Category Archives: Uncategorized

Uncategorized

Gaia’s Full-Length Mirror

We are each Earth looking back,

out,

in at EcoSelf’s human speciating identity

longing to return

from where we have never left.

 

Each bicamerolling lens,

frame,

each informating incarnating karmic string

of DNA revolving back through generations,

back to Prime Relationship

of species branching off

our multisystemic

polyculturing Tree of Life,

absorbing RNA crystal light sap

soaring back through space-time’s

polynomial plasma fold

Zero-sum win-win ecologic Codex,

grace-fields of regenerating economic

Commons prehension,

being our becoming Earth-bound

climax community.

 

Each death of willfulness

a redemptive pledge of willingness

to share each breath,

each life,

Earth’s Self-Care.

 

How is Gaia looking today?

What does Earth’s emergent Self-identity absorb through you?

Through us competing to consume?

Through us producing, learning, growing, singing, dancing,

working and playing,

laughing and crying together?

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Cooperative Philanthropy

The day our United Way

slurps some Reality Stew

we will change this name

to The Competition Way;

competing for community support with the same constituency

we are teaching to compete with each other

for both community support and service.

Our United Way systemically grows

a Divided Fail.

 

The day our Philanthropic Foundation

absorbs some permaculturing compost,

we will learn to ask whose foundation is this really?

Are we a Foundation of inclusive cooperation?

A Foundation with Golden Rule

applied to all species living now

and in our global future,

incarnated by our Elder species

for this regenerative purpose?

 

Are we a Philanthropic Foundation

created by people

who deeply cared about sustaining life’s integrity

for seven generations?

Are we more a Foundation of confusing competition

for scarce resources,

or a Foundation for regenerating abundant contentment,

goodness,

beauty,

wisdom,

optimized economic policies for cooperative

ecological systems of health and well-being;

for minimizing suffering and exploitive competition,

economic commodification of Earth’s natural elements and systems,

a Commons that includes the lives of human

racing to win before losing our dreams

of teleological faith?

 

Could we become a Foundation for optimizing public policies

for mutually cooperative mentoring

of vocational choice,

of permaculturally,

organically,

integrally,

multisystemically functional, maybe even deeply creative, families

and thereby communities?

 

We stand within this permacultural Foundation

for cooperative mutual-investment guilds,

and networks,

and Climax Communities

for growing global consciousness of eco-identity,

Earth Care as Self and Other Care,

designing our ReGenesis Foundation,

with both interior and exterior landscape applications,

both YinTime and YangSpace information eco-metrics,

mutually mentoring Earth’s polyculturally cooperative eco-logic.

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Tao Calendar

Where did we come from?

asked winter, of gratitude.

Who and what are we becoming and belonging?

asked spring, of hope.

Where are we going?

asked summer, of faith.

How did we get here, again?

asks fall, with incarnating grace,

winnowing harvest’s climatic outcomes,

regenerative, redeem-and-balance, economic mind.

 

Each life,

and all life,

is a coincidental ReGenesis Project.

How are yours coming along?

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Creationdental Rumba

There is

no truth called

A coincidence,

because

all of life is

coincidental

that means

we are each known

coincidental together.

 

There is no truth called

A coincidence.

That we are all

coincidental

invites us to gather

together.

 

This means

you are each so

coincidental with me.

 

If I were you

and you were me.

If you were me,

and I were you,

then maybe we

could both recall

that we grow free

essentially coincidental

forever.

 

If you were me

then

would I be you?

If I were you

then

would you be me?

If we are

each other

then maybe you can see

there is no sense in

coincidence

unless we speak truth

to our relationship

together.

 

There is no truth called

A coincidence

because

all of life is

coincidental.

That means

we are each

coincident

and we are all

coincidental together,

and we are all

coincidental

invites us

to gather our now.

 

You and I

belong together

this is not

A coincidence,

it is

our

coincidental now.

