Tag Archives: Great Transition

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Disempowering Missions

Begin
by composing grandly outsized mission statements,
“To end racism, ignorance, sin.”

Continue
to accept past win/lose separations,
divorces,
fragmentation
as tolerable compromises
while power-wrestling business as capitalistically, financially
and politically, socially, culturally, historically
and psychologically, individually, ego-systemically
and ecologically, tribally, communally, eco-systemically
and theologically usual competitions.
“My gospel,
self-empowering truth,
is more divinely inspired than yours.”
Rather than,
“How have our diverse gospels become inherited
from past compassionate win/win
divinely inclusive,
multiculturing SacredSources?”

Conclude
with all your old right answers
and not any newly shared curious
and open questions.

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Historic Healing Projects

I had two big projects
from 1970 to 1975,
The first,
to earn a usually white Bachelor dual-major degree
(which sounds at least sexist
as a usually black, brown, red, yellow Mistress nondegree)
of deep learning about yin/yang,
right/left,
east/west interconnections
cultural communions
between persuasive Speech [and non-verbal] Communication
and attitude changing Psychology.

My second project,
like the first,
was about coming out of my investigating queer closet;
how to find peace
ease
resonance
within a new, yet resilient, extended family
through healthy attitude change
about GLBTQ identity
and hetero/homo interdependent family persuasions.

These two projects,
one feeding my left brain academic hunger,
the other watering my right mind emotive thirst
for healthy communicating win/win relationships
of untold infinite harmonic historic resonance
for EarthTribe rememory climates,
theological inside metaphors
for resilient outside ecological communions,
healings,
regenerations,
creolization of interdependent gratitude
rather than heterosexual colonization attitude;
became One curious and courageous investigative aptitude,
Project.

This comes to mind
as I think about how the religious,
theologically driven, sector
of my local community is,
and is not,
prepared to lead us into climate rapture
rather than more degenerate business as usual climates of trauma,
loss,
lose-ego/lose-eco death.

Healing competitive win or lose climates,
sadly heading toward almost inevitable traumatic loss
of living EarthTribe identities
and living Earth
invites historians to remember
“traumatized parts stay frozen in time
for a reason, right?”
(from Sarah Peyton’s “Your Resonant Self” p. 105)
AND
therapeutically interdependent parts stay fluid
across historic climate changes
for a reason, left and right?…

Whether theologically perceived as secular NotGod nature
or ecologically felt as sacred Gaia spiritual webs
of interdependently complex emergent EarthMother
historically co-present rebirthing wombs,

Disconnected religious-theological memories
protect business as usual
eco-illogical exploitation
of sacred Earth,

Ecological life continues
while local faith community theologies
are planning for other rapturous and hellish things

Bowing to our own collective trauma
of universal sacred interdependence
giving way to immersion experiences
in disconnecting traumas
of fallen
fallow win/lose competitive human egocentric nature
more powerful than right mind Earth-climate balancing spirits
creolizing hetero/homo historical resilience,
multi/mono-cultural resonance.

So,
our early 2020 historical revision project
begins with revisiting our diverse faith community
local histories.
How were these motivated
to bring together for healing
lives ignored
neglected
marginalized
suppressed
enslaved
raped
inquisitioned
and otherwise abused
by already established good/bad faith communities?

How were established theological communions
potentially enriched
by their new neighbors?
Prepared for healthy win/win creolization climates
rather than ever more chaotic trauma
of win/lose side-by-side stiff-jawed tolerance
of not cooperative gospel-singing divisions
between lives co-present on sacred Earth
intended for interdependent raptures
of healthy-wealth webs and wombs
for actively hopeful life?

What are the original founders,
our local saints of communal faith inheritance,
inviting us to reconsider?
How to grow theological and ecologically healthy resilience
to end traumatized-by-negative-climate degeneration
pollution
rabidly competitive over-populated
and under-inspired
merely tolerated secular multiculturalism
rather than actively curious poly-culturalistic sacred immersion experiences
in locally complex histories
reweaving future win/win communal potentialities,
left brain resilient climates
with right mind theologically resonant local nature/spirit
trans-regeneration
transubstantiating theo/eco-logical communion
for present
and future
co-inhabiting past
health/wealth climates of co-revival,
inter-religious thrival.

