Tag Archives: compost

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Playing Hearts

Don’t think you know everything

there is to know about yourself,

until you know when a compelling image

of your future does not always

evoke an egocentric No!

 

Don’t think you know everything

about yourself,

because, if you did,

you would mentor

only a remarkable lack of curiosity.

 

Don’t think you will every fully comprehend

yourself,

until you fully comprehend Universal Intelligence itself,

your self id-superEcoTherapeutic-entity.

 

The more you uncover your hearts,

the less cognitive dissonance discovered.

 

Open your hearts and awareness,

the physical ones empowering your nutritional information stream,

and the metaphysical heart that is your core,

incarnating soul, (0) equivalently balancing,

smooth-structured dipolar holonic linearity,

like an acorn to a tree,

evolving from trembling tendril,

emerging from past incarnations

of annual Life-time Tree’s

polycultured root system

absorbing Earth’s enriching soul

economy of permaculturing compost.

 

Eastern therapies

read ego right to left as

water flows down hill.

 

Western eulogies

read eco left to right as

bloodstreams pump up hill.

 

 

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Cooking Up Stories

Why would I care enough

to open your story?

Why don’t I care enough

to fill you in to mine?

 

I love your wild willingness,

can’t say the same for our willfulness

to exchange our belonging

for side-by-side longing.

for being karma’s relentless becoming

when we could more peacefully

become simple incarnate beings.

 

Prime being together

feeds my soul to yours,

organic compost

sublime breakfast

wild beings

with stir-flying nice.

 

Natural nutrients grow strong values

folding our stories with care.

 

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Regenerative Tao of Systems (Natural and Otherwise)

Economic orthopraxis

is to

ecological  intent,

as

Reconnecting religious orthodoxy

is to

spiritual nutrient-balancing intent,

as

Optimizing belonging praxis

is to

longing for compassion’s harmonizing intent,

longing to purposefully and optimally grow,

longing to reconnect our shared vocational meanings;

a permacultural positive teleology

rooted in basic attendance.

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Evolving Messianism

Regenerative Orthopraxis as Messianic Teleological Function

 

Do Earth’s natural systems predict an emergent messianic reconnecting vocation between our natural environment and ourselves?

Permaculture Design has recently evolved from agrarian roots to notice, analyze, plan, and facilitate regenerating polycultural systems within our Interior Landscape as well as within Earth’s Exterior Landscape. Regenerative systems are living rather than static because they do not simply reiterate a prior systemic state, or Self-identity; they are more than simply self-perpetuating and self-defining systems. Regeneration, living systemic evolution, accumulates information extending from prior enculturing generations into the present. Biometrically speaking, this cumulative “permanent” information follows natural instructional messages from the continually reconciling, absorbent, salving, confluent logic of DNA/RNA development structure, and octave frequencies.

In Synergetics 2 (1979), #987.075, p. 322, Buckminster Fuller speculates that Universal Intelligence is DNA/RNA programming, the “cosmic-coordinate system to be embraced and accommodated by the epistemography of synergetics.” Fuller explains synergy as both love and ergodic, incarnating, formative incubation peculiar to living, regenerative systems. Optimal synergy and love are liminally outlined by dissonant, unsustainable trends, in both our External-organic and Internal-ecological Landscapes.

Messianic themes are culturally ubiquitous. “The state of the world is seen as hopelessly flawed beyond normal human powers of correction, and divine intervention through a specially selected and supported human is seen as necessary.” (www.wikipedia.org, Messianism) The cultural roots of messianism trace back to shamanic functions. Messianic intent bridges Earth’s degenerative dissonant suffering and loss with our future’s regenerative teleological purpose. Messianic fertility improves with multisystemic composting orthopraxis by permacultural prophets, designers, and synergetic system developers who not only practice and teach, but comprehend vocation as mutual mentorship–walking the walk together, while talking.

We need only change the messianic power source from divine intervention to integral multisystemic interventions growing out of Basic Attendance, or positively deviant noticing. Positive deviant mindfulness explores appositional relationships between ecological and economic values and disvalues within a stressed, sub-optimizing, environment or population.

Our shared messianic goal, as a species of permacultural mentors, is to optimize harmonious regenerative values, by actively encouraging our demons to diet; reducing dissonant disvalues and unraveling chaos, with over-stimulated trends toward monopolistic and over-crowded silos of marginalization and discontent; the weed-patch. Regenerative polycultures, Edenic homes and gardens, optimize with inclusively balanced values, functions, grace, incarnation, reconciliation. Intervention design analysis looks for tipping points and redundantly harmonious efficiencies in flow, function, form and pattern sequence.