 

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My Daughter, Monae

My daughter, Monae, has Oppositional Disorder, which I think would more appropriately be called Oppositional Ordering Everybody Around, and has proven herself belligerently averse to some of life’s niceties, like depositing her poo and pee in the potty rather than the floor or chair or bed.

This toxic trend is further complicated by her misfortune of having hooked up with a gay male dad who is obviously a slow learner.

I knew nothing about little girls, nor did I want to change that status, when the State of Connecticut invited me to kennel Monae at age five.

My active disinterest in any form of intimacy with girls, of whatever size, may be why Monae’s Social Worker picked me out of her line up. Knowing Monae is not the least bit shy about imperiously demanding immediate satisfaction of her always urgent whimsy, the State’s wisdom correctly predicted that Monae was not at risk of any lascivious acquiescent response to any post-puberty preferences that might come her full-bodied way.

Oh, wait, I once again give the Social Worker too much credit, there was no line waiting for Monae because she has Fetal Alcohol Syndrome and everyone else shopping for Monaes to decorate their lives, homes, and families knew that this girl child might be pooing and peeing wherever and whenever she pleased for as long as it pleased her to do so.

There was nobody in front of me or beside me, waiting to catch Monae’s mess, although there were three or four foster parents behind me who were jumping out of their worn-out skins to help me get Monae into my home as quickly as possible so they wouldn’t have to smell her, and feed her, and listen to her endless litany of urgent demands, and the kangaroo jumping in the middle of the night, ever again.

No one, or even two, foster homes could stand living with her, I found out too late, so she was a foster home circuit rider, rotating her weekly infestations.

However, Monae, now a teenager would proudly. and inevitably too loudly, announce to her friends, if she had any, that she has been my girl for nearly a decade now. She would not be troubled by any full disclosure compunction to mention that our home has by no means been the same house all these years. When she fills one up we either have to give up breathing or move somewhere else.

Monae is a hoarder. It started with food. She specialized in spilling milk under the bed for awhile. Perhaps she was confused about that expression about spilling milk and crying parents, but it took off and generalized to shredding newspapers and books, the larger the better, sprinkling cooked rice and noodles on the rug, then mashing them in with her bare feet, throwing Tinker Toys and Lincoln Logs and paint brushes wall to wall, then opening jars of acrylic paint, emptying them onto the brushes because, after all, why else would they be called paint brushes if they were not meant to be painted. and how else would one get that paint out of the jar without getting your hands totally icky, except she tried that first, thinking finger painting would be the way to go, but she didn’t like the way the paint tasted or looked on her formerly pink poodle skirt costume, although it was kinda good on the saddle shoes, which she wasn’t wearing, because she refuses to wear shoes or socks in the house, or car, so she had to find them in the piles of stuff that she found where it clearly didn’t belong, in her closets and drawers, then put them on to paint them so they would still go with the poodle skirt which was now a more festive pink and mahogany, or maybe burgundy, probably all three.

Ivy and I have been discussing politics.

I was advocating more restraint in response to her frequent excavations in my closets, looking for more resources for her scrap piles and garbage dumps she is growing quite abundantly in her bedroom. And, I was protesting her nightly raids into our refrigerator and cupboards to add more fuel to her private stores, and her lack of clearly defined policies to clean up her own mess, and her annoying addiction to turning on any electronic device of any kind, turning up all volume levels to full blast, including blood-curdling screams and howls and stinky air-polluting farts far louder than those of any other nation, or person, and her obsession with flipping on all lights of any kind, interior and exterior, never mind that its noon, and her addiction to driving to anything retail, with market trend histories favoring toy stores and any outlet that could produce anything resembling food faster than she could swallow it, requiring as little chewing activity as possible, because chewing burns calories and her short-term economic strategy is to absorb and hoard with as little loss and sharing as possible.

I asked her why she thought these behaviors should be acceptable to other members of our diverse family. She said she learned them at her school.

“Oh, right, in your U.S. History class.”