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Inclusive Epiphany

Your euphony
sounds like my epiphany
he explicitly noted.

Your polypathic resilience
feels like my polyphonic resonance
she compassionately warmed and comforted,
nurtured and nutritioned.

Your theologically divine relationships,
progressions through historical multicultural experience
think and feel my ecologically natural communions,
processions through polyculturing anticipations,
s/he silently sang,
imaginatively danced,

Not for future performance,
but from past inclusive participations,
investments,
compassionate regenerations,
dispassionate degenerations,
passionate incinerations,

Euphonic epiphanies.

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Invoking Unfinished GodEssences

My autonomous ego’s life
feels unfinishable,
unthinkably mortal in future disconnection;
an unfinished compassion life,
unfinishable love,
an unpolished divine icon
of Earth’s self-promulgating creation,
recreation
becoming more articulately interdependent folks,
intersectional resacralizing populations,
self and other co-empowering creolization processors,
ego/eco-transubstantiating
north-western left hemisphere’s historic win/lose secularization.

Meanwhile,
our Gaian EarthMothers,
south past and eastern-future angelically co-present
Great Transition Troubadours
forever deepening sacred icons,
intersectional emissaries,
polypathic and polyphonic,
sacred MotherEarth becoming metaphorically global webbed,
rewoven away from left-hemisphere fashioned dualisms
of secularizing sacred both/and unity,
humanizing divine communion,
every day sanctuaried love-life,

Where pathological egocentric death
reconnects with healthy long-term compassionate communication
co-empathic communal deep listening
to learn nondualistic grief/gratitude re-education trends
bilaterally co-arising
unfinished articulation
still dynamically emanating
from unfinishable life
within Mother/Father EarthTribal His/HerStory.

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Outdoor Sanctuary

I am much more likely to feel like a respectful,
trusting family member
than an entitled warrior,
when outside “property improvements”
than when inside anthropocentric habitats.

Sometimes
even as I approach my favorite sanctuary,
an AllSouls Unitarian-Universalist built structure,
I feel more sacred peace before I open our front door
of intended mutual hospitality
accommodation
conversation
accompaniment on life’s great spirited journey,
than after closed off into merely human monoculturing nature.

It’s not that I see or hear myself
as some great and profound nature mystic.
A post-millennial John Muir
I am clearly not,
although I would like to at least feel myself this communal way.

This contrast between indoor and outdoor trust
and resonance
comes not from feeling trees embrace me
but from me embracing trees
through sight
and sound,
smell,
touch,
occasionally taste, if no humans are watching
with judgmental eyes.

Trees are much more tolerant of my curiosity,
intrusiveness,
than my cousins,
and most of my siblings.

Perhaps tolerance is not the best word choice.
Acceptance sounds more reassuring.
Inviting into co-presence feels too grand,
yet honorable,
worthy of vocational commitment,
loyal

Where indoor mistrust and distrust relationships
speak of selfishly heartless patriotism
and national monoculturing identity
and language and cultural antipathy,
rather than positive integrity
of a sanctuaried people
longing to live free
and comparatively loving lives
under and within paint
and textured sheetrock
looking a bit like bark
if high-end
and if I am feeling generous;
boundaried boxes smelling like chemical toxins.

This unfortunate comparison feels too simple,
for sustained resolution
of internal unsancturied sensitivity,
to notice I need to get out more,
because this means leaving my good faith community behind
as if I were so autonomously strong
in active outside hope and passionately robust love
that I need not hear human stories,
songs,
Need not see and conjoin liturgical non-verbal dance,
sacred rhythms
and patterns of compassionate dialogue,
mutual esteem and support,
appreciation,
warm accompaniment,
not of warriors,
but of peace-builders,
resolvers,
cooperative listeners, prayers
non-predative.

My oppositionally defiant daughter,
when in a forgiving mood,
refers to me as a “Talking Head.”

I find too much truth in her smiling tolerance
of this inflamed ego’s hunger and thirst
for regard
rather than a quieter mutual righteousness
of co-presence,
stalking hearts
inside as necessary for communion’s nurture
and outside as profitable for everyday sane nature.