Regenerative orthopraxis embraces a mutual-mentor “calling,” a creative exterior and interior  mindfully developing adventure in compassion. Deep permacultural ecologists follow a wu wei  ego-discipline toward a (0)-sum inclusive economy, a Win-Win strategic ecological vocation shared by all living cells.

For most of us this is about learning how to live a more cooperative and ecological life hoping to serve the well-being of our grandchildren’s grandchildren, as served by our grandparent’s grandparents, elder species and genetic cousins, stardust, back toward our Original Meaning as future’s polyculturally blooming Omega Point.

We evolve as messianic global interns born of, by, and for Earth’s teleological incubation.

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Cooperative Party Platform for Diving into Clean Warm (but not too warm) Water

The Tao Te Ching guides rulers, whether we are rulers of only our own selves, or caregivers for children and elderly family members, or a Governor, or CEO of the Ford Foundation or Ford Motor Corporation, the Prime TrimTab Principle of wu wei optimizes confluence, or contentment, by minimizing dissonant interference. A great deal has been said already about wu wei’s incarnating as a laissez-faire self- and other-governing practice. But, “laissez-faire” is to non-violence as mutually subsidizing subsidiarity is to well-integrated pacifism.

We have active non-violence (Yang) and passive non-violence (Yin). Active non-violence is to be practiced only as Positively Deviant from our eco-dislogical systemic norms. Active non-violence responds only to unnatural ego-eruptions into our cultural DNA environment and economy. When and where ego-normics conflict with balanced eco-logic, then active non-violence is an appropriate wu wei response.

Ecological, or permacultural, candidates for Cooperative Party endorsement want balanced DNA enculturation for regenerative governing intent and practice. Strong candidates will stand out as Positive Deviants within an overly competitive ego-normic culture, economic systems, and political processes. Positive Deviant Cooperative Party nominees will demonstrate well-balanced DNA permacultural practice for themselves, and intent for those they care for.

Some questions that we might all ask ourselves before considering public office, or even private regenerative capacity:

Am I more concerned about building a better regulatory and investment environment for self-composting toilets and humanure, or for corporate profiteering banks?

Am I more concerned about keeping my non-blue trash can as empty as possible or about keeping my checking account as full as possible?

If I don’t compost, how do I feel and think about that? Same thing for gardening.

Do I live in a place that would be more comfortable in an exclusive gated community, or in a diversely polycultured forest? Why?

What are my personal nutrition and self-care practices and concerns, issues for myself and for my family and community?

What is my transportation procedure, policy, practice and intent? How does this intersect with my (0) carbon balanced aspirations?

What and where are my financial investments? How much of my portfolio, and/or time, is invested in cooperative ecological enterprises and vocations and service networks and training and schools? Is any of it invested locally, or within my own bioregion? If not, why not? What are my barriers to smart ecological investment of resources?

What have I done to participate in and support cooperative ecological employment and residential and learning economies?

You will undoubtedly come up with your own better questions, but these were enough to reassure me that our Cooperative Party will not be nominating me for any embarrassing public exposure. I am just not Positive Deviant enough.

 

The Cooperative Party drew up a character profile of their ideal candidates for elected office.

Cooperative Party candidates run their campaigns the way they hope to generate public policy and inclusive procedural justice. We are looking for excellent ecological economists and regenerative system analysts, mentors, and facilitators.  If you cannot demonstrate at least moderate levels of accomplishment as regenerative ecologists within your personal, familial, and community life, then please do not come to our Cooperative Party, we will all be miserable in your depressing company.

 Important regenerative ecological indicators, for your self-assessment:

Personal Health Care

You exercise and feed your mind and body with nutritious choices, promoting well-being of taste, feelings, balanced eco/ego intentions, sounds, sights, and smells, and relationships, too, as possible while retaining positive environmental goals for including diversity of cultural and economic values within your daily and weekly formation.

Familial/Kinship Care

Your approach to primary relationships demonstrates profoundly inclusive peaceful-loving intention and compassionate mindfulness. Disagreements about values and priorities are recognized as important teachers, mutual learning opportunities for growing in understanding and potential confluence. Flexibility in positively framing and managing internally competing values, ages, gender identities and preferences, access to resources, security ,integral integrity, recreation and rest, learning and mentoring praxis are all germane experience for sustainable outcomes within the Cooperative Party.