“No, I don’t listen in that class; in capitalism class.”

“You mean writing class.”

‘No capital is what everything starts with until you get to the end of a period. Then you have to start over again with more capital that you try to find in other peoples’ closets.”

“Maybe you’ve combined your writing class with U.S. history. You’re treating our home like foreign territory to be sucked into your personal magic queen-bee nest.”

“No, Dad, I learned that from you.”

 

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ReGenesis Vocation

In memory of Kathleen Brennan, Hartford, CT

This is my farewell, never goodbye; the one I might have said had I been more honest with myself about losing you, more generously inviting conversation about what we learned from, and loved within, each other. I so wish I could redeem our last time alone on your beach by imagining what I could have said, and what you might have said to me.

Your radiant light lives on in my daily memory, your immense smile, red-cheeked belly laugh, your compassion for those we have too easily left out and behind, discarded like baby carrots thinned and nakedly wilting in early spring because we intentionally planted our seeds for over-population.

I learned to see your maternal rhythms and resonant care as a sublimely natural liturgy of humane song and dance, graceful flow and mindful heart beat movement, pace, silence, peace, protest, witness, embrace, loving kindness.

To this day, twenty years later, I both long for your return and belong to our continuing incarnation, informing through your regenerative intimacy.

I am dedicating this ReGenesis Project to your memory. My heart learned the love as nutrition part from you. And, I sense you already apprehend, in some eternal intuitive way, that I’m still working on the faith and willingness parts emerging for our permacultural adventure opera.

 

ReGenesis Project

Mission Statement

ReGenesis Project’s vocational purpose is to develop optimal natural systemic improvement for Self, Other, and Earth Care by inviting mindfulness as permacultural therapeutic orthopraxis.

Vision Statement

ReGenesis Projects cooperatively design, live, and sustain a global Climax Community multisystemic polyculture.

Each individual self-identifies as a potentially thriving ReGenesis Project.

Each cooperative community and enterprise adapts, evolves, and resolves Optimal Continuous Quality Improvement (OCQI) Permacultural Design and Development standards, policies, procedures, economies, interdependent relationships of solidarity, and self-governing structures of mutual mentoring subsidiarity to sustain Earth’s full diversity of life for at least 7 generations.

 

Permacultural Therapeutic Orthopraxis: living fully, loving healthy enculturation, with cooperative and regenerative intent.

Enculturation: diastatic, ionically balanced (“climaxed”) yeast, or manna, or way, or truth, or life, or Tao, or synergy; entirely your choice of synonyms.

 

Dearest Gerald Oliver

Thanks so much for your kind and generous thoughts and wishes.

You continue to sound like a young adult version of Oliver Twist to me.

You believe we must find a way to accomplish anything, if we would just imagine in a richer way.

You uncover advantages in incubating a marginalized orphan-parasite with Poor Farm credentials.

You too seldom hesitate to ask for even more, but in an endearingly dense polypathic way.

K. B.

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Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

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Basic Multisystemic Compassion

As I approached David Bohm’s Wholeness and the Implicate Order I anticipated easy resonance with his philosophy, but was concerned I would be lost in his symbolic math. I had no idea that he had any interest in language or anything that might approach a meta-philosophy of linguistics.

I probably don’t understand enough of this to even successfully explain why it feels so compelling to me, much less why I hope it will be compelling to you. Even so, let me set the stage for his rheomode chapter with a few sentences that grabbed me.

