system

of, for, and by Time’s Equi-Valent Justice,

in four primally dipolar/bipolar fractal dimensions,

like DNA,

to site our most regenerative example,

a universal story

found in each permacultural cell:

We want to cooperate an eight acre rotting estate and convert it into an ecovillage. As we pass by the half dozen log cabin structures, built around a rheumatic, yet lushly charming, apple orchard, we head toward our future nearest neighbor.

Actually, our only future neighbor residing within a mile of our wildly abandoned estate. We want to represent the Solidarity Ecovillage intention to this neighbor, and invite her to participate in a permaculture design interview.  Basically, we want to find out if she is with us, against us, couldn’t care less about us one way or the other, and, if her reaction suggests an ally, to include her, and her aspirations for her incarnation, in this Global Ecovillage development plan.

The neighbor’s name is Gaia. Gaia What, no one seems to know. There are rumors, mostly benign and gentle, that she roots back to the Iroquois, and is eccentric in a shaman-ish way. This should be interesting.

Gaia: Who are you?

Eco: Our names are O-liver, and we are here as your future neighbors to learn how we can be good neighbors for you.

Gaia: I have been expecting your question for rather too long. It is a good question, an important one, so I wrote you some suggestions about what I think would be helpful.

Here, take it with you. If you have any further questions after reading it, you are welcome to return any time. My home is your home.

And with that, Gaia handed us a scroll and gently, but firmly, almost abruptly, closed her heavy door.

Eventually we turned around, headed back toward the orchard where we knew of the perfect log, and the perfect vista, for reading–most anything–but especially this Gaia scroll.

The late-morning sun radiated gentle October warmth as we read:

Dear Neighbors,

Thank you for your compassionate intent to practice remembering that we are all in this mess, and this potential paradise, together.

 There are 4 interdependent principles in learning how to live regeneratively on this planet.

 The first of these you have heard from land use planners, real-estate agents, community and economic developers: Notice the potential highest and best use of all resources and nutrients, all property, all people, all species.

The second is similar,but moves from noticing, toward understanding, from using to sustaining. How can we achieve the most abundant effect, and affect, with the least effort, cost, dissonance, chaos?

Combining these first two principles results in the Golden Rule of Regenerative Development: Optimize integrity by deeply learning inclusively holistic potential. In other words, intend and practice today what we all want to wake up to tomorrow.

Our greatest, most holistic, most resilient, most regenerative potential is discovered through Deep Listening together, the intentional practice of compassion. Deep Learning begins with deeply listening, noticing, and slowly, integrally, inclusively discerning a shared vision of optimized potential intent. This is true whether your shared vocation is to build a regenerative interior landscape, or exterior landscape. It is optimally and inclusively and resiliently true if your intent is to build a regenerative interior/exterior landscape together. Our species’ “Commons,” like the Commons of your Solidarity EcoVillage, expands inward and outward, fertilized by rich, abundant, diversity when we notice, listen, and fully value our current situation.

 Fully valuing our current potential brings us to the 3rd principle of Regenerative Development: the Principle of Complementarity. Our Species’ Interior Landscape AND Exterior Landscape are complementary perspectives on one thermodynamically balanced NATURAL Landscape. Humans, at our best, bicamerally learn about our profoundly balanced and harmonious potential within a richly nutritious ecology of nutrients, energy. The “essential orientation of human nature,” to borrow a phrase from the 14th Dalai Lama is scientifically and religiously emerging as the essential orientation of all nature: thermodynamic balance is an Exterior Landscape way of cognizing the theo-dynamic balance of our Interior Landscape.

 What we are trying to become, our teleological, and thermodynamic, mission as Earth’s bicamerally-reflective Species, with least effort and cost, suffering and resistance, violence and dissonance, is our highest and best regenerative potential. The most abundantly valued vocation for every intentional community, every faith community, every school, every farm, every government, every recreation center, every health care facility, every human service agency, every family, every individual, is to become the very best balanced Regenerative Research and Design Center possible, given current situations, developing compassionate understanding of complementarity between our natural Interior and Exterior Landscapes.