Community Vocational Experience

If you have no experience within a cooperative vocational culture, then you are not yet ready for legislative design projects. If you have never mentored a regenerative development system, demonstrating facility as a mutual feedback coordinator and summarizer and analyzer, then you have not yet legislated policy and procedure for installing a perennial garden, much less an ecosystem or nation. Ideal mature wisdom experience within shared vocational relationships would cover the full range of cooperative development from community research and inclusive project planning experience, through implementation, maintenance, evaluation, and strategic comprehensive review for further synergetic optimization, meeting Permaculture Design’s Continuous Quality Improvement Standard Principles, for regenerative systems evolution.

 Investing exorbitant currency and time in campaigning for an essentially cooperative vocation seems ineffective and counter-intuitive to this Cooperative Party. We tend to nominate those candidates who invest the least in their campaigns for office. On the other hand, we do support  candidates with resources needed for public discernment, responsive to issues cooperatively and inclusively named and framed for their Positive Deviance TrimTab potential.

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Permaculturing Compost

This more fully organic mind-farm we are growing,

a rich composting Holding TimeSpace

of (0)-centric Positive values

appositively balancing, tipping, exchanging,

transposing Negative Non-Named Disvalues,

lurking before our Square Commons of Cognitive Dissonance,

slowly pulling into enlightening days and Transitioning Generation

to explore harmonies of scale and pitch,

and developmental learning stages,

proportional polyculturing designs

to optimize Positive Systemic Teleology

by diminishing eisegetical dissonance

from our global cooperative orthopraxis.

 

Dynamic orthopraxis regeneratively Holding SpaceTime’s

(0)-sum economic logic;

too often confused with stagnant ego-serving Orthodoxy

degenerating Earth’s gasping overheated breath.

 

Bucky’s easiest way to improve failing systems

is to upgrade their environments,

their ecological balance and harmonious potential flow streams,

especially their humane cultural environments,

to grow more effective nutrients,

Positive Teleological Values,

and less Cognitive Dissonant

 

Ways and Means–Progenitive Hope,

Truth or Consequences–Generative Faith,

and The Good Life–ReGenerative Love,

a graceful messianic incarnation

of post-millennial Tao ReGenesis.

 

Balanced dia-praxis,

including dialogue,

primally roots

in regenerative systemic orthopraxis.

 

Tao optimizes sustainable Ego-Yang

through our Self-subsiding Eco-Yin exhalation.

 

Invest in Ego reducing praxis for CQI,

low-risk investment outcomes.

 

 

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Earth-bound Economics

All from Earth

and to Earth we all return,

back into Gaia’s composting womb.

 

I brought nothing when I came into this Identity

and neither did you.

I will leave this Identity taking nothing with me,

and so will you.

 

What meaning,

which purposes and practices,

seem most sane

healthy

graceful

noble

good,

knowing how each starts

then ends

a (0)-sum balanced economy?

We each withdraw

with lifetime boundaried precision

what we bought into at conception.

 

How does this eco-prime transaction,

double boundaried,

eclipsing short-term risks and opportunities of ego-identity,

inform my, our, karmic evolution,

ecological grace,

our mutually interwoven roots and flowers,

weeping revolutionary Earth-bound Tree of Life?

 

If each life concludes as compost,

to enrich or further poison future generations,

and usually some of both,

which grade of compost do you prefer

to sustain our EarthTribe dream?

 

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Facilitating ReGenesis

To facilitate perfect justice,

mutually mentor optimizing sustained life,

environmental and economic,

political and cultural.

 

This synergetic combination of mercy and justice

internalizes the decisive process and rhetorical event

as wise for everyone,

all parties, variables, memes, paradigms, polynomials, persons,

all deviance, dissonance, and insanity,

all irrationality and suffering,

all our difficulties and messes.

 

Replace this commodity of clients

with communal EarthTribe solidarity.

 

Earth is our Teacher, but more holistically, Earth is our just Mentor. As we adjust, align, and learn Her incarnation, learning to live in gratitude through each of Her seasons, we become wise icons, shamans, of Her scripture, Her messages, Her root systems, Her implicated, predicated, predictive, positive information.

The Tao, or Tree, of Life, is iconic of, by, and for our EarthTribe. Her binomiality, her bi-generative development, Yang out and up branch and leaf production, Yin in and down taprooting precessive Implicating Systemic Order, symbiotically perpetuate and define our 4-dimensional (0)-sum economy and ecology of cooperative regeneration.