 

…in the present inquiry the rheomode will be concerned mainly with questions having to do with the broad and deep implications of our overall world views which now tend to be raised largely in the study of philosophy, psychology, art, science and mathematics, but especially in the study of thought and language themselves…. …the dominant form of subject-verb-object tends continually to lead to fragmentation, and it is evident that the attempt to avoid this fragmentation by skillful use of other features of the language can work only in a limited way, for, by force of habit, we tend sooner or later, especially in broad questions concerning our overall world views, to fall unwittingly into the fragmentary mode of functioning implied by the basic structure. The reason for this is not only that the subject-verb-object form of the language is continually implying an inappropriate division between things but even more, that the ordinary mode of language tends very strongly to take its own function for granted,… …because the ordinary mode of thought and language does not properly call attention to its own function, this latter seems to arise in a reality independent of thought and language so that the divisions implied in the language structure are then projected, as if they were fragments, corresponding to actual breaks in ‘what is’. (pp 39-40)

 

Bohm chooses rheo because it means “flow”; so he sees rheomode language structure as flowmodal. For reasons that I hope to support as we go along, I believe Bohm’s rheomode may translate effectively as “ecological.”

My first question has to do with how universally true is this “subject-verb-object” fragmentation of language. Here Bohm speaks of its ubiquitous culturally fragmenting effect especially when discussing things that are Whole Systemic like universal principles and nature and spirituality, dogma and metaphysics. But is it true that nouns always act as static nomials and verbs take all the dynamic action in all languages, is there a linguistic cultural divide in this respect between more Eastern enculturated language, as compared to Western encultured language? Is this as true in aboriginal, unwritten languages, as of post-industrial evolving language? Are there possibly ethological linguistic trends that might distinguish between Northern and Southern hemispheres, germane to this tripartite distinction between progenitive/subject-generative/verb-regeneration/object linguistic functions?

Regardless, Bohm’s ecological rheomode concentrates full language attention on holistic implications of verbs, language as iconic of process, change, development as well as implicating stasis, solidarity, and unraveling. Verbs, verbals, have this binomial function, dialectical form of explicit thesis-function and implied antithesis-appositive dysfunction. Dynamic linguistic function is diametric, binomial analogically and, therefore, binary-balanced digitally. Perhaps analogical information is to binary-coded polynomial information as digital information is to bionically-encoded language-pattern.

Bohm processes us through a 7-stage unfolding of basic verbal bionic function. Language evolves essentially bionic because it grows through a prime relationship between Self (ego) and Other (eco/echo/reiterating environmental input). Self is my information processor, receiving both Interior Landscape (B. Fuller’s Metaphysical Constant Concave Universe) and Exterior Landscape (Fuller’s Physical Convex Universe) messages. Both categories of messages are linguistically articulated only in our left hemispheres. Both categories of messages are temporally-neurally aptic/synaptic affectively received and fractally (4-based logical metric system) co-prehended, intuited, predicated, encoded, implicating memories resonant with RNA/DNA encrypted double-elliptical plasmatic fold/flow/force patterns, defaulting to retain ionic, and bionic, balance.

Just as it is not possible to have a “true” information system that is not binary-balanced, it is not true information that is not binomially structured, with a positive polynomial +form-function that is negatively dipolar correlated with –(-) polynomial equivalently ionic disbalancing chaotic dissonance; an implicit intuited antithesis completing the 100% truth value of each language space-time event. Cognitive awareness, and therefore the development of expressive language, and word choice, is an enthymematic dialogue between right brain’s natural systemic design and development experience, and left brain’s eisegetical hypothesis that what ego’s senses are absorbing remains normatively confluent with our prior unfolding of time encultured memory network.

For now, I want to narrow Bohm’s 7-stage (open-ended octave) taxonomy of  nomials into what appear to me to be the more primal 4-base stages. He analyzes several words as rheomodes. We will use his analytical structure for additional words:

Form

Reform—to form again; spatial dimensions+=+, temporal linear dimension (-)before=(+)now

Reformant [reforming, reform-ionic]—is formant in this now, so choice of form is functionally “Truing”

Irreformant [negative reform-ionic]—is not formed now, so choice of form is functionally “Falsing”

 

When I replace reform with inform, then it becomes easier for me to see not-informant as dissonance, noise, the reception of a message without nutriently redeeming value; lack of confluence, absence of a good as well as absence of truth at this time.