In our inclusive Research and Design ecology, we recognize communication and thought as information nutrients, with the potential to build up or dissemble, to increase confluence, or contribute to dissonance. The Principle of Complementarity is both spatially and temporally dimensioned. Its spatial dimension spreads across the Interior and Exterior natural landscapes. Its temporal flow dimension is either toward confluence, or toward dissonance, with complementary balance defined in physics and systems theory as intrinsic thermodynamically-valued polarity. What goes up must come down. What goes in must come back out.

 The intrinsic value-balance within all religions, all faith paradigms, follows these same complementary patterns: As before, so after. As above, so below. As within, so without. If Self, then Other. If Yang, then Yin. If Becoming (regenerating), then Being. If sociotherapy, then sociopathology. If sociopathology, then sociotherapy.  If confluence, then the potential for dissonance. If dissonance, then the potential for confluence. As theo-dynamism within, so thermo-dynamism without.

The 4th principle of Regenerative Development is the Principle of Holistic Subsidiarity. In systems theory, optimized abundant values matriculate up from integrated/confluent individuals and families, through neighborhoods, to communities, sub-regions, regions, and globally inclusive ecological integrity. There is no such thing as a “natural” division between sustainable economic wealth and ecological integrity. Economies are value-transfer systems within the ecological health of our relationships.

The Principle of Subsidiarity is commonly understood, and sometimes practiced, as retaining choice authority at the lowest effective level of function. The form of our self-governance wisely follows functional practice and intent. It is most holistically efficient to leave our current effectiveness at the lowest level of functional autonomy. If I find my life and environment to be richly nutritious, satisfying, meaningful, fulfilling, then it would be a violation of this Principle of Subsidiarity for the Solidarity EcoVillage to even intend to fix what I believe is not broken.

Our current suffering has to do with those times, places, situations, when there is disagreement about which is most important, the Principle of Holistic Subsidiarity or the Principle of Complementarity. For example, if I am a cancerously expanding tumor within your brain, then you and I would probably disagree about which is the currently effective lowest level of functional autonomy. If I am a parasitic species, overpopulating and devouring a planetary ecosystem, causing great trauma to the planet, such as climatic dissonance and the extinction of species diversity, then the Principle of Complementarity reminds us to listen to our pathology because it is our complementary and wise instruction.

 We recognize communication and  thoughts as nutrient-value events. The lack of healthy, balanced nutrients is implicated, or potentiated, information of great value because of our faith in holisitic subsidiarity, and balanced thermodynamic complementarity. If we have a Whole System, then we have subsidiary parts. If the subsidiary parts forget the Principle of Holistic Subsidiarity, forget that efficacy is discerned within our intention for sustained whole-system regeneration, then our resulting sociopathology reminds us that our Internal/External health and wealth find therapeutic value by improving their complementarity. This provides us with both a positive and negative feedback loop. Both loops are needed for regenerative self-care, people-care, and Earth-care. Dissonance teaches us about the possibility of confluence. Confluence teaches us about the synchronization of balanced holistic subsidiarity.

The Principle of Complementarity is to Yang-imbalance as the Principle of Subsidiarity is to Yin-imbalance. The natural law of thermodynamic polarity balance, whole-system harmony, holds together all four Deep Ecology principles of regenerative systems development.

“Waste” is inefficiency, loss, dissonance and is heuristically held as a potential resource; a suffering that may teach us something we would like to learn. Waste, loss, harm management are all about planning sustained self-organization and self-maintenance through balanced sub-system subsidiarity and whole-system complementarity. This balance optimizes learning (highest and best use of our information ecology) while minimizing loss of thermodynamic balance, or dissonance, and ineffective sustenance, internally and externally.