As we become a species of ambidextrous facilitators, drawing from the full polycultured compost of human experience, content, formation, we emergently understand our Messiah as our Natural System Teachers and Mentors. We actively hope to comprehend messianism as iconic of human naturalism. We are all mutually, equally, subsidiary fractal subsets of Earth’s spacetime comprehension, compassionate mutually gravitationally grabbing toward each Other’s confluent, contenting, heart. We both long for and belong to one diverse but essentially interdependent EarthTribe, learning our way toward designing a fully cooperative ecologic, within which our value transactions participate in a profoundly intentional cooperative economy.

The Great Turning is our reweaving work that connects through cooperative system design facilitation, replacing the hubris of quasi-independent, self-defensive intentions and practice. We are reconvening our global capacity to function as one EarthTribe. These are our Councils of Shamanic Natural Wisdom. Essential to this transitional opportunity is understanding this era as a bridge toward our collective gratitude for winter’s purgative season. Boundaries, margins, poverty, exclusion, silence, gaps, despair, decay, dissonance, pain, sorrow, suffering, decomposition, fermentation, complexity, chaos, bridges, advent are all symbols of winter’s purgative season, weaving our eisegetical string conjectures into one geometric/biometric eternally double-helixed, rhythmically beating, Left to Right to Left again, pumping each vascular step into our harmonic string theorem. What Non-Polynomial Time unravels, Polynomial information reweaves within both memory of evolution’s past and imagination, creation, design, planning of our paradise future.

Cooling Earth’s climate requires deeper collective and cooperative roots of mindful compassion, diversely stretching toward globally active peace and love. The Western empty cross liminally defines our revolving fractally dimensioned dynamic frequencies and creative structures of Eastern Yang and Yin’s primal relationship,(0)-centric balanced, together outlining our Eternal Moment’s Tao of regenerative life. The First Principle of Physics becomes Open Polysystemic Balance.

All information, all content, all natural systems, are binomially defined as Polynomial-Self = Not-Polynomial-Other, so that P = NP, in reversed, or negative, perspective, like the above-ground tree’s functional and formative relationship to the below-ground root system, both predicated fractally within Tao’s Original Intent seed.

Knowing what we don’t want, pain and suffering and suicide, teaches us what we do want. Just as knowing what we do want includes implications, predictions, about what we do not want to continue perpetuating.

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Reheading Rights

In memory of, and with gratitude to, all those who have lost our heads to violence.

 

We lost our head the other day,

attenuating sight and sound and smell,

severing our capacity to feel

and digest this sacrifice of sacred nature.

 

With dominant arm of self-righteousness

we practiced malignant intent,

a sacrilegious suicide

this unholy separation of mind and sacred icon

of EarthSpace,

Tree of Life cut down,

leaving this abominated stump

with dying roots

stretching back and down to reach

our deepest rivers of nutrient Paradise.

 

And now Yin, mourning left hand of justice

grows silently incapacitated

by right-handed hubris

trading self-defensive weapons

predicating tools, offending nature’s incarnation.

 

Our denatured head grows silent

waiting for decaying EarthSelf to respond.

 

Why is this eternal silence

not enough,

a global omissioned sin?

 

Perhaps because our grieving is too loud

to recommit Earth Yinned arm to

restore our sacred space,

a paradise replacing

self-immunizing defenses with

self-immolating gratitude

for deeply graced ecologic,

our Tree of Life Cathedral

composed of countless recycling life rings,

each gradually growing silent

as its individuating season passes,

to move to core support,

endless trunk aligned with

EarthSelf’s permaculturing taproot.

 

Our beheading self-sacrilege

screams with holy loss,

defilement of humaned nature,

loss of hope for anything

but winter’s silent healing,

nurturing future’s seed.

 

Teach us bare-boned sacred silence,

grow our gratitude for winterish loss,

our remains deep-stretching hope

to comprehend Earth’s silent despairing diastasis,

sobbing decay weeps for

unremitted memory loss.

 

Rise up peaceful open-handed grace

of silent witness.

Burn fused weapons

into smooth-shelled water rafts

rising procession, springing sap

for reweaving Earth’s cultured pearls,

sacred silent wisdom,

a left-armed reach up

to greet right hand’s loss,

mutually caressing shared loss of mind.

 

As one falls silent severed

so do we all.

Dropping arms in empty bow

to rest on Earth’s warm skin.

Cold-hearted seeds of tears

for what we have begun,

a suicide procession

quietly emptying out of Eden.

 

This pilgrimage bows,

vows to return again

to silent natural grace,

uncommodified,

waiting with simpler cousins,

more helplessly free of self-defenses,

trees and hibernating animals,

making do with what rests stored,

vast wealth deposits melting out

toward starving margins of

reason’s boundary.