I respect the limiting fact that pipe organs
and grand pianos
cannot sustain in the rain,
but I also seem to respect the possibility
of rapture in a cappella chant
and fire-circle sanctuary dance
witnessed by trees
and stars,
spoken of only by sacred smoky breezes.

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This InBetween Climate

This in-between place
and time
and space
is queer.

Neither the straightforward seer
of new beginnings
nor the recalcitrant rear
of old sweet and sour endings.

Bicameral climates of transition
listen for our most humane imaged left
and see through our most divine beauty right
symbiosis,
complexly bilateral metaphor,
secular and sacred transubstantiation
substantiating disempowering empowerment of creolization,
of co-investments, elite and non-elite,
of left investors
co-arising right effluent divestment
away from competing capital-headed
Business As Usual

In-between lose/lose alpha-point of birth
and win/win omega warm felt beauty
harmonious destiny,

Sacredly holistic resonance
co-passioning left-hemisphere resilient liturgies

Of songs verbally and non-verbally danced
rhythms entranced
co-gravitating with and toward trans-regenerative stories
of competitively deep curious and queer cooperations,
steeped in-between courageous analogical health
as meta-phonic wealth,

Ecologically robust polypaths
toward polyphonic metaphor.

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WeToo Bucket Lists

My list of domestic chores
vocations
avocations
I no longer wish to know and do
grows longer with each advancing year.

And, because I live with no one
capable and willing to work with me,
side by side,
or even in alternating shifts
and loads
and harvests
and plantings,
it is difficult to grow experientially sure
my motivation has faded entirely,
whether with at least one Other,
or by myself
with only nonhuman fully-abled natures
for song and dance accompaniment.

But, what of my non-domestic bucket list?
That larger stage of ecofeminist transformation,
ecovillage healthy wealth invitation,
sanctuary, green and/or multi-colored celebration
for compassionately resilient
and nutritional communication,
active hope,
sacred trust vocation
for
and of
and within Earth’s warmly integral home
and Great Transitional hearted heart potential.

No bucket I could imagine
would fill all these polypathic double-binding destinations
becoming wealthy here
and trans-regenerationally healthy throughout time
communioned here as now
to my remembering mind

And further fortune future-hunting heart
fulfilling our whole EarthBucket
with passion’s perpetually young
embodied co-investments
transcending past wealth
through immanent
imminent future inclusive health.

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Reforming Democratic Faith

Seems like advocates for cooperatively-invested dialogue
are concerned about indoor classroom experiences
that feel a lot more like debate
or merely academic,
detached,
cold analysis of win/lose evolutionary history,
in which might proves rightwing kleptocratic victories
while lefter democratic peace voices
fade into non-violent
non-verbal communications
just among our oh-so-tolerant lefty hugging selves.

I’ve been talking to our Faith Formation Director
about why Unitarian-Universalist Universities
are
and are not
appropriate educational dialogue multicultures
for any faith formation,
active hope reformation,
compassionate therapy development,
climate health rather than more climate pathology.

It seems that good faith formation
precludes bad lack of trust deformation,
disinformation,
egotistic debate cultures
where winners take all
and losers run off in search of some safer classroom.

For me,
outdoor classrooms feel safer
for win/win multicultural dialogue
between nutritionally communicating allies,
consuming and producing healthy natural elements
like richer soil,
cleaner water,
better air,
balanced ego/eco-systemic climates
where distinctions between wealth and health
are held collectively for further refinement,
and not hoarded autonomously
for further isolating definitions
into either-or thinking
without sufficient emotional intelligence
for both health and wealth of feeling.

Outdoor classrooms
endorse dialogue
about how ecology and theology,
like science and sentience
outside and inside,
refine good trusting faith formation together
more left and right hemispheric
rightwing and leftwing heuristic exploration
toward in-between mutually cooperative discovery
uncovery of win/win potentialities,

Rather than all that inside classroom
business as supremely left-hemisphere academic
egocentric
anthropocentric left v right debate
about whose cold calculating weapons
are best for overpowering warm organic tools
of Earth’s most polycultural producing healthy wealth.