 Community builders, faith community organizers, intentional community developers, public dialogue facilitators, economists, ecologists, even lobbyists, recognize that where you end up is hugely and persistently boundaried by where you start out. Our self-regenerating landscapes value diversely entwined root systems, mutually defining and enriching, mutually protecting and promoting, nutritiously and lavishly seeded investments that will flower to reincarnate our Original Intent, our hope-filled active gratitude for Re-Creating most fully and bountifully together forever. Regenerative intention is the faith infrastructure that underlies the universe of religion, ecology, and Systems Design. Permaculture Design is our ecosystemic metaphor currently on pilgrimage toward a holistic, thermodynamic, Regenerative Systems Development Theory of permanent evolution.

Permanent evolution of regenerational life-systems is revolutionary; it sings “Why Life?”

 Why does dawn dress morning,

while dusk undresses sight?

Each dawn incarnates another Earth Day

as Easter morning’s redeeming revolution,

another day of gift-it-forward light,

some longer,

some shorter before naked covered night.

 

Why life?

To uncover love’s enlighting invitation,

integrity’s eco-creative comprehensive meaning.

To discover love life sustained

as Earthdependent ego-death’s belonging.

To recover co-passion’s perpetual peaceful pilot light,

decomposing fire’s burning fuel rate

and flow toward warm home health

and eternal sight.

 

Why rehabilitation,

repurposing of people,

places,

property,

plants,

possessions,

permaculturing planet?

Recreation unfolds redemptive revolutions,

dawning/darkening new each moment

expanding each day to contract each night

and life

and communality

and co-operating species,

paradigm and meme,

language and information,

form as dynamically integrating function,

inclusive conscience as evolving consciousness,

each loving act of mutual gravity’s emergence,

ego-eco zero-solidarity practice.

 

Therapeutic intent to rehabit and repurpose

to recycle

reprehend

reconsider

recreate

renovitiate

regenerate

remember

reconnect

redeem

revolution

grows internally nutritious inspirational DNA roots,

externally natural trans-generational branches,

ecological economics healing cooperative Paradise Lost

within our Tree of Life and Death,

and without our Tree of Languaged “Good” and “Evil,”

comprehensive polymorphic rooted organic landscapes

of Ego absorbing SuperEcoing Earth’s co-arising systems.

 

Language both fertilizes and farms,

produces and consumes

echoes and enthymemes

nouns and verbs

subjects and objectives

grows and harvests

induces and deduces,

inhales and exhales

yangs and yins

optimizes and purges

lives and decompositionally dyes

universalizes and unites polyculturing vision

sight

light

sound

feelings

paradigms

polymorphs and polypaths.

 

Speech and thought can both rehabit and repurpose understanding,

comprehensive comprehension,

co-passion feeds con-science

as anthrocentric peace fills out ecojustice.

 

DNA’s temporal analysis decomposes to recreate cultural memory,

image evolving imagination,

hope co-arising faith,

despairing dreams predicting sintaxing cultural decay,

raping eco-screams restricting life’s potential,

universal dark negentropy swallowing and regurgitating

inhaling and exhaling

Earth’s teleosynthetic life of time-squared light,

both dissonance and confluence,

chaotic energy swelling complex matter,

double-negatives justifying ecological positive,

contentiousness challenging co-operating contentedness,

fearing ego-death inviting beloved full eco-climax life,

longing creating belonging.

 

Noticing dipolar relationships,

Ego-yangs within not-not Eco-yin’s Earth flight,

enriches polypathic fields of analogical Win-Win reiterate perception,

growing consciousness of interdependent iconic-ionic paradigms,

Double Dark dynamic love between weeds and seedy flowers,

brother and sister transparent organic farm

of deeply resonant ecologic.

 

Bi-id-entified RNA rests simply silent void

growing confidence in SuperEco’s compelling righteous revolution

resonant resolution

spilling discontented longing roots

investing regenerate co-passion’s peacefilled leafing NOW.

 

SuperEco is to Yang/Yin integrative power potential

as Id-entity is to Yang/Yin voiceless harmony,

listening discernment to and of and in and by DNA’s regenerative systems,

as non-violent intent is to recreative peace and ecojustice practice,

as inclusive intuitive conscience grows co-passion’s Beloved Community.