Generate

Regenerate—to conceive again

Regenerant—regenerating now, truing confluent with encoded experience

Irregenerant—negative degenerating-ionic, generative trend is falsing, out of formative and functional potentiating balance.

Nature

Renature—to incarnate, an incarnational linear-string identity of historical continuity

Renaturant—confluent syncing with internal right brain true/good natural experience

Irrenaturant—dissonating from natural systemic order

 

For me, although apparently not for Bohm himself, the logic implied within these fractal forms becomes more transparent if I use co or eco where Bohm uses re and rheo; these are essentially binomially-fractal flow rhythms and patterns of logic and ecologic.

SINE                           (enthymematic +e = +c-function) Uracil = winter permacultural language

COSINE                     right-temporal-only Interior prehension +e-functionally confluent

Cytosine= spring as positive ecocentric hope permacultural logos/logic

Positive [Adonine] + Negative [Guanine] confluent/dissonant neural memory/random-chaos LTR trend-analysis

= regenerating flow-fractal RESOLUTION: SINE equivalently eco-logic, temporally coded function

 

I realize these thoughts have taken some bold analogical leaps, but I believe that if we embrace the basic prime fractal relationship between Interior Landscape’s right-brain dominant ecologic as a reverse corollary of the Exterior Landscape’s left-brain dominant logic, we can uncover empirical, scientific, deductively sequential, logical, rational, as well as good and beautiful and regenetically effective evidence that cognitive dissonance is what happens when co-incidention does not. In other words, we can only cognize as true and logical, right and fair and just, beautiful and good, graced karma what does not cause chaotic temporal-neural flow chaos between our right and left dominant co-incidental pattern and rhythm code memory, within our amazingly binomial information processing DNA speciated brains.

Both psychological and physical/geometric/biometric evidence combine as I comparatively analyze Buckminster Fuller’s Synergetics, Julian Jaynes’ ethological cultural analysis of the left-brain’s evolution of language (The Origin of Consciousness in the Breakdown of the Bicameral Mind). Jaynes’ conjectures have only been further supported by subsequent split-brain research. However, his choice of “breakdown” was important for his historical interest in the evolutionary relationship between consciousness and identity, and, if he were rewriting for a post-millennial audience, he would probably invest rather more ink in our bicameral buildup of right-left equi-valent permacultural balancing trends. That said, his historical evolutionary analysis remains germane for noticing this fractal flow-trend within language and ecological economies of natural systemic value, virtue, nutrition, medicine, health, mental health, power, function, form, information, and ionic/bionic ergetic frequencies.

I find natural (inclusive of human natural) fractals as deeply embedded in our Interior Landscape as Buckminster Fuller, Gregory Bateson, Guy Murchie, and others find within Earth’s, even the Universe’s, natural design and development stages and frequencies and forms. So much so that analogical fractals and polymorphic fractals resolve as ecological and logical regenerative Prime Relationship Fractal Systems.

Some more developmental-fractal eco-nomials that I have included in an article for the Community Development Association:

Comparing synergetic organic paradigms, the unfolding economy of love (Fuller mentioned love as a synonym for how he understood the action of synergy) and seasoned integrity, perhaps wisdom, becomes analogous with Fuller’s fractal unfolding of Universal Intelligence.

Permaculture                           Positive Affect             Learning                      Seasonal Metaphor    

Decompose form/function        Attend/Presence           Notice/Apprehend        Winter/Advent 

Consume function                    Hope?                          Question/Doubt                       Spring

Produce form                           Faith!                           Understand                  Summer

Regenerate information                       Love/Peace…               Comprehend[1]               Fall/Harvest

Regenerative systemic process follows a redemptive economic cycle, in which we intend to “buy back,” reinvest in those outcomes with the best sustained yield-value and least risk of over-unbalancing-investment. Risk aversion itself seems to recommend becoming as cooperatively self-invested as environmental circumstances allow, as a first-tier priority for OCQI yield development. Self-redemptive economies lead to mutually-(co)redemptive economies, lead to self-regenerating Climax Community development, into perpetuity, or permaculturally.