 

Winter water’s left-armed brittle peace,

a pacific self-sequestration

lays siege to tired and trembling Righteousness,

until at last we reconnect

our left and right

our Yang and Yin

our song and silence.

 

We retell our children

and they theirs

of this Great Head Turning.

Iconic scab of homeless body,

a trunk no longer growing rings

sings our silent mourning memory

for EarthTribe’s loss of seed.

 

Our sacrificial answer to sacrilegious question,

winter’s dark silence

until mourning accomplishes her healing task,

Earth’s dawning regenesis

of heart and breath

springing profoundly diverse sprigs

of interweaving gratitude

for winter’s rich composting blanket.

 

Fold arms,

stop marching in effraction baring markets,

to dance in harmoniously therapeutic

revolving, flowing

Gaian prehensive circles.

 

 

 

 

 

 

 

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Shaman Village Green

Dr. Beaver’s welcome to future permacultural processors and generators and administrators.

 

Enthymematic communication is like endosymbiotic evolution.

They each start with a positive anomaly,

an intuited notice,

building toward a hoped for ecological

and iterative string of harmonious relationship.

 

Organic systems,

like Earth and Her ecosystems,

Her species,

Her days and seasons of radiant light and dark economies,

are rhetorical fields of potential relationing strings

diastatically enfolding monocultural double-negative boundaries,

binomially inclusive of appositional attitudes and postures,

enthymematic self-regeneration and self-reflection

reiterating positive-trend communication,

information memory strings resonating eisegetical imagination,

coded bicameral icons,

spinning well-purposed right-meaning.

 

We share external and sometimes more risky internal rhetorical fields,’

exegetical out, eisegetical in.

These can lead to bi-symbiotic species evolutions of paradigms and language,

or polynomially metric universes,

along well-worn channels,

while merging what had seemed impermeable immune systems between paradigms.

Reweaving a diastolic trend,

fusing what was independent side-by-side play and dance and song

into mutual-symbiotic functional relationship.

 

Enthymematic,

or intuitive, predicative, adventious communication

begins pilgrimages toward optimized outcomes,

sustained healthy relationships,

contenting justice,

mindful equanimity,

mutually compassionate gratitude.

 

Permaculture Golden Rule

amply applies to all parties in each rhetorical string,

belong with others

as other generations symbiotically hope to become

with EcoSelf you.

 

Each life,

moment,

person,

day,

unfolds within a rhetorical becoming field

of potential relationships.

Some seeds sprout being-roots,

belonging-roots,

incarnating in graced polycultures,

nutritionally balanced and enriching soil;

others not so much,

learning through longing.

 

Yet this nucleic Codex

within each seed

itself (0) Core vectored

and bimetrically strictioned,

grows perfect compost balanced warmth,

harmoniously responding to 4-Based RNA development,

appreciative,

endo-synergenetically poised for inductive overtures

from confluent nutrition streams,

through tender fractal-rooted tendrils

reaching toward optimally confluent success

and resources for optimizing positive relationships.

 

Within our EarthSelf (0)-symmetrical Universe,

some root systems must be more robust,

resilient,

indigenously, intuitively adept

toward permacultured wealth deposits,

due to barren soil conditions of birth,

simply to survive.

We call this poverty

and its experience

unfolds on survive toward hopeful thrive margins,

or not;

marginalization from polycultured compost Paradise.

 

Enthymematically embued, engorged seeds

feed to produce more robust and resilient developmental strings,

(no GMO immunity from regenerative capacity, full-throttled),

branches on Eternal Moment’s incarnating life tree,

(0) souled and summed now moment,

life and place right here,

relationing community

enculturating self-identity,

an ego-informating communication string

branch from permacultured roots,

code, and nutritious soil,

producing flexible and full-hearted

stringionic plant systems that flower and root and seed

new moments,

awareness,

understanding,

comprehension,

relationships,

development,

learning,

evolutionary ecologic,

abundancing creation flower,

eco-symbiotically fertilized by grateful synergy

of dissonant need

and positive response

turning toward our sun

for flower’s regeneration seeds,

falling to enrich nutrient soils,

feeding next green generation’s

permacultured revolution

within this universally shared

rhetorically eternal field

of polyculturing strings,

plants,

branches,

fractal rooted in wealth-seeded,

(0)-sum Win-Win informed

and therapeutically functional soil.

 

This permaculturing LifeTree

grows up Yang

stretches down Yin

roots longing

to belong to universally polycultured compost,

active peace releases all self-defense

to absorb pacific Earth’s succulent Tao.

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