 

Decompositional function of polynomial binary/binomial language

grows information’s reverse hierarchy QByte octaved bicameral systems,

where Right-brain not-not polynomial

rediscovers binomial space as fractal time’s construction,

revolving double-boundaried resolution of eternal time,

coincidental

co-relational meeting of infinitely omnipresent past with omni-potent future:

 

Time begat space,

energy begat matter,

function begat form,

as Yin begat Yang.

 

Concave begat convex,

negative-squared begat positive,

ionic waves begat radiant sprays,

as NotBinomial Function begat Binomial Information.

 

Consumption begat production,

parasites begat Hosts,

electrons begat protons,

as monoculture begat polycultures.

 

Non-aversion begat co-arising prehension,

possession begat co-enslavement,

ignorance begat noise,

as listening begat mentoring.

 

Past begat future,

negentropy begat synergy,

diastatic effectiveness begat nondual cause,

as investment begat redemption.

 

Air begat fire,

water begat Earth,

health begat wealth,

ecological value begat economic power,

as decomposition begat regenerative metamorphosis.

 

Justice begat peace,

peace begat love,

listening begat speaking,

as permaculture design begat polycultural liturgy.

 

Redemption begat regeneration,

purgation begat enlightenment,

eco begat ego,

as economic cooperative justice begat ecological balance.

 

So, just maybe two wrongs could make a right,

space is to time

as matter forms energy,

convex forms concave’s exterior,

as YinYin nondually reflexes Yang.

 

Form is to function

as positive is to negative

as grasping prehension is to non-dual non-violence,

as sin and ignorance appear to those possessed by dysfunction.

 

Production is to consumption

as Host is to parasitic relationship

as Earth is to water,

as Permacultural Design is to Polycultural Flow and Development.

 

Radiant light is to ionic gravitational dual-dark relationship waves

as protons are to duelling electrons

as future is to history’s past,

as regenerative creativity predicts bicameral decomposition.

 

Synergy is to negentropy

as fire is to air,

as synaptic is to aptic,

as information is to noise.

 

Investment is for redemption

as cause is for effectiveness,

as wealthy power is for optimizing healthy ecovalue,

as teaching is for mentoring.

 

Polycultures are to monoculture

as speaking is to listening,

as love is to active internal peace,

as peace is to ecojustice.

 

Big Bang dense and noisy negentropic polycultural information

begat permacultural positive evolution toward comprehensive Beloved light,

as NotNotPolynomial Function is to Polynomial Information,

as ecojustice is to ecotherapy,

as history is to culture,

as Yang is to Yin-squared,

as +1 is to (-,-)0 binary ergodic potentiated balance.

 

Regenerate function of language creates,

subjects objectives to empirical scrutiny,

nouns verb toward analogical futurity,

inspire,

enjoy,

insight,

bright dawns both ecologically wise and economically (0)-summed co-operative,

fueling Earth’s Win-Win co-passioning power toward globally peaceful justice.

 

Eco-systemic comprehension both fuels and farms permacultural love,

organic ecotherapy for all four economic seasons,

including advent’s winterish purgation,

winnowing Identity’s weedy monocultural/monomial root assumptions,

composting Earth Tree’s rehabiting spring branches

stretching out gravity’s mutual gratitude

toward Omniscientific Eco’s radiant bi-temporal light.

 

Why regenerate living?

Why not decompose co-arising light?

 Speaking of evolution, some of the Solidarity EcoVillage wanna-be’s are familiar with Thomas Kuhn’s Theory of Scientific Revolutions. Kuhn became somewhat obsessed with an issue about knowledge; the Problem of Incommensurability. How can we be sure that we are using language to signify the same thing, or different things, or things that stand in the same relationship to other things, or not? How can we predict if a new idea will lead to the evolution of an entirely new paradigm, a new scientific theory, or whether it will not really become part of our culture, our way of seeing the world? How can I be sure that my values are, or are not, commensurable with your values, your thoughts, your communications, what feeds you, or causes you despair or anguish and suffering? How can I reliably predict that what I propose, what I notice and try to understand, will inform your interior landscape in the same way that it informs mine?