Reforming left and right hemispheric dialogue
feels better,
naturally and spiritually,
holistically and holonically;
outside ecological relationships
forming good faith
of and for inside theological compassion.

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Repurposing Life and Death

Life or death
is a left-brain dominant cultural assumption,
While right-brain is more comfortable
with life and death,
health and pathology,
nuance of co-arising dipolarity.

Environmentalists
shout for sustainability!
Ecologists calmly advocate
polycultural energy resilience
to recreate wealthier dynamic ecosystems

While warm psychologists
and embracing psychiatrists
listen for co-relational resonance within
and between
healthy cooperative ego-systems.

But,
resonance between egos
not so robustly,
democratically healthy,
might also develop unfortunately viral,
vicious feedback loops
of negative,
toxic communication
festering monocultural missions
of supremacist degenerativity;
more of a persistently narcissistic weed patch
than a resonant right-brain
and resilient left-brain
ego/eco-system.

I recently read that viruses
can be as dead
static
zero-dynamic absent exchange of energy,
a tiny pebble,
but, when placed in a friendly organic environment,
come back to life,
rebirth resonance,
if not life/death recycling resilience.

Physicists,
sounding more like cool metaphysicists,
report subatomic particles are affluently indestructible
and effluently destructible,
depending on whether we observe as a functional part of a whole
or as a structured whole of an energy flowing past through future part.

Immortal because an unchanging co-related potentiality
within any one static moment of unimage-able time,
and yet mortal
as a constantly changing process
of co-acclimating energy exchange,
transitioning into transformation
into retransitioning.

Resilient
when spatially imaged as individual function,
secular,
autonomous,
independent sub-structure co-relational constancy
within a linear line of temporal events,
not resonantly,
sacredly fulfilled,
sufficient,
satisfying
as complete viral extending family
into spatial interdependence.

Resonantly alive
when resilience
flows toward positive healthy,
co-relational intent,
and not confused with persistent fragmentation
flowing out into dispersed
despaired
evaporating lose/lose potentialities,
monocultiuring weed patch autocratic,
self-aggrandizing intent,

Which matures into rabidity,
feeds on our own young,
future generations,
and, finally, on our own extremities
until democratic viral death
remains autonomously,
irresiliently silent
still
without hope
for life
or even further death
of life-giving species.

Which may all have something,
and nothing,
to do with why the most positively viral economic
and political
and social
and psychological
and analogical
and ethological
and metaphysical enlivening environmentalists
resonantly speak up and out!!
for optimizing sustained
dynamic
co-relational
co-arising
co-present resilience of cooperative intent!!
to optimize all climates
advocating multicultural exclamation points!!
of life and death and repurposing life…

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Communion Parasites

I worry about being unfair to other benign parasites
in my feeding-frenzy faith community,
and to myself,
because I need
and/or want
a residential
intentionally cooperative
resiliently win/win consensus
co-investing
co-managing
eco-responsible and responsive
health-wealth community.

This feels rather much to ask
of someone already satisfied with a weekly sanctuary bath,
washing off some of the weekday BusinessAsUsual compost,
looking for ever renewing possibilities for repurposing trash
into refueling treasure.

I fear afflicting innocent souls
with my competitive capitalistic commodifying infliction
endangering all sacred values
averse to genuflecting before all secularized disvalues;

My own intentional community dreams
of relief from justice as revenge
anticipate double-binding win/win commitment to mercy
as peace restoring justice
for mutually healing purposes,

Sacred sanctuary relations between and among
strong-faithed cooperative parasites on MotherEarth,
actively seeking ego-systemic kindness within
and eco-systemic compassion
communioned
communicated
through commonly-held metaphoric verbals
and metaphysical non-verbals,
motions and emotions also shared
without my own comfortably sacred faith community.

I worry this desire of mine
bears little difference
than a hope to live in a multicultural gym
rather than to come in,
invest in twenty aerobic minutes on empty rows of exercise bikes,
take a quick, very private, shower,
and leave enough hot water
for all future regenerations.

Efficient,
like commercial sandwich bread,
but not really the stuff of robust communion.

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