I suspect there may be profound implications for merging linguistic and nutritional health paradigms. For example, I am aware of two psychotherapeutic models rooted in Buddhist philosophy: dialectical behavior and compassionate. They each have their strengths and they are not in any way dissonant with each other. Their primary distinction may be their point of original linguistic perspective. Dialectical behavior therapy comprehends self-identity within a fundamentally Thesis v Antithesis logos/language intellectual and feeling environment. Here we are encouraged to balance our grasping instincts with our immune-aversive instincts. Compassion therapy begins with a Basic Attendance Self-EcoEnvironmentally co-passionate mutual mentoring enthymematic hypothesis, which implies an equivalent +/(-) binomial Thesis/Antithesis Zen Vortex of mindful potential. Compassionate awareness, or love, or synergy, becomes the synergetic holonic balancing of +Thesis-ego-identity with –(-)Antithesis-bionic economical individuation. Mutually appreciated therapeutic benefits now, and anticipated for the future, is what sustains healthy interdependent minds, communication, relationships, intentional communities.

Switching to a Taoist frame, where I have more familiarity and linguistic comfort, this Positive Teleological self-identity information string, following the regenerative evolutionary and revolutionary trends of enculturing history, is the  convex force/form-power/solidarity of Yang; regeneratively completed and dialectically-binomially-economically cooperatively and mutually balanced by concave flow/function-dipolar reflective subsidiarity of co-incidentally reverse proportioning/distortioning/torquing/wavilinear/individuation unraveling Yin’s bi-functional role within Yang-quantic, or ionic, identity. Regenerative Tao balancing trends may be temporally viewed as Yin-prescient to Yang’s linguistic self-consciousness moment, as well as coincidentally wavilinear within each regenerative trending primal event-moment relationship.

Within binary information systems this seems to translate into +1.00% Polynomial information is temporally-linearly equivalent covalent with (+/-)0 QBit Polynomial Bayesian analysis trends.

Why do I think you would care about this?

Perhaps because I read Laura Brown’s feminist psychotherapy work (Subversive Dialogues) before I ran into Compassion Therapy, and something going viral that I think is called Health Home, I have trouble seeing any difference in how they describe an optimally therapeutic linguistic, or rhetorical, or dialectic/dialogical multisystemic environment. When I began my current journey toward verbally and sometimes nonverbally silencing my aversion to what I don’t find compelling in my Oppositionally Disordered daughter, and, instead actively looking for ways to appreciate her Positive functionality, reinforcing and growing her strengths and assets, assuming her screechy-scratchy dissonance has a positive-functional ethological evolutionary role for her, and for our relationship, then I find myself enjoying her more, and she appears to enjoy me more.

 

Anyway, I have certainly not done justice to the linguistic potential you might find in David Bohm’s rheomode, whether it works as a synonym for ecological flow function for you or not. Unfortunately, like Buckminster Fuller, he was an even worse writer than am I. It is easy to get lost in our long, complex strings of interactively dynamic analogies. This, however, is an unfortunate communication challenge for those with a polypathic way of using our nutrient-absorbing sensory receptors. Something I intuit that we might share, or you would not still be reading this.

[1] All systems are subject to comprehension, and their mathematical integrity…and trigonometric interfunctioning can be coped with by systematic [eco]logic. (Fuller, 1975, p. 97) The fourness of self and the fourness of otherness = [binomial and bionic] comprehension. (Fuller, 1979, p. 49)

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Full-Bodied Wineskin

Souls manifest bodies

as bodies incarnate souls.

Spirituality incarnates human reflective nature

as religion graces human redemptive natural systemic comprehension.

Ecologos manifests eco-nomial Prime Relationship

as economics incarnates ecologic,

as incarnation karmas grace,

as Yang fills Yin’s genesis potential.

 

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