 A theory of regenerative evolution responds to Kuhn’s Problem of Incommensurability with recognizing dissonance and complexity as more than hopeless suffering and confusion. We intend and practice active Complementarity, a compassionate faith that within dissonance lies the fertilizer of potential information. The issue of imbalance between intentions, the disparities of diverse practices and pilgrimages and paradigms, contains the seeds of a universally commensurable meaning. In this way, our pathological fears and concerns point us toward hope and faith in the potential for a more deeply integrated relationship. Compassion, empathy, Deep Learning, plus significant dissonant complexity, inspires revolutionary development toward understanding, integrity, resilience, inclusively rich information and nutrition; solidarity.

Our thermodynamically-balanced exterior informs our theo-dynamic interior, as Permaculture Design potentiates Regenerative Creation.  The difference between Deep Learning and Deep Ecology is that one actively hopes for interior regeneration while the other also hopes for exterior regeneration.

Your grateful neighbor,

Gaia

As we roll up Earth’s fragile scroll, we couldn’t think of any more questions, so we headed back home, not quite the same way we arrived.

Awaking now,

to our melting ice home,

did we find this ecojustice,

or did RNA find and intelligently develop us,

or both somehow?

 

Only eternal remembered time’s unfolding

will tell upon refolding.

Your time will come when great courage is required of the Shaman warriors—moral and physical courage.  You will go right into the heart of the civilized powers to dismantle their weapons, and confront their scars.  You will go into the pits and citadels where their weapons and scars are made.  Together, you are going into the corridors of power where the decisions are made.  In this way you will work to dismantle weapons and heal the scars of civilization.

Know that their damage can be dismantled because they are mind-made.  As they have been made by the human mind, they can be unmade by the human mind.  These dangers you face are not brought on by some unchangeable preordained fate.  Rather, these dangers arise out of separations, disvalue for caregiving, lack of relationship and habits, out of outgrown priorities.

The Great Horned Owl closed his eyes.  The boy, ever so much gently as possible, eased the owl onto the now not-so-fresh bed of grass and straw, weeping openly now at his loss. The confirmation that he was some kind of unlikely orphan in a hostile land was far more upsetting than any consolation from the news that he was only visibly—and perhaps audibly?—alone.  Without any opening of the vast owl eyes, the boy sensed, more than heard, You must train in the use of two implements. One is compassion—yang energy.  The other is insight into the radically nondual interdependence of all phenomena—yin-squared energy.

You need both.  You need the compassion of yang because it provides the fuel to move you out to where you need to be and to do what you need to do.  It means not being afraid of the suffering of your world, and when you are not afraid of the world’s pain, then nothing can stop you.

But, by itself, yang is so hot it will burn you out.  So you need yin energy, unitarian insight into the radical interconnectivity of all that is.  When you can see this synergy, then you know that this is not a battle between the good guys and the bad guys.  You know that the line between good and evil runs through the landscape of every heart.  And you know that we are so interwoven in the web of life that even our smallest acts have repercussions that ripple through the whole web, beyond our capacity to see.  Yin, separated from yang, can be too cold, too abstract, too presumptuous, too intuitive, too scary, actually.  So you also need the heat of yang’s compassion.

[Adapted from Active Hope, The Shambhala Warrior Prophecy, pp. 101-103, as told to Joanna Macy (text authored with Chris Johnstone) by Dugu Choegyal Rinpoche, Tashi Jong, India. 2012, New World Library, Novato, CA]

With the word “compassion” the Great Horned Spirit exhaled his last into the boy’s new breath, an exchange he would never forget and often recall as warm and compelling, where he otherwise would have expected stale, dry decay.  As he covered his short-lived ally with dark soil, enriched by decades of frequent cow manure, his sobs slowed.  Gradually his frantic prayers to a god that he had been told does not let animals into heaven were overcome by an almost silently transparent wisdom, that humans co-redeem with all organisms, regenerating our heavens and our hells together